scholarly journals Implementation of Pancasila Values in the New Order Era and Post-Reformation

2021 ◽  
Vol 4 (2) ◽  
pp. 3177-3185
Author(s):  
Rahmat Salam
Keyword(s):  
New Order ◽  
Old Order ◽  
The People ◽  
The Reformation ◽  
The Future

Pancasila is the basis of our country and the nation's view of life, which is extracted from the noble values of the nation's culture. However, along with the development of time, the practice and implementation of the Pancasila practice are always adjusted to the regime's will in power. In the Old Order era, Pancasila was used as an ideological tool; during the New Order, Pancasila was carried out purely and consistently but followed the regime's will in power at that time. In the Reformation Age, the implementation of Pancasila, which was expected to be following the original, even began to be abandoned because the people were more faced with a free lifestyle with liberal understanding. This article will try to highlight the position of Pancasila during the New Order regime when President Suharto was in power and compare it with the work of Pancasila Post-reformation starting from the fall of the New Order until now and looking at the challenges that will be faced in the future.

scholarly journals PERKEMBANGAN POLITIK KETATANEGARAAN ISLAM DI INDONESIA

2018 ◽  
Vol 12 (2) ◽  
pp. 279-296
Author(s):  
Hasanuddin Hasim
Keyword(s):  
Positive Impact ◽  
Colonial Period ◽  
New Order ◽  
Constitutional Politics ◽  
Old Order ◽  
The People ◽  
The Reformation ◽  
Japanese Colonial ◽  
Moral Structure ◽  
The Impact

The development of Islamic constitutional politics in Indonesia from time to time starting from the Dutch colonial period, the Japanese colonial period, the independence period, the old order period, the new order era and Islamic politics during the reformation era experienced different turmoil, not only in the form of structural reform government but to the grassroots of the community. Then over time, the scholars realized that their struggle would not succeed if they continued traditional methods. Therefore there needs to be a change which, although originating from its own colonial influence, is struggling through social education organizations or constitutional political movements. The presence of scholars in the political field should have a positive impact, contributing to the creation of a moral structure of political structures, because ulama are moral symbols. However, when the Ulama was polarized in such a way, that often between a cleric and other scholars faced each other and defended their respective parties. This condition will lead to division and the impact will confuse the people, so that it will weaken the strength of the Muslim community itself, which is often used by other party groups.

scholarly journals Recognation Of Indigeneous Legal Community For Indigeneous Forest

2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Dilla Pratiwi Puji Rahayu ◽  
Erika Puspitasari ◽  
Azwar Annas ◽  
Agus Pujianto
Keyword(s):  
Forest Management ◽  
Legal History ◽  
New Order ◽  
Normative Study ◽  
Historical Approach ◽  
Old Order ◽  
The Reformation ◽  
History Of ◽  
Customary Land ◽  
The Right

This study aims to determined and described the legal history of forest management in Indonesia. For this study, regulation of the forest will be analyzed in each period of Indonesia legal history, namely the early days of independence, the old order regim, the new order regim, and the reformation era. Method use in this study is normative study, by using statute approach and historical approach. Result of this study can be describe that the legal history of forest arrangement in Indonesia was dynamics, comprises: the control of state toward the land including the customary land/customary forest based on the the right of state to control as stipulated in the 1945 Constitution, and the recognition of the indigineous legal community toward their customary forest.

scholarly journals Dinamika Regulasi Wakaf di Indonesia dalam Konfigurasi Politik

2020 ◽  
Vol 11 (2) ◽  
pp. 271
Author(s):  
Solikhul Hadi
Keyword(s):  
Islamic Law ◽  
General Level ◽  
Director General ◽  
New Order ◽  
Old Order ◽  
The Reformation ◽  
The Law ◽  
Political Configuration ◽  
Ownership Of Land ◽  
Religious Courts

<p><em>The long process of regulation of Islamic law - especially the law of waqf - is always interesting to observe or study, because its presence cannot be separated from the things that underlie it. This study aims to examine the effect of Indonesia's political configuration on the character of waqf regulatory products in Indonesia. By using qualitative methods, it is hoped that this study will be able to describe the</em><em> character of</em><em> products of waqf regulation which are influenced by political configurations from the New Order Era to the Reformation Era with a historical approach. The results of this study indicate that the character of waqf regulations in Indonesia varies according to the political configuration that surrounds them. There are at least three important periods that show the dynamics of political configuration that affect the character of waqf regulation. First the Old Order Period, Law no. 5 of 1960 (UUPA), which also regulates waqf </em><em>and</em><em> land issues, is responsive in character. Secondly, during the New Order era, the regulations governing waqf during the New Order era were conservative / orthodox in character. The regulation that regulates waqf during the New Order era is PP. 28 of 1977 concerning Ownership of Land Owned, Law no. 7 of 1989 concerning Religious Courts (Chapter III), and Compilation of Islamic Law based on Presidential Instruction No.1 of 1991. In Chapter III. And there are also several regulations issued by the Minister and Director General level. And thirdly the Reformation Period, the Law that regulates waqf Law no. 41 of 2004 has a democratic character.</em></p><p><em><br /></em></p><p><strong>Abstrak</strong></p><p>Proses panjang regulasi hukum Islam utamanya hukum wakaf selalu menarik untuk diamati atau diteliti, karena kehadirannya tak lepas dari hal-hal yang melatarbelakanginya. Studi ini bertujuan untuk meneliti pengaruh konfigurasi politik Indonesia terhadap karakter produk regulasi wakaf di Indonesia. Dengan menggunakan metode kualitatif diharapkan studi ini akan bisa mendeskripsikan karakter produk regulasi wakaf yang dipengaruhi oleh konfigurasi politik mulai Era Orde Baru sampai dengan Era Reformasi dengan pendekatan historis.<strong> </strong>Hasil penelitian ini menunjukkan bahwa karakter regulasi wakaf di Indonesia berbeda-beda sesuai dengan konfigurasi politik yang melingkupinya. Setidaknya ada tiga periode penting yang menunjukkan dinamika konfigurasi politik yang mempengaruhi karakter regulasi wakaf. Pertama Masa Orde Lama, Undang-Undang Nomor 5 Tahun 1960 (UUPA) yang di dalamnya juga mengatur tentang wakaf dan permasalahan pertanahan adalah berkarakter  responsif.<strong> </strong>Kedua Masa Orde Baru, regulasi  yang mengatur tentang wakaf pada masa Orde Baru berkarakter konservatif/ortodoks<strong>. </strong>Regulasi  yang mengatur tentang wakaf pada masa Orde Baru adalah Peraturan Pemerintah Nomor 28 Tahun 1977 tentang Perwakafan Tanah Milik, Undang-Undang Nomor 7 Tahun 1989 tentang Peradilan Agama (Bab III), dan Kompilasi Hukum Islam berdasarkan Inpres No.1 Tahun 1991. Pada Bab III dan juga ada beberapa peraturan yang dikeluarkan oleh setingkat Menteri dan Dirjen. Dan ketiga  Masa Reformasi, Undang-Undang yang mengatur tentang wakaf Undang-Undang Nomor Nomor 41 Tahun 2004 berkarakter demokratis.</p><p> </p>

scholarly journals Problematics of Direct Elections for Local Head after the Amendment of the 1945 Constitution of the Republic of Indonesia

2017 ◽  
Vol 13 (7) ◽  
pp. 158
Author(s):  
M. Tauchid Noor ◽  
Kamarudin Kamarudin
Keyword(s):  
General Election ◽  
New Order ◽  
Local Election ◽  
Direct Election ◽  
Old Order ◽  
The People ◽  
Election System ◽  
Independence Era ◽  
The Republic ◽  
Local Leaders

The amendment of the 1945 Constitution sets that governors, regents, and local mayors are democratic in their election, originally selected by the legislative assembly and latterly sifted into direct election from the people. Based on the regulation No. 22 of 2007, it states that the election of local leader and co-leader is characterized as the part of general election regime, and thus it brings impact on local election, which should run directly as well. This article examines the arising problems on local election after the amendment of the 1945 Constitution, which reveals various problematic factors in the implementation of direct election for local head has been officially established. Indonesia has run local election many times in different eras, including in Dutch colonialism, Japan colonialism, and post-independence era. In post-independence era, Indonesia also has various political climates and traditions and including Old Order, New Order, and reformation era. The alteration of this general election system aims to provide fair democracy for all people to vote for their local leaders. The implementation, however, encounters several factors and problems derived from the level of participation up to the readiness of local election committee.

scholarly journals A Study on the Counterplans against Official Corruption

1999 ◽  
Vol 14 (0) ◽  
pp. 107-118
Author(s):  
Jeongjoo Lee
Keyword(s):  
Real Estate ◽  
Financial Aid ◽  
Public Affairs ◽  
Administrative Authority ◽  
The People ◽  
The Reformation ◽  
The Future ◽  
The Government ◽  
Official Corruption ◽  
The Imf

As the concept of a 'government by the People' has been departed from, the reformation of every field in society has been severely pushed with financial aid from the IMF. The abolishment and amalgamation of our systems and the reduction of personnel have been inevitably carried out to exclude inefficiency and ineffectuality in official fields. The government has recognized the fact that the future of the country, including administrative authority and economic resurrection, cannot be guaranteed without hollowing out official corruption and absurdity which have been found to be centered around each assessing organ. And intensive assessment has been deployed in 16 fields, such as human affairs, construction, official sanction of real estate, and public affairs. In consequence, 5,800 corruptive officials were disclosed in October 1998 and 222 of them were dismissed or forced to resign, 30 of them were suspended and 157 of them were reprimanded or docked.

scholarly journals The Business Ethics of Kotagede’s Silver Entrepreneurs from the Kingdom to the Modern Era

2020 ◽  
Vol 30 (2) ◽  
pp. 145-156
Author(s):  
Muhammad Iqbal Birsyada ◽  
Septian Aji Permana
Keyword(s):  
Phenomenological Approach ◽  
New Order ◽  
Colonial Era ◽  
Historical Method ◽  
Economic Progress ◽  
Old Order ◽  
The People ◽  
History Of ◽  
Modern Era

The silver business since the reign of Sri Sultan HB VIII has gained its position in driving the economic progress of Kotagede’s people. The silver industry, besides its economic values, is also a cultural asset of the people of Yogyakarta. From 1935-1938, there were more than 78 silver entrepreneurs with a total annual production of 25 tons of silver. This study aims to determine and to analyze the history of the silver business in Kotagede and the values inherited from the kingdom period to the modern era. This research used the historical method by describing data on the development of silver business in Kotagede in a descriptive, chronological manner combined with a phenomenological approach. This research shows the success of the silver industry in Kotagede from the kingdom to the colonial era. It is supported by the collective power of the craftsmen community and silver entrepreneurs. It was also encouraged by the local government which helped to open the silver market network both at national and international levels. During the old order until the new order, the role of business actors in each founder of the silver business in building marketing networks both nationally and internationally became one of the main factors in running the silver industry in Kotagede. Third, the ethics inherited include honest, patient, simple, clean, neat, conscientious, healthy intentions, innovative, hard work. Bisnis perak sejak era pemerintahan Sri Sultan HB VIII telah mendapatkan posisi tersendiri dalam mendorong kemajuan ekonomi masyarakat Kotagede. Industri perak selain bernilai ekonomis tinggi dan potensial di pasar domestik maupun mancanegara juga menjadi aset budaya masyarakat Yogyakarta. Sejak 1935- 1938 terdapat lebih dari 78 pengusaha perak dengan total produksi tiap tahun 25 ton perak. Penelitian ini bertujuan mengetahui dan menganalisis sejarah perkembangan bisnis perak di Kotagede beserta nilai-nilai yang di wariskan dari era kerajaan sampai era modern. Penelitian ini menggunakan metode sejarah dengan memaparkan data-data perkembangan bisnis perak di Kotagede secara deskriptif, kronologis yang digabungkan dengan pendekatan fenomenologis. Penelitian ini menghasilkan beberapa temuan sebagai berikut. Pertama, kesuksesan perkembangan perak di Kotagede pada era kerajaan sampai kolonial selain ditopang oleh kekuatan kolektivitas komunitas pengrajin dan pengusaha perak juga didorong oleh pemerintah lokal yang membantu membuka jejaring pasar perak baik level nasional maupun internasional. Kedua, pada masa orde lama sampai orde baru peranan aktor-aktor bisnis pada masing-masing pendiri usaha perak dalam membangun jaringan pemasaran baik tingkat nasional maupun internasional menjadi salah satu faktor utama dalam menjalankan roda bisnis perak di Kotagede. Ketiga, etika yang diwariskan dalam bisnis perak diantaranya adalah: jujur, sabar, sederhana, bersih, rapi, teliti, niat kuat, inovatif, kerja keras. 

scholarly journals KEBIJAKAN PEMERINTAH DALAM BIDANG PENDIDIKAN DARI ORDE LAMA SAMPAI ORDE BARU (Suatu Tinjauan Historis)

2016 ◽  
Vol 2 (2) ◽  
pp. 183
Author(s):  
As’ad Muzammil
Keyword(s):  
Political Islam ◽  
Islamic Education ◽  
Educational Institutions ◽  
New Order ◽  
Reform Era ◽  
Old Order ◽  
The People ◽  
The World ◽  
Independence Era ◽  
The Government

Map of political Islam in Indonesia is always colored by the government political map. From the pre-independence era, the post-independence (old order), the new order and the reform era. Islamic education is still in a position that is generally not in favor of the empowerment of the people. Education is a tool for which the government used it to escort people and people to the desired political objectives, theoretically it is not wrong if the government wants the product graduate of educational institutions contribute to development. But at the same time the government should also give freedom to the world of education to determine its direction with permanent gets assistance, support, and facilitation from the government.

The Church of the Reformation Faces Today's Challenges

1950 ◽  
Vol 6 (4) ◽  
pp. 446-464
Author(s):  
Joseph L. Hromádka
Keyword(s):  
The United States ◽  
New Order ◽  
The Bible ◽  
The People ◽  
The Reformation ◽  
Protestant Theologian ◽  
The Right ◽  
Princeton Theological Seminary ◽  
Communist Countries ◽  
The Church

Prefatory Note—Dr. Joseph L. Hromádka, Dean of the Jan Hus Theological Faculty in Prague, is considered the foremost Protestant theologian and Church leader in Czechoslovakia. He fled the Nazi terror and came to the United States to spend eight years in exile as a professor of theology in Princeton Theological Seminary. Shortly after the War closed, during the summer of 1947, he and his family returned to his native land to help in the reconstruction. Political conditions changed rapidly and the Communist Party came into power early in 1948. Since that time Dr. Hromádka and his colleagues have had to face a new situation. They have tried to maintain a Christian position in their national revolution, believing that while the new order represents an inevitable development in history, the Christian must not withdraw from it, but take a positive yet critical attitude towards it and give his Christian witness in it. That this is being done is evidenced by this powerful address, which is here presented in unabridged form. Some think that Hromádka has gone too far in working with the new order, although they admire his courageous stand and his precarious position. Others, who know the European situation, feel that he is on the right course, and that his future will no doubt determine the future of evangelical Christianity in all Communist countries. Communists in Czechoslovakia respect men like Hromádka, because they know that such Christians are sincere, fearless, and incorruptible. They also know that Christians like Hromádka have great social concern for the people. This address, delivered a few months ago to several thousand people in one of the large halls of Prague, is based upon Psalm 75 and will indicate to those who read the Psalm how relevant the Bible is! It reveals the core of the Protestant faith of the Reformation which is coming to renewed life in many areas of the Church. The address also communicates the tension which in a sense always exists between the Church and the world, the tension which in our time has become acute.—E. G. Homrighausen.

scholarly journals PESANTREN DAN MADRASAH DALAM LINTASAN POLITIK PENDIDIKAN DI INDONESIA

2020 ◽  
Vol 2 (2) ◽  
pp. 136-148
Author(s):  
M. Fahim Tharaba
Keyword(s):  
Content Analysis ◽  
Education System ◽  
Boarding School ◽  
Colonial Period ◽  
New Order ◽  
Research Use ◽  
National Education ◽  
Old Order ◽  
National Education System ◽  
The Reformation

This research aims to excavate the meaning and substance contained in the entire thought of Islamic boarding school and madrasah in the politic of educational in Indonesia. The method of research use bibliografic research with content analysis. The results of study revealed that Islamic boarding school and madrasah in politic of education in Indonesia experienced tremendous dynamics, especially starting from the colonial period, namely the pioneering stages of the establishment of madrasah; the old order. Islamic boarding school and madrasah are not only recognized, but also in the form of coaching and guidance; the new order, madrasah is aimed to build an intact national education system completely. Therefore, madrasah has extra burden of considerable weight, because it must provide curriculum of level public school completely, he also had to provide the essential materials of Islam that had been taught; the reformation period. Islamic boarding school and madrasah diniyah received recognition juridically; and the period after reform. Islamic boarding school and madrasah are faced with a touch of technology.

scholarly journals PERGESERAN KEKUASAAN PRESIDEN DAN PENGUATAN KEKUASAAN DPR PASCA PERUBAHAN UUD NRI 1945

2015 ◽  
Vol 9 (2) ◽  
pp. 143
Author(s):  
Mugeni Mugeni
Keyword(s):  
New Order ◽  
Checks And Balances ◽  
Division Of Powers ◽  
Old Order ◽  
The Reformation ◽  
Governance Practices ◽  
The Republic

<p><strong>Abstrak</strong></p><p>Praktik<strong> </strong>penyelenggaraan pemerintahan negara yang dilaksanakan oleh Presiden selama rezim Orde Lama dan Orde Baru telah menimbulkan gelombang tuntutan kepada MPR RI pada masa reformasi agar melakukan berbagai perbaikan terhadap UUD NRI 1945. Perubahan UUD NRI 1945 yang dilakukan sejak 1999-2002, telah berhasil mendistribusi kekuasaan eksekutif, kekuasaan legislatif, dan kekuasaan yudikatif kearah suatu keseimbangan baru yang lebih proporsional ketimbang pada rezim Orde Lama dan Orde Baru. Namun jika dicermati lebih jauh, pembagian kekuasaan antara Presiden dan DPR masih tidak seimbang dan cenderung tidak hanya melampaui paradigma <em>check and balances</em><em> </em>tetapi telah menjadi <em>excessive</em>. DPR tidak hanya menjalankan fungsi legislatif murni, tetapi juga melaksanakan sejumlah fungsi administrasi negara yang semestinya murni menjadi ranah kekuasaan Presiden.</p><p><strong> </strong></p><p><strong>Abstract</strong></p><p>Governance practices implemented by the President during the Old Order and New Order has provoked a wave of demands to the People’s Consultative Assembly in the reformation era to carry out various improvements to the Constitution of the Republic Indonesia of 1945. The amendments to the Constitution since 1999 to 2002 has been successfully distributing powers among the executive, the legislative, and the judiciary towards a new equilibrium that is more proportional than in the Old Order and New Order. But on a closer examination, the division of powers between the President and Parliament are still not balanced and tend to not only go beyond the paradigm of checks and balances but has become excessive. In fact, the Parliament does not only perform  purely legislative functions, but also carries out a number of functions that should be purely within the realm of presidential powers.</p>

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