scholarly journals Potensi Arsitektur Melayu Sebagai Warisan Budaya Di Sumatera Utara

2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Imam Faisal Pane ◽  
Sola Gratia Br Ginting ◽  
Yeny Salkina ◽  
Ainil Hafizhi Nasution
Keyword(s):  
Data Collection ◽  
Ethnic Groups ◽  
Qualitative Method ◽  
Secondary Data ◽  
Primary Data ◽  
Similarities And Differences ◽  
Different Characteristics ◽  
North Sumatra ◽  
Building Elements

Suku Melayu adalah salah satu suku asli penduduk Sumatera Utara yang memiliki karakeristik Arsitekur Melayu yang berbeda di setiap daerahnya, yang dapat dilihat pada bentuk bangunan, ornamen dan makna pada elemen bangunan Melayu. Penelitian ini memfokuskan pada pengetahuan perbandingan karakteristik Arsitektur Melayu pada Masjid Al –Osmani dan Masjid Raya Stabat dan pengetahuan mengenai Kesultanan Melayu. Adapun tujuan dari penelitian ini adalah untuk memperkenalkan dan mengembalikan kejayaan Arsitektur Melayu serta mengetahui letak persamaan dan perbedaan kedua masjid. Penelitian ini dilakukan dengan metode kualitatif dengan mendeskripsikan secara deskiriptif bagaimana sejarahnya serta bentuk dari bagian-bagian masjid, struktur masjid, ornamen masjid kemudian melakukan perbandingan dari unsur-unsur kedua masjid tersebut untuk mendapatkan persamaan dan perbedaan yang terdapat pada kedua masjid. Data yang diperlukan dalam penelitian ini didapatkan melalui data primer dengan cara observasi, wawancara, rekam foto, sketsa ulang, serta mengumpulkan data skunder yang meliputi studi literatur tentang sejarah dan Arsitektur Melayu. The Malays are one of the original ethnic groups in North Sumatra who have different characteristics of Malay Architects in each area, which can be seen in the shape of buildings, ornaments and meanings in Malay building elements. This study focuses on the comparative knowledge of the characteristics of Malay Architecture in the Al-Ottoman Mosque and the Stabat Great Mosque and knowledge of the Malay Sultanate. The purpose of this research is to introduce and restore the glory of Malay Architecture and to find out the similarities and differences between the two mosques. This research was conducted with a qualitative method by describing descriptively how its history as well as the shape of the parts of the mosque, the structure of the mosque, the ornaments of the mosque then made a comparison of the elements of the two mosques to get similarities and differences found in the two mosques. The data needed in this study was obtained through primary data by observation, interview, photo recording, re-sketching, and secondary data collection which included literature studies on the history and architecture of Malay.

scholarly journals Ketimpangan Sosial dalam Penegakan Protokol Kesehatan pada Masa Pandemi Covid-19 di Kota Pontianak

2021 ◽  
Vol 7 (3) ◽  
pp. 89
Author(s):  
Arifin Arifin
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Secondary Data ◽  
Primary Data ◽  
Policy Enforcement ◽  
Coffee Shop ◽  
The People

Penelitian ini mendeskripsikan tentang kasus penegakan kebijakan protokol kesehatan yang tidak konsisten di Kota Pontianak. Kondisi masyarakat ini merepresentasikan keterlibatan mereka sebagai bagian dari penyelenggaraan kebijakan, khususnya dalam penegakan kebijakan protokol kesehatan di masa pandemic Covid-19. Terjadi ketimpangan yang tidak adil dalam penegakan aturan ini. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data primer melalui wawancara dan observasi. Pengumpulan data sekunder juga dilakukan dengan penelusuran daring. Berdasarkan hasil penelitian, ketaatan masyarakat Kota Pontianak terhadap penyelenggaraan aturan protokol kesehatan tergolong baik. Hal ini dilihat dari kepatuhan masyarakat dalam melaksanakan perilaku menjaga jarak, mencuci tangan, dan memakai masker secara konsisten. Meski demikian, ada juga pelanggaran aturan yang terjadi. Hal ini dilihat dari jumlah sanksi atau denda yang diberlakukan kepada sejumlah pengusaha kedai kopi. This paper describes the case of inconsistent health protocol policy enforcement in Pontianak City. The condition of this community represents their involvement as part of the implementation of policies, especially in the enforcement of health protocol policies during the Covid-19 pandemic. There is unfair and inequality in the enforcement of the rule. This research uses qualitative method, with primary data collection by interview and observation. Secondary data collection is also done with online browsing. Based on the results of the study, the adherence of the people of Pontianak city to the implementation of health protocol rules is relatively good. This is seen from the community's compliance in maintaining distance, washing hands, and wearing masks consistently. However, there is also a violation of the rules that occur, this is seen from the number of sanctions or fines imposed on a number of coffee shop entrepreneurs.

Analysis of Society Dependance on Natural Resources in Ringinsari Village of Boyolali District

2021 ◽  
Vol 1 (1) ◽  
pp. 45-49
Author(s):  
Budi Sunarso ◽  
Zulviatun Annisa
Keyword(s):  
Data Collection ◽  
Natural Resources ◽  
Representative Sample ◽  
Qualitative Method ◽  
Local Community ◽  
Secondary Data ◽  
Primary Data ◽  
Factory Workers ◽  
Set Up ◽  
The Village

This study aims to determine the dependence of society on natural resources in Ringinsari village, Boyolali district. To obtain a representative sample there, the qualitative method was carried out by conducting interviews with locals related to the topic of writing. Primary data collection is obtained by means of observation, namely question and answer sessions with the local community. Secondary data is obtained from agencies related to the issue. The data were analyzed by dividing into an analysis of the village environment, an analysis of the lifestyle of the locals, and an analysis of the population's dependence on nature or natural resources. The results showed that the Ringinsari village, Boyolali district is the largest village in one sub-district and has the largest population, namely 66 Family Cards (KK). Most of the locals work as factory workers, farmers and some have set up their own businesses, such as opening basic food stalls. Society is still very dependent on nature because some locals own livestock and manage plantations.

scholarly journals KERAJINAN SULAMAN KRUISTIK DI NAGARI EMBUNPAGI KECAMATAN MATUR KABUPATEN AGAM SUMATERA BARAT

2019 ◽  
Vol 8 (1) ◽  
pp. 243
Author(s):  
Diah Cahyani ◽  
Weni Nelmira
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Qualitative Method ◽  
Secondary Data ◽  
Woven Fabrics ◽  
Business Leaders ◽  
Primary Data ◽  
Geometric Shapes ◽  
Great Demand ◽  
Analysis Techniques

AbstrakPermasalahan dalam penelitian ini adalah untuk mengetahui kerajinan sulaman kruistik di nagari Embunpagi Kabupaten Agam. Kerajinan sulaman kruistik merupakan salah satu kerajinan di Nagari Embunpagi yang mempunyai nilai keindahan tersendiri yang banyak diminati. Sulaman kruistik adalah sulaman yang memakai jahitan benang yang bersilangan membentuk huruf x diatas kain tenunan sejajar.Penelitian ini bertujuan untuk mendeskripsikan bentuk kerajinan sulaman kruistik dilihat dari segi desain dan motif di Nagari Embunpagi. Metode yang digunakan dalam penelitian ini adalah metode kualitatif. Jenis data yaitu berupa data primer yaitu data yang diperoleh dari pimpinan dan karyawan usaha dan data sekunder yang diperoleh dari dokumentasi. Teknik pengumpulan data dengan cara melalui wawancara, observasi dan dokumentasi. Teknik analisa data yang dilakukan bersifat induktif berdasarkan fakta- fakta yang ditemukan dan penarikan kesimpulan. Hasil penelitian yang diperoleh adalah bentuk desain motif berupa naturalis dengan bentuk bunga dan daun, dan bentuk geometris berupa garis- garis yang disusun.. Kata Kunci: sulaman, kruistik embunpagi.AbstractThe problem in this study was to find out about the crusical embroidery craft in the Embunpagi village of Agam Regency. Crystalline embroidery is one of the handicrafts in Nagari Embunpagi that has its own beauty value that is in great demand. Crewistic embroidery is embroidery that uses cross stitches forming letters x on parallel woven fabrics. The aim of this study is to describe the shape of the crew embroidery craft in terms of design and motif in Nagari Embunagi. The method used in this research is qualitative method. The type of data is in the form of primary data, namely data obtained from business leaders and employees and secondary data obtained from documentation. Data collection techniques by means of interviews, observation and documentation. Data analysis techniques performed are inductive based on facts found and conclusions drawn. The results of the research obtained are the form of motif design in the form of naturalists with flower and leaf shapes, and geometric shapes in the form of lines arranged.  Keywords: needlepoint, embunpagi. 

scholarly journals MERAJUT PLURALISME DI DESA LINGSAR, KECAMATAN LINGSAR, LOMBOK BARAT, NUSA TENGGARA BARAT

2020 ◽  
Vol 33 (2) ◽  
pp. 151
Author(s):  
Made Purna
Keyword(s):  
Ethnic Groups ◽  
Social Order ◽  
Qualitative Method ◽  
Daily Life ◽  
Secondary Data ◽  
Primary Data ◽  
Religious Leaders ◽  
Symbol System ◽  
Mutual Respect ◽  
Synergistic Relationships

Lingsar village on the island of Lombok is unique. It has two places of worship, a temple and kemaliq, and also perang topat which is respected by the Balinese ethnic of Hindu and Wetu Telu Islam Sasak tribe. This village also has a tradition that unites Hindu and Islam Wetu Telu, in the form of slamatan and a joint funeral. The main reference used in carrying out daily life and tradition by the two ethnic groups, and the two devotees, is to materialize state the pluralist attitude as a pace of mutual respect and tolerance. The purpose of this research is to describe the existence of Hindu and Islam Wetu Telu symbols as a worship media, and to find out society’s perceptions to pluralism in Taman Lingsar temple. This research uses a qualitative method. Primary data were obtained by observation and interviews with village officials, religious leaders, humanists, from the Hindu and Muslim Wetu Telu. Secondary data were collected from library sources. The result informs that the life of people in Lingsar Village is harmonious, with mutual respect, from the perceptions of Hindu and Islam Wetu Telu symbols. These symbols, both physical and nonphysical, are part of a symbol system that builds synergistic relationships, a religious social order between Hindu and Islam Wetu Telu in Lombok. Desa Lingsar di Pulau Lombok memiliki keunikan utama yaitu terdapat dua tempat ibadah, pura dan kemaliq serta perang topat yang dihormati bersama antara umat Hindu dari suku bangsa Bali dan Islam Wetu Telu dari suku bangsa Sasak. Selain itu desa ini juga memiliki tradisi yang menyatukan antara umat Hindu dengan Islam Wetu Telu, yaitu berupa tradisi slamatan dan pemakaman bersama. Rujukan utama yang dipakai dalam menjalankan kehidupan seharihari dan menjalankan tradisi tersebut oleh kedua suku bangsa dan dua umat tersebut, adalah dengan mewujudnyatakan sikap pluralis sebagai langkah saling menghormati dan toleran. Tujuan penelitian ini adalah untuk mendeskripsikan keberadaan simbol-simbol agama Hindu dan Islam Wetu Telu sebagai media pemujaan, dan untuk mengetahui persepsi masyarakat tentang pluralisme di Pura Taman Lingsar. Penelitian ini menggunakan metode kualitatif. Data primer didapat dengan cara observasi dan wawancara dengan aparat desa, tokoh agama, budayawan, dari umat Hindu dan Islam Wetu Telu. Sedangkan data sekunder dikumpulkan dari sumber-sumber pustaka. Hasil penelitian menginformasikan bahwa kehidupan masyarakat di Desa Lingsar harmonis, dengan saling menghargai dan menghormati satu sama lain, dari hasil persepsi terhadap simbol-simbol agama Hindu dan Islam Wetu Telu. Simbol-simbol tersebut baik berupa fisik maupun non fisik merupakan bagian dari sistem simbol yang membangun hubungan yang sinergis, membangun tatanan sosial religius antara umat Hindu dengan umat Islam Wetu Telu di Lombok.

scholarly journals Financial Accountability Dimensions Of Islamic Values At Al Washliyah Higher SCHO

2021 ◽  
Vol 1 (12) ◽  
Author(s):  
Nawir Yuslem ◽  
Nurlaila Nurlaila ◽  
Yurmaini Yurmaini
Keyword(s):  
Data Collection ◽  
Financial Management ◽  
Community Organization ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
Educational Institutions ◽  
Financial Accountability ◽  
North Sumatra ◽  
Islamic Values

The problem behind this research is that ideally the financial accountability of Islamic organizations including educational institutions must uphold Islamic values. But in reality, there are still many Islamic educational institutions that have not made Islamic values ​​the basis for managing the financial system. Al Jam'iyatul Washliyah as a community organization based on Islamic teachings manages several universities, where financial management and accountability are required to be based on Islamic values. The formulation of this research is how financial accountability has the dimensions of Islamic values ​​at Al Washliyah College in North Sumatra. This research is a qualitative research with a phenomenological approach, while the paradigm used is an interpretive paradigm. Data collection methods are interviews, observation and documentation. The data sources of this research are primary and secondary data sources. Primary data were obtained directly from the results of interviews with all informants, namely the vice chancellor II/vice chair II for finance at each Al Washliyah university in North Sumatra. Data analysis techniques are data collection, data reduction and drawing conclusions. Techniques to guarantee data validity are credibility, transferability, dependability, and confirmability testing. The results of this study concluded that Islamic values ​​on financial accountability at Al Washliyah College are the value of siddiq, the value of tabligh, the value of trust, the value of fatah, the value of sincerity and the value of deliberation which are used as the basis for carrying out financial management at the Al Washliyah College of North Sumatra.

scholarly journals A Comparative Study in Progressive Aspect of Verbal Affixes of Dangha Tharu Dialect with Nepali and English Languages

2019 ◽  
Vol 6 (1) ◽  
pp. 58-64
Author(s):  
Ram Bahadur Chaudhary ◽  
Laxmi Bahadur Maharjan
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Sampling Design ◽  
National Language ◽  
Primary Data ◽  
Future Tense ◽  
Progressive Aspect ◽  
The Status ◽  
Aspect Marker ◽  
Similarities And Differences

Dangha is one of the dialects of Tharu language. The alternate names of Dangha language are Dangaura, Dangali, Dangauli, Dangora and Dangura. The population of Dangaura language was 500000 in Nepal in 2003. And the number is increasing. Dangaura language is located in Raptizone-Dang, Bheri-Bardiya, Banke and Surkhet districts, Seti zone- Kailali district, Mahakali zone Kanchanpur district, Lumbini zone- Rupandehi and Kapilvastu districts. The status of the variety isthat it is a recognized indigenous national language in Nepal. That is why it is important to study on the verbal affixes of it. The objective of this study is to find out the similarities and differences of verbal affixes of Dangha with Nepali and English languages. The study has applied qualitative method. Questionnaire and interview were used for primary data collection. The researcher used non random and purposive sampling design to select the samples from the population. He used Eugene A. Nida's six principles for verb analysis. -a, -i  and -ti suffixes are used to mark progressive aspect in Dangha dialect. -a and -i suffixes are used to mark point in time whereas -ti suffix is used to mark period of time. In the same way, suffix -ti is used to mark period of time and point in time in future tense. In Nepali language -tai/dai oreko/eki/eka  suffixes are used to indicate progressive aspect while English using suffix to show progressive aspect. Tharu and English have separate progressive aspect marker for point in time or period of time but Nepali progressive marker can be used for both times simultaneously.

scholarly journals On Morphological Analysis of Spatial Deixis in Mǝriaq-mǝriqu Dialect of Sasak Language

2020 ◽  
Vol 3 (3) ◽  
pp. 415-424
Author(s):  
Sutarman Sutarman ◽  
Martin L. Manda ◽  
Hamzah A. Machmoed
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Morphological Analysis ◽  
Morphological Structure ◽  
Secondary Data ◽  
Primary Data ◽  
Spatial Deixis ◽  
Library Method

This paper concentrates on the spatial deixis and its morphological structures in Mǝriaq-mǝriqu dialect of Sasak language. It includes in a typological study with qualitative method. This research employs two forms of data; primary data and secondary data. The primary data include the information obtained from the informants from every dialect. Secondary data are the data obtained from any documents of Sasak language such as folklore. There are two methods of data collection; field linguistic method and library method. Of the two methods, there are two techniques used in collecting data: Observation and interview. The results of this study accommodated all types of demonstratives by Diessel (1999) and Dixon (1988) and discover some new types contributing to the theory. The types of spatial deixis in this dialect are pronominal, adnominal, quantifier, intensifier, identificational, adverbial, verbal, and referential. In term of morphological structure, the demonstrative in this dialect is constructed of some affixes and the combination of two or more spatial deixis. Nominal demonstrative usually becomes stem of other demonstratives. Quantifier is constructed of prefix ‘se-‘plus manner demonstrative adverb(MDA). Intensifier is constructed of prefix ‘s-‘ plus pronominal, LDA is constructed of prefix ‘n-‘ plus pronominal for proximal, MDA is constructed of prefix ‘mer-‘ and ‘m-‘ plus pronominals, verbal demonstrative is constructed of confix ‘pe-q’ plus MDA, Referential demonstrative is constructed of MDA plus suffix ‘-q’.

scholarly journals Tradisi Pemindahan Perempuan dalam Perkawinan Adat Masyarakat Nyura Lele Suku Wee Leo Kabupaten Sumba Barat Daya

2020 ◽  
Vol 8 (1) ◽  
pp. 52
Author(s):  
Zedi Muttaqin ◽  
Hafsah Hafsah ◽  
Yuan Aristo Malo
Keyword(s):  
Breast Milk ◽  
Data Collection ◽  
Qualitative Method ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
The West ◽  
Moving Wall ◽  
Other Information ◽  
Big House

Perkawinan adat Sumba, suatu hal yang masih melekat hingga saat ini yaitu tradisi pemindahan perempuan sebagai salah satu tahapan yang harus di lalui agar perkawinan dikatakan sah dan dapat dijemput oleh keluarga laki-laki. Perkembangan zaman dan peradaban yang semakin maju, akhirnya tradisi ini tidak berjalan sesuai dengan kebiasaan yang telah disepakati. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif dengan pendekatan fenomologi. Dalam penelitian ini peneliti menggunakan sumber data primer di peroleh melalui hasil wawancara sedangkan data sekunder diperoleh melalui dokumen-dokumen dan informasi lain yang terkait dengan penelitian. Teknik pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan proses Tradisi pemindahan perempuan (Padikina Minne Pala Koro Burru Nauta) pada perkawinan adat masyarakat desa Nyura Lele suku Wee Leo kabupaten Sumba Barat Daya meliputi tahapan perkenalan, tahapan perkenalan adat, tahapan ikat adat dan tahapan pindah dinding turun tangga/ikat pindah. Dalam proses pelaksanan tradisi pemindahan perempuan dalam istilah masyarakat Sumba disebut  padikkina mine pala koro burru nauta (pemindahan perempuan/ mempelai wanita pindah dinding turun tangga) meliputi yaitu membuka/memulai pembicaraan, pemberian Tagu Loka (bagian om/paman), pemberian Tagu Umma Kalada (Belis untuk rumah besar), pemberian Imbalan Air Susu Ibu (Itta Kere Puaro Mata), dan urusan Belis. The traditional wedding of Sumba, a thing that is still inherent to the present is the tradition of Padikkina Minne mone nutmeg Velvet (the transfer of women/brides moved the wall down the stairs) as one of the stages that must be passed so that the marriage is said to be valid and can be picked up by the male family. The development of the time and civilization is progressing, eventually this tradition does not go according to the agreed habit. The method used in this research is a qualitative method with a phenyomological approach. In this research researchers use primary data sources in obtaining through the results of interviews while secondary data is obtained through documents and other information related to the study. The data collection techniques used are observations, interviews and documentation. The results of the study showed the process of women's removal tradition (Padikina Minne Pala Koro Burru Nauta) on the indigenous marriage of the villagers Nyura Lele tribe Wee the West Sumba Regency Power includes the introductory stage, the stage of customary introduction, the stage of customary ikat and the stage of moving the wall down stairs  In the process of the tradition of the removal of women in the community term Sumba called Padikkina mine pala Koro burru Nauta (Transfer of women/bride moving Wall down stairs) covering the opening/starting talks, giving Tagu Loka (part om/uncle), giving Tagu Umma Kalada (Belis for Big House), giving breast milk (Itta Kere Puaro Mata), and Belis affairs.

scholarly journals Evaluation Of Interest Rate Free In Indonesian Islamic Banking

2018 ◽  
Vol 1 (2) ◽  
pp. 60
Author(s):  
Roikhan Mochamad Aziz ◽  
Syahrul Syahrul
Keyword(s):  
Interest Rate ◽  
Data Collection ◽  
Qualitative Method ◽  
Qualitative Data ◽  
Secondary Data ◽  
Primary Data ◽  
Islamic Banking ◽  
Descriptive Qualitative

The purpose of this study reviewed the analysis and discussion in a thesis entitled "Analysis of Effect of Non Performing Financing (NPF), assets of Islamic Banking and Bank Indonesia Certificates Sharia (SBIS) Financing Against Islamic Banking in Indonesia in 2010-2013". This research methodusing descriptive qualitative method in which these two methods are analyzed and explained by the subjective nature or in accordance with the object. The data used is qualitative data that comes from two sources, namely primary data and secondary data. Then the data is formulated and interpreted so neatly into one. The data collection is done by observation, interview, documentation, and literature. The results of this research are variable Non Performing Financing (NPF), assets of Islamic Banking and Bank Indonesia Certificates Sharia (SBIS) mempunai significant effect on the financing of Islamic banking in Indonesia.

scholarly journals TRADISI UMPAN KAMPUNG BAGI MASYARAKAT DI DUSUN TEMURAK DESA MELIAU HILIR KABUPATEN SANGGAU

2021 ◽  
Vol 1 (1) ◽  
pp. 35
Author(s):  
Rosianti Rosianti ◽  
Sri Buwono
Keyword(s):  
Data Collection ◽  
Data Reduction ◽  
Field Observation ◽  
Qualitative Method ◽  
Local Community ◽  
Secondary Data ◽  
Primary Data ◽  
Mutual Cooperation ◽  
Data Presentation ◽  
Three Stages

This study aims to determine the noble values of a tradition that implied in Umpan Kampung Tradition that carried out by the community in Temurak Hamlet, Meliau Hilir Village, Meliau District, Sanggau Regency. This study used descriptive qualitative method which used field observation, interviews with local community of Temurak village, and documentation. Sources of the data that are used by the researcher were primary data and secondary data. The technique of data collection through three stages, they were: data reduction, data presentation, and making conclusion. The finding of this study showed that: the background of Umpan Kampung Tradition in Temurak Hamlet, Meliau Hilir Village, Meliau District, Sanggau Regency is to express the feeling of gratitude for the sustenance that has been received by the community. The process of Umpan Kampung Tradition started with the preparation and ended with the implementation of Umpan Kampung ceremony itself. The noble values that conveyed in the Umpan Kampung tradition are the value of deliberation, the value of mutual cooperation, the value of togetherness, the value of solidarity, and the value of religion

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