scholarly journals Waste at Wedding Party (Social Reality Study of Walimatul 'Ursy in Gampong Meunasah Baro, Seulimeum District, Aceh Besar Regency)

2021 ◽  
Vol 8 (4) ◽  
pp. 330-340
Author(s):  
Salahuddin ◽  
Muhammad Hasan
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Social Reality ◽  
Customary Law ◽  
Cultural Impact ◽  
The Public ◽  
Islamic Religion ◽  
The Impact ◽  
The Devil

Marriage is part of the teachings of the Islamic religion that must be obeyed and carried out by everyone if they already have the ability to be physically and mentally. Marriage is considered imperfect by some people in Gampong Meunasah Baro, Seulimeum District, Aceh Besar Regency if the implementation is not accompanied by a celebration, even though the marriage is legal according to Islamic law. Therefore, after marriage, walimah wil be carried out, which is a celebration that accompanies the marriage to make it official so that it is known in general by the public. The implementation of walimatul 'ursy in Islam is more emphasized on simplicity, convenience, happiness and pleasure or cheapness according to needs, not based on desire. The purpose of this research is to describe redundant in a wedding reception, as well as to describe the impact of waste on the party. In this study, the researchers used qualitative method. The results of the study related to the wedding party in Gampong Meunasah Baro, Seulimeum District, Aceh Besar Regency showed that the celebration of the wedding party was already a tradition that was carried out after the wedding. This tradition is carried out to honor guests, but in the implementation of the reception based on Islamic law, it is detected that there is a redundancy that is often carried out both by the wedding party organizer and by the invited guests. The results of the study show that the waste carried out by the host as the implementation of the intent of the wedding party in the form of providing too much food so that it cannot be finished. After the wedding, a lot of food is wasted. Meanwhile, the waste done by the invited guests either intentionally or unintentionally by not finishing the food or leaving a lot of food that has been placed on the plate. However, in the view of customary law, this is considered normal, even though they know that redundant is a friend of the devil. The results of the study also show that the wedding party has had a good cultural impact, but has no impact on social, religious or economic terms.

scholarly journals THE IMPACT OF NEW CAR MARKET ON THE DKI JAKARTA POLICY TO LIMIT THE NUMBER OF VEHICLES

2019 ◽  
Vol 3 (02) ◽  
Author(s):  
Mego Widi Hakoso
Keyword(s):  
Qualitative Method ◽  
Complex Problem ◽  
New Order ◽  
Traffic Jam ◽  
The Public ◽  
Car Market ◽  
High Consumption ◽  
Market Leader ◽  
Holding Back ◽  
The Impact

A considerably high consumption of cars has led Jakarta to such a messy traffic that prompted the need for the DKI Jakarta Government to issue policies to fetter the public’s purchase power for new cars. Despite this, the public continues to buy new cars. This research was conducted using qualitative method, and also post-positivism paradigm as a viewpoint from which the field arena is observed. Data collection was done by conducting a review on documents, printed – online media news and interviews from various sources. Honda Brand, which is notably the market leader in Jakarta, is to be a representative of how business players address the DKI Jakarta Government’s policy which intends to reduce the purchase power. The result of this research shows that traffic jam in Jakarta has been a complex problem politically since the New Order, because automotive business players, as a capital, have become part of Indonesia’s political power and the performance of Honda Mobil sales has not been affected by the DKI Jakarta Government’s policy in holding back the public’s purchase power for new cars. Key Words: Automotive, Policy, Jakarta, Market, Honda

scholarly journals The Comparison of Adopted-Children and Biological-Children in Inheritance According to “Mbaham” Tribe The Customary Law and Islamic Law of as Well as The Role of The Notary in The Making of Inheritance Agreement

Jurnal Akta ◽  
2018 ◽  
Vol 5 (3) ◽  
pp. 591
Author(s):  
Dikha San Mahresi ◽  
Akhmad Khisni
Keyword(s):  
Legal System ◽  
Islamic Law ◽  
Descriptive Analysis ◽  
Data Gathering ◽  
Secondary Data ◽  
Customary Law ◽  
Adopted Children ◽  
The Public ◽  
Biological Children

The legal system or the rules of “Mbaham” tribe customs in Fak-Fak town Papua and Islamic legal system headed for the adopted-children and biological children about the inheritance can be compared, because both of these rules can be different systems and can also be the same, especially in determining the rights of each child's portion. It also refers to a notary whose position has specific tasks to do the agreement of inheritance when the heirs want the services of a notary. The main problems of the research as follows; one, how the comparison of the adopted-children's and the biological children’s rights in inheritance according to “Mbaham” tribe customary law and Islamic law as well as the role of the public notary in the creation of the certificate. Second, what is the equality of the rights of biological  children and adopted-children in the inheritance according to the customary law of Mbahan tribe and Islamic law. Third, what is the difference of the rights of biological children and adopted children in the inheritance according to the customary law of “Mbaham” tribe and Islamic law. This research used a juridic empirical approach, with the specification research of descriptive analysis. The type and source of data which were used, namely primary and secondary data and the techniques of data gathering was the primary, secondary, and tertiary data. This research also used qualitative analysis to analyze the data. The results of this research showed that, Islamically the system was Individual, where the inheritance became the property of the class who has been defined in the provisions of Islamic law based on bilateral kinship. Being in the customs of “Mbaham” tribe was not necessarily because it could accept Islamic law as the guideline, but sometimes, it differed in accordance with custom. For the role of the public notary can be used in the manufacture of the agreement of inheritance when the heirs want to disburse the funds stored in the bank. The consequences of the law which was happened headed for the adopted-children and biological children was both still get each inheritance, but all were depended on the provisions within the follow, whether the customary law or Islamic law. The notary could give advice and help the beneficiary in the making of inheritance agreement.Keywords: Comparison; Inheritance; Notary

scholarly journals REALITAS SOSIAL DALAM NOVEL LONTARA RINDU KARYA S. GEGGE MAPPANGEWA

2020 ◽  
Vol 5 (4) ◽  
pp. 358
Author(s):  
Ayu Safitri ◽  
Irianto Ibrahim
Keyword(s):  
Qualitative Method ◽  
Social Reality ◽  
Research Data ◽  
Customary Law ◽  
The Novel ◽  
Literary Works ◽  
Sociological Approach ◽  
Library Research ◽  
The Social ◽  
Teachers And Students

Abstract  : This research is motivated by the consideration that the novel Lontara Rindu by S. Gegge Mappangewa is very thick in presenting social realities that exist in society . The problem in this research is how is the social reality in the novel Lontara Rindu by S. Gegge Mappangewa ?. This study aims to describe the social reality contained in the novel Lontara Rindu by S. Gegge Mappangewa. The method used in this research is descriptive qualitative method. This research is a type of library research. The data in this study are written data in the form of novel texts which cover the social reality in the novel. the source of this research data is the Lontara Rindu novel by S. Gegge Mappangewa published by Republika, south Jakarta, the first printing in 2012 and consists of 343 pages. Data collection techniques used note-taking techniques. The data in this study were analyzed using the sociological approach to literary works. Based on the research results , it can be concluded that the social reality in the novel Lontara Rindu by S. Gegge Mappangewa . Consisting of three realitas social is the social reality of the culture,  realitas social education, and realitas social about religion. Social reality about culture, including beliefs, habits, cultural customs, and customary law. The reality about education, that is, teachers and students, teachers and society, and the reality of religion illustrates the values of religious teachings and the values of love for God Keywords; The novel ; Reality ; Sociology of Literary Works.

scholarly journals An analysis of maṣlaḥah based resolutions issued by Bank Negara Malaysia

2019 ◽  
Vol 12 (1) ◽  
pp. 89-102 ◽  
Author(s):  
Suheyib Eldersevi ◽  
Razali Haron
Keyword(s):  
Design Methodology ◽  
Islamic Law ◽  
Secondary Data ◽  
Advisory Council ◽  
Comparative Approach ◽  
Content Type ◽  
The Public ◽  
Broad Concept ◽  
Islamic Jurisprudence ◽  
The Impact

Purpose This study aims to examine the resolutions issued by the Sharīʿah Advisory Council of Bank Negara Malaysia (SAC-BNM), which have recognized maṣlaḥah (public interest) as the basis of ruling to see the extent of its usefulness to the public and the extent of its adherence to the maṣlaḥah parameters. The study will also look into the opposing opinion to identify the basis of rejection and overall implication on Islamic finance based on opposing opinions of SAC-BNM and other bodies of collective ijtihād (juristic interpretation). Design/methodology/approach The study uses a qualitative approach by analyzing the SAC-BNM resolutions, which have been resolved based on maṣlaḥah. The study also applies the comparative approach by comparing the fatwa (Sharīʿah pronouncement) issuing bodies of Malaysia and the Gulf Cooperation Council countries. Furthermore, the secondary data is obtained from sources such as uṣūl al-fiqh (theory of Islamic jurisprudence) books, papers and relevant internet sources. Findings The study found that SAC-BNM’s resolutions are in line with some of the major maṣlaḥah parameters mentioned in the uṣūl al-fiqh sources i.e. must not contradict with the Qurʾān and the Sunnah. While looking at the other two criteria of being in line with ijmāʿ (consensus) and having a general impact, such resolutions might not fulfill the criteria of valid maṣlaḥah considering, respectively, the stand of collective ijtihād or the impact on the group of customers and institutions. Originality/value Most available shari’ah (Islamic law) research considers the perspective of fiqh (Islamic jurisprudence) while analyzing the issue of maṣlaḥah. This study aims to conduct analysis based on uṣūl al-fiqh. Moreover, maṣlaḥah itself is a broad concept, which can be abused. Hence, this study discusses the parameters of maṣlaḥah to understand the validity of an important juristic tool in Sharīʿah.

Rigidity Versus Openness in Late Classical Islamic Law: The Case of the Seventeenth-Century Palestinian Muftī Khayr al-Dīn al-Ramlī

1998 ◽  
Vol 5 (2) ◽  
pp. 165-195 ◽  
Author(s):  
Haim Gerber
Keyword(s):  
Seventeenth Century ◽  
Islamic Law ◽  
The Other ◽  
Customary Law ◽  
The West ◽  
Scholarly Literature ◽  
Other Hand ◽  
The One ◽  
The Impact ◽  
Over Time

AbstractIn this study I reexamine some well-known generalizations about Islamic law prior to the impact of the West, e.g., the contention that Islamic law became increasingly closed, based more and more on blind imitation. My examination of the fatwā collection of the seventeenth-century Palestinian Muftī Khayr al-Dīn al-Ramlī suggests that increasing closure never took place. On the one hand al-Ramlī faithfully continues the tradition of his classical predecessors, or, in other words, he practices taqlīd by obligating himself to earlier authorities. On the other hand, his fatwās convey a sense of openness, flexibility, and liveliness. These characteristics are concretized in some of the major terms that he uses: ijtihād, or free discretion of the jurist in areas of the law that remained open; iṣtiḥsān, or relaxation of formal rules; and ʿurf, or local customary law, which, by definition, is changeable over time. In my view, the flexibility of Islamic law has been underemphasized in the scholarly literature, and hence it is on this factor in particular that I have chosen to concentrate.

scholarly journals Konstruksi Sosial Masyarakat terhadap Pemandu Karaoke: Studi Kasus di Desa Botorejo Kecamatan Wonosalam Kabupaten Demak

2017 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Dewi Ratna Sari ◽  
Kuncoro Bayu Prasetyo
Keyword(s):  
Social Construction ◽  
Social Relations ◽  
Rural Areas ◽  
Urban Areas ◽  
Qualitative Method ◽  
The Public ◽  
Study Approach ◽  
The Social ◽  
The Impact

<div><p class="ABSTRAKen">Karaoke houses that many found in urban areas, nowadays also find into rural areas. The existence of karaoke houses can not be separated from the profession of "karaoke guide", and they often get bad stigma by the public. This study aims to: (1) find out how social construction Botorejo people against karaoke guides; (2) to know the background of the formation of social construction of the community towards karaoke guides, and (3) to know the impact of the social construction on the social relation between the karaoke guide and Botorejo people. This research uses qualitative method with case study approach. Location in Botorejo Village, Wonosalam District, Demak Regency. The data gets from karaoke guides, visitors karaoke houses, managers karaoke houses and people who live in Botorejo Village. The results of the study found that the Karaoke Guides constructed by Botorejo people as “bad women”, the background of the socialconstruction of the Botorejo people is due to the daily habits of karaoke guides and because of the media's reference to the existence of karaoke guides. The impact of social construction on social relations between people with karaoke guides is a latent conflict, social careless relation, and apriori images by the Botorejo people. </p></div>

scholarly journals TRADISI SIRIT MASYARAKAT LAMPUNG DALAM PERSPEKTIF HUKUM KELUARGA ISLAM

2017 ◽  
Vol 14 (1) ◽  
pp. 110
Author(s):  
Nency Dela Oktora
Keyword(s):  
Qualitative Method ◽  
Family Law ◽  
Customary Law ◽  
Ethnic Communities ◽  
Potential Partner ◽  
Religious Law ◽  
Islamic Family Law ◽  
The Right ◽  
The Impact ◽  
Collection Methods

Marriage is one of the laws that apply to all the creatures of Allah are dead. Sirit is carry off a woman by force, deceit sense, even violence to marry. Problematic is that Sirit is not in accordance with the concept of marriage in Islam is that her marriage was valid if it meets the requirements of marriage is one of the conditions is the willingness between two potential partner, which may mean that that marriage should not be forced to either party. The formulation of the problem are (1) the factors behind the occurrence of Sirit?, (2) How is the operational / implementation and impact Sirit ?, and (3) How Sirit Lampung ethnic communities in the Perspective of Islamic Family Law. Objective: (1) Knowing the factors that cause Sirit in Lampung ethnic society, (2) Explain the operational/ implementation Sirit and the impact Sirit, (3) Analyze Sirit Lampung ethnic society in the perspective of the Islamic Family Law.  Data collection methods used was interviews and documentation. Data analysis method used is qualitative method. Based on the analysisof, it was concluded that the factors that caused the most dominant Sirit is a lack of awareness of self or less of its sturdywalls of faith to comply with religious law and customary law, economic factors, and self-controlfactor(liver). Sirit is done by means of deceit, coercion and even violence and some aresexually abused. Sirit can not be justified because Islam does not teachsuch things, as explained in Firman of Allah and the Hadis is the Hadis is more concerned with the right of a woman to decide a case which is about the marriage of their own. If viewed from the eyes of urf' the tradition Sirit is customary imperfect, that is not in accordance with the texts of Personality 'so that this tradition must be rejected or abandoned. Perkawinan merupakan salah satu sunnatullah yang berlaku untuk semua makhluk Allah SWT yang bernyawa.  Sirit adalah membawa lari perempuan dengan cara paksa, akal tipu daya, bahkan kekerasan untuk dinikahi.  Problematika nya, bahwa sirit tidak sesuai dengan konsep perkawinan dalam Islam menyebutkan sahnya pernikahan jika memenuhi syarat-syarat perkawinan yaitu adanya kerelaan antara dua calon pasangan. Permasalahan yang dibahas yaitu tradisi sirit masyarakat suku Lampung Perspektif Hukum Keluarga Islam. Tujuan (1) Mengetahui faktor-faktor yang menyebabkan terjadinya sirit  masyarakat suku Lampung, (2) Menjelaskan operasional/pelaksanaan sirit dan dampak sirit, (3)Menganalisis  sirit masyarakat suku Lampung dalam perspektif Hukum Keluarga Islam.  Metode pengumpulan data berupa wawancara dan dokumentasi.  Metode analisis data menggunakan metode kualitatif. Berdasarkan hasil analisis disimpulkan Faktor-faktor yang menyebabkan terjadinya sirit yaitu kurangnya kesadaran diri atau kurang kokoh nya tembok keimanan  untuk mentaati hukum agama dan hukum adat, faktor ekonomi, dan faktor pengendalian diri (hati).  Sirit  dilakukan dengan cara tipu daya, paksaan bahkan dengan kekerasan serta ada juga yang mengalami pelecehan seksual.  Sirit tidak dibenarkan dalam Islam, sebagaimana diterangkan dalam Firman Allah SWT dan hadis yaitu dalam hadis lebih mementingkan hak seorang perempuan dalam memutuskan sesuatu yaitu mengenai pernikahan mereka sendiri.  Jika dilihat dari urf’, tradisi sirit merupakan adat yang fasid, tidak sesuai dengan nash-nash syara’ sehingga tradisi ini wajib ditolak atau ditinggalkan.

Implementasi Pengelolaan Tanah Desa Berbasis Akad Ijarah dalam Upaya Peningkatan Kesejahteraan Masyarakat Desa Bulusari

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Ria Rohma Setyawati ◽  
Renny Oktafia
Keyword(s):  
Qualitative Method ◽  
Islamic Law ◽  
Third Party ◽  
Local People ◽  
Case Study Approach ◽  
Current Case ◽  
Study Approach ◽  
The Impact ◽  
The Village

Abandoned village land is used for community welfare, one of which is used to build people's markets. Where the people's market is useful for utilizing existing facilities, as well as providing opportunities for the surrounding community to increase income as well as creating jobs for people who are unemployed. And from there the Village Officials create a people's market to be rented out to local people who want to trade. The purpose of this study was to determine the application of the ijarah contract and the impact on the welfare of the community. This study uses a qualitative method with a case study approach that aims to obtain information directly from informants based on the current case. The results of this study indicate that the application of village land leases in Bulusari Village is in accordance with Islamic law even though at the time the agreement took place there was no third party to be a witness. As for the impact on Village Officials as land administrators and tenants, this system can improve the welfare of indicators of religion, life, mind, descent and property.

scholarly journals The Public Knowledge and Custom with the Inheritance Division According to Islamic Law

2016 ◽  
Vol 12 (7) ◽  
pp. 167
Author(s):  
Oleh Zakaria Syafei
Keyword(s):  
Islamic Law ◽  
Common Knowledge ◽  
Research Data ◽  
Public Knowledge ◽  
General Knowledge ◽  
The Public ◽  
Class A ◽  
The People ◽  
Islamic Religion ◽  
Clear Idea

<p class="a"><span lang="IN">The purpose of this reseach is to determine Public Knowledge and Custom Toward The Division of Inheritance According to Islamic Law in </span><span lang="EN-US">Banjarsari Village,</span><span lang="IN">District of Cipocok Jaya, Serang City, Banten, Indonesia</span><span lang="EN-US">which in terms of </span><span lang="IN">respondents </span><span lang="EN-US">demographics is gender respondents. The</span><span lang="IN">research</span><span lang="EN-US">was conducted using a quantitative approach with descriptive and inferential methods, inferential methods using correlation analysis, T-test, and multiple regression analysis.</span><span lang="IN">The research data c</span><span lang="EN-US">ollecti</span><span lang="IN">on is using </span><span lang="EN-US">instrument</span><span lang="IN">question</span><span lang="EN-US">with Likert scale questions. The objects in this research are the people whom are around the </span><span lang="IN">Village</span><span lang="EN-US">Office Banjarsari, District Cipocok Jaya</span><span lang="IN">, </span><span lang="EN-US">Serang</span><span lang="IN">City, </span><span lang="EN-US">Banten</span><span lang="IN">, Indonesia</span><span lang="EN-US">. Based on t</span><span lang="EN-US">he results of research noted that general knowledge and customary inheritance in the community has the highest value it found a relationship between common knowledge and customary with inheritance division according to Islam. For that need the continuous efforts of the relevant parties (scholars, community leaders, and government) to provide insight and guidance as well as a clear idea of the inheritance division based on the teachings of the Islamic religion.</span></p>

scholarly journals ANALISIS PENERAPAN ENVIRONMENTAL MANAGEMENT ACCOUNTING (EMA) DALAM MENINGKATKAN EKO-EFISIENSI USAHA (Studi Kasus Pada Rumah Sakit Ibnu Sina YW-UMI Kota Makassar)

2020 ◽  
Vol 17 (2) ◽  
pp. 242-253
Author(s):  
Indrawan Azis ◽  
Andi Widiawati ◽  
Annisa Aprilia Nur
Keyword(s):  
Environmental Management ◽  
Environmental Performance ◽  
Qualitative Method ◽  
Management Accounting ◽  
Public Awareness ◽  
Environmental Damage ◽  
Environmental Costs ◽  
The Public ◽  
Environmental Management Accounting ◽  
The Impact

Current issues related to the environment to be one of the issues that got the attention of the public. Awareness of the community to participate in protecting the environment is increasing from time to time. It encourages businesses as part of the community itself, to participate in maintaining the environment in ways that minimize the risk of environmental damage as a result of the operational company's. In this case, the needed cost of the so-called environmental costs. Environmental costs necessary to achieve eco-efficiency efforts, one of which is the use of Environmental Management Accounting (EMA), by identifying environmental costs by classifying into the category of environmental quality to evaluate their environmental performance.  This study uses the Ibnu Sina Hospital YW-UMI Makassar City engaged in health services as research objects. In this study the author uses descriptive qualitative method. The results showed that the Ibnu Sina Hospital YW-UMI Makassar City yet to implement Environmental Management Accounting (EMA), manage environmental costs, but this hospital has managed the impact of the environment.

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