Rewriting the Past

Author(s):  
Peter Marks

Historian David Cannadine claimed in 2004 that the Britain of the late 1990s and early 2000s was interested in history to an unprecedented level. Cannadine judged that this interest was widely dispersed ‘among publishers, in the newspapers, on radio and in film, and (especially) on television; and from the general public who, it seemed, could not get enough of it’. Translating this interest to ‘the market-oriented language of our day, it looked as though more history was being produced and consumed than ever before’ (quoted in Korte and Pirker 2011: 11). Yet history itself was not the only growth area, literary historian Jerome de Groot noting in 2010 that ‘at present the Historical Novel is in robust health, critically, formally and economically’.

Author(s):  
Jeffrey Lawrence

This chapter turns from a historical account of the development of the US literature of experience and the Latin American literature of reading to a textual analysis of the US and Latin American historical novel. Hemispheric/inter-American scholars often cite William Faulkner’s Absalom, Absalom! (1936), Gabriel García Márquez’s One Hundred Years of Solitude (1967), and Toni Morrison’s Song of Solomon (1977) as exemplifying instances of literary borrowing across the North–South divide. As I demonstrate, however, each of the later texts also realigns its predecessor’s historical imaginary according to the dominant logics of the US and Latin American literary fields. Whereas the American works foreground experiential models of reconstructing the past and conveying knowledge across generations, García Márquez’s Latin American novel presents reading as the fundamental mode of comprehending and transmitting history.


1972 ◽  
Vol 4 (1) ◽  
pp. 23-28
Author(s):  
Llewellyn Ligocki

After Sir Walter Scott made the historical novel popular with his Waverley novels, many other writers, including the major novelists Dickens and Thackeray and the minor novelists Ainsworth, G. P. R. James, Bulwer-Lytton, and Reade, took up the form. But while the major novelists are credited with artistry in their use of history, the minor ones are generally regarded as hacks who used history indiscriminately in any way they wished in order to “make saleable novels.” The disparaging criticism of William Harrison Ainsworth's use of history exemplifies this unreflective critical tendency.For several probable reasons, critics have not been inclined to credit Ainsworth with using history responsibly; however, none of the reasons is based on an examination of his sources: his rapid ascension and decline as an important literary figure, his popularity with the common reading public, and his failure to progress artistically after his first few good novels. His artistic growth seems to have ended in 1840, forty-one years before the publication of his last novel. These critics have seen him as a “manufacturer of fiction,” and therefore not responsible in his treatment of historical fact and his use of historical documents, even though time and place are of crucial importance to Ainsworth. One could hardly regard Ainsworth more incorrectly. A close reading of Ainsworth's historical sources demonstrates that Ainsworth's history is extremely reliable in both generalities and particulars; his alterations, usually minor, serve only to adumbrate his concept of history as cycle. Thus, even though he is a novelist and not a historian, the faithful revelation of the past is central to his work. He examines history carefully in order to present truths about life and in order to demonstrate how history reveals these truths.


2018 ◽  
Vol 47 (1) ◽  
pp. 99-103
Author(s):  
Rae Greiner

In “Is There a Problem with Historical Fiction (or with Scott's Redgauntlet)?”—an essay, as it happens, on Sir Walter Scott's great counterfactual novel—Harry E. Shaw calls on literary critics more fully to register “the remarkable variety of things history can do in novels, by short-circuiting the assumption that the representation of history in fiction is really always doing the same sort of work, or should be.” History might be a source of imaginative energy, a sort of launching pad for a book about timeless truths, as in Charles Dickens's A Tale of Two Cities (“ultimately about individual sacrifice and transcendence, not about the French Revolution in the way in which Scott's Waverley is about the Forty-Five”); or the past might function as “a pastoral,” which is to say, as a field onto which authors project the concerns of their own times, as in Romola (depicting problems “in definitively Victorian terms and then project[ing them] back on to Renaissance Italy,” where they would have been understood quite differently [176–77]). Or history, what Shaw calls “objective history,” might be a work's actual subject (180). An historical novel of this last sort tells it like it was, or tries to. But even that novel is only doing so much, only making a use of history. Georg Lukács is therefore wrong in thinking that “a sufficiently dialectical mode of representation could capture everything” (Shaw 175). No one mode can capture all of even a highly delimited history at once.


Author(s):  
Peter T. Daniels

It seems to me that the study of writing is about where the study of language was before the development of linguistics over the past century-and-a-bit. Everyone we know knows how to write, and therefore everyone we know thinks they know about writing. This paper looks at how writing has been presented to the general public, and how it has been treated in linguistics since the first real textbook of 1933.


2021 ◽  
Vol 9 (1) ◽  
pp. 39-44
Author(s):  
Mats Burström

The cultural heritage is not simply given by history; its content is also a matter for decision in the present. This calls for a dialogue between the heritage management and different groups in society. It is also necessary to formulate a vision of how material remains from the past can enrich the life of the citizen in general. One way to ensure that the cultural heritage touches people is to integrate it into new contexts. The realisation of these points requires a new amiquarian attitude towards the general public.


Author(s):  
Durba Banerjee

Abstract: 21st century Spain has witnessed a re-awakening of the past with Zapatero’s Historical Memory Law legislated in 2007 and a clamor to re-visit the Civil War (1936-39) and the Transition period with a critical stance. This new historical conscious has also resulted in a new wave of literature published on the Civil War. The objective of this paper is to explore how a work like Riña de Gatos. Madrid 1936 challenges the traditional boundaries of what is known as Civil War literature in Spain. The paper would encompass a thorough reading of the work authored by Eduardo Mendoza. In the process, it shall demonstrate the ability of this contemporary historical novel to transcend the boundaries of Civil War literature through a "rediscovery" of the Falange leader, Primo de Rivera (1903 – 1936) who was instrumental in the coup of 1936. Reseña: La España del siglo XXI ha atestiguado una vuelta del pasado con la Ley de Memoria Histórica de Zapatero (2007) y un clamor de retomar la Guerra Civil (1936-39) y el período de la Transición desde una postura crítica. Esta nueva consciencia histórica también ha resultado en una nueva ola de literatura publicada sobre la Guerra Civil. El objetivo de este trabajo es explorar cómo la obra Riña de Gatos. Madrid 1936 (2010) desafía los límites tradicionales de lo que se conoce como literatura de la Guerra Civil en España. El trabajo pretende una lectura detallada de esta obra de Eduardo Mendoza. En el proceso, demostraría su capacidad de trascender los límites de la literatura de la Guerra Civil a través de un "redescubrimiento" del líder de Falange, Primo de Rivera (1903 - 1936), que jugó un papel fundamental en el golpe de estado de 1936.


Author(s):  
Jessa Lingel

This chapter looks at what made craigslist personals distinctive from other online dating platforms, focusing on shifting norms around anonymity and a persistent social stigma. More than any other section, the personals demonstrate a Web 1.0 vision of social connection, where experimentation and risk were valued over trust infrastructure. Craigslist's politics of openness and inclusion were contested most fiercely when it came to sex and dating, demonstrated by legislation like Fight Online Sex Trafficking Act (FOSTA) as well as the tendency to stigmatize craigslist personals and the people who use them. Like newspaper classified ads of the past, craigslist personals were often viewed suspiciously by the general public, sensationally by the media, and as a gateway to the margins by academics. By being so open and accessible, craigslist invited spectators and voyeurs, as well as critics. Stigma here emerges as a response to the gap between social expectations of sex and dating and the messy, shady, serendipitous reality of the web.


Author(s):  
Rachel Thomas Tharmabalan

In the past, Orang Asli women and men were considered equal, even though their roles were very different. As modernization slowly crept into their lifestyles, the gender divide has gotten a lot bigger and the paternalistic culture has taken a hold of many. Some researchers have said the skewed depictions was influenced by both Christianity and Islam, whereby women were considered to be created by supernatural powers alongside the male species. However, there have been accounts of women being the village chief, but as more anthropologists targeted their research on the Orang Asli, the role of a women in the decision making process slowly got relegated. Hence, this review aims to provide the role of Orang Asli women in educating the general public on the usage of wild edibles found in Malaysia and how it could be incorporated into street food to preserve traditional dietary culture. Some of the key challenges, plans, and practical applications are discussed to improve rural development and prepare a holistic mediation guideline to buffer the health and safety of the population.


2017 ◽  
Vol 12 (1) ◽  
pp. 1-7 ◽  
Author(s):  
Hannah Swee ◽  
Zuzana Hrdličková

Although communities around the world have been experiencing destructive events leading to loss of life and material destruction for centuries, the past hundred years have been marked by an especially heightened global interest in disasters. This development can be attributed to the rising impact of disasters on communities throughout the twentieth century and the consequent increase in awareness among the general public. Today, international and local agencies, scientists, politicians, and other actors including nongovernmental organizations across the world are working toward untangling and tackling the various chains of causality surrounding disasters. Numerous research and practitioners’ initiatives are taking place to inform and improve preparedness and response mechanisms. Recently, it has been acknowledged that more needs to be learned about the social and cultural aspects of disasters in order for these efforts to be successful (IFRC 2014).


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