scholarly journals Modal Sosial Berbasis Kearifan Lokal Dalam Mitigasi Bencana

2019 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Siti Nurbayani ◽  
Lingga Utami
Keyword(s):  
Social Capital ◽  
Social Network ◽  
Public Education ◽  
Forest Management ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Local Community ◽  
Major Element ◽  
Qualitative Approach ◽  
Disaster Mitigation

AbstractSome time ago, a natural disaster landslide occurred in the area of indigenous peoples Sukabumi who not only cause loss of material but immaterial. As we know, that Sirnaresmi Village is one of the traditional villages of Banten Kidul has a history a Sunda community. Indigenous peoples have the wisdom of Sirnaresmi Village with respect to forest management to preserve nature and their traditional advice that requires every family has leuit (granary). This study will focus on the understanding of social capital Sirnaresmi Village in disaster management based on local wisdom which has been run by the local community. This research used the qualitative approach with case studies method to look at how the planting concept of social capital based on local wisdom to every community as a form of public education in disaster mitigation. The results of this study indicate that the education of local wisdom in Sirnaresmi Village emphasize their forest management which divides it into several categories, namely, leuweung kolot, leuweung titipan, and leuweung sampalan which became a major element in the concept of local knowledge into social capital of trust and local customs that must be run. In addition, the close fraternal values of indigenous people considered as social capital in the form of a social network are not only the community but the entire Sirnaresmi Village only indigenous people of Banten Kidul.   Beberapa waktu lalu, bencana alam longsor terjadi di kawasan masyarakat adat Sukabumi yang tidak hanya menimbulkan kerugian material tetapi immaterial. Seperti kita ketahui, bahwa Desa Sirnaresmi merupakan salah satu desa adat Banten Kidul yang memiliki nilai sejarah berdirinya tanah Sunda. Masyarakat adat Desa Sirnaresmi memiliki kearifan lokal berkenaan dengan pengelolaan hutan untuk menjaga kelestarian alam dan adanya petuah adat yang mengharuskan setiap keluarga memiliki leuit (lumbung padi). Penelitian ini akan difokuskan kepada pemahaman modal sosial masyarakat Desa Sirnaresmi dalam melakukan mitigasi bencana didasarkan pada kearifan lokal yang sudah dijalankan oleh masyarakat setempat. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus untuk melihat bagaimana penanaman konsep modal sosial berbasis kearifan lokal kepada setiap masyarakat sebagai bentuk edukasi masyarakat dalam mitigasi bencana. Hasil dari penelitian ini menunjukkan bahwa edukasi kearifan lokal di Desa Sirnaresmi lebih menekankan adanya pengelolaan hutan yang membagi menjadi beberapa kategori yaitu, leuweung kolot, leuweung titipan, dan leuweung sampalan yang menjadi elemen utama dalam konsep kearifan lokal yang menjadi modal sosial berupa kepercayaan dan norma setempat yang wajib dijalankan. Selain itu, eratnya nilai persaudaraan masyarakat adat dianggap sebagai modal sosial berupa jaringan sosial tidak hanya masyarakat Desa Sirnaresmi saja tetapi seluruh masyarakat adat Banten Kidul.

scholarly journals Local People’s Participation in Mangrove Restoration Projects and Impacts on Social Capital and Livelihood: A Case Study in the Philippines

Forests ◽  
2020 ◽  
Vol 11 (5) ◽  
pp. 580 ◽  
Author(s):  
Roswin B. Valenzuela ◽  
Youn Yeo-Chang ◽  
Mi Sun Park ◽  
Jung-Nam Chun
Keyword(s):  
Social Capital ◽  
Forest Management ◽  
Land Tenure ◽  
Forest Restoration ◽  
Local Community ◽  
Sustainable Forest Management ◽  
The Philippines ◽  
Access To Information ◽  
Mangrove Restoration ◽  
The Impact

Participatory forest management has been considered as a practical and effective strategy for sustainable forest management, especially in situations where land tenure is not securely settled. For effective forest restoration, local communities, as the cornerstone of participatory management, should be provided with incentives to facilitate their participation and active role. We postulate that participation in mangrove restoration projects can not only provide financial rewards but also yield intangible benefits for communities, i.e., social capital. The study was conducted in the province of Quezon, Philippines, using face-to-face interviews as the main method for data collection. Regression analyses were undertaken to assess the impact of local community participation in mangrove restoration projects on social capital and its potential benefits to people in terms of access to information and services, which are key components of livelihood. Results revealed that people’s participation in mangrove restoration projects contributes to increasing social capital, consequently improving their access to information and services. Local people’s participation is beneficial to communities, as it can improve their livelihoods.

scholarly journals Representasi Aturan Adat Dalam Pengelolaan Hutan Masyarakat Adat Ammatoa Sulawesi Selatan

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Erman Syarif
Keyword(s):  
Forest Management ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Group Discussion ◽  
Forest Resources ◽  
Data Sources ◽  
Deterrent Effect ◽  
Member Checks ◽  
Verification Strategy

Pasang is the customary rule of the Ammatoa community in forest management. The objectives of this study are: 1) to identify the role of forests (boronga) for the Ammatoa indigenous people, (2) to identify customary rules in the management of Ammatoa indigenous peoples' forests. This type of research is qualitative using a phenomenology approach. The data sources in this study were Ammatoa (adat chief), Galla Puto (adat leader), Galla Pantama (adat leader), Ammatoa indigenous people, and cultural figures. Data collection is done by observation, interviews, Focus Group Discussion and documentation. Data verification strategy with data triangulation, member checks, and audit trail. The results of the study show that the Ammato’s people in managing forest resources are inseparable from their belief in tide teachings. Forest management is strengthened by the existence of Kasipalli (prohibitions) that should not be carried out in the forest area, namely Ta’bang Kaju (logging), Rao Doang (taking shrimp), Tatta ’Uhe (taking rattan), and Tunu Bani (burning bees). Each of these violations is always accompanied by customary sanctions. Customary sanctions given to forest destroyers who have been identified and captured by the community are divided into 3 parts, namely: Poko babbalak (pangkal cambuk), tangnga babbalak (middle whip), and cappa babbalak (tip of the whip). As for the unknown perpetrators, the Ammatoa performed Attunu Panroli (burning crowbar) and Attunu Passau (burning kemenyang) ceremonies. This form of sanction is a deterrent effect so that the community truly understands the importance of implementing the Pasang and use of forest areas.

scholarly journals Eksistensi masyarakat adat dit engah globalisasi

2018 ◽  
Vol 15 (2) ◽  
pp. 95-102
Author(s):  
Anisa Eka Pratiwi ◽  
Sugeng Triyono ◽  
Imam Rezkiyanto ◽  
Achmad Sidiq Asad ◽  
Dyah Ayu Khollimah
Keyword(s):  
Mass Media ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Indigenous Communities ◽  
Qualitative Approach ◽  
The Internet ◽  
Traditional Values ◽  
Television Shows ◽  
Tourist Village ◽  
The Village

Era globalisasi ini rentan sekali masuknya nilai-nilai, norma, bahkan ideologi baru yang secara mudah masuk ke dalam masyarakat ataupun komunitas-komunitas adat, masuknya hal tersebut melalui media massa seperti acara televisi, internet yang sekarang ini sudah ada di seluruh pelosok negeri tanpa kecuali. Tujuan artikel ini adalah mengidentifikasi upaya eksistensi dan kendala masyarakat adat Kampung tujuh di tengah globalisasi desa wisata Nglanggeran, Gunungkidul. Penelitian ini menggunakan pendekatan kualitatif, dengan metode etnografi. Warga masyarakat adat Kampung tujuh telah terpengaruh oleh adanya globalisasi yang terjadi di desa wisata Nglanggeran.  Namun demikian dari hasil observasi dan wawancara,  peneliti menyimpulkan bahwa meskipun terpengaruh oleh globalisasi, masyarakat adat kampung tujuh masih mempertahankan keaslian adat istiadat dan menjalankan nilai-nilai adat dari leluhur.---------------------------------------------------------------------The existence of indigenous peoples amid globalization This era of globalization the community or indigenous communities are very vulnerable of entering new values, norms, and even ideologies through mass media such as television shows, the internet which now exists throughout the country without exception. The purpose of this article is to identify the existence and resistance of the Kampung Tujuh indigenous people amid the globalization of Nglanggeran tourism village, Gunungkidul. This study uses a qualitative approach, with ethnographic methods. The indigenous people of Kampung Tujuh have been affected by the globalization that took place in the tourist village of Nglanggeran. However, from the results of observations and interviews, the researchers concluded that despite being affected by globalization, the indigenous peoples of the village still maintain the authenticity of customs and carry out traditional values from their ancestors. 

scholarly journals Forest Management Based on Local Culture of Dayak Kotabaru in the Perspective of Customary Law for a Sustainable Future and Prosperity of the Local Community

Resources ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 78 ◽  
Author(s):  
Ifrani ◽  
Abby ◽  
Barkatullah ◽  
Nurhayati ◽  
Said
Keyword(s):  
Forest Management ◽  
Indigenous Peoples ◽  
Local Community ◽  
Sustainable Forest Management ◽  
Critical Role ◽  
Legal Protection ◽  
Customary Law ◽  
Local Culture ◽  
The Government ◽  
Future Policy

Forest management in Indonesia has not yet been able to realize the constitutional mandate which was followed by uncontrolled forest destruction. Implementing a good forest government system is necessary. Therefore, it is essential to give indigenous peoples the authority to play a more critical role in forest management in the future. This study aims to find a form of sustainable forest management and sanctions for the perpetrators of forest destruction based on Dayak Kotabaru’s indigenous people. This study uses the normative juridical method that focuses on data in the form of primary, secondary, and tertiary legal materials. While the objectives of this study are to review and describe the problems due to the absence of legal protection for customary rights, we also examine the extent of forest management by the Dayak Kotabaru’s customary law and seek to formulate forest management solutions in Indonesia based on the local culture as a prescriptive future policy. The results of this study indicate that a large amount of permits, given by the government to the private sector for forests in possession of indigenous peoples, are overlapping and as a result have increasingly marginalized the indigenous community and acted as a drawback to development. Forest management through the local culture, such as the Bera system in Dayak Kotabaru, can be beneficial for the local community, because locals will enjoy the production of farms and gardens, the soil will be naturally fertile because of a four year interlude, and the forest will remain sustainable as less forest area is cut down.

Intimacy and social capital on Facebook: Beyond the psychological perspective

2016 ◽  
Vol 18 (11) ◽  
pp. 2559-2575 ◽  
Author(s):  
Alex Lambert
Keyword(s):  
Social Capital ◽  
Social Network ◽  
Social Skills ◽  
Social Network Sites ◽  
Qualitative Approach ◽  
Ethnographic Research ◽  
Psychological Perspective ◽  
Digital Literacies ◽  
Psychological Traits ◽  
Opening Up

Social capital has become a key concept in the study of social network sites such as Facebook. An influential body of literature has emerged which links the accumulation of social capital on Facebook to various psychological traits and depositions. There is a need to augment this work with a more critical, qualitative approach which recognises other key social and technological aspects of Facebook. Based on ethnographic research, I explore how the exchange of social capital on Facebook is significantly influenced by mobility, surveillance and norms of public intimacy. Facebook users must continually negotiate intimacy when claiming on social capital, and this involves a nascent set of social skills and digital literacies. I suggest the term ‘intimacy capital’ to conceptualise the way in which these skills are distributed unevenly in society, opening up a critical way of thinking about social capital and intimacy on Facebook.

scholarly journals Response of Cireundeu Indigenous Community to Modernization and Islamic Da’wah

2021 ◽  
Vol 15 (1) ◽  
pp. 01-16
Author(s):  
Yusuf Zainal Abidin
Keyword(s):  
Food Security ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Qualitative Approach ◽  
Indigenous Community ◽  
Traditional Values

This article describes the dynamics of the indigenous people of Cireundeu in Cimahi with their specific systems in responding to the current modernization and Islamic da’wa activities. Using a qualitative approach, this article argues that the encounter of their traditions with modernization and Islamic da’wa activities which are new traditions, has made indigenous peoples syncretize through parochalization and universalization. Parochialization is carried out by adjusting outside traditional values through their symbols, while universalization is carried out by promoting their local values or practices such as food security into a broader norm. However, interactions with various other traditions have shown continuity in customary preservation and at the same time have shown discontinuity in symbolic matters, their norms, and practices as indigenous people.Artikel ini menguraikan tentang dinamika masyarakat adat Cireundeu di Cimahi dengan berbagai sistem spesifik yang dimilikinya dalam merespon arus modernisasi dan aktivitas dakwah Islam. Dengan menggunakan pendekatan kualitatif, artikel ini berargumen bahwa perjumpaan tradisi mereka dengan modernisasi dan aktivitas dakwah Islam yang merupakan tradisi-tradisi baru telah membuat masyarakat adat melakukan sinkretitasi melalui parokialisasi dan universalisasi. Parokialisasi dilakukan dengan penyesuaian nilai-nilai tradisi luar melalui simbol-simbol mereka dan universalisasi dilakukan dengan mempromosikan nilai-nilai atau praktik-praktik lokal mereka seperti ketahanan pangan menjadi norma yang lebih luas. Namun demikian, interaksi dengan berbagai tradisi lain ini telah memperlihatkan kontinuitas dalam dalam pelestarian adat dan pada saat yang sama telah pula mempelihatkan gejala diskontinuitas pada hal-hal yang bersifat simbolik, norma dan praktik mereka sebagai masyarakat adat.

scholarly journals MODEL OF ECONOMIC DEVELOPMENT COLLABORATIVE INDIGENOUS PEOPLES (AKIT) BASED ON SOCIAL CAPITAL IN ENHANCING REGIONAL COMPETITIVENESS

2019 ◽  
Vol 6 (3) ◽  
pp. 61-65 ◽  
Author(s):  
Sujianto . ◽  
Syofian . ◽  
Ikhsan .
Keyword(s):  
Social Capital ◽  
Economic Development ◽  
Indigenous Peoples ◽  
Local Level ◽  
Institutional Development ◽  
Qualitative Approach ◽  
Economic Potential ◽  
Regional Competitiveness ◽  
Local Organizations ◽  
Potential Study

Purpose of the study:The purpose of this study is to see the potential of local institutional development occupied by the  Akit tribe society in Riau. Methodology:The method used with a qualitative approach in the search for truth of what models are suitable for the tribal society in improving regional competitiveness in Riau. This method is taken to describe the meaning of social capital in the  Akit tribe society by interviewing, observing, and participating of researchers in institutional activities. Main Findings:Based on the results of the potential study at the locus of the study are found that the potential of social capital and economic potential which could be a tool to make local organizations can be competitive. Applications of this study:This study is very important to provide information in the context of development at the local level. Novelty:Only a very few have examined the local institutional development, especially Akit tribe society in Riau.

Health professionals’ views on Indigenous Health and the delivery of healthcare services in the Pilbara

2013 ◽  
Vol 37 (4) ◽  
pp. 431
Author(s):  
Bruce F. Walker ◽  
Norman J. Stomski ◽  
Anne E. Price ◽  
Elizabeth Jackson-Barrett
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Health Professionals ◽  
Local Community ◽  
Behavioural Change ◽  
Health Conditions ◽  
Health Issues ◽  
Delivery Of Healthcare ◽  
Educational Initiatives ◽  
Innovative Solutions

Purpose To explore health professionals’ views about Australian Indigenous people’s health and the delivery of healthcare to them in the Pilbara region of Western Australia. Methods An open-ended questionnaire was used to gather information from health professionals located across diverse regions in the Pilbara. The responses were analysed with the use of thematic analysis. In the first stage, codes were developed by assigning names to small sections of the interview transcripts. Next, the most salient incisive codes were identified and developed into themes that captured the most important issues. Findings Twenty-eight health professionals indicated that the most important health issues were chronic diseases, substance abuse and ear disease. These health issues were often attributed to a cycle of poor health perpetuated throughout generations. Educational initiatives were thought to be integral to intervening in this cycle. Of particular importance in improving the effectiveness of educational initiatives was facilitating the participation of Australian Indigenous peoples to determine the content of such initiatives. The other main issues the health professionals identified were lifting the standard of Australian Indigenous housing and implementing strategies to improve the continuity of healthcare. Conclusion Educational initiatives need to be prioritised to improve the health of Australian Indigenous people in the Pilbara and the initiatives should be delivered with the involvement of the local community in order to increase the likelihood of sustained behavioural change. Innovative solutions are required to improve the continuity of healthcare in the Pilbara, including increased use of mobile services. What is known about this topic? About two out of every three Indigenous adults in the Pilbara experience a chronic health condition. Moreover, compared with non-Indigenous peoples in the region, Indigenous peoples experience a significantly higher mortality rate for numerous chronic health conditions. Although some information is available about the provision of health services for Indigenous people in the Pilbara, little is known about its adequacy or how it could be most effectively delivered. What does this paper add? This study details health professionals’ views about the types of health conditions that need to be prioritised in addressing the health needs of Indigenous people in the Pilbara. It also details health professionals’ perceptions of gaps in health service delivery for Indigenous people in the Pilbara and examines how these services could be most effectively delivered. What are the implications for practitioners? Educational initiatives need to be prioritised to improve the health of Australian Indigenous people in the Pilbara and the initiatives should be delivered with the involvement of the local community in order to increase the likelihood of sustained behavioural change. Innovative solutions are required to improve the continuity of healthcare in the Pilbara, including increased use of mobile services.

scholarly journals ADAPTASI MASYARAKAT PENDATANG (ETNIK MADURA SAMBAS) DENGAN PENDUDUK ASLI

2021 ◽  
Vol 12 (1) ◽  
pp. 13
Author(s):  
Agus Sikwan
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Local Population ◽  
Qualitative Approach ◽  
Local People ◽  
Mutual Cooperation ◽  
The Village ◽  
Descriptive Method

The purpose of this study was to determine the Adaptation of Newcomers (Madura Sambas Ethnic) with Indigenous Peoples: A Study in Madu Sari Village, Sungai Raya District, Kubu Raya Regency. The background of this research is the number of ethnic Madurese after the ethnic riots in Sambas who fled and settled in Madu Sari Village, Kecamtan Sungai Raya District, Kubu Raya Regency. In the process of adaptation, the Madurese Sambas (immigrants) and indigenous people (local people) experience many problems, especially problems of interaction related to religion, socio-culture, economy, and so on. The purpose of this research was to describe how the process of adaptation between Madurese Sambas (newcomers) and local indigenous people in Madu Sari Village. The method used in this research is the descriptive method with a qualitative approach. In connection with this, the results of the study show that there is a good adaptation between the immigrant Madurese ethnicity and the local population, namely the immigrant Madurese ethnicity always maintains a friendship with local villagers, behaves politely, is friendly, and participates in mutual cooperation on major holidays. is in the village.

Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya Terhadap Pentafsiran Hukum Islam

2020 ◽  
Vol 21 (1) ◽  
pp. 1-20
Author(s):  
Paiz Hassan ◽  
Mohd Anuar Ramli
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
Islamic Law ◽  
Way Of Life ◽  
Low Literacy ◽  
Orang Asli ◽  
Library Research ◽  
Local Background ◽  
Negative Perceptions ◽  
Closed Door

Majority of the indigenous people who are the original inhabitants in Malaysia inhibit the remote area of tropical forest which is rich in natural resources. Their lives are separated from the outside community due to several factors such as geography, low literacy, negative perceptions of the surrounding community, and the closed-door attitude of the indigenous people. Consistent preaching activities have changed the faith of the indigenous people from animism orientation towards believing in the Oneness of God. The practice of Islam as a way of life in the lives of indigenous peoples is found to be difficult to practice because the fiqh approach presented to them does not celebrate their local condition. In this regard, this study will examine the socio-cultural isolation of indigenous peoples and their impact on the interpretation of Islamic law. To achieve this objective, the researchers have applied the library research method by referring to the literatures related to the discussion of Islamic scholars in various disciplines of fiqh and usūl al-fiqh. The research found that there is rukhsah and taysir approach given to isolated people as well as with local background to facilitate the religious affairs of the indigenous people. Abstrak Majoriti masyarakat Orang Asli yang merupakan penduduk asal di semenanjung Malaysia mendiami kawasan pedalaman di hutan hujan tropika yang kaya dengan khazanah alam. Kehidupan mereka terasing daripada masyarakat luar disebabkan beberapa faktor seperti geografi, kadar literasi yang rendah, pandangan negatif masyarakat sekitar dan sikap tertutup masyarakat Orang Asli. Gerakan dakwah yang dijalankan secara konsisten telah membawa perubahan kepercayaan sebahagian masyarakat Orang Asli daripada berorientasikan animisme kepada mempercayai Tuhan yang Esa. Pengamalan Islam sebagai cara hidup dalam kehidupan masyarakat Orang Asli didapati agak sukar untuk dipraktikkan lantaran pendekatan fiqh yang disampaikan kepada mereka tidak meraikan suasana setempat mereka. Sehubungan itu, kajian ini akan meneliti keadaan isolasi sosio-budaya masyarakat Orang Asli dan kesannya terhadap pentafsiran hukum Islam. Bagi mencapai objektif tersebut, pengkaji menggunakan kajian kepustakaan sepenuhnya dengan menelusuri literatur berkaitan dengan perbincangan sarjana Islam dalam pelbagai disiplin ilmu fiqh dan usul fiqh. Hasil kajian mendapati terdapat rukhsah dan pendekatan taysir diberikan kepada mereka yang hidup terasing serta berlatar belakang budaya setempat bagi memudahkan urusan keagamaan masyarakat Orang Asli.

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