scholarly journals CONCEPTUAL PICTURE OF THE WORLD: THE TYPES OF RELATIONS THAT ARISE IN THE INTERACTION OF OBJECTS

2018 ◽  
Vol 64 ◽  
Author(s):  
A.S. Buhrii
Keyword(s):  
Interpersonal Relations ◽  
Functional System ◽  
Human Consciousness ◽  
Causal System ◽  
Linguistic Unit ◽  
The World

The presence of a connection between the concept and the image of the word gives the opportunity to say that the word reflects (induces) the concept in the human consciousness. The relations that arise between a word and its image in the human consciousness are causal, and the word and its image in the human consciousness form, thus, the causal system. Being elements of the linguistic unit (tokens), the image of the word and the notion form a functional system, because they are interconnected functionally. In the language property (attribute) is one of the main objective characteristics that promotes the identification of the word as a carrier of object characteristics. The fact that in nature exists as a "subject" (functional system of qualities), the language is represented as a system of relations between the attribute and the name, name and predicate, which reflects the structures formed in our consciousness between the concepts of "subject", "quality", "action". Types of interpersonal relations, presented in the language, express the structure of relations between concepts in the picture of the world, which is formed as a result of reflection of real objective relations.

The Dialogical concept of consciousness in L.S. Vygotsky and G.H. Mead and its relevance for contemporary discussions on consciousness

2011 ◽  
Vol 42 (2) ◽  
pp. 65-70 ◽  
Author(s):  
Leszek Koczanowicz
Keyword(s):  
Activity Theory ◽  
Interpersonal Relationships ◽  
Social Relationships ◽  
Social Relations ◽  
Human Consciousness ◽  
Cultural Activity ◽  
Contemporary Philosophy ◽  
Biological Phenomena ◽  
Complex Process ◽  
The World

The Dialogical concept of consciousness in L.S. Vygotsky and G.H. Mead and its relevance for contemporary discussions on consciousness In my paper I show the relevance of cultural-activity theory for solving the puzzles of the concept of consciousness which encounter contemporary philosophy. I reconstruct the main categories of cultural-activity theory as developed by M.M. Bakhtin, L.S. Vygotsky, G.H. Mead, and J. Dewey. For the concept of consciousness the most important thing is that the phenomenon of human consciousness is consider to be an effect of intersection of language, social relations, and activity. Therefore consciousness cannot be reduced to merely sensual experience but it has to be treated as a complex process in which experience is converted into language expressions which in turn are used for establishing interpersonal relationships. Consciousness thus can be accounted for by its reference to objectivity of social relationships rather than to the world of physical or biological phenomena.

Transfer of consciousness. Considering its possibility or fantasy from the religious and scientific perspectives

DIALOGO ◽  
2021 ◽  
Vol 7 (2) ◽  
pp. 189-200
Author(s):  
Tudor-Cosmin Ciocan ◽  
Any Docu Axelerad ◽  
Maria CIOCAN ◽  
Alina Zorina Stroe ◽  
Silviu Docu Axelerad ◽  
...  
Keyword(s):  
Artificial Intelligence ◽  
Eternal Life ◽  
Human Consciousness ◽  
Religious Believer ◽  
Actual Knowledge ◽  
Holistic Understanding ◽  
The World ◽  
The Subject ◽  
Human Feature ◽  
The Brain

Ancient beliefs such as astral projection, human possession, abduction and other similar are not only universal, taught by all religions, but also used as premises for core believes/expectations, such as after-life, eternal damnation, reincarnation, and many others. Transferring Consciousness to a Synthetic Body is also a feature of interest in our actual knowledge, both religious as for science. If immortality were an option, would you take it into consideration more seriously? Most people would probably dismiss the question since immortality isn’t a real deal to contract. But what if having eternal life was a possibility in today’s world? The possibility of the transfer of human consciousness to a synthetic body can soon become a reality, and it could help the world for the better. Thus, until recently, the subject was mostly proposed by religion(s) and saw as a spiritual [thus, not ‘materially real’ or ‘forthwith accomplishable’] proposal therefore not really fully engaged or trust if not a religious believer. Now, technology is evolving, and so are we. The world has come to a point where artificial intelligence is breaking the boundaries of our perception of human consciousness and intelligence. And with this so is our understanding about the ancient question ‘who are we?’ concerning consciousness and how this human feature sticks to our body or it can become an entity beyond the material flesh. Without being exhaustive with the theme's development [leaving enough room for further investigations], we would like to take it for a spin and see how and where the religious and neuroscience realms intersect with it for a global, perhaps holistic understanding. Developments in neurotechnology favor the brain to broaden its physical control further the restraints of the human body. Accordingly, it is achievable to both acquire and provide information from and to the brain and also to organize feedback processes in which a person's thoughts can influence the activity of a computer or reversely.

scholarly journals Global Workspace, Self, and Mathematical Intuition

2018 ◽  
Vol 2 (4) ◽  
pp. 01-05
Author(s):  
Robert Skopec
Keyword(s):  
Neural Network ◽  
Molecular Mechanisms ◽  
Temporal Information ◽  
The Self ◽  
Human Consciousness ◽  
Mathematical Intuition ◽  
The World ◽  
Global Workspace

In human consciousness a world of separated objects is perceived by an inner observer as an feeling of One-self. A topological correlation of the Self to the world, by either emerging all separated objects into one or splitting the Self in as many disconnected Sub-selves as there are objects perceived. The Self is generated in a neural network by algorithmic compression of spatial and temporal information into a toponeuronal structure (TNS). A correlation of an inner observer to parts of a structure inevitably entails a correlation to the whole, serving of the Self. Molecular mechanisms for the generation of a TNS in a neural network will be discussed.

scholarly journals Próba kognitywnego ujęcia mądrości (na materiale przysłów polskich i litewskich)

Adeptus ◽  
2015 ◽  
pp. 53-63
Author(s):  
Monika Bogdzevič
Keyword(s):  
Everyday Life ◽  
Interpersonal Relations ◽  
Cultural Images ◽  
Wise Person ◽  
The World ◽  
Cultural Communities ◽  
The Way

The concept of wisdom in Polish and Lithuanian paremiologyIn this paper, an attempt has been made to present the semantic and axiological substance of wisdom hidden in the consciousnesses of two different, namely Polish and Lithuanian, linguistic-cultural communities. The analysis belongs to a branch of linguistics, interpreting language in terms of concepts, viewing it as a source of knowledge about people themselves, different communities, their mentality, ways of perception and interpretations of the way the world is. As a model to present the most thorough understanding of wisdom, the method of cognitive definition proposed by Jerzy Bartmiński is applied. Linguistic-cultural images of wise [person], understood as the concretizations of wisdom have to reveal him/her in opposition to stupid. The cognitive picture of wise is for the most part based on the analysis of features of character and appearance, portrayed behavior, interpersonal relations and the way others have as a perception of wise. Many cognitive parameters of wisdom are revealed while exploring the interactions between people and that of nature (plants, animals) which surrounds them and investigating deeper interpersonal relations with other people. The material for research was taken from Polish and Lithuanian proverbs. The latter occur as a result of world perception, everyday life observation, confrontations with its phenomenon. The proverbs are taken from compendiums of Polish and Lithuanian proverbs: Nowa księga przysłów i wyrażeń przysłowiowych (The New Book of Proverbs and Proverbial Phrases) by Julian Krzyżanowski and Lietuvių patarlės (Lithuanian Proverbs), Patarlių paralelės (Parallels of Proverbs) by Kazys Grigas. Given as cognitive definitions the cultural visions of wise, despite all the emphasized differences, enable us to perceive many evaluations of wise similar or even common to Polish and Lithuanian cultures. Próba kognitywnego ujęcia mądrości (na materiale przysłów polskich i litewskich)Zamierzeniem artykułu jest próba przedstawienia semantycznej i aksjologicznej treści pojęcia mądrości tkwiącej w świadomości dwóch odrębnych wspólnot językowo-kulturowych – polskiej i litewskiej. Przeprowadzona analiza mieści się w nurcie badań językoznawczych, traktujących język jako źródło wiedzy o człowieku, jego mentalności i systemie wartości, sposobie postrzegania i interpretacji świata. Narzędziem opisu jest zaproponowana przez Jerzego Bartmińskiego metoda definicji kognitywnej. Językowo-kulturowe obrazy człowieka mądrego, stanowiąceukonkretnioną wizję abstrakcyjnego pojęcia mądrości, przedstawiają go w opozycji do człowieka głupiego. Obraz człowieka mądrego obejmuje cechy jego charakteru oraz wyglądu, mechanizmów zachowań, charakterystycznych miejsc przebywania oraz uwidacznia związek z zajmowaną przez niego pozycją społeczną. Wiele parametrów kognitywnych mądrości ujawnia się w trakcie analizy różnorodnych relacji człowieka z otaczającą go przyrodą (roślinami, zwierzętami) oraz wynika z bardziej skomplikowanych układów – ze stosunków z innymi ludźmi. Materiał analityczny stanowiły paremia polskie i litewskie, traktowane jako rezultat poznawania świata, obserwacji życia codziennego, zderzenia z różnymi jego zjawiskami. W badaniach wykorzystane zostały kompendia przysłów polskich i litewskich: Nowa księga przysłów i wyrażeń przysłowiowych pod red. Juliana Krzyżanowskiego oraz Lietuvių patarlės (Przysłowia litewskie), Patarlių paralelės (Paralele przysłów) pod red. Kazysa Grigasa. Ujęte w strukturę definicji kognitywnych kulturowe wizje człowieka mądrego, mimo istniejących różnic, pozwalają wyodrębnić sporo wartościowań podobnych albo nawet wspólnych, charakterystycznych dla kultur polskiej i litewskiej.

scholarly journals The Relationship between Culture and Cult: An Orthodox Context

2005 ◽  
pp. 7-15
Author(s):  
Valentyna Anatoliyivna Bodak
Keyword(s):  
Focal Point ◽  
Religious Studies ◽  
Human Consciousness ◽  
World Today ◽  
The World ◽  
The Relationship ◽  
Transformation Processes

In modern religious studies, there is no consensus as to how cult is related to culture, how it affects culture and personality, or whether changes in the cult sphere necessarily cause changes in dogma, human consciousness, and culture. This circumstance initiated the thematic orientation of this article on the problems of cult and culture in Orthodoxy, because Orthodoxy considers the cult to be the "focal point" (Rus. - Aut.) Place "of culture and the basis of religion. In the context of the transformation processes taking place in the world today, the question of the role of the cult in culture, the possibility or impossibility of changing it, the simplification becomes particularly relevant.

The Question of Disclosure in Photography

Glimpse ◽  
2021 ◽  
Vol 22 (1) ◽  
pp. 33-38
Author(s):  
Junichiro Inutsuka ◽  
Keyword(s):  
Human Nature ◽  
Social Environment ◽  
Living Environment ◽  
Epistemic Value ◽  
Human Consciousness ◽  
Human Beings ◽  
Technological Environment ◽  
Cognitive Transformation ◽  
The World ◽  
The Relationship

Keeping aside discussions about theories of depiction of photography and the epistemic value of photography from the viewer’s perspective, I reconsider this techne from the photographers’ entire act of photographing. It presents the quest of the possibility to regain the world by the art of photography, especially in a situation where human consciousness of the living environment is overwhelmed by the photographic effects. The nature of the current technological environment—while disguising the manifestation of pure humanity, in the sense that it is the externalization of technology due to human nature—is completely destructive. Today, trying to save or regenerate philosophy should be nothing more than seeking a way for human beings to refuse being incorporated as an automaton in an endless track of automated reproduction processes. As one of those who wish to find a way to reconstruct the relationship between humans and nature or to reveal that human existence can only be established in such correlation, I seek a way of breathing human freedom, momentarily disputing this automated living and social environment. In other words, to regain or to play the art of photography, to unsettle what usually works as concrete support for the cognitive transformation making us unconsciously think of the technological environment as something inevitable and natural. It would be presenting a temporary retreat and a more positive way forward.

Augustine and the Trinity: Whose Crisis?

2003 ◽  
Vol 16 (1) ◽  
pp. 17-32
Author(s):  
Neil Ormerod
Keyword(s):  
Trinitarian Theology ◽  
Human Consciousness ◽  
The World ◽  
The Trinity

This article analyses criticisms made of Augustine's Trinitarian theology by Colin Gunton. It demonstrates that many of these criticisms are unfair, or are based on inconsistencies and inadequacies in Gunton's own position. More constructively, it shows that Augustine's account of human consciousness is not that of an isolated monad, but of a consciousness always in relationship with the world.

The Ultimate Value of Information Technology

2006 ◽  
pp. 180-195
Author(s):  
Robert A. Schultz
Keyword(s):  
Information Technology ◽  
Value Of Information ◽  
Modern Technology ◽  
Point Of View ◽  
Ethical Principles ◽  
Human Consciousness ◽  
The World ◽  
Ecosystem Level ◽  
Positive Feature ◽  
The Impact

In order to conclude our discussion of the value of information technology, we need to answer these questions: What characteristics does IT share with modern technology generally? What is its place with respect to the rest of technology and with respect to the rest of the world? The goal of this chapter is to formulate how information technology might interact with ethical principles required at the species level, ecosystem level, and the level of being as a whole. I also want to consider the impact of these ethical principles on our responsibilities as IT professionals. The most positive feature of information technology is its potential to contribute to the increase in human consciousness by making more knowledge more widely available. Yet it can just as easily enable questionable applications of technology that further our extinction as a species or the destruction of the ecosystem. Let us begin by asking of information technology the questions we asked about technology generally: Is information technology a neutral means? Does it have its own ends and point of view?

“Aru Oyim de de de Dei!”

2017 ◽  
Author(s):  
Vincent L. Wimbush
Keyword(s):  
Nineteenth Century ◽  
Interpersonal Relations ◽  
Collective Consciousness ◽  
Colonial Era ◽  
Realistic Picture ◽  
The World ◽  
Black World ◽  
Things Fall Apart ◽  
Village Life ◽  
Anxiety And Fear

Things Fall Apart, with its thick and complex and rich representation of traditional village life, especially its central/centering rituals, sensibilities, and orientation, opens a window onto a world with a particular type of collective consciousness and politics and dynamics. In this chapter the Umuofia village in what we know today as Nigeria is introduced as the semi-fictional setting for the ongoing dynamics of a socially complex and richly textured society of local customs and traditions. Among these traditions is the masking ritual and the gendered, class, and interpersonal relations that it reflects and structures. Set at the end of the nineteenth century, at the height of the consolidations of the colonial era, Achebe’s story offers us an honest and realistic picture of a black world that represents a particular orientation to the world, a sensibility and mood, an epistemic system, including a certain felt anxiety and fear, symbolized by and managed through the mask worn in rituals.

scholarly journals Human Development XI: The Structure of the Cerebral Cortex. Are There Really Modules in the Brain?

2007 ◽  
Vol 7 ◽  
pp. 1922-1929 ◽  
Author(s):  
Tyge Dahl Hermansen ◽  
Søren Ventegodt ◽  
Isack Kandel
Keyword(s):  
Cerebral Cortex ◽  
Brain Activity ◽  
Sensory Cortex ◽  
Biological Information ◽  
Human Consciousness ◽  
Primary Sensory Cortex ◽  
Sensory Maps ◽  
The World ◽  
The Brain ◽  
The Universe

The structure of human consciousness is thought to be closely connected to the structure of cerebral cortex. One of the most appreciated concepts in this regard is the Szanthagothei model of a modular building of neo-cortex. The modules are believed to organize brain activity pretty much like a computer. We looked at examples in the literature and argue that there is no significant evidence that supports Szanthagothei's model. We discuss the use of the limited genetic information, the corticocortical afferents termination and the columns in primary sensory cortex as arguments for the existence of the cortex-module. Further, we discuss the results of experiments with Luminization Microscopy (LM) colouration of myalinized fibres, in which vertical bundles of afferent/efferent fibres that could support the cortex module are identified. We conclude that sensory maps seem not to be an expression for simple specific connectivity, but rather to be functional defined. We also conclude that evidence for the existence of the postulated module or column does not exist in the discussed material. This opens up for an important discussion of the brain as functionally directed by biological information (information-directed self-organisation), and for consciousness being closely linked to the structure of the universe at large. Consciousness is thus not a local phenomena limited to the brain, but a much more global phenomena connected to the wholeness of the world.

Sign in / Sign up

Export Citation Format

Share Document