scholarly journals الاستفادة القصوى من المذاهب المعتبرة بشأن حكم توزيع الشخص زكاته من غير دفعها لديوان الزكاة

2022 ◽  
Vol 27 (1) ◽  
pp. 50-63
Author(s):  
Ahmad Syukran Baharuddin ◽  
Abdul Manan Ismail
Keyword(s):  
Current Situation ◽  
Advisory Opinion ◽  
Islamic Schools ◽  
Its Analysis ◽  
Islamic Jurisprudence ◽  
Descriptive Approach ◽  
Islamic Society

This research examines parameters in taking maximum benefits from recognized Islamic schools concerning the rulings of a person’s Zakat distribution without paying it to Zakat centre. Fatwa of the National Fatwa Committee of Malaysia has been used as a model in this research. This discussion has been completed through a critical descriptive approach to describe the matter, conforming to scholars’ opinion and its analysis through reliable sources in Islamic jurisprudence and its origins, thus coming up with reasonable appropriate results. The directives and principles were extracted from Islamic rulings and linked to the current situation of the Islamic society so that this study would not remain merely imaginary theories, far from the reality of the community. The researchers meditated and criticized the advisory opinion issued by the National Fatwa Committee of Malaysia on the provision of distributing zakat directly to its receiver without paying it to the Zakat centre. The researchers found that the National Fatwa Committee adheres to the parameter in issuing fatwa, as it has issued a fatwa that contrary to the opinion of the official recognized fiqh school in Malaysia by considering appropriate interest.

scholarly journals فلسفة النظام القانوني الإسلامي في تحريم جرائم تعاطي الخمور و المشروبات الكحولية مقارنة بالنظام القانوني الأنجلوسكسكوني

2021 ◽  
Vol 9 (1) ◽  
Author(s):  
بن عوف طارق حسن
Keyword(s):  
Alcohol Consumption ◽  
Health Risks ◽  
Islamic Law ◽  
Alcoholic Beverages ◽  
Anglo Saxon ◽  
Community Members ◽  
Raising Awareness ◽  
Islamic Jurisprudence ◽  
Great Health ◽  
Islamic Society

فلسفة النظام القانوني الإسلامي في تحريم جرائم تعاطي الخمور و المشروبات الكحولية مقارنة بالنظام القانوني الأنجلوسكسكوني This research aims to identify alcohol and alcoholic beverages consumption according to Islamic scholars and legislators especially Anglo-Saxon. It also defines wine in modem medicine as well as prohibition of alcohol in the Islamic law and the evidence contained in it. Research illustrates steps made by the Islamic legislator to prohibit alcohol because drinking wine was familiar to pre- Islamic society; hence, gradual prohibition has helped them to give up wine. Research also discusses the wisdom behind prohibition of wine as Islamic legislator targets the advantages for the benefit and good of community members. Research also clarifies the elements of the crime of drinking wine and evidences of committing this crime, as well as clarifying the penalty determined for wine and alcohol takers in Islamic legislation and compares the situation with positive laws. This comparison points up the superiority of Islamic law in its ability to combat these crimes. Research also illustrates removal of the penalty in the Islamic jurisprudence in case of suspicion. This explains the greatness of this legislation by considering the doubts and evidences so that accusation should not be based on suspicion. Researcher concludes by the necessity of raising awareness and insight among people to the danger of alcohol consumption that may lead to loss of innocent lives in addition to the great health risks that may cause definite death. Families should also raise their children in a sound way so that they become good members in their families and communities as well. Governments should also maintain their obligations towards their citizens and concern about of youth

scholarly journals Muhammadiyah’s Manhaj Tarjih: An evolution of a modernist approach to Islamic jurisprudence in Indonesia

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Ahwan Fanani ◽  
Achmad I. Hamzani ◽  
Nur Khasanah ◽  
Aji Sofanudin
Keyword(s):  
Conceptual Analysis ◽  
Literature Study ◽  
Islamic School ◽  
Islamic Schools ◽  
Islamic Movement ◽  
Islamic Jurisprudence ◽  
Comprehensive Picture ◽  
Analytical Assessment ◽  
Three Stages ◽  
Renewal Movement

This study uses a literature study of examining the Tarjih Council of Muhammadiyah, the second largest Islamic organisation in Indonesia. Criticism is directed towards manhaj’s principle which states that any classical Islamic school of law should not be embraced and, thus, breaks up from the chain of Islamic intellectuality. The critics, however, fail to cover the very idea of Muhammadiyah as an embodiment of the Islamic renewal vision. The article aims to reveal the evolution of the manhaj. The evolution will be elaborated into stages to show the development of concepts and principles in each stage. The article is based on a literature study using constructive conceptual analysis. The analysis is divided into three steps, namely analytical assessment, performative aspects, and conceptual genealogy, stressing the reflective relationship between knowledge and social reality. The study shows that the Tarjih Council’s preference not to embrace any classical Islamic schools of law has developed since the establishment of the Tarjih Council. The developments of manhaj’s formulation occur in three stages from 1924 until 2000. The manhaj comes up with the synthesis of textuality, rationality, and spirituality as the basic vision of Muhammadiyah’s renewal idea which reflects the achievement of a modernist Islamic movement. The study, in comparison to previous research, provides a more comprehensive picture of the manhaj of Muhammadiyah as a representation of the Islamic renewal movement and shows how the manhaj comes to a synthesis that marks Muhammadiyah as a unique modernist-renewal movement.Contribution: The study enriches the perspectives on the manhaj as the backbone of Muhammadiyah ideology and shows that Islamic modernism in Indonesia has stepped further to uncover a synthesis suitable to Indonesian society.

scholarly journals MADRASAH DAN TRANSFORMASI INTELEKTUAL

2016 ◽  
Vol 14 (1) ◽  
Author(s):  
Muhdi Muhdi
Keyword(s):  
Religious Life ◽  
Curriculum Content ◽  
Islamic Schools ◽  
Full Attention ◽  
Islamic Jurisprudence ◽  
The Future ◽  
Future Direction

This paper attempts to map the characteristics of the development of theclassical era of Islamic schools (madrasah). The study concludes that thesedevelopments have significant relevance for the future direction of theIslamic intellectual transformation until today. The Character of schooldevelopment in classical era which gave full attention to the transfer ofconventional religious sciences gave its own color for the implementation ofreligious life as well. Islamic Jurisprudence (Fiqh) which provided practicalconcepts in religious life became a definite curriculum content. This is aremarkable achievement. However, lately, the trend is considered to makethe development of Islamic intellectual transformation become "unhealthy".This unhealthiness is the stressing point of this paper.

scholarly journals محرمات الطعام والشراب في القرآن الكريم وأثرها في حفظ صحة الإنسان في الحضارة الإسلامية

2020 ◽  
Vol 16 (2) ◽  
pp. 165-180
Author(s):  
Mohamed Abu Zeid
Keyword(s):  
Psychological Health ◽  
Holy Quran ◽  
The Holy Quran ◽  
Physical And Psychological Health ◽  
Physical Effects ◽  
Descriptive Approach ◽  
Food And Drink ◽  
Islamic Civilization ◽  
The Impact ◽  
Islamic Society

What was deprived of food and drink it was harmful to a person's health or himself. In this research, the researcher deals with the prohibitions of food and drink in the Holy Quran, as it explains how the ban of these beverages had a definite impact on the Islamic nation in the best conditions of physical and psychological health. This research will solve according to the inductive and descriptive approach, whereby the researcher will extrapolate the Quranic text and determine the prohibitions of foods and beverages in it, whether they are specific or outlined in the Quranic texts such as the prohibition of malice. The researcher will transfer the findings of Sharia scholars or natural sciences scientists from the harms of those taboos And its mental, psychological, and physical effects. He described the impact of the purity of Islamic society on these taboos on the development and advancement of Islamic civilization    

scholarly journals WAKAF SAHAM DITINJAU DARI HUKUM ISLAM DAN PERATURANPERUNDANG-UNDANGAN SETELAH BERLAKUNYA UNDANG-UNDANG NOMOR 41 TAHUN 2004 TENTANG WAKAF

2017 ◽  
Vol 3 (1) ◽  
pp. 358
Author(s):  
Gusva Havita ◽  
Gestivia Hakim
Keyword(s):  
Moving Objects ◽  
Islamic Law ◽  
Comprehensive Analysis ◽  
Legal Certainty ◽  
Religious Institution ◽  
Islamic Jurisprudence ◽  
Potential Benefits ◽  
Principal Value ◽  
Islamic Society ◽  
Descriptive Method

Wakaf as a religious institution, in addition to functioning as a means of worship also has a social function. And over the course of time and the birth of modern Islamic society, the waqf also experienced a dynamic development as well. One of the issues of contemporary waqf in the study of jurisprudence of wakaf is about the extension of wakaf coverage which includes moving objects, one of which is stock. The transfer of shares for the purpose of wakaf is called the stock wakaf. To obtain a comprehensive analysis of the stock wakaf, the authors analyzed two main issues concerning the reasons for endowments of shares allowed under Islamic law, and Islamic law's review of the provisions of shares as an object of wakaf in the legislation after the enactment of Law No. 41 of 2004 on Wakaf . In analyzing the two main issues, the author uses descriptive method to produce descriptive analytical thesis. This study yields the conclusion that Islamic jurisprudence expert and Islamic Law Compilation, wakaf share is allowed to remember shares have conservation benefit that is in the form of dividend that can be picked up as long as the issuer company runs its business well and get profit, while the principal value of stock is maintained. Similarly, the MUI Fatwa dated May 11, 2002 on Waqf of money also permits the wakaf of shares because it sees the similarity between money and stocks, which has great potential benefits when it is represented. The review of Islamic law on shares as an object of wakaf in the legislation after the enactment of Law No. 41 of 2004 on Waqf, the conclusion that Sharia and conventional shares of halal / mubah companies may be used as wakaf objects. The permissibility of the conventional stock of the halal / mubah company to be the object of wakaf needs further regulation on the detail of the criteria and procedures for the validation so that the wakaf is still valid and provide legal certainty in the community.Key words: Stock Wakaf, Islamic Law, Legislation

scholarly journals A Critical Analysis of Cryptocurrencies from an Islamic Jurisprudence Perspective

10.26414/a130 ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 137-152
Author(s):  
Mervan Selcuk ◽  
Suleyman Kaya
Keyword(s):  
Critical Analysis ◽  
Current Situation ◽  
Market Size ◽  
Religious Institutions ◽  
Central Authority ◽  
Rapid Rise ◽  
Digital Form ◽  
Islamic Jurisprudence ◽  
The World ◽  
Day By Day

Money has changed its form many times throughout history and has begun to turn into digital form as an alternative to the current situation. The newest type of money form is a cryptocurrency which has been developed independently of any central authority. The usage areas of cryptocurrencies are increasing day by day. Bitcoin is one of the most accepted cryptocurrencies in the world, which was issued in 2009, dominated the cryptocurrency market and attracted the attention of large masses with its rapid rise in value. Cryptocurrency market size exceeded $800 billion in early 2018. Most of the cryptocurrency users want to get a share from value increases of cryptocurrencies. However, these behaviours are not in line with the philosophy of cryptocurrencies. Cryptocurrencies also cause problems of legitimacy for Muslim users in termsof Islamic Jurisprudence (Fiqh). Although many religious institutions and Islamic scholars say that cryptocurrencies are haram, several Islamic scholars consider that they are halal. In our study, the legitimacy of cryptocurrencies in terms of Fiqh is analysed multidimensional employing the existing literature and fatwas. Furthermore, we attempt to determine the features of Islamic cryptocurrency.

scholarly journals Al Hurriyat al 'Ammah fi al Dawlah al Islamiyah

1995 ◽  
Vol 12 (4) ◽  
pp. 560-564
Author(s):  
Khaled Alhroub
Keyword(s):  
Freedom Of Expression ◽  
International System ◽  
Individual Autonomy ◽  
Traditional Schools ◽  
Islamic State ◽  
Islamic Jurisprudence ◽  
Freedom Of Belief ◽  
New Perspective ◽  
The Individual ◽  
Islamic Society

Rashed Ghannoushi is renown for being among the first to ventureinto the forefront of international debates tackling issues from an Islamicperspective. Among these debates, strengthened by the end of the coldwar, one can cite what are usually called normative theories of world politics:human rights, individual autonomy vs. state autonomy, ethics ofintervention, and so forth. At present, such issues are being discussed froma new perspective and are, at least apparently, less influenced by the inherentlyconflicting interests and politics of the two superpowers that formedthe former bipolar international system. Relatively speaking, the debatesare taking place on a more human-oriented reasoning plane and with ahigher degree of freedom from politics-directed approaches. The recentand perhaps most distinguished work of Ghannoushi, al Hurriyat al'Ammah fi al Dawlah al Islamiyah (Public Liberties in the Islamic State),is a pioneering account of such debates, even though it does not addressthem all.In its three lengthy chapters, the book is preoccupied with humanrights in the Islamic state. Chapter one speaks of individual freedom andindividual rights as understood by Islam. For Ghannoushi, freedom is theembarking point where the individual decides freely and by his/her ownwill to become a Muslim. Due to its very fundamental nature, freedom isa basic and a genuine value in itself. Ghannoushi gives special primacy totwo aspects of freedom. The first is the freedom of belief, which includesthe freedom of expression and religious worship, where the individual hasthe right to choose the belief he/she values without any obligation. Ghannoushigoes further and discusses one of the most controversial issues:when a Muslim makes a conscious decision to change his/her religion. Inmost of the traditional schools of Islamic jurisprudence, such an actioncauses the application of a penalty to punish the newly non-Muslim individual.Yet Ghannoushi, by interpreting the Prophet's position towardspecific cases and that of Abu Bakr at the time of his war against the apostates(al murtadin), concludes that these cases were treated as political, asopposed lo religious, defections. Tribes who defected during the reign ofAbu Bakr were manipulated into threatening the (political) order and theexistence of the Islamic society. In this case, waging a war of deterrenceis plausible. The case of an individual is of lesser importance from the ...

scholarly journals Dakwah dan Pemberdayaan: Strategi Pengembangan Masyarakat Islam Melalui Komunitas Tasawuf Underground terhadap Anak Punk dan Anak Jalanan

2021 ◽  
Vol 3 (2) ◽  
pp. 83-94
Author(s):  
Nur Hana Putri Nabila ◽  
Keyword(s):  
Religious Education ◽  
Human Life ◽  
Street Children ◽  
Field Research ◽  
Secondary Data ◽  
Primary Data ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Social Empowerment ◽  
Islamic Society

Da'wah has a very large function and role in all aspects of human life. Da'wah in the development of Islamic society as a form of da'wah bilhal with processes and activities that lead to the welfare of the community. Da'wah seeks to raise awareness of bad behaviour and instill charity ma'ruf nahi munkar in society. One of the applications of da'wah in the development of Islamic society through an Underground Tasawuf community. In fact, there are not many preachers or religious experts who are capable of being present among punk and street children. In addition, preaching is not enough to only teach religious education, but also economic and social empowerment so that punk and street children can emigrate totally. Therefore, the type of research used is field research with a qualitative descriptive approach. Data sourced from primary data and secondary data. The result of this research is that there is a significant change in punk and street children after being educated through the Underground Tasawuf community.

scholarly journals THE IMPACT OF THE PROPHETIC SUNNAH ON CHARACTER BUILDING OF AN INDIVIDUAL PERSON

ĪQĀN ◽  
2019 ◽  
Vol 1 (02) ◽  
pp. 17-34
Author(s):  
Dr. Muhammad Sarwar Hijazi ◽  
Dr. Jamil Akhtar
Keyword(s):  
Vital Role ◽  
Current Situation ◽  
Great Care ◽  
Basic Requirement ◽  
Social Character ◽  
Islamic Schools ◽  
Effective Role ◽  
Character Building ◽  
The Impact ◽  
Selection Of

Character building of a person is very necessary to make any society better, healthier and superior as the construction of society depends upon the people's character building. A number of crime cases are evident that the character of most people is already in alarming phase. However family members, society, Islamic schools mad?ris, universities, and cultural activities can play vital role in character building. Improvement in our current situation as well as development of our future depends upon the building of people character. This study aims to highlight the impact of the Prophetic Sunnah and to show its effective role in building the character of a person individual through the selection of practical models of the true Sunnah, for example, showing great care for all aspects of human such as materialistic, mental and spiritual aspects. If we really want to improve our society or turn it to perfection, people will have to focus on character building, particularly on people's moral, spiritual and social character so that society can present the real portrait of peace and prosperity. This study concluded that the Prophetic Sunnah is rich in the educational principles which preceded the contemporary research and theories, making it first reference as a basic requirement.

scholarly journals شيَوة و جورىَ وشيَن دذواتا د زمانىَ كورديدا

2018 ◽  
Vol 6 (3) ◽  
pp. 656
Author(s):  
Hoda A. Qasim
Keyword(s):  
The Third ◽  
Its Analysis ◽  
Descriptive Approach ◽  
Morphological Processes ◽  
Conclusion Section

This study investigates forms and types of antonyms in Kurdish. It adopts the descriptive approach in its analysis of antonymy. The research falls into three sections in addition to the introduction and conclusion. Section One reviews opposition in general and antonomy in particular. The second section is concerned with the forms of antonyms and the ways of forming them in morphology. The third section deals with the classification adopted by Cruz’s(1986) concerning antonymy and the application of this classification  to Kurdish language. The study arrived at the following concluisons: Antonoms in Kurdish are of two types: those which formed by themselves and those formed by morphological processes and rules. Antonyms in Kurdish are of three types: gradable,non- gradable and directional and examples of each typ in Kurdish are abundant.

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