scholarly journals An Investigation on the Translation of Asâs al-Iqtibâs fi'l-Mantık, which was translated into Arabic by Mullā Ḫüsrev by the Order of Mehmed II the Conqueror

2021 ◽  
Vol 7 (1) ◽  
pp. 3-56
Author(s):  
Ferruh Özpilavcı
Keyword(s):  
The Political ◽  
Great Mathematician ◽  
13Th Century ◽  
Important Work ◽  
Philosophical Work ◽  
Political Field ◽  
Ibn Sina ◽  
Islamic World ◽  
Cultural Field ◽  
History Of

The Islamic world in the 13th century is a very scientifically productive period, when great logicians and great works emerged in terms of logic. Undoubtedly, one of the leading figures of this century in the field of philosophy and logic is the great mathematician, logician and philosopher Nasīr al-Dīn al-Tūsī (d. 1274). Al-Tūsī, who has produced many valuable works, has written his work named Asâs al-Iqtibâs fi'l-Mantık. (The Basis of Acquisition). It has been modeled on the famous encyclopedic philosophical work of Ibn Sīnā-Avicenna (d. 1037), the first nine books of Kitâb al-Şifā (The Cure) on logic. The work has been among the masterpieces of the history of Islamic logic with its competent expression and original contributions, encompassing all matters up to its age. Ottoman Sultan Mehmed II The Conqueror (r. 1451-1481), who carried out important activities in the scientific and cultural field as well as his achievements in the political field, ordered this important work of logic written in Persian to be translated into Arabic from Shaykh al-Islam Mullā Ḫüsrev (d. 1480) in order to have a more common and useful functionality. In addition, Mullā Ḫüsrev, who was also a great jurist and logician, successfully completed this important task and presented his translation to the Sultan. Many copies of this translation have survived, the translator himself wrote two of which. In this article, the work named Esâsu’l İktibâs fi'l-Mantık and its translation in question have been examined and evaluated.

The Fragmentation of the Palestinian Political Field

2018 ◽  
Vol 11 (1-2) ◽  
pp. 189-216
Author(s):  
Jamil Hilal
Keyword(s):  
Women Workers ◽  
Political Leadership ◽  
The Political ◽  
Political Field ◽  
Cultural Field ◽  
National Representation ◽  
1960S And 1970S ◽  
The 1960S ◽  
Palestinian National Movement ◽  
The Relationship

The mid-1960s saw the beginnings of the construction of a Palestinian political field after it collapsed in 1948, when, with the British government’s support of the Zionist movement, which succeeded in establishing the state of Israel, the Palestinian national movement was crushed. This article focuses mainly on the Palestinian political field as it developed in the 1960s and 1970s, the beginnings of its fragmentation in the 1990s, and its almost complete collapse in the first decade of this century. It was developed on a structure characterized by the dominance of a center where the political leadership functioned. The center, however, was established outside historic Palestine. This paper examines the components and dynamics of the relationship between the center and the peripheries, and the causes of the decline of this center and its eventual disappearance, leaving the constituents of the Palestinian people under local political leadership following the collapse of the national representation institutions, that is, the political, organizational, military, cultural institutions and sectorial organizations (women, workers, students, etc.) that made up the PLO and its frameworks. The paper suggests that the decline of the political field as a national field does not mean the disintegration of the cultural field. There are, in fact, indications that the cultural field has a new vitality that deserves much more attention than it is currently assigned.

Things and Terms: Relations Between Materiality, Language, and Politics in Post-revolutionary Iran

2019 ◽  
Vol 14 (2) ◽  
pp. 175-195
Author(s):  
Kusha Sefat
Keyword(s):  
Political History ◽  
The Political ◽  
Islamic Republic ◽  
Political Field ◽  
Social Milieu ◽  
Political Transformations ◽  
History Of ◽  
Language And Politics ◽  
New Interpretation

Abstract Departing from the canons of the cultural and material turns, this paper emphasizes the shortcomings that each body of work has shown in addressing political transformations. So doing, it argues that shifting relations between materiality and language occasion different kinds of politics. Specifically, the paper offers a new interpretation of one of the most critical epochs in the political history of modern Iran, by illustrating that the confluence of the material and linguistic worlds in the Islamic Republic during the 1980s, brought about a distinct political field in which relations between words and their material referents became fixed at the level of multitudes. This blocked public processes of performativity and resignification of signs in ways that might have threatened the centrality of the revolutionary leader, Imam Khomeini. What developed was a social milieu in which Khomeini never faced the possibility of defeat in politics.

scholarly journals POLEMIK PEMAKNAAN KASIDAH BURDAH AL-BUSIRY: KAJIAN ESTETIKA NEGATIF

2012 ◽  
Vol 11 (2) ◽  
pp. 167
Author(s):  
Fadlil Munawwar Manshur
Keyword(s):  
Literary Work ◽  
Material Object ◽  
Aesthetic Theory ◽  
Arabic Text ◽  
13Th Century ◽  
Islamic World ◽  
New Meanings ◽  
History Of

Kasidah Burdah is the work of al-Bu>s}i>ry, an Arab Egyptian writer, which was created in the 13th century AD. It contains poems of praise to the Prophet. Its birth has made poems of praise to the Prophet grow rapidly in the Arab-Islamic world of literature. This Arabic literary work has a major impact on the development of Sufi literature. This research on Kasidah Burdah uses negative aesthetic theory developed by Hans Robert Jauss. This theory considers that a literary work cannot be separated from the history of its creation and speech. This theory also states that a literary work can only be said to achieve beauty when it is negated. It means that it is able to get out of the initial reality of its reference. The material object of this study is the Arabic text of al-Bus}īry’s Kasidah Burdah, and its translation in Indonesian. The formal object is the polemic of the interpretation of some verses in Kasidah Burdah concerning the position of the Prophet as a creature, love, maulid of the Prophet, intercession, and tawassul. The method used in this study is defamiliarization method. This method works based on the assumption that readers must change their way of reading a literary work. They cannot read similarly to what the previous readers did. Readers should not be fixated on the previous readings, but they have to produce new meanings which may not be the same as the primary ones.

scholarly journals Armenia in Armenian in Arab Islamic Sources during the Sixth Century AH / Twelfth Century AD

2021 ◽  
Vol 60 (1) ◽  
pp. 145-162
Author(s):  
المدرس جواد كاظم عبدالحاج
Keyword(s):  
Twelfth Century ◽  
Scientific Study ◽  
Sixth Century ◽  
The Political ◽  
Economic Decline ◽  
Islamic World ◽  
History Of

Although the political and economic decline that occurred to Arabic Islamic world and the division that hit these countries in the sixth century of Hijra /Eleventh  A D and appearance of fighting states with spread of conflicts and battles s among them as well as the increasing crusade danger , bur this age and on the contrary witnessed great thinking production in various knowledge fields .Study the works of historians and thinkers expose the existence of insights , visions and rules that they dedicated from  through their living with these events .Each historian has his works in his specialization which its reflections  on his books .It seems that the scholars see that history is their first resource and their support which cannot get ride off .This is very i9mportant .Reading books in literature , geography and language helps the scholar to obtain very important information in his scientific study .study the history of Armenia impose on the historian to read these books specially that that the history of these nation that related with Arabs by important historical relations was not studied widely like histories of neighboring  people .Thus this research ( Armenia in the Resources of Sixth century of Hijra /Eleventh  A D  ) as complementary for hat we begins to study the resources of Armenia history

scholarly journals A BRIEF STUDY OF TRADE GUILDS IN ANDHRA FROM 1300 AD TO 1600 AD

2020 ◽  
Vol 1 (3) ◽  
pp. 78-83
Author(s):  
P. Ravi ◽  
M. Venkatachalapathy
Keyword(s):  
South India ◽  
Political History ◽  
16Th Century ◽  
Economic Conditions ◽  
The Political ◽  
External Trade ◽  
13Th Century ◽  
14Th Century ◽  
Foreign Countries ◽  
History Of

The period between to 13th century AD and 16th century AD is very crucial in the political history of South India general and especially in the history of Andhrapradesh. Because the first part of the 14th century (1323 AD) witnessed the Muslim invasions which cast for the rise of revolts by the federated of the chief Kakatiyas to liberated Andhradesa from the Muslim leaders when the Andhra region caught in political disturbances. It impact on the socio-economic spheres of the period, the conditions of trade and commerce became a setback. After freed the Andhradesa from the Muslim conquers, the socio-economic conditions became slowly as use well. Naturally the trade and commerce especially internal & external trade with foreign countries slowly gained economic profits the trade and merchant guilds were also moved towards in progress. So the present paper is focussed on a brief study of trade guilds in Andhra (1300 AD to 1600 AD) is discussed briefly.

scholarly journals Perkembangan Politik Islam Kontemporer

PALAPA ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 167-182
Author(s):  
Nursyamsu Nursyamsu
Keyword(s):  
Power Management ◽  
Political Discourse ◽  
Political Power ◽  
Political History ◽  
The Political ◽  
Islam And Politics ◽  
Islamic World ◽  
History Of ◽  
The Relationship

This article talks about Islam and politics are two interesting words to be discussed Islamic literatures. Many of the modern Islamic thinkers and modern neo, which tries to give an explanation of the relationship between Islam and politics. Religious and political discourse, particularly power management (religio-political power) has actually been growing since the middle of the century.In this article will discuss the contemporary Islamic thinkers view sperti Jamaluddin AlAfghani, Rashid Rhido, al-Maududi, Hasan Al-Bana etc.Besides, in this article see the political developments in the Islamic world, including the political history of Islam in Indonesia.

scholarly journals The Prior Analytics in the Syriac and Arabic tradition

Vivarium ◽  
2010 ◽  
Vol 48 (1-2) ◽  
pp. 134-158
Author(s):  
Uwe Vagelpohl
Keyword(s):  
Ninth Century ◽  
Reception History ◽  
Religious Communities ◽  
Islamic State ◽  
Ibn Sina ◽  
Islamic World ◽  
Three Generations ◽  
History Of ◽  
The Creation ◽  
Commentary Tradition

AbstractThe reception history of Aristotle’s Prior Analytics in the Islamic world began even before its ninth-century translation into Arabic. Three generations earlier, Arabic authors already absorbed echoes of the varied and extensive logical teaching tradition of Greek- and Syriac-speaking religious communities in the new Islamic state. Once translated into Arabic, the Prior Analytics inspired a rich tradition of logical studies, culminating in the creation of an independent Islamic logical tradition by Ibn Sina (d. 1037), Ibn Rušd (d. 1098) and others. This article traces the translation and commentary tradition of the Prior Analytics in Syriac and Arabic in the sixth to ninth centuries and sketches its appropriation, revision and, ultimately, transformation by Islamic philosophers between the ninth and eleventh centuries.

Friends and rivals: knowledge, institutions, and relationships

Biruni ◽  
2020 ◽  
pp. 109-129
Author(s):  
George Malagaris
Keyword(s):  
Social History ◽  
Ibn Sina ◽  
Islamic World ◽  
Near Eastern ◽  
Individual Level ◽  
The Future ◽  
History Of ◽  
Intellectual Formation ◽  
Ongoing Support

Biruni appreciated that his research rested on intellectual achievements that originated many centuries earlier and required ongoing support to thrive. He often mentioned that Arabic science sprang from Near Eastern and Hellenistic traditions. In the medieval Islamic world, patrons promoted institutions of learning and developed relationships with clients, among them scholars with special capabilities, such as Biruni. Biruni saw himself as a participant in an interregional discourse which incorporated the thought of Muslim and non-Muslim peoples alike, with their multitude of ideas and languages. Yet, not all went harmoniously and disputes could resonate negatively far into the future, as in the case of Biruni’s debate with Ibn Sina. Whether on the institutional or individual level, or through affective or antagonistic relations, these dynamics of intellectual ferment reveal a social history of intellectual formation in Biruni’s age.

Conclusion

2019 ◽  
pp. 210-218
Author(s):  
David Baggett ◽  
Jerry L. Walls
Keyword(s):  
The Political ◽  
Moral Law ◽  
Moral Argument ◽  
Important Work ◽  
Political Implications ◽  
Epistemic Humility ◽  
The Problem Of Evil ◽  
History Of ◽  
Moral Faith

This book considered commendable traits of historical moral apologists: how they lived with the argument, did important work in the midst of tragic circumstances, irenically engaged interlocutors, honestly contended with the problem of evil, exhibited epistemic humility, diligently cultivated intellectual rigor, and patiently and painstakingly investigated evidence. It also chronicled the expansive epistemology, wide empiricism, and broad theories of rationality so often on display in the history of moral apologetics, which carved out important room for morality to shape one’s view of metaphysics. The role of moral faith was underscored—involving confidence that the moral law can be satisfied and that adherence to it conduces to deep joy. It also accentuated the political implications of the moral argument and how it can be deployed to argue for more than generic theism. Finally, it argued that a study of this history can elevate the level of contemporary discourse on the topic.

scholarly journals Dinasti Fatimiyah Di Mesir (909-1172): Kajian Pembentukan dan Perkembangannya

2020 ◽  
Vol 19 (2) ◽  
pp. 125
Author(s):  
Nuraini A Manan
Keyword(s):  
Subject Matter ◽  
Political Power ◽  
The Other ◽  
The Political ◽  
Great Contribution ◽  
Political Movement ◽  
Islamic World ◽  
History Of ◽  
Interesting Discussion ◽  
The University

The discussion of the Fatimid Dynasty was an interesting discussion, because the controversy caused by the dynasty was enough to stir the Islamic world. Some author said this kingdom has a great contribution to introduce Muslims to science, because they build the University of al-Azhar. On the other hand, this kingdom is said to be an intolerant extremist kingdom, suppressing Sunni Muslims or Ahlussunnah wal Jamaah. The history of the kingdom filled with oppression, deceit, and deviation from the teachings of Islam is also another side that needs to be raised and discussed. Before discussing the political power of the Fatimid dynasty, we first discuss the ideology of this kingdom, because this is the underlying political movement. Fatimid dynasty was a Shiite-ideological kingdom, more precisely the Ismailis. Isma’ili Shi’ah is a Shi’ite sect who believes that Ismail bin Ja’far is the seventh priest, as for the majority of Shia (Shi’a Itsna Asyriyah) believes that Musah bin Ja’fa was the seventh imam after Ja’far ash-Sadiq. The differences in this subject matter then evolved into other doctrinal principles that increasingly distinguished Ismaili Shiite teachings from mainstream Shiite, Shiite Asna Asyriyah, so this teaching became a separate sect. Ismailis have beliefs that deviate far from the teachings and creeds of Islam. Like other Shiite sects, Isma’ilis Shiites also believe that priests are awake from sinful deeds, they are perfect figures, and there is no gap at all

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