scholarly journals Eksistensi Pesantren dan Deradikalisasi Pendidikan Islam di Indonesia (Menyemai Spirit Toleransi dan Pendidikan Islam Multikultural)

2018 ◽  
Vol 3 (1) ◽  
pp. 87
Author(s):  
Mualimul Huda

Religious life in Indonesia is very dynamic with the emergence of various cases set to religious radicalism.. The phenomenon is not only growing at a particular community, but its existence has been developing in the form of transnational institution. Even pesantren as part of Islamic tradition of archipelago is often associated as' base or central understanding of Islam fundamental become root for growth radical movement that in the name of Islam. The radicalization of understanding at certain pesantren huts that impact on acts of radicalism in Indonesia should be laid in the context of the development of transnational Islamic movements due to the various developments of the existing world. The results of this study concluded that Islam as a universal religion of love (rahmatan lil 'alamin) which teaches education by upholding human values, respecting human rights, respecting cultural and cultural diversity, craving peace, justice, tolerance and a balanced attitude, and other noble manifestations. Dogmatic groups that justify acts of violence in the name of religion have reduced and injured the teachings of rahmatan lil 'alamin. Islamic education (Pesantren) that teaches hatred against different opinions and beliefs is not ideal for the continuity of diversity and diversity in Indonesia. Pesantrens infiltrated by radicalization need to be reoriented in a direction compatible with the Islamic spirit that teaches mutual respect and brotherhood. A number of values that are taught are tolerant, moderate, togetherness, equality, mutual respect and degrees of Islamic multicultural education

2019 ◽  
Vol 7 (2) ◽  
pp. 179-191
Author(s):  
Hanif Tofiqurrohman

Abstract The purpose of writing this article is as a reflection material for the character of Indonesian education in the midst of diversity and cultural diversity. The reality of multi-religious life, language, culture, and ethnicity requires transformation in the field of education. Conventional education patterns that are oriented towards strengthening science should begin to build awareness that teaching diversity to students is important. Multicultural education as a process in shaping the mindset of students in order to have a high social life and mutual respect for each other, in the implementation of multicultural education is very parallel and relevant if collaborated with Islamic religious education values. Keywords multicultural education, relevance, islamic education   Abstrak Tujuan Penulisan artikel ini adalah sebagai bahan refleksi bagi karakter pendidikan masyarakat Indonesia di tengah kemajemukan dan keragaman budaya. Realitas kehidupan multiagama, bahasa, kultur, dan etnis membutuhkan transformasi dalam bidang pendidikan. Pola-pola pendidikan konvensional yang berorientasi pada penguatan ilmu pengetahuan seyogyanya mulai terbangun kesadaran bahwa mengajarkan keragaman pada anak didik adalah penting. Pendidikan multikultural sebagai sebuah proses dalam membentuk pola pikir anak didik agar memiliki jiwa sosial yang tinggi dan saling menghormati pada sesamanya, dalam implementasinya pendidikan multikultural sangat sejajar dan relevan jika dikolaborasikan dengan nilai-nilai pendidikan agama Islam. Kata Kunci pendidikan multikultural, relevansi, pendidikan agama islam


2020 ◽  
Vol 7 (1) ◽  
pp. 14-31
Author(s):  
Nurjannah Nasution ◽  
Erawadi Erawadi ◽  
Anhar Anhar

AbstractThis study aims to reveal the meaning and values of multicultural education in the perspective of Nurcholish Madjid's thinking by using the research method of character studies. The results of this study can be concluded that Nurcholish Madjid that in referring to the multicultural term Nurcholish Madjid uses the term plurality more. Plurality is a plural or plural society which is the design and sunnatulah Allah Almighty for mankind because there is no single and equal society in all aspects. The multicultural education values found, namely the value of democracy (must be absolutivism / free to express opinions and accept criticism), the value of justice (must be fair and be a referee / mediator in upholding something), the value of equality (all human beings are the same that distinguishes only the level devotion), human values (humans are not justified to denigrate one another) and tolerance values (mutual respect and respect for other religions and give freedom of worship).Keywords: Education; Multicultural; Nurcholish Madjid. AbstrakPenelitian ini bertujuan untuk mengungkapkan makna dan nilai-nilai pendidikan multikultural dalam perspektif pemikiran Nurcholish Madjid dengan menggunakan metode penelitian studi tokoh. Hasil penelitian menunjukkan bahwa Nurcholish Madjid dalam menyebut istilah multikultural lebih banyak menggunakan istilah pluralitas. Pluralitas adalah suatu masyarakat majemuk atau plural yang merupakan design dan sunnatulah Allah swt untuk umat manusia karena tidak ada masyarakat yang tunggal dan sama dalam semua segi. Adapun nilai-nilai pendidikan multikultural yang didapati, yaitu nilai demokrasi (harus absolutivisme/ bebas mengutarakan pendapat dan menerima kritikan), nilai keadilan (harus bersikap adil dan menjadi wasit/penengah dalam menegakkan sesuatu), nilai kesetaraan (semua manusia sama yang membedakannya hanya tingkat ketaqwaan), nilai kemanusiaan (manusia tidak dibenarkan untuk merendahkan satu sama lain) dan nilai toleransi (saling menghormati dan menghargai agama lain serta memberi kebebasan beribadah). Kata Kunci: Pendidikan; Multikultural; Nurcholish Madjid.


2018 ◽  
Vol 17 (2) ◽  
pp. 171
Author(s):  
Ali Akbarjono

The existence of Teachers at schools is important inimplementing the values of inclusive diversity in today's modern worldand plays a vital role in educating the values of social politeness, toleranceand mutual respect for generation z in this milineal era. The teacher hasan important role in multicultural education because he is one of thetargets of the education strategy in the literature on understandinghumanist, dialogical-persuasive, contextual, substantive and sociallyactive. Paradigm about the urgency of teachers to teach and implement thevalues of diversity in schools, teachers have an important role in fosteringstudents' social care attitudes, among others; (a) A teacher should havesufficient insight that multicultural Islamic education is essentiallyeducation that places multiculturalism as one of the visions of educationwith the main characters who are inclusive, egalitarian and humanist, butstill firm in spiritual and divine values based on al Qur'an and Sunnah;(b) Teachers should have sensitivity to discrimination and social, economicand political key justice that is happening; (c) The teacher must directlyapply the anti-discriminatory, social, political and economic attitudes inthe classroom; (d) The teacher does not discriminate between the students'children, officials and students of pedicab drivers, all are treated equally.


Author(s):  
Agus Yosep Abduloh ◽  
Uus Ruswandi ◽  
Mohamad Erihadiana ◽  
Naeli Mutmainah ◽  
Hisam Ahyani

The complexity of the challenges posed by teaching staff who are not ready and do not understand multicultural education today has become a major obstacle, especially in the 4.0 era as it is today. In addition, materials and resources must be free from biases, such as social class, gender, ethnicity, religion, and urban bias. Thus, authors of sources, materials, need to use the perspective of multicultural education, democracy and human rights in Era 4.0 in terms of implementing Islamic education in Indonesia. The purpose of this study is to determine the urgency and reflection of multicultural education, democracy and human rights in Indonesia, where Islamic education today continues to experience its own complexities of challenges. The results of the study show that multicultural education can be implemented for teachers, leaders, school members and campus communities who have a multicultural attitude and have the ability to properly organize Islamic education in the era 4.0 which is full of challenges. This will also be a challenge, because schools in general cannot be separated from stereotypes and prejudices that stem from a sense of primordialism, ethnicity, religion and social class. There is the Islamic concept of Rahmatan Lil 'Alamin as a solution, and also a method of paying attention to the situation in the delivery of subject matter without disturbing the students' souls.


2020 ◽  
Vol 4 (2) ◽  
pp. 189
Author(s):  
Suharnianto Suharnianto

Penelitian ini bertujuan untuk mendeskripsikan dan menganalisis; eksternalisasi, objektivasi, dan internalisasi nilai-nilai pendidikan multikultural dalam pembelajaran pendidikan agama Islam berbasis multiagama di SMKN 3 Kabupaten Pamekasan. Metode penelitiannya menggunakan  pendekatan kualitatif berjenis fenomenologi. Hasil  penelitian menunjukkan: pertama eksternalisasi, yaitu  penyesuaian  diri dengan budaya dan pendidikan yang ada di lembaga. Kedua objektivasi, yaitu  sebuah interaksi antara guru  dan  murid saat menjalankan proses pendidikan, dan guru memberikan contoh hal yang baik kepada peserta didik dengan berperilaku sopan santun dan saling menghormati. Ketiga internalisasi, yaitu individu mengidentifikasikan diri dengan lembaga, peserta didik merasa pendidikan sekolah multikultural menjadi bagian  dari  dirinya sehingga  menjalankan tanpa  ada paksaan dengan peserta  didik menirukan hal yang diberikan guru pada peserta didik.Kata kunci: konstruksi, nilai multikulturalisme, agama, peserta didik This study aims to describe and analyze; externalization, objectivity, and internalization of multicultural education values in the multi-religious based Islamic education learning at SMKN 3 Pamekasan. The research method uses a qualitative approach of phenomenological type. The results showed: first, externalization, namely self-adjustment to the culture and education in the institution. The second objectivity, which is an interaction between teacher and student during the education process, and the teacher provides examples of good things to students by behaving courtesy and mutual respect. The third is internalization, namely individuals identifying themselves with institutions, students feel multicultural school education becomes a part of themselves so that running without any compulsion with students imitate what teacher is given to students.Keywords: construction, multiculturalism values, religion, students


2018 ◽  
Vol 9 (1) ◽  
pp. 167
Author(s):  
Ammar Zainuddin ◽  
Juli Amaliya Nasucha

Multicultural education is a manifestation of the process of respecting diversity among others and accepting each other. The most basic thing about this education is to uphold human values so as to create a sense of justice, togetherness and a sense of inequality or discrimination. As an example and role model that needs to be observed is Drajat's attitude in preaching and teaching morality. He and the community were known to be very wise and more concerned with caring for others. Thus it can be seen in his advice which includes chess menehono. It's a pity if Sunan's teachings on human rights are used as a memory in history. Therefore, here the writer wants to study more in the meaning of chess menehono teachings Sunan Drajat and try to redesign how the social teachings are applied in the scope of education.


Author(s):  
Muhammad Tang S ◽  
Muslimah Muslimah ◽  
Akhmad Riadi

Many normative basis on multiculturalism exist in the Holy Book of Qor’an. Islamic multicultural education is a solution to the problem of intolerance behavior towards human diversity. This study is discussed the concept of multicultural Islamic education in Surah Al-Hujurat verses 11, 12 and 13 based on both perspective of interpretation of Ibn Kathir's and Al-Misbah's. This study is library study through a thematic approach. The primary data taken from the interpretation of Ibnu Katsir and the interpretation of Al-Misbah. Furthermore, the secondary data were obtained from relevant books and articles. Data were collected through the documentation by collecting, classifying, quoting, checking data related to the study. The instrument of this study is the researcher himself, who acts as a planner, executor, collector, analyzer, and interpreter of the data. Data were analyzed using content analysis methods (hermeneutic interpretation) and maudhu’ i method. There are three fundamental concepts of Islamic multicultural education contained in the Al-Quran surah Al-Hujurat verses 11-13.  The first is to avoid mocking and insulting other people, Secondly, keep away from prejudice and gossipping others, and Thirdly, getting to know each other comes from different tribes, customs, languages, cultures, groups, social status, and even religions by always promoting mutual respect and understanding.


ESOTERIK ◽  
2017 ◽  
Vol 3 (2) ◽  
pp. 273
Author(s):  
Muhammad Afif

<p class="06IsiAbstrak">Multicultural Sufism Education developed by Sunan Kudus is based on the basic values of Islamic teachings that developed in the world of Sufism which then developed through the syncretic integration between the teachings of Islamic Sufism and the spiritual teachings developed in Hinduism and Buddhism that first developed in Kudus. The Walisongo scholars, including Sunan Kudus, in practicing Islamic da'wah mostly use the Sufism approach, making it readily accepted by Hindu and Buddhist communities. Multicultural Sufism Education is done by Sunan Kudus, remembering that in carrying out Islamic mission Sunan Kudus is also renowned as a harmonious and pluralist Walisongo cleric, and adopted many traditions of Hindu and Buddhist society which have long developed in Kudus. For Sunan Kudus, as long as the Hindu and Buddhist traditions are not contrary to the basic teachings of Islam, they can be adopted as part of the next Islamic tradition. In its development, Sunan Kudus's multicultural education of Sufism became the basis for the development of Islamic Nusantara education. Islamic Nusantara Education is built and is based on the teachings of Walisongo scholars. Islamic Education Archipelago is an Islamic education that put forward pluralist values, harmonious and inclusive. For this reason, Islamic Nusantara education is believed to be able to build a civilization of Indonesia and a harmonious and pluralist world.</p>


2018 ◽  
Vol 13 (2) ◽  
pp. 183-202
Author(s):  
Siti Rohmah ◽  
M. Syukri Ismail ◽  
Moh. Anas Kholish ◽  
Mona Novita

Some circles suggest that the phenomenon of intolerance and religious conflict in Indonesia will be reduced by a religious education model dominated by a mono-religious approach. The approach that focuses on deepening the knowledge of all religions is considered to be the cause of the persistence of interfaith stigma and prejudice. However, there are objections from various circles to the concept and application of interreligious education which requires close dialogue and interaction, an appreciative attitude, and openness to adherents of other religions. This article argues that the development of a peaceful and diverse mono-religious education approach is possible. This study employs Mohammed Abu-Nimer's theory as an alternative model of Islamic peace education that is strategic, participatory and practical; it focuses on his experience in conflict areas and in the Islamic education environment, which is often stigmatized conservatively in the Middle East and Africa. This study confirms that monoreligious education provides room for peace education that builds pedagogy of tolerance, diversity and human rights.


1970 ◽  
Vol 12 (2) ◽  
pp. 220-233
Author(s):  
Iis Arifudin

Indonesian nation consist of many kind of culture, ethnic, race, religion, etc. At one side that diversity is a treasure of Indonesian, but at other side it triggers social conflict. Conflict that happens about three decade of New Order power is because our education always teaching similarity (uniformity) and averse plurality. Therefore, this paper suggested multicultural education as solution to this problem. Multicultural education has to be implemented on learning process at school. It not necessarily became separated lesson, but can integrated to every lesson . Multicultural education is a process to cultivating attitude to respect each other, honest, and tolerant to cultural diversity that exit on the plural society. With multicultural education we hope there’s toughness and flexibility of this nation to face the clash of social conflict.


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