ʿAli al-Wardi and the Miracles of the Unconscious

2018 ◽  
Vol 20 (3) ◽  
pp. 337-351
Author(s):  
Sara Pursley

In the 1950s, the Iraqi sociologist ʿAli al-Wardi attempted to work through, for a popular Iraqi readership, various theories of unconscious forces that shape human conduct, from Sufi conceptions of the hidden dimensions of the mind, to Freudian theories of the id and the super-ego, to insights into extrasensory psychic forces emerging from what al-Wardi considered to be the cutting-edge science of parapsychology. While earlier Iraqi intellectuals had engaged with Freudian terms in order to appropriate a reasoning ego worthy of sovereignty, al-Wardi was more interested in appropriating an unconscious, albeit one not entirely aligned with the Freudian understanding. According to al-Wardi, that understanding was too focused on the negative effects of the unconscious and neglected the miraculous or supernatural dimensions of the psyche. This project took on explicitly political and anticolonial implications in some of his works, which envisioned an Islamic revolutionary tradition that repeatedly disrupted the abstract reason of the state by drawing on the irrational but politically effective powers at the core of the human.

1984 ◽  
Vol 30 (3) ◽  
pp. 433-459 ◽  
Author(s):  
Charles Homer Giblin

Anyone about to explain a text faces the vexing problem of how precisely to pose the state of the question. His initial option will determine the results of the inquiry and will also immediately capture the interest of his readers or lose it. Initial options in approaching an apocalyptic text like Rev. 11. 1–13 boggle the mind. Valuable analyses have appeared,1 but a cutting-edge of criticism is difficult to discern.2 I propose to try a new method, namely, to explain the narrated action and discourse of Rev. 11. 1–13 by considering the ‘causes’ of the text. The initial option to focus on narrative should prove welcome, if only because no one else seems methodically to have attempted it.3 This approach will require addressing the key issues of the climactic point of a given story, the way the elements of the story (who, what, where, when, etc.) build to that climactic point, and the integration of the story into a set of related, sequential narratives.


2007 ◽  
Vol 8 (2) ◽  
pp. 33-43 ◽  
Author(s):  
Chun-chieh Huang

The ‘body politic’ occupies the core position in traditional Chinese political thinking. This is strongly supported by the fact that, for most ancient Chinese philosophers, self-cultivation was taken as the starting point of a programmatic way leading to the management of the world. The aim of this essay is to analyze the meaning and significance of the prevailing ‘body politic’ of ancient China.In section two, the Chinese ‘body politic’ is placed within a comparative frame with the ideas of Plato (428–347 BCE) and Hobbes (1588–1679). It is argued that the ‘body politic’ in China is far from an abstract or theoretical discourse; the state was epistemologically taken as an extension of the human body, which is integral and organic in itself. Thus the body served as a metaphor or symbol to explain the organization and functionality of the state.Section three details the ‘body politic’ in three ways. First, due to the comparability between the state and the body, the ruling of the state, as that of the body, should also commence with a kind of inside-out, morality-concerned self-cultivation. Second, there is a complicated interdependency between state functions, which are similar to those of the body. Third, if there is a center of dominancy gathered through the interactive process of the body, then a kind of political autocracy can thus be extrapolated in by the ‘body politic’.The conclusion points out that, in ancient Chinese body-thinking, the mind-heart had its socio-political dimensions, and the ‘body’ is no less than a psychosomatic one. Since the unification of China in 221 BCE, Confucianism had gradually gained the political vantage and become the imperial ideology. However, the ancient ideal of the ‘Confucianization of politics’ was thus transformed to the reality of the ‘politicization of Confucianism’.


2019 ◽  
pp. 59-73 ◽  
Author(s):  
Nikolai M. Svetlov ◽  
Renata G. Yanbykh ◽  
Dariya A. Loginova

In this paper, we assess the effects of agricultural state support of corporate farms on their revenues from agricultural production sales in 14 Russian regions that differ in technology, environment and institutional conditions. In addition to the direct effect of the state support, the indirect effects via labor and capital are revealed. For this purpose, we identify production functions and statistical models of production factors for each of these regions separately. We find out diverse effects of the state support on revenues among the regions. Positive effects prevail. Negative effects are mainly caused by labor reductions that follow subsidy inflows. Another cause of negative effects is the soft budget constraints phenomenon.


2013 ◽  
Vol 3 (2) ◽  
pp. 161-183
Author(s):  
Mary L. Mullen

This article considers the politics and aesthetics of the colonial Bildungsroman by reading George Moore's often-overlooked novel A Drama in Muslin (1886). It argues that the colonial Bildungsroman does not simply register difference from the metropolitan novel of development or express tension between the core and periphery, as Jed Esty suggests, but rather can imagine a heterogeneous historical time that does not find its end in the nation-state. A Drama in Muslin combines naturalist and realist modes, and moves between Ireland and England to construct a form of untimely development that emphasises political processes (dissent, negotiation) rather than political forms (the state, the nation). Ultimately, the messy, discordant history represented in the novel shows the political potential of anachronism as it celebrates the untimeliness of everyday life.


2020 ◽  
Vol 16 (12) ◽  
pp. 2363-2380
Author(s):  
S.B. Zainullin ◽  
O.A. Zainullina

Subject. The military-industrial complex is one of the core industries in any economy. It ensures both the economic and global security of the State. However, the economic security of MIC enterprises strongly depends on the State and other stakeholders. Objectives. We examine key factors of corporate culture in terms of theoretical and practical aspects. The article identifies the best implementation of corporate culture that has a positive effect on the corporate security in the MIC of the USA, the United Kingdom, the European Union, Japan ans China. Methods. The study employs dialectical method of research, combines the historical and logic unity, structural analysis, traditional techniques of economic analysis and synthesis. Results. We performed the comparative analysis of corporate culture models and examined how they are used by the MIC corporations with respect to international distinctions. Conclusions and Relevance. The State is the main stakeholder of the MIC corporations, since it acts as the core customer represented by the military department. It regulates and controls operations. The State is often a major shareholder of such corporations. Employees are also important stakeholders. Hence, trying to satisfy stakeholders' needs by developing the corporate culture, corporations mitigate their key risks and enhance their corporate security.


2020 ◽  
Vol 6 (3) ◽  
pp. 199-203
Author(s):  
Nodira Musayeva ◽  

It is no secret that one of the features of today's global infomakon is manipulative information, which carries a large part of the General information complex that negatively affects public consciousness, the unity of the individual, society and the state. The main feature of modern journalism is that it completely rejects open propaganda and uses hidden methods of influencing the mind. Many news agencies have moved from direct ideological pressure on the recipient to theuse of hidden mechanisms of thought formation.


2019 ◽  
pp. 246-256
Author(s):  
A. K. Zholkovsky

In his article, A. Zholkovsky discusses the contemporary detective mini-series Otlichnitsa [A Straight-A Student], which mentions O. Mandelstam’s poem for children A Galosh [Kalosha]: more than a fleeting mention, this poem prompts the characters and viewers alike to solve the mystery of its authorship. According to the show’s plot, the fact that Mandelstam penned the poem surfaces when one of the female characters confesses her involvement in his arrest. Examining this episode, Zholkovsky seeks structural parallels with the show in V. Aksyonov’s Overstocked Packaging Barrels [Zatovarennaya bochkotara] and even in B. Pasternak’s Doctor Zhivago [Doktor Zhivago]: in each of those, a member of the Soviet intelligentsia who has developed a real fascination with some unique but unattainable object is shocked to realize that the establishment have long enjoyed this exotic object without restrictions. We observe, therefore, a typical solution to the core problem of the Soviet, and more broadly, Russian cultural-political situation: the relationship between the intelligentsia and the state, and the resolution is not a confrontation, but reconciliation.


Author(s):  
R. A. W. Rhodes

This chapter replies to key criticisms about policy networks, the core executive, and governance. On networks, the chapter discusses the context of networks, and the ability of the theory to explain change. On the core executive, it discusses a shift away from a focus on the prime minister to court politics. On governance, the chapter returns to redefining the state, steering networks, metagovernance, and storytelling. It restates the case for the idea of the differentiated polity. This is edifying because it provides a vocabulary for a more accurate description of British government. Finally, the chapter provides a link to Volume II by summarizing the decentred approach to the differentiated polity.


Author(s):  
Esteban Torres ◽  
Carina Borrastero

This article analyzes how the research on the relation between capitalism and the state in Latin America has developed from the 1950s up to the present. It starts from the premise that knowledge of this relation in sociology and other social sciences in Latin America has been taking shape through the disputes that have opposed three intellectual standpoints: autonomist, denialist, and North-centric. It analyzes how these standpoints envision the relationship between economy and politics and how they conceptualize three regionally and globally growing trends: the concentration of power, social inequality, and environmental depletion. It concludes with a series of challenges aimed at restoring the theoretical and political potency of the autonomist program in Latin American sociology.


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