Hermeneutics of Ikat Weaving (Utan) Lian Lipa from Sikka Regency, East Nusa Tenggara (NTT)

Indonesia is famous for the amazing diversity of woven fabrics, so it has a special place in the hearts of its people. This diversity of woven fabrics is also owned by the people of Sikka Regency, East Nusa Tenggara (NTT) Province. The type of woven fabric that is well-known in the Sikka Regency area is ikat woven fabric (Tallo, 2003). In general, the ikat woven fabrics of Sikka Regency can be distinguished based on gender, namely the women's woven ikat cloth which in Sikka-Krowe language is called utan and the male woven ikat cloth called ragi or lipa. One of the women's ikat cloth (utan) originating from Sikka Regency, namely the Lian Lipa utan. However, the existence of the Lian Lipa utan is still unknown to some people in Sikka Regency, especially related to symbols, such as the motifs on the woven cloth. Apart from symbols, other factors such as norms, social status, traditions and community beliefs attached to this forest are also not widely known. Thus, an in-depth study is needed to be able to answer the overall symbolic meaning of the Lian Lipa utan, namely through a hermeneutic phenomenological approach. Thus, this study aims to determine the hermeneutics of the woven ikat (utan) Lian Lipa. The research methodology used is a qualitative method and the data collection techniques are observation, in-depth interviews and document studies. Through a hermeneutic phenomenological approach by using the Symbolic Interaction Theory of George Herbert Mead and Herbert Blumer, the results of his research show that the hermeneutics of the ikat cloth motif basically comes from the mindset and process of social interaction that has taken place since ancient times.

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KONSTRUKSI MAKNA PEREMPUAN PERGERAKAN

WACANA, Jurnal Ilmiah Ilmu Komunikasi ◽

10.32509/.v19i2.1105 ◽

2020 ◽

Vol 19 (2) ◽

Author(s):

Pitri Indriyani ◽

Eka Yusuf ◽

Muhammad Ramdhani

Keyword(s):

Qualitative Method ◽

Symbolic Interaction ◽

Phenomenological Approach ◽

Women's Movements ◽

Point Of View ◽

Interaction Theory ◽

Education Politics ◽

Reality Construction ◽

The People ◽

Symbolic Interaction Theory

The phenomenon of women's movements is still not common in the ears of Indonesian society, but in fact the previous women's struggles have brought freedom over their rights to women today. So that the existence of women is no longer considered low. Because women are present in every line, both in education, politics and socially. This study, with the "Study of the Construction of the Meaning of Women Movement for KOPRI in Karawang Regency" uses a qualitative method and a phenomenological approach, because in this study the researcher wants to find out a problem and also a phenomenon that comes from the experience of the informants directly experienced, and also looking to find out about the motives, meanings and experiences of female movements. The theories used in this research are Symbolic Interaction Theory, Phenomenology Theory, and Social Reality Construction Theory which is the basis for researchers in conducting this research. The results obtained after obtaining data from informants regarding the meaning of women's movements according to their point of view are when women can provide benefits and also when women are the spearhead of civilization. The meaning they express is based on their experiences who have carried out humanitarian actions such as raising funds and volunteering for disasters and also opening a reading room as a means of reading for the people of Karawang in the hope of arousing the spirit of reading the Karawang people.Keywords: Phenomenon, Female Movement, Meaning.

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Use of Prayer as Complementary Therapy by Christian Adults in the Bible Belt of the United States

Religions ◽

10.3390/rel9110350 ◽

2018 ◽

Vol 9 (11) ◽

pp. 350

Author(s):

Robbie South ◽

Liz McDowell

Keyword(s):

United States ◽

Secondary Analysis ◽

Phenomenological Approach ◽

Complementary Therapy ◽

The United States ◽

Religious Groups ◽

Bible Belt ◽

Hermeneutic Phenomenological ◽

The Bible ◽

The People

Persons of all major religious groups use prayer as a spiritual discipline when dealing with sickness, and a majority of Christians report faith in healing prayer. The purpose of this research was to explore the use of prayer as complementary therapy for healing by Christian adults in the Bible Belt of the United States. A hermeneutic phenomenological approach was used in this qualitative study. This project was a secondary analysis of a larger study whose aim was to document stories of miraculous healings (n = 14). Open-ended questions focusing on participants’ use of prayer followed the initial telling of their stories. All participants used prayer as complementary to their traditional medical treatments, and emerging themes included prayers of the people, rituals and traditions associated with prayer, prayers of supplication, and experiences related to the act of praying. These findings support prior published studies regarding the prevalence of prayer and its use as complementary therapy. Participants commonly used prayer in times of illness and the effects of prayer included a sense of wellbeing, increased calmness, decreased anxiety, and positive healing experiences. Participants utilized self-prayer and prayer support from family, friends, clergy, and healthcare professionals.

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KAJIAN TENTANG INTERAKSIONISME SIMBOLIK

PERSPEKTIF ◽

10.31289/perspektif.v1i2.86 ◽

2016 ◽

Vol 1 (2) ◽

Author(s):

Nina Siti Salmaniah Siregar

Keyword(s):

Symbolic Interactionism ◽

Symbolic Interaction ◽

George Herbert ◽

Interaction Theory ◽

George Herbert Mead ◽

Way Of Thinking ◽

The Mind ◽

And Behavior ◽

Attitudes And Behavior ◽

Symbolic Interaction Theory

The basic idea of symbolic interaction theory states that the emblem or symbol of culture are learned through interaction, people give meaning to everything that will control their attitudes and behavior. To understand the interaction of symbolic (symbolic interactionism) is a way of thinking about the mind (mind), self (self) and society (society).By using sociology as a foundation, as well as teaching that when human interact with each other, they share the meaning for a certain period and for a specific action. George Herbert Mead is a figure who is seen as symbolic interaction builders understand this. He taught that the meaning comes as a result of interaction between people, both verbally and nonverbally. Through the actions and responses that occur, we give meaning to the words or actions, and therefore we can also understand an even in certain ways too, because people are assumed to a rise from interrelated conversations between individuals.

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Pengalaman Komunikasi Personel Badan Penghubung Sumatera Barat Dengan Perantau

Journal of Education, Humaniora and Social Sciences (JEHSS) ◽

10.34007/jehss.v4i1.667 ◽

2021 ◽

Vol 4 (1) ◽

pp. 348-357

Author(s):

Stefan Antonio ◽

Emeraldy Chatra ◽

Asmawi Asmawi

Keyword(s):

Central Government ◽

Symbolic Interaction ◽

Sampling Technique ◽

Phenomenological Approach ◽

Provincial Government ◽

Interaction Theory ◽

The West ◽

West Sumatra ◽

The Government ◽

Symbolic Interaction Theory

The West Sumatra Liaison Agency is one of the government organizations of West Sumatra Province. This organization is located outside West Sumatra, especially in Jakarta. The West Sumatra Liaison Agency functions to facilitate the West Sumatra Provincial Government and the Central Government. This study aims to explore the experience of the Liaison Agency personnel in the perspective of symbolic interaction theory. Research with qualitative methods using a phenomenological approach is more focused on exploring the stages of interpersonal communication in communicating with migrants from West Sumatra from the perspective of symbolic interaction theory. The informants of this study consisted of 6 people, of which three people served in the West Sumatra Liaison Agency and three people who were staff. The research informants were selected by purposive sampling technique. The results of this study indicate that personnel who are organizational officials have different concepts of thought, self-concept, and interaction / community concepts from personnel who are staff at the West Sumatra Liaison Agency.

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KAJIAN INTERAKSI SIMBOLIK POLA KOMUNIKASI ETNIS ARAB DAN ETNIS SUNDA DALAM PERKAWINAN MUT�AH DI KECAMATAN PACET KABUPATEN CIANJUR

Jurnal Ilmiah Komunikasi Makna ◽

10.30659/jikm.5.2.128-146 ◽

2014 ◽

Vol 5 (2) ◽

pp. 128

Author(s):

Yessi Sri Utami

Keyword(s):

Symbolic Interaction ◽

Mutual Understanding ◽

George Herbert ◽

Interaction Theory ◽

Interaction Study ◽

Human Communication ◽

George Herbert Mead ◽

Patterns Of Communication ◽

Continuous Interaction ◽

Symbolic Interaction Theory

Symbolic Interaction study in this article analyze about pattern of communication Arabic Etnic and Sundanesse Etnic in Mut�ah merriage at Cipanas Cianjur. This study describing four the communication event where two communicative events is dawwir/ ??? (looking) and Ittifaq / ?? ????? (agreement) explain the process of human trafficking in mut�ah merriage. Two communicative events is zawaaj /� ???? (marry) and talaq /� ? ? (divorce) showed weak position of women in marriage Mut�ah. Continuous interaction directly or mediated creating the relationships between individuals. Human communication based on the meanings about something to mutual understanding among such individuals. George Herbert Mead�s concept through language that people have the ability to be a subject and an object for himself on the pattern of communication in Mut�ah married with families of both. Generalized other�s concept of the patterns of communication between husband and wife with communities such asrelationship with khadamah, driver / guide, government the MUI and other communities. Nickname such as Jablay / JBL or Onta by society is a fact of implicit interaction in communities around the villa Kota Bunga Cipanas Cianjur. Keywords: intercultural communication, Arabic Ethnic, Sundanesse Etnic, Pattern of Communication, symbolic interaction theory.

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Efektivitas Kerajinan Tenun Bagi Masyarakat Dalam Perspektif Ekonomi Islam (Studi Kasus Desa Sukarare Kec. Jonggat Kab. Lombok Tengah)

Discovery : Jurnal Ilmu Pengetahuan ◽

10.33752/discovery.v5i2.999 ◽

2020 ◽

Vol 5 (2) ◽

pp. 86-93

Author(s):

Sri Husnul Khotimah ◽

H. Bahruddin

Keyword(s):

Rural Communities ◽

Data Collection ◽

Phenomenological Approach ◽

Woven Fabrics ◽

Economic Perspective ◽

Community Based ◽

Target Time ◽

The People ◽

Universal Values ◽

Islamic Economic

Abstract: Effectiveness is a measure that unites the extent to which the target time has an effect and brings results aimed at achieving success in an activity. Craft is something that is related to handicrafts or activities related to goods or services produced from traditional handicrafts. Weaving is a technique for making fabrics, originally woven fabrics were made because of a cross between two threads that were intertwined perpendicular to each other. The analysis used by researchers to measure the effectiveness of the management of the weaving craft is the building of an Islamic economy based on five universal values, namely: Tauhid (faith), 'Adl (justice), Nubuwwah (Prophethood), Khilafah (government), and mahad (outcome ). This study aims to determine how the effectiveness of weaving crafts for the community based on an Islamic economic perspective. This study uses qualitative methods and a phenomenological approach to data collection techniques carried out by interviews. And the object of research is the people of Sukarare Village. From the results of the study it can be concluded that the effectiveness of weaving crafts in Sukarare Village for the community according to an Islamic economic perspective has been said to be effective because it has fulfilled what is desired, namely to provide employment for rural communities and to meet their daily needs and is in accordance with Islamic economic standards. based on five universal values, namely: tawhid (faith), 'adl (justice), Nubuwwah (prophetic), Khilafah (leader), and maad (result) Keywords: Effectiveness, weaving craft, Islamic economics Abstrak: Efektivitas merupakan ukuran yang menyatukan sejauh mana target waktu yang mempunyai pengaruh dan membawa hasil yang bertujuan mencapai keberhasilan dalam suatu kegiatan Kerajinan adalah suatu hal yang berhubungan dengan karya tangan atau kegiatan yang berhubungan dengan barang atau jasa yang dihasilkan dari kerajinan tangan tradisional. Tenun adalah teknik pembuatan kain, awalnya kain tenun dibuat karena adanya persilangan antara dua benang yang terjalin saling tegak lurus satu sama lain. Analisis yang digunkan oleh peneliti untuk mengukur efektivitas pengelolaan kerajinan tenun adalah bangunan ekonomi Islam yang di dasarkan atas lima nilai universal, yaitu: Tauhid (keimanan), 'Adl (keadilan), Nubuwwah (Kenabian), Kekhilafahan (pemerintah), dan mahad(hasil). Penelitian tersebut bertujuan untuk mengetahui bagaimana efektivitas kerajinan tenun untuk masyarakat berdasarkan perspektif ekonomi Islam, penelitian ini menggunakan metode kualitatif serta pendekatan fenomenologis tehnik pengumpulan data dilakukan dengan wawancara. Dan objek penelitian adalah masyarakat Desa Sukarare. Dari hasil penelitian dapat disimpulan bahwa efektivitas kerajinan tenun di Desa Sukarare bagi masyarakat menurut perspektif ekonomi Islam sudah di katakana efektif karena sudah memenuhipa yang diinginkan yaitu memberikan lapangan pekerjaan untuk masyarakat desa dan untuk memenui kebutuhan sehari-hari serta sudah sesuai dengan standar ekonomi islam yang di dasarkan atas lima nilai universal yaitu: tauhid (keimanan), ‘adl (keadilan), Nubuwwah (ke nabian), Khilafah (pemimpin), dan maad (hasil) Kata kunci:Efektifitas, kerajinan tenun,ekonomi islam

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Mystery of the Similarities of Indian, European and British Megaliths: a Consideration of Possible Influences in Antiquity

The Chitrolekha Journal on Art and Design ◽

10.21659/cjad.23.v2n302 ◽

2018 ◽

Vol 2 (3) ◽

Author(s):

Subhashis Das ◽

Keyword(s):

European Countries ◽

Oral Traditions ◽

Place Names ◽

The People ◽

Time Zones ◽

Depth Study ◽

Ancient Times ◽

European Neolithic

India is a treasure house of a wide variety of megaliths created by separate tribes at different time zones. Surprisingly among this colossal hoard of megaliths across the large landmass of India there are many which have their identical in Europe and Britain. The paper investigates these similarities in architectures of a few megaliths in the lands of Europe, Britain and India. These similarities are indeed a mystery. Why are so many megalithic monuments in these lands identical or nearly so? Could it be that it was the same people who created them or may be these are result of contacts between the people of these countries in some unknown antiquity? The paper studies the causes that may have given rise to these similar megaliths in India, Britain and Europe. In the process it delves into the oral traditions of a few megalith making proto-austroloid Kolarian Mundari tribes of India who recount sagas of their traversing for centuries during much ancient times in many far-off countries which many tribal gurus presume to be various regions of ancient Europe. This may sound preposterous but many European vernaculars as German, Flemish, Greek, Irish and English strangely consist of many words which are indeed Mundari in origin. Many human and place names in Europe shows similarity with austric Mundari words. The paper also discloses that several Mundari tribes in India and many European countries use exactly the same word for the same object. In addition, particular discussion centres on the meanings of the Mundari sasandiri and the folklore place-name Sasanbeda. All these indubitably advocate that such resemblances are not upshot of a meagre happenstance but has materialised as a consequence of a contact subsequent to the arrival of these tribes in Europe perhaps during the European Neolithic Era. This proposes that the tribal folklores of the proto-Australoid Kolarian Mundari tribes is possibly inherently correct and therefore deserve in-depth study. These types of Indian megaliths that are similar to that of Europe and Britain either remain to be dated or have been found to be of much later date than their western counterparts.

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Exploring the contested borderland between data and meaning:

International Journal of Engineering Social Justice and Peace ◽

10.24908/ijesjp.v7i1.13432 ◽

2020 ◽

Vol 7 (1) ◽

pp. 21-36

Author(s):

Ian Coxon

Keyword(s):

First Principles ◽

Lived Experiences ◽

Design Thinking ◽

Phenomenological Approach ◽

Research Centre ◽

New Techniques ◽

Hermeneutic Phenomenological ◽

The People ◽

Real People ◽

Industry Sectors

At our research centre we have employed a hermeneutic phenomenological approach within a broad spectrum of projects to help us to better understand everyday human experience for the people for whom we wish to design. We have experimented with and explored creative ways to 'enter into' the lives of individuals and groups within diverse industry sectors. Finding new ways to capture lived experiences; understanding hidden 'meaning structures' within them and communicating these insights experientially are the goals driving this work. In this paper we share some examples of how we achieved these goals by infusing design thinking with hermeneutic phenomenology across four stages of our projects - Exploring; Sharing; Understanding and Showing How. These stages are kept rigorous by constantly referring back to philosophical first principles to inspire new techniques and 'ways into' the life-worlds of real people. We hope that designers and engineers will find these examples helpful in their attempts to find new perspectives on old problems and to challenge old perspectives on new problems.

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STUDI FENOMENOLOGI IBU THALLER DI RUMAH SAKIT UMUM DAERAH KARAWANG

Metacommunication: Journal of Communication Studies ◽

10.20527/mc.v5i1.6782 ◽

2020 ◽

Vol 5 (1) ◽

pp. 13

Author(s):

Siti Nursanti ◽

Vinny Putri Frissilya ◽

Yanti Tayo ◽

Wahyu Utamidewi

Keyword(s):

General Public ◽

Qualitative Method ◽

Symbolic Interaction ◽

Conscious Experience ◽

Phenomenological Approach ◽

Point Of View ◽

Interaction Theory ◽

Blood Disorder ◽

Symbolic Interaction Theory

Thalassemia is a blood disorder or acute anemia that cannot be cured. The role of a mother in caring for a child is the most important role, especially for a mother of a term Thaller used for thalassemia patients. In caring for a Thaller the mother will have its meaning about Thalassemia and has a business looking for treatment with certain reasons to keep her child healthy. This study relates to how the mother interpreted Thalassemia and how the mother's communication experience in carrying out her profession as a mother Thaller. The researcher used a qualitative method with a phenomenological approach to a study that wanted to gain knowledge about a mother Thaller in interpreting her profession from the results of her conscious experience. The theory used in this study is the Phenomenology theory Alferd Schutz and the Symbolic Interaction theory. With 3 informants. The results of the research on the meaning of Thalassemia according to the informants' point of view are that Thalassemia is not an obstacle in getting along and facing the general public and is not a differentiator that makes their children different from other children and makes Thalassemia a test of life that must be faced in any form. Their motive for continuing treatment for their children is that they want their children to be healthy and heal, even though in reality they cannot be cured and must continue to undergo treatment without any complaints.

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Sumane Bewawo Hasi Ritual: A symbolic act respecting the ancestors in South Nias Regency

Jurnal Sosiologi Dialektika ◽

10.20473/jsd.v16i1.2021.43-52 ◽

2021 ◽

Vol 16 (1) ◽

pp. 43

Author(s):

Potensi Juniarti Hia ◽

Firman Yamonaha Zega

Keyword(s):

Data Analysis ◽

Symbolic Interaction ◽

Extended Family ◽

Implementation Process ◽

Interaction Theory ◽

Descriptive Research ◽

The People ◽

The Family ◽

Qualitative Descriptive ◽

Symbolic Interaction Theory

Sumane bewawӧ hasi is one of the rituals in the funeral ceremony originating from the Nias Tribe that is engaged in by the people in ӧri To’ene, ӧri Mazinӧ, and ӧri Onolalu in South Nias. This study aimed to determine the symbolic meaning of each of the series of rituals to do with the giving of sumane bewawӧ hasi. This study used a qualitative descriptive research method and symbolic interaction theory. The data collection in this study consisted of interviews, observations, and documentation techniques. Furthermore, the data analysis used data reduction, data analysis, and drawing conclusions. The result of this research shows that sumane bewawӧ hasi is a symbolic act that specifically aims to pay homage to the parents or ancestors as a symbol of separation. It can also involve famolakhӧmi ya’ira sofulo (glory/dignity of the community) and appreciation of the people attending the funeral. This ritual also aims to strengthen the kinship in the family (fahasara dӧdӧ si fatifusӧ) as a form of togetherness, celebrating the involvement of the entire extended family in the implementation of the religious and familial events. The implementation process consists of several stages: orahua sifatalifusӧ, fame’e sumane and the implementation of hӧlihӧli Sumane.

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