scholarly journals A Sartrean Approach to Ayé Ṣίṣe in Yorùbá Existentialism

2021 ◽  
Vol 3 (1) ◽  
pp. 1-18
Author(s):  
Babalọla Joseph Balogun

The place of the world in the life of individual human being cannot be underestimated. This fact has culminated in the high esteem in which the concept of the world is held in the existentialist thinking. Using the Sartrean existentialist methodological approach, the paper critically examines the notion of the world (ayé) in the existentialist thinking of the Yoruba people of Nigeria. The paper argues that although humans find themselves thrown into the world (ayé) amidst situations that are not of their own making, sometimes amidst untoward circumstances, the right mark of an authentic existence is ṣíṣe ayé which literally means “doing the world”, rather than mere gbígbé ayé, that is, living in the world. The paper concludes that the hallmark of authentic existence is to be found in the act of “doing the world” rather than just living in it.

2019 ◽  
Vol 7 (1) ◽  
pp. 28
Author(s):  
Fazriyani S Mahmud

Love is something that everyone may have. Even love is the right of every human being in the world so that everyone has the right to love and be loved by others. Generally love is a form of emotion that contains attraction, sexual desire, and attention to someone. This shows that love has several components in it including intimacy, passion, and commitment. This research is focused on analyzing love experiences by using the triangular theory of love by Sternberg on some of the characters in the novel Breaking Dawn by Stephenie Meyer. This research used a descriptive qualitative method and used Sternberg's theory to analyze the experience of love in the breaking dawn novel. The result of this research has three components in love including intimacy, passion, and commitment.Keywords: Love, Triangular of Love, Intimacy, Passion, Commitment


2013 ◽  
pp. 54-64
Author(s):  
Saurav Ghimire

If one is born in the right part of the world and in right social class, the problem of being hungry has its solution in the nearest refrigerator. However, if the situation is reverse, one may go hungry throughout one’s short life, as 800million born in the wrong place and in wrong social class are doing as we discuss the concern. Peace cannot exist where the hunger prevails as the former signifies not merely the absence of armed conflict but the establishment of human rights for all people, and no human right is worth anything to a starving person. That is why the freedom from hunger is fundamental to live as human being and is a necessary part of right to life.


2012 ◽  
Vol 22 (27) ◽  
pp. 180-189
Author(s):  
Lina Buividavičiūtė

The reception of Ričardas Gavelis’s works still remains problematic. The conception of the author’s novels is controversial, balancing between theories of modernism and postmodernism. This article focuses on one of Gavelis’s most significant novels, Vilnius poker. The analysis is based on the assumption that the postmodern structure hides the modern conception of the novel. The aims of the article are to actualize a modernpostmodern poetics and to analyze the types of existence in the romance. The possibilities of an authentic existence are analyzed in contrast to the monological, postcolonialistic “broken human being”. The analysis of the concept of authentic being is based on the philosophies of Heidegger and Kierkegaard. The concepts of dialogical and monological being are based on the works of Bakhtin and Buber. The article is based on hermeneutic methodology and the theory of dialogue. The concept of authentic being is analyzed in the context of existentialism.In the theoretical part, the author describes the problems of authentic dialogical being in general, and analyses the context of existentialism and the differences between dialogue and monologue. In the first practical part, the types of the monological being in Vilnius poker are analyzed. In the second one, the concept of authentic being in Vilnius poker is analyzed.The article draws the following conclusions: the authentic being is dialogical, polyphonic, polemic; the non-authentic being is monologicalsolypsistic-not asking, not polemic, not questioning the secrets of being, and telling only one “truth.” The monological being of the novel Vilnius poker is typical of homo lituanicus and homo sovieticus existential characters. The authentic being characterizes the protagonist Vytautas Vargalys. The dialogism of true existence is expressed by rebellious, unmasking being, the polemic with himself, the gifts of the world (inner monologue), and the others (real dialogue). The authentic being of Vytautas Vargalys is created from the senses (smell), bodies (eroticism), speaking, and musical dialogues. Unfortunately, the main character is unable to fully express his authentic being: the monological atmosphere, broken identity, and non-telling language are the main impediments to living a true dialogical life.


ADALAH ◽  
2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Yulia Zahra

AbstrakSetiap manusia yang terlahir di dunia memiliki hak untuk berpikir dan mengutarakannya. Namun, kebebasan untuk mengutarakan suatu konsep keilmuan tertentu terkadang mengalami banyak kendala. Hal tersebut dikarenakan setiap kelompok masyarakat memiliki aturan dan kepercayaan yang berbeda. Hal tersebut membuat konsep hasil penemuan suatu ilmuan yang bertentangan dengan apa yang telah mereka yakini menjadi suatu boomerang baginya. Keyakinan Galileo terhadap teori heliosentris Copernicus membuatnya harus menghabiskan sisa hidupnya sebagai tahanan rumah. Kepercayaan terhadap konsep matahari sebagai pusat tata surya, yang tetap teguh terus dipertahankannya berdasarkan hasil pengamatan dan penelitiannya, membuahkan pengakuan oleh gereja setelah kematiannya.Kata kunci: Galileo, heliosentris, pusat tata surya AbstractEvery human being born in the world has the right to think and express it. However, the freedom to express a particular scientific concept sometimes experiences many obstacles. That is because every community group has different rules and beliefs. This makes the concept of the findings of a scientist contrary to what they believe to be a boomerang for him. Galileo's belief in the Copernicus heliocentric theory left him with the rest of his life under house arrest. His belief in the concept of the sun as the center of the solar system, which he continued to maintain on the basis of his observations and research, led to the recognition of the church after his death.Keywords: Galileo, heliocentric, the center of the solar system 


2021 ◽  
Author(s):  
Fabio Monteiro dos Santos ◽  
Heleno José Costa Bezerra Netto ◽  
Ricardo Carvalho Rodrigues

The right to appeal exists as a response to the two main characteristics of every human being. The first refers to the attitude of not settling for adverse decisions, which leads people to seek instruments to remediate these decisions, while the second is the possibility that every human being has to make mistakes and the need to correct these mistakes in decision-making acts that may have been mistaken. Therefore, an appeal is an instrument that enables review of a decision by a higher authority to obtain its modification or revocation. In the patent system, appeals are used basically to reverse decisions of patent examiners during the examination procedure as, for example, the decision to reject a patent. Although all patent offices have procedures for appeal against first-instance decisions taken by these offices, there are significant differences as to how this procedure is conducted in each office. This chapter will study the laws and regulations, rules and procedures on appeals in two of the main patent offices in the world – the European Patent Office – EPO and the United States Patent and Trademark Office – USPTO, and in the Brazilian Patent Office – INPI, pointing out the main differences between them.


2021 ◽  
Vol 14 (1) ◽  
pp. 141-158
Author(s):  
Ratna Roshida Ab Razak ◽  

Za‘ba, or his real name Zainal Abidin bin Ahmad is not just a preacher and thinker who has sharp eyes, but also a spiritual teacher. It is based on the idea that emphasizes its meaning, purpose and value of life, which should belong to every human being, especially to a Malay Muslim. Her contributions to the community is unbeatable. It underlines the general appreciation of Islam by emphasizing a determination to use the world for the happiness of life, here and in the hereafter. For Za‘ba, mistakes in thinking lead to weaknesses in making a decision and followed by a bad action. Za‘ba’s thinking goes beyond times. His writings are almost 70 years old, was found in Qalam magazine which was published in 1952, but the essence and the topics of discussion are still fresh and still relevant until today. The determination of the mindset to ensure that the Malays are on the right track again, as it was recommended in Islam is very evident in his writing. Therefore, this work aims to examine and analyze Za‘ba’s spiritual values found in his mind through his writings.


Author(s):  
Marcel Hénaff

When it comes to giving, philosophers love to be the most generous. For them, every form of reciprocity is tainted by commercial exchange. In recent decades, such thinkers as Derrida, Levinas, Henry, Marion, Ricoeur, Lefort, and Descombes, have made the gift central to their work, haunted by the requirement of disinterestedness. As an anthropologist as well as a philosopher, the author of this book worries that philosophy has failed to distinguish among various types of giving. This book returns to Mauss to reexamine these thinkers through the anthropological tradition. Reciprocity, rather than disinterestedness, the book shows, is central to ceremonial giving and alliance, whereby the social bond specific to humans is proclaimed as a political bond. From the social fact of gift practices, the book develops an original and profound theory of symbolism, the social, and the relationship between self and other, whether that other is an individual human being, the collective other of community and institution, or the impersonal other of the world.


Author(s):  
Lucília Garcez

Os debates atuais a respeito da leitura estimulam e exigem uma reflexão mais profunda, com base em tudo que já se sabe sobre o processo de ler e compreender. Os programas de democratização da leitura, oficiais ou não, devem intensificar qualitativamente sua atuação, para fazer frente aos apelos imediatos de um mundo cada vez mais seduzido pela imagem, pela comunicação rápida, e, ao mesmo tempo, devem ampliar quantitativamente os esforços para incluir parcelas cada vez maiores da população. Nesse percurso, muitas vezes descontínuo e cheio de obstáculos, qualquer iniciativa em direção ao estímulo à leitura deve envolver diversos agentes e diferentes segmentos sociais: famílias, escolas, professores, bibliotecários, especialistas, pesquisadores, editores, autores, meios de comunicação, instituições governamentais e nãogovernamentais. Se queremos socializar o direito à leitura, não apenas como correspondência entre sons e letras, mas como forma real de conhecimento, interpretação e compreensão do mundo e do ser humano, é imprescindível uma articulação contínua, intensa e harmoniosa entre esses atores. Palavras-chave: formação de leitores; procedimentos de leitura; educação; ensino. Abstract The present debate concerning reading stimulates and demands a more profound reflection, with bases in all that is known about the process of reading and comprehending. The democratization programs of reading, being them official or not, must qualitatively intensify their performance in order to face the immediate appeal of a world even more seduced by image and by fast communication, and, at the same time, they must quantitatively extend the efforts to include more and more parcels of the population. In this sense, sometimes discontinuous and full of obstacles, any initiative towards stimulating reading must involve several agents and different social segments: families, schools, teachers, librarians, specialists, researchers, editors, authors, media, governmental and non-governmental institutions. If we want to socialize the right to learn how to read, not only as a correspondence between sounds and letters, but as real knowledge, interpreting and comprehending the world and the human being, it is of absolute importance a continuous, intense and harmonious articulation among these actors. Keywords: formation of readers; reading procedures; education; teaching.


2020 ◽  
Vol 7 (2) ◽  
pp. 91-98
Author(s):  
Claudia Fidalgo da Silva

According to Kant, happiness [Glückseligkeit] is defined as “the condition of a rational being in the world when everything goes according to its wish and will” (KpV, AA 05: 124). As Kant suggests, no human being will ever be able to determine, with certainty, what would truly make him happy (cf. GMS, AA 04: 418). The author points to the distinction between the doctrine of happiness (related to empirical principles) and moral doctrine, stating that “it is not my happiness but the preservation of my moral integrity that is my end and also my duty” (MS-TL, AA 06: 388). Despite this distinction, there is no opposition between them, including Kant the concept of self-contentment [Selbstzufriedenheit]. Many questions have arisen in the contemporary debate on these topics, such as the importance, or not, of the concept of happiness itself in Kantian ethics, the existence of two concept of happiness in his ethics, the parallelism between Kant’s position and those of classical authors, the relationship between freedom and happiness, the consideration of the happiness of others as a duty or the relationship between the concept of justice and the right of the human being to claim the connection between virtue and happiness. Recebido / Received: 3.11.2019.Aprovado / Approved: 27.11.2019.


Kultura ◽  
2020 ◽  
pp. 234-248
Author(s):  
Maja Ristić

The main goal of this paper is to point out the power of the alternative and independent theatre in changing society, based on the scientific research of prof, dr Milena Dragićević-Šešić. The first part of the paper offers deliberations on the theories of reflection and shaping of Victoria de Alexander, according to which art and theatre always reflect social events. In the second part of the paper, we will analyse the work of independent theatre troupes (Dah teatar, Mim Art.) during the nineties, and their resistance to the regime of Slobodan Milošević - a significant contribution to the struggle for freedom of thought and the right of every human being to take to the streets freely. And the streets were indeed cordoned by police during the student and civil protests. This paper wants to point out the importance of the applied theatre for spreading of culture and the influence of the theatre on the audiences. The work was written based on the sociological theories of art of Victoria de Alexander, the theory of applied theatre by August Boal, and also the studies of dr Milena Dragićević Šešić: Art and Alternative, Culture of Resistance and Indian Theatre.


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