The Matter of Beckett's Facts

2019 ◽  
Vol 28 (1) ◽  
pp. 5-18
Author(s):  
Steven Connor

An important part of Beckett's engagement with the matter-of-factness of modern everyday life is the literal concern in his writing with matters of fact. The collection and exchange of atomised facts has become part of the ordinary texture of social life, in modern societies in which facts are both abundantly available and provide everyday discourse with calming lubrication. It is clear from Beckett's notebooks that he had an Autolycean appetite for striking trifles of knowledge. The essay discusses examples of natural knowledge and medical fact in Beckett's writing, along with the names which erupt with juddering specificity into the generalised, frequentative world of repeated actions and nameless entities. The essay argues that, if facts provide meditative consolation, they can also enact something of the aggressive-defensive dissolution of connections identified in W.R. Bion's concept of ‘attacks on linking’. Where for Roland Barthes, arbitrary facts enact a reality effect, giving a legitimating and luxurious kind of surplus to the act of signification, facts in Beckett evoke the capacity of unintelligible ordinariness to interrupt the play of meaning-making. The essay concludes that matters of fact in Beckett are therefore at once mundane and exotic, signalling the insignificant universality of facticity.

Author(s):  
Julie B. Wiest

This chapter explores symbolic interactionist insights and perspectives on both mass media and new media, with a concentration on the ways in which different forms of media influence meaning-making through social interaction while also being influenced by those interpretive processes. It also examines the relations between various media and the construction and interpretation of social reality, the ways that media shape the development and presentation of self, and the uses and interpretations of media within and between communities. Although it clearly distinguishes between mass media and new media, the chapter also discusses the variety of ways in which they intersect throughout social life.


2021 ◽  
Vol 50 (4) ◽  
pp. 517-532
Author(s):  
Susan A. Gelman

ABSTRACTThis article examines two interrelated issues: (i) how considering generics within their social contexts of use contributes to theories of generics, and (ii) how contemporary work on generics provides promising directions for the study of language as an aspect of social life. Examining the function of generics in meaningful interactions stands in contrast to standard treatments, which consider generics as isolated, context-free propositions. Additionally, recent psychological approaches suggest new questions that can enrich sociolinguistic and linguistic anthropological research. These include, for example, when and why generics serve not just negative functions (such as stereotyping) but also positive functions (such as meaning-making), how generics gain their power from what is unstated as opposed to stated, and how generic language distorts academic writing. Ultimately, the study of language in society has the potential to enrich the study of generics beyond what has been learned from their study in linguistics, philosophy, and psychology. (Generics, concepts, categories, stereotyping, induction)*


Author(s):  
Margaret A. Hagerman

This chapter illustrates key connections between the traditional field of symbolic interactionism and the study of racial socialization and racism. When researching and writing about racial socialization and racism from a micro-level perspective, it is important to not lose sight of the mutually sustaining relationship between the shared meaning making processes that unfold in everyday life and the big, broad structures that shape and reinforce those meanings. This is particularly true when thinking about theories of how the newest members of a society, through an interpretive process, come to understand the concept of race. Understanding how children learn about race requires taking into account how this learning process is shaped by both micro-level meaning making and macro-level structures. And this is a key theoretical principle of symbolic interactionism. The chapter then explores how race as a concept develops for young people through processes of social interaction within particular contexts.


Author(s):  
Anita L. Cloete

The reflection on film will be situated within the framework of popular culture and livedreligion as recognised themes within the discipline of practical theology. It is argued that theperspective of viewers is of importance within the process of meaning-making. By focusing onthe experience and meaning-making through the act of film-watching the emphasis is not somuch on the message that the producer wishes to convey but rather on the experience that iscreated within the viewer. Experience is not viewed as only emotional, but rather that, at least,both the cognitive and emotional are key in the act of watching a film. It is therefore arguedthat this experience that is seldom reflected on by viewers could serve as a fruitful platform formeaning-making by the viewer. In a context where there seems to be a decline in institutionalisedforms of religion, it is important to investigate emerging forms of religion. Furthermore, theturn to the self also makes people’s experiences and practices in everyday life valuableresources for theological reflection. This reflection could provide a theoretical framework forespecially empirical research on how film as specific form of media serves as a religiousresource and plays a role in the construction of meaning and religious identity.


2017 ◽  
Vol 4 (4) ◽  
Author(s):  
Thangbiakching ◽  
Dr. Eric Soreng

Grace, in the Christian understanding, is the unconditional love, the free, and undeserved favor of God. Grace, in this context, is not of man, but of the Divine through which the knowledge of truth is gained— truth that surpasses man’s natural knowledge and experience; by which the soul is likened to the Divine. In this paper, an attempt is made to decipher (through phenomenological inquiry) the experience of grace in the life of a middle-aged individual and how it provide resilience in the functioning of ones’ everyday life. The paper also discusses the possibility of the essential nature of the experience of Gods’ grace as it look into the subjective experience of the individual.


2015 ◽  
Vol 40 (4) ◽  
Author(s):  
André Jansson

AbstractThis article presents a quantitative analysis of how different socio-cultural factors, including lifestyle, affect the extent to which different media are perceived as indispensable for maintaining close relations with family and friends. Through applying ‘indispensability’ as an indicator of the mediatization of social life, the study provides a concrete illustration of how mediatization is continuously molded through socio-cultural processes in everyday life. The results are based on a national survey conducted in Sweden and show that e-mail and video calls constitute a culturally distinctive ensemble of communication, especially in comparison to online chat functions and Facebook. E-mail is valued especially among people with higher education who lead globally oriented lifestyles thus testifying to the enduring status of text-based communication in the longer format as a cultural marker. The study thus suggests that the modalities of communication that certain media make possible are important to how these media are perceived as


Author(s):  
Murray Goulden

The internet of things (IoT)—the embedding of networked computing into the material world around us—seeks to reshape our everyday lives. To address the IoT is to address the material interface between the global digital networks of the twenty-first-century economy and the mundane doings, affects, and experiences which occupy the great majority of our existence. Taking domestic IoT, the so-called smart home, as a focus, the author argues that the IoT is more than simply an intensification of existing trends, the ongoing extension of computing connectivity which has already jumped from desktop to laptop to smartphone. In breaking out of the constraints of any single personal device, no matter how mobile, the IoT not only further dissolves the spatial and temporal distance between different social domains but also profoundly implicates social life within those domains, between the members of the setting. The IoT is constitutionally social in a way in which no type of social media is. The chapter provides a consideration of the political economy at play in the smart home, before addressing everyday life and the IoT in terms of information management, control, domestic labor, and resistance. In concluding, two key features of the IoT are highlighted: world folding, whereby incommensurate social domains are layered through one another with often problematic—even absurd—results and its misconceived efforts to erase the social frictions of everyday life, which fails to recognize that it is in these frictions that so much of what is socially valuable resides.


2020 ◽  
pp. 154-164
Author(s):  
Marielle Macé

A life cannot be dissociated from its forms (its ways, regimes, spaces, and rhythms) for these forms are also ideas of what life should be. This question is keenly felt today, especially in our ways of experiencing politics: we need ‘other sorts of life’, ‘other ways of living’, other rhythms and connections. Yet these phrases are often emptied of their meaning: they are the stock-in-trade of advertising, which allows us to dream of passing from one lifestyle to another without regard for the ethical complexity of what Pavese called ‘the business of living’. Roland Barthes helps us here. Right from his sanatorium years, and all that it cost him to become aware, so young, of the life made for us by daily routines, food, the weather, our ways of relating to others, and through to La Préparation du roman (which reflected on how everyday life must be organised to lead to a literary work), Barthes was always conscious of the seriousness of what the forms of living entail, in all their precision and detail. This chapter tracks the constancy of this conviction in Barthes’s trajectory, from the early sanatorium correspondence to Comment vivre ensemble and Journal de deuil.


2019 ◽  
pp. 271-284
Author(s):  
Ken Hirschkop

The conclusion examines the situation after the Second World War. It shows how the linguistic turn in analytic philosophy ended and how the social democratic settlement in Western Europe gave birth to the new linguistic turns known as structuralism. The author explores the former by examining the career of Richard Rorty and the latter by looking at how Roland Barthes combines ideas from Saussure with a project for a radical analysis of French everyday life in the Mythologies. The book concludes with a review of how the various linguistic turns overinvested in the idea of language.


2019 ◽  
Vol 15 (1) ◽  
pp. 117-135
Author(s):  
Elizabeth Chiarello

Socio-legal scholars have long been interested in the relationship between law and morality. This article uses a multilevel approach to understanding this relationship by focusing on health care professionals, key actors in an institution that covers broad swaths of social life and that serves as a key site of moral meaning making and practice. I demonstrate how morality and law interface differently at three levels: through daily social interaction, during which providers assess patients’ deservingness while patients attempt to present themselves as morally worthy; through organizational structures and processes that establish legalistic rules and bring diverse workers into shared space; and through field-level legal and moral infrastructures that shape frontline decision making and that change due to social movement mobilization. The article concludes by describing the benefits of a multilevel approach to examining the interplay between law, morality, and health care work and suggesting strategies for theoretically investigating these relationships more completely.


Sign in / Sign up

Export Citation Format

Share Document