scholarly journals Pembentukan Kepribadian Muslim dalam Perspektif Filsafat Pendidikan Islam

FIKROTUNA ◽  
2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Radinal Mukhtar Harahap
Keyword(s):  
Islamic Education ◽  
Human Values ◽  
Social Education ◽  
Culture Learning ◽  
Environment Education ◽  
Practice Education

Management of forming muslim behavior  according to Islamic education studies is accrued;  first, concept , that educations should looked forward to the second  Human Values, physically or non, body, soul, desire, hearth and mind. Second, from side of environment education should being conducted by all part around students, either, societies, state or its institution. Third, implementing, that implementing education of faith, education of science, educations of practice, education of moral and social education. forth, education should being strongly conducted to make the peoples felt closely to the Quran and remembering syahadah that the peoples promised to their God before, through knowledge and culture, learning, education, and  ta’dib (morality)

scholarly journals KECERDASAN INTERPERSONAL DALAM AL-QUR`AN DAN URGENSINYA TERHADAP BANGUNAN PSIKOLOGI PENDIDIKAN ISLAM

2013 ◽  
Vol 11 (1) ◽  
pp. 1
Author(s):  
Azam Sykur Rahmatullah
Keyword(s):  
Social Intelligence ◽  
Active Role ◽  
Islamic Education ◽  
Social Education ◽  
Close Relationship

Abstract; This written research and study about the verses that have close relationship with intelligence/interpersonal intelligence or humanistic social intelligence in Quran. That matter because in fact in Quran there are so many verses that showed/point out about the importance even the duty of human to have social intelligence, not only intelligence in mind (mind intelligence). Also in fact the verses that interpersonal intelligence is very needed and have active role to expand the psychology of Islamic education that have close relationship with the matter of teaching social education. So suitable/proper if this research eventually to developing deeply and wide by researcher of writer furthermore with the result the big contribution of knowledge.

scholarly journals Pemikiran Pendidikan Humanistik dalam Islam

2017 ◽  
Vol 13 (2) ◽  
pp. 111
Author(s):  
Musthofa Rahman
Keyword(s):  
Islamic Education ◽  
Human Values ◽  
Humanistic Education ◽  
Humanitarian Mission

Since its birth, Islam has brought a humanitarian mission as it is manifested in the apostolate of Muhammad with the main vision of mercy and kindness to humankind. Islamic education is built on the humanitarian mission with a goal to humanize humans (humanization). In other words, Islamic education is very close to human values. The thought about education that humanizes humans brings to the concept of humanistic education. The concept of humanistic education is strongly influenced by three philosophical thoughts namely pragmatism, progressivism, and existentialism. Each of them contributes a lot to the thoughts of humanistic education. Humanistic is interpreted more asone approach of education that uses humanism approach. This paper explores the process of humanizing humans (humanization) in the concept of humanistic education as an issue and the main goal since the birth of Islam. The process of humanizing people in Islamic education is manifested in the process of humanization, liberation, and transcendence which have strong roots in the teachings of Islam. Keywords: Islam, education, humanistic, and humanization. Sejak kemunculannya, Islam membawa misi kemanusiaan sebagaimana termanifestasi dalam kerasulan Muhammad dengan visi utama memberikan rahmat dan kebaikan kepada seluruh umat manusia. Pendidikan Islam dibangun di atas misi kemanusiaan tersebut dengan tujuan memanusiakan manusia (humanisasi). Dengan kata lain, pendidikan Islam sangat dekat dengan nilainilai kemanusiaan. Pemikiran mengenai pendidikan yang memanusiakan manusia itulah yang melahirkan konsep pendidikan humanistik. Konsep pendidikan humanistik sangat dipengaruhi oleh tiga pemikiran filsafat yaitu pragmatisme, progresivisme, dan eksistensialisme. Masing-masing dari ketiga pemikiran tersebut memberi kontribusi besar bagi bangunan pemikiran pendidikan humanistik. Humanistik lebih dimaknai sebagai salah satu pendekatan pendidikan yang menggunakan kacamata humanisme. Tulisan ini mengetengahkan proses memanusiakan manusia (humanisasi) dalamkonseppendidikanhumanistiksebagaipersoalan yang sudah sejak kemunculan Islam menjadi tujuan utama.Proses memanusiakan manusia dalam pendidikan Islam termanifestasikan dalam proses humanisasi, liberasi, dan transendensi yang memiliki akar kuat dalam ajaran-ajaran Islam. Kata kunci: Islam, pendidikan, humanistik, humanisasi

scholarly journals Teacher's Responsibility in Islamic Education (Relevance of Hamka and Hasan Langgulung Thought)

PALAPA ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 137-181
Author(s):  
Nurhadi Nurhadi ◽  
Muhammad Irhamuddin Harahap
Keyword(s):  
Physical Education ◽  
Moral Education ◽  
Religious Education ◽  
Secondary Data ◽  
Islamic Education ◽  
Data Sources ◽  
Primary Data ◽  
Social Education ◽  
Psychiatric Education ◽  
Library Research

Duties and responsibilities of teachers are not limited in society, even teachers included in this case are essentially strategic components that have an important role and responsibility in determining the progress of the nation's life and become the foundation of expectations of children's parents to make their children good children (anaks haleh) who know how to carry out their religious obligations and have a noble character (akhlak al-karimah). This study aims to determine; What are the Responsibilities of Teachers in Islamic Education according to Hasan Langgulung's Thought ?. What are the Responsibilities of Teachers in Islamic Education according to Buya Hamka's Thought ?. What is the relevance of Hasan Langgulung and Buya Hamka's thoughts on the Responsibilities of Teachers in Islamic Education ?. This research is a library research that uses various sources of literature as a source of research data. Primary data sources are the book Hamka Institution of Life and Budi and Hasan Langgulung Man and Education, An Analysis of Psychology, Philosophy and Education. While secondary data sources in research are books, articles, magazines, newspapers, or other sources, which are then drawn from these data. Based on the results of the processed data, it can be seen that the responsibilities of Teachers in Islamic Education according to Buya Hamka's thinking based on the explanation above, then the responsibility of educators namely educating: a). Faith Education; b). Moral education (morals); c). Physical education (physical and spiritual); d). Community social education; e). Intellectual education. While the Responsibility of Teachers in Islamic Education according to Hasan Langgulung's Thought covers at least 7 things, namely: a). Religious education which includes religious education, aqeedah and worship; b). Moral education (morals); c). Physical education which includes physical education and health; d). Psychological education consisting of psychiatric education and feelings; e). Community social education; f). Intellectual education. The relevance of the thoughts of Buya Hamka and Hasan Langgulung about the Responsibilities of Teachers in Islamic Education can be seen that Education basically revolves around science, charity, morals, and justice. All three are concepts that must be interconnected in the education process. Education for humans is not only to fulfill internal interests as dynamic creatures, but also external interests, namely the orderly and harmonious organization of human civilization.

scholarly journals Pendidikan Islam Dalam Karya Sastra (Telaah Kritis Atas Buku La Tahzan Karya ‘Aidh Al-Qarni Perspektif Filsafat Pendidikan Islam)

AKADEMIKA ◽  
2020 ◽  
Vol 14 (01) ◽  
Author(s):  
Lusia Mumtahana
Keyword(s):  
Religious Education ◽  
Sex Education ◽  
Educational Programs ◽  
Islamic Education ◽  
Human Values ◽  
Standard Of Living ◽  
Step Process ◽  
Library Research ◽  
The World ◽  
Value Of Health

Abstract: The world of education in Indonesia indeed faces very complex problems and requires careful reform. To realize quality and efficient education, it is necessary to arrange and implement educational programs that are able to educate students in a sustainable manner. In this case the values of Islamic education are needed to improve the standard of living through all its aspects, which may not be able to reach the intended goals without going through a step-by-step process. By choosing the book titlled la tahzan as a scientific writing because in it the writer found the values of Islamic education that are absolutely needed in dealing with such problems. This is a library research and is a qualitative one. Data sources are then analyzed and the results are recorded and classified in accordance with the planned framework. The results of this study are: 1). to find out the values of Islamic education in the perspectives of education experts which include the value of religious education (aqidah islamiyah), the value of health education, the value of religious education, the value of sex education. 2). To find out the values of Islamic education in the book of Tahzan written by 'Aidh Al-qarni that includes both divine and human values. 3). to find out the differences and similarities of the values of Islamic education in the perspectives of education experts with the values of Islamic education in the book.Keywords: Values, Islamic education, La Tahzan

scholarly journals TRANSFORMASI SEBUAH TRADISI INTELEKTUAL: Asal Usul dan Perkembangan Pendidikan pada Masa Awal Sejarah Islam

2016 ◽  
Vol 2 (2) ◽  
pp. 213
Author(s):  
Nasrul Hasan
Keyword(s):  
Subject Matter ◽  
Growth And Development ◽  
Descriptive Analysis ◽  
Early History ◽  
Islamic Education ◽  
Social Education ◽  
Intellectual Activity ◽  
The World ◽  
History Of ◽  
The Subject

Transformation is any displacement of science, the intellectual activity, from teacher to student and so in the context of the growth and development of education in the early history of Islam. The purpose of this discussion to determine the form peralihanilmu and development of Islamic education in the early history of Islam. This writing method descriptive analysis. Discussion regarding the form of change and transition of science in the early history of Islam. Makkah period, the process of transition of knowledge from the companions of the Prophet to be done with the system dealing directly with the Prophet (musyafahah) .After the system says, memorizing and teaching returned as received from the teacher (talaqqi). Both systems are considered to be very tested and most noble among sistempendidikan that ever existed in the world of education. Medina period, is aimed more at political and social education and citizenship. The subject matter of this education is basic thoughts contained in the Charter of Medina and also the teaching of the Koran remains a priority

scholarly journals THE LIBERATION THEOLOGY OF ASGHAR ALI ENGINEER AND ITS RELEVANCE TO ISLAMIC EDUCATION OBJECTIVES

2019 ◽  
Vol 2 (1) ◽  
pp. 1-18
Author(s):  
Misbachol Munir ◽  
Nida’ul Munafiah
Keyword(s):  
Liberation Theology ◽  
Action Theory ◽  
Human Freedom ◽  
Theory And Practice ◽  
Islamic Education ◽  
Human Values ◽  
Human Personality ◽  
Liberation Education ◽  
Prophetic Mission

Abstract:  Islamic education has a "prophetic” mission as an agent of liberation. The liberation paradigm can be realized with praxis, namely between reflection and action, theory and practice, and faith and charity. Therefore, Islamic education must be able to bear human freedom and social spirit and be able to face challenges amid global life. Asghar Ali Engineer is a progressive Muslim from India trying to understand Islam through liberation theology. The relevance of the theology of the liberation of Asghar Ali Engineer with the aim of Islamic education, with the following formulations: first, education must be able to humanize humans (humanism). Second, Education must be able to liberate people (Liberation), Education at least able to free humanity from three things. Third, education that makes humans capable of realizing Rahmatan Lil Alamin Islam means that education must be able to restore separate human personality in the bondage of materialism dogma that denies human values ​​and is able to restore humanity to its glorious degree, namely through the approach to God Almighty One.

scholarly journals Multicultural-Based Islamic Education As The Foundation To Reduce Attitudes Of Religious Radicalism

2017 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Agus Riyan Oktori
Keyword(s):  
Islamic Education ◽  
Human Values ◽  
Educational Institutions ◽  
Religious Radicalism ◽  
Religious Understanding

The widespread of violence cases in the name of religion are so frequent in Indonesia which need to get attention, especially by Islamic educational institutions. Islamic teachings that have always upheld the diversity, human values, love of peace, and amatory began to fade away by an exclusive religious understanding by a group which is called radicals. Various conflicts that occur should immediately find a solution to not expand and sustainable. Multicultural-based Islamic education is one of the alternative ways that can be the foundation to reduce the attitude of radicalism. The content of multicultural values that can be internalized among others is the value of tolerance, the value of democracy, and the value of peace.

scholarly journals NILAI-NILAI PENDIDIKAN ISLAM DALAM HADIS-HADIS AKIKAH

2019 ◽  
Vol 7 (1) ◽  
Author(s):  
Nurul Azizah
Keyword(s):  
Moral Education ◽  
Islamic Education ◽  
Research Library ◽  
Social Education ◽  
Educational Value ◽  
Psychology Education ◽  
Parental Love ◽  
Ancient Times ◽  
Education Psychology ◽  
Islamic Marriage

AbstracAkikah is a form of parental love and the provision of the first education for children. The marriage practiced by the Jahiliyah in ancient times was replaced by the Prophet with the practices of Islamic marriage andcontained educational value in it. This study focused on the akikah traditionscontained in the book of hadith mu'tabar. This research is a qualitativeresearch in the form of a research library that collects data from relevantbooks. The purpose of this study is to find out the akikah rituals contained inthe hadith of marriage, and to know the value of Islamic education containedin it.This research shows that the akikah hadith narrated by Abi Buraidah,Ali, Samurah, and 'Aisyah contain several rituals, including: cutting a child'shair, smearing his hair with za'faran oil, alms as heavy as hair that has beencut, named, tahnik, and akikah. From this practice, akikah contains values ofIslamic education, including: faith education, moral education, healtheducation, social education, psychology education, and beauty education.Key Word: Islamic Education, Hadits AkikahAbstrakAkikah merupakan bentuk kasih sayang orang tua dan pemberianpendidikan pertama bagi anak. Akikah yang dipraktekkan orang Jahiliyahpada zaman dahulu diganti oleh Rasulullah dengan praktik-praktik akikahislami dan mengandung nilai pendidikan di dalamnya. Penelitian inidifokuskan pada hadis-hadis akikah yang terdapat dalam kitab hadismu’tabar. Penelitian ini merupakan penelitian kualitatif berupalibraryresearchyang mengumpulkan data-data dari buku-buku yang relevan.Tujuan penelitian ini untuk mengetahui ritual-ritual akikah yang terdapatdalam hadis akikah, serta untuk mengetahui nilai pendidikan Islam yangterdapat di dalamnya. Penelitian ini menunjukkan bahwa hadis akikah yang diriwayatkan oleh Abi Buraidah, Ali, Samurah, dan ‘Aisyah mengandung beberapa ritual, di antaranya: memotong rambut anak, melumuri rambutnyadengan minyak za’faran, sedekah seberat rambut yang telah dipotong, diberinama, tahnik, dan akikah. Dari praktik tersebut, akikah mengandung nilai-nilai pendidikan Islam, di antaranya: pendidikan keimanan, pendidikan akhlak, pendidikan kesehatan, pendidikan sosial, pendidikan psikologi, dan pendidikan keindahan.Kata Kunci: Pendidikan Islam, Hadis Akikah.

scholarly journals Eksistensi Pesantren dan Deradikalisasi Pendidikan Islam di Indonesia (Menyemai Spirit Toleransi dan Pendidikan Islam Multikultural)

2018 ◽  
Vol 3 (1) ◽  
pp. 87
Author(s):  
Mualimul Huda
Keyword(s):  
Human Rights ◽  
Multicultural Education ◽  
Cultural Diversity ◽  
Religious Life ◽  
Islamic Education ◽  
Human Values ◽  
Mutual Respect ◽  
Islamic Movements ◽  
Islamic Tradition ◽  
Radical Movement

Religious life in Indonesia is very dynamic with the emergence of various cases set to religious radicalism.. The phenomenon is not only growing at a particular community, but its existence has been developing in the form of transnational institution. Even pesantren as part of Islamic tradition of archipelago is often associated as' base or central understanding of Islam fundamental become root for growth radical movement that in the name of Islam. The radicalization of understanding at certain pesantren huts that impact on acts of radicalism in Indonesia should be laid in the context of the development of transnational Islamic movements due to the various developments of the existing world. The results of this study concluded that Islam as a universal religion of love (rahmatan lil 'alamin) which teaches education by upholding human values, respecting human rights, respecting cultural and cultural diversity, craving peace, justice, tolerance and a balanced attitude, and other noble manifestations. Dogmatic groups that justify acts of violence in the name of religion have reduced and injured the teachings of rahmatan lil 'alamin. Islamic education (Pesantren) that teaches hatred against different opinions and beliefs is not ideal for the continuity of diversity and diversity in Indonesia. Pesantrens infiltrated by radicalization need to be reoriented in a direction compatible with the Islamic spirit that teaches mutual respect and brotherhood. A number of values that are taught are tolerant, moderate, togetherness, equality, mutual respect and degrees of Islamic multicultural education

scholarly journals Pendidikan Sosial Berbasis Tauhid dalam perspektif Al-Qur’an

2018 ◽  
Vol 3 (1) ◽  
pp. 73
Author(s):  
Muhammad Khoiruddin
Keyword(s):  
Islamic Education ◽  
Social Education ◽  
Holy Quran ◽  
The Holy Quran

Abstract: The holy quran has many perspectives and some of them relates to social educations and pradigms of socio-humanity. As in the meaning, quran has relation between men with God (habl min Allah) and men with men (habl ma’a al-nas), which are already popular and understood among the men. There are two issues that need among various relevant parties in practice of in the islamic education to supply many dimensions of dialectics horizontally and dimension of submission vertically. Horizontally, both social education and evidence of oneness should be able to develop reality of the life. Vertically, education called social and evidence of the oneness based provide an instrument for charge with the care of, capitalize on the fact, and preserve narural resource. These become a way to understand phenomena and honeybee in their effort to attain intercourse life to the creator. Keywords : Tawheed, Social, Humanis, Education

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