scholarly journals ГРЕЧЕСКИЙ КОФЕ И ТРАДИЦИИ ГРЕЧЕСКОЙ КОФЕЙНИ В СОВРЕМЕННОМ ПОЛИТИЧЕСКОМ ДИСКУРСЕ

2021 ◽  
pp. 274-286
Author(s):  
С.А. Сиднева
Keyword(s):  
Political Discourse ◽  
Gender Issue ◽  
Traditional Culture ◽  
The Other ◽  
Greek Culture ◽  
Modern Greek ◽  
Liberation Movement ◽  
Balkan Countries ◽  
The One

Статья посвящена кофе и кофейне в новогреческой культуре. Варианты названия кофе у греков встраиваются в определенный политический дискурс, открывающий различные грани длительного и незавершенного конфликта Греции и Турции. Похожие процессы «переназывания» напитка с использованием этнонима наблюдаются и в других балканских странах. Родившись из турецкой традиции, во времена греческого освободительного движения против османского владычества, греческая традиционная кофейня нередко становится местом, где обсуждаются пути развития нового государства и греческой идентичности. В наше время ракурс дискуссий смещается на противостояние различных партий и гендерный вопрос, что приводит к возникновению такого феномена как «женская кофейня», который впервые исследуется в данной статье. «Женская кофейня», с одной стороны, нарушает традицию, но с другой – лишний раз раскрывает неизменные черты и механизмы новогреческой традиционной культуры. The article is dedicated to coffee and coffee houses in modern Greek culture. Names of coffee types among the Greeks are embedded in a specific political discourse that sheds light on the long and unfinished conflict between Greece and Turkey. Similar processes of re-naming drinks with ethnonyms in their names are observed in other Balkan countries. A traditional Greek coffee house has its roots in the Turkish tradition. During the Greek liberation movement against the Ottomans, it often becomes a place to discuss the development of a new state and Greek identity. Nowadays, the focus of discussions is shifting to the confrontation between different parties and the gender issue, which even leads to the phenomenon of a “women's coffee house”, which is first explored in the present study. On the one hand, a “women's coffee house” violates tradition, but on the other, it once again reveals the constant nature and mechanisms of modern Greek traditional culture.

Historical Writing in the Balkans

2018 ◽  
Author(s):  
Ulf Brunnbauer
Keyword(s):  
Freedom Of Expression ◽  
The Other ◽  
Former Yugoslavia ◽  
Ethnic Cleansing ◽  
Historical Writing ◽  
The Balkans ◽  
Other Hand ◽  
Balkan Countries ◽  
The One ◽  
The Way

This chapter analyzes historiography in several Balkan countries, paying particular attention to the communist era on the one hand, and the post-1989–91 period on the other. When communists took power in Albania, Bulgaria, Romania, and Yugoslavia in 1944–5, the discipline of history in these countries—with the exception of Albania—had already been institutionalized. The communists initially set about radically changing the way history was written in order to construct a more ideologically suitable past. In 1989–91, communist dictatorships came to an end in Bulgaria, Romania, Yugoslavia, and Albania. Years of war and ethnic cleansing would ensue in the former Yugoslavia. These upheavals impacted on historiography in different ways: on the one hand, the end of communist dictatorship brought freedom of expression; on the other hand, the region faced economic displacement.

scholarly journals Rhetoric, discourse and the hermeneutics of public speech

Politics ◽  
2020 ◽  
pp. 026339572093377
Author(s):  
James Martin
Keyword(s):  
Political Discourse ◽  
Public Speaking ◽  
Rhetorical Analysis ◽  
The Other ◽  
Temporal Dimension ◽  
Public Speech ◽  
Other Hand ◽  
The One

What insights and advantages do rhetorical approaches offer over other methods of exploring social and political discourse? This article aims to clarify the contribution of rhetorical analysis by exploring its distinctive, hermeneutic attention to public speech. Public speaking is, accordingly, viewed as a practice of assembling meaningful interpretations in specific situations. Central here is a temporal dimension. Analysing rhetoric involves grasping discourse, on the one hand, as concretely situated in response to proximate constraints and, on the other hand, as a medium to move beyond the situation towards a future. Following John Caputo’s reading of Derrida, I argue that, examined rhetorically, public speech enacts a ‘negotiation’ of past and future, intertwining conditional – and hence partially calculable – positions with an ‘unconditional promise’ to prepare for what comes. Although compatible with other approaches, rhetorical analysis is uniquely attuned to this intrinsically ethical and political quality of discursive action.

Becoming Roman, staying Greek: Culture, identity and the civilizing process in the Roman East

1994 ◽  
Vol 40 ◽  
pp. 116-143 ◽  
Author(s):  
Greg Woolf
Keyword(s):  
General Rule ◽  
The Other ◽  
Roman Law ◽  
Cultural Assimilation ◽  
Regional Trade ◽  
Greek Culture ◽  
Civilizing Process ◽  
The Common ◽  
Greek East ◽  
The One

The nature, and indeed the reality, of Romanization in the east is controversial. One of the most influential accounts of Romanization in the western provinces notes that ‘by contrast, where Greek was already the language of culture, of government and of inter-regional trade, the Romans carried further the process of Hellenization … in general what was specifically Latin in the common civilization of the empire made little impact in the east’, the exceptions being the influence of Roman law and the popularity of gladiatorial games. That verdict endorsed the view that ‘the emperors made no attempt to romanise the Greek speaking provinces’, which saw the foundation of cities as a continuance of Hellenistic royal practice, and which regarded the establishment of the rare eastern colonies as motivated by practical considerations rather than any attempt at encouraging cultural assimilation. More recently, a fuller survey of exceptions to this general rule nevertheless concluded that ‘On the one hand, the culture and identity of the Greek east remained fundamentally rooted in the Classical past. On the other hand, the visible presence of Rome, outside those zones where the legions were stationed, was extremely slight.’

scholarly journals Traditional family rites of the Ukrainians of Podolia: archaic elements of а cultural text

2021 ◽  
Vol 29 ◽  
pp. 78-86
Author(s):  
Inna Gorofyanyuk ◽  
Keyword(s):  
Material Culture ◽  
Traditional Culture ◽  
The Other ◽  
Family Rituals ◽  
Folk Culture ◽  
Traditional Family ◽  
The Family ◽  
The World ◽  
Verbal Component ◽  
The One

Podolia is an ethnographic region of Ukraine, which is known for active interethnic contacts for many centuries, which, on the one hand, have systematically enriched the Podolsk spiritual and material culture, and on the other hand, in various spheres of the traditional culture of the Podolians, there is a preservation of many Slavic archaic elements. The article presents the archaic elements of the traditional culture of the Ukrainians of Podolia in traditional family rituals – birthlore, wedding and funeral on the material of the verbal component of the cultural text. Field records of dialectal texts, made by the author in 2006–2014 in more than 100 villages of Vinnitsa region served as empirical basis of the study. The family rites texts attest the realization of the main semantic oppositions of the Slavic picture of the world: "top" – "bottom", "full" – "empty", "own" – "alien". The motives of the cult of ancestors, deception of death, syncretism of agrarian and family rituals are elements of the archaic, which constitute an essential part of the folk consciousness and beliefs of the Podolians. Several fragments of the folk culture of the Ukrainians of Podolia presented in the article through the prism of the comparative typological analysis, with the involvement of data from other Slavic traditions, signal the preservation of the general archaic fund of the spiritual culture of the Slavs

scholarly journals The Memory of Communist Poland in the Third Polish Republic. A Tentative Systematisation

2016 ◽  
pp. 37-53
Author(s):  
Jerzy Łazor ◽  
Wojciech Morawski
Keyword(s):  
Political Parties ◽  
Collective Memory ◽  
Political Discourse ◽  
The Other ◽  
Communist Regime ◽  
The Political ◽  
The Third ◽  
Communist System ◽  
Veteran Status ◽  
The One

The political discourse in Poland in the final years before the fall of communism in 1989, was based on a strong opposition between the authorities and the rest of society. Even then, however, support for the opposition was not unanimous, and it was even less so in previous years. Most Poles considered the communist system forced, exogenous, oppressive, unacceptable, and supported by the Soviet threat. Still, individual reactions were varied: there were different paths to be taken through communism. The authors of the paper discuss how these paths contributed to differing recollections of the period. They focus on the collective memory of political parties and politicians, particularly on the controversial question of collaborating with the communist regime and the rights to veteran status among the former opposition members. It is a story of two types of memory: the one stressing reconciliation and the other pushing the distinction between former regime representatives and democratic opposition members

scholarly journals Oesterreich ist eben Oesterreich

2021 ◽  
Vol 1 (2) ◽  
pp. 166-205
Author(s):  
Imre Tarafás
Keyword(s):  
Comparative Analysis ◽  
Political Discourse ◽  
Common Ground ◽  
The Other ◽  
Master Narratives ◽  
National Community ◽  
The One

The study offers a comparative analysis of historical grand récits written during the period of the Austro–Hungarian Empire in the imperial center, Hungary and Bohemia. On the one hand, the study focuses on different strategies of legitimizing the existence of the empire from Austro-German historians and, on the other, on how compatible these historical visions were with those of Hungarian and Czech scholars. Rather than seeing “imperial” and “national” histories as isolated, by genre different narratives, our aim is to study them as community histories which have serious implications for each other: smaller (national) community histories for the larger (imperial) community, and vice versa. The study does not only rely on the analysis of these community histories, but aims to situate them in the larger context of the historical argumentation of the contemporary political discourse, as well as the central notions with which loyalty to Austria could be expressed. According to the conclusion of the study, there is no discernible common ground for Austro-German historians in terms of defining the mission and essence of Austria or even for basic notions describing the empire’s past. Also, their definitions of crucial notions such as the “nation” significantly contradicted the major Hungarian master narratives.

scholarly journals ALAN RULING DYNASTY IN NARTS’ EPIC (STAGES OF DEVELOPMENT)

2018 ◽  
Author(s):  
Т.К. САЛБИЕВ
Keyword(s):  
Historical Development ◽  
Traditional Culture ◽  
Point Of View ◽  
The Other ◽  
Military Family ◽  
Stages Of Development ◽  
Dominant Position ◽  
Other Hand ◽  
The One ◽  
The Military

В статье предлагается добавить к двум традиционно выделяемым этапам истори- ческого развития Нартиады еще один третий, предполагая, что наряду с родоплеменным и военно-демократическим в своей эволюции она проходит еще и через феодальный этап. С общефольклорной точки зрения они будут соответствовать трем следующим фазам: разрозненные сказания; циклы, образуемые вокруг главных героев; гиперциклизация / це- лостная эпопея. В результате получают иную интерпретацию не только сюжеты и мо- тивы эпопеи, представленные в ней персонажи, но и ее общее содержание, а также в ином свете предстает ее прагматика, то есть место и роль в традиционной культуре в целом. Основой для пересмотра общепринятой точки зрения является пока еще в полной мере не оцененное сообщение «Хронографа» (груз. «Жамтаагмцерели») – «Столетней летопи- си» XIV в. Содержащееся в памятнике отождествление аланской правящей династии с эпическим воинским родом Ахсартаггата позволяет рассматривать Нартиаду как своего рода «Книгу царей». Эпической фигурой, совместившей в своем образе мифологического и исторического царя, следует считать нарта Челахсартага. С одной стороны в его имени распознается связь с родоначальником воинского рода Ахсартага, представляющего мифо- логическую эпоху. С другой стороны, он носит титул исторического средневекового прави- теля Ас-Тархана. Благодаря имени его дочери (Бедуха), которое может рассматриваться как просторечный вариант имени Бурдухан, он может быть отождествлен с аланским царем XII в. Худданом. Сама эпопея в этом случае могла бы рассматриваться как средство легитимизации аланской правящей, то есть исторической, династии на власть. Участие царской династии в событиях эпопеи обеспечивало ей преемственную связь с мифологи- ческой эпохой, что и давало ей необходимое идеологическое обоснование господствующего положения в обществе. The article advances a proposition to add a third feudal stage to the two traditionally distinguished stages of the historical development of the Narts’ epic, suggesting that alongside with the tribal and military-democratic stages of its evolution it goes through the feudal one as well. From a point of view of general folklore, these will correspond to the following three phases: scattered legends – cycles formed around the main characters – hypercyclization / complete epics. As a result, not only the plots and motifs of the epic, the characters represented in it, but also its general content are reconsidered, its pragmatics, i. e., its place and role in traditional culture as a whole are seen in a different light. The basis for the review of the generally accepted theory is a passage from the so-called “Chronograph” (Georgian “Zhamtaagmcereli”), or the “Hundred Year Anniversary” of the XIV century. The identification of the Alanian ruling dynasty with the epic military lineage of Axsærtæggatæ the mentioned work contains makes it possible to consider the Nart epic as a kind of “Book of Kings”. From this point of view, Nart Čelæxsærtæg should be regarded as a hero, in whose image the traits of mythological and historical kin are interwoven. On the one hand, his name recognizes the link with the ancestor of the military family Axsærtæg, representing the mythological era. On the other hand, he holds the title of the historical medieval ruler As-Tarxan. Thanks to the name of his daughter (Bedukha), which can be considered as a vernacular version of the name Burdukhan, he can be identified as Khuddan, the Alanian king of the XIIth c. In this case, the epic itself could be considered as a means of legitimizing the Alan ruling, that is, historical dynasty of power, which thus provided its continuity with the mythological epoch, giving it the necessary ideological basis for the dominant position in the society.

Social security coordination in Association Agreements

2018 ◽  
Vol 20 (2) ◽  
pp. 116-128 ◽  
Author(s):  
Katharina Eisele
Keyword(s):  
Social Security ◽  
European Commission ◽  
National Level ◽  
The Other ◽  
The World ◽  
Balkan Countries ◽  
The Common ◽  
External Dimension ◽  
The One ◽  
The Eu

In March 2012, the European Commission adopted a Communication on the external dimension of EU social security coordination. On the one hand, the Commission explained that social security coordination between the EU and rest of the world is dealt with at a national level. On the other hand, the Commission argued that a common EU approach to social security coordination with third countries was under development. This common EU approach to social security coordination consists of a number of elements. One element relates to Association Agreements and Stabilisation and Association Agreements. These Agreements and specific Decisions taken by Association Councils (established by such Agreements) stipulate rules, which govern social security coordination for workers and their families, who move between the EU and the associated country. According to the Commission, once the Association Council Decisions are adopted, the common EU approach to social security coordination will be implemented. Six years after the publication of the 2012 European Commission Communication, questions arise as to whether or not the Association Agreements have been implemented, and the reasons for this. This article seeks to examine and contrast selected Association Agreements and Stabilisation and Association Agreements (SAAs), which provide social security rules for the nationals of the contracting parties. These will include the Ankara Agreement concluded with Turkey, the Euro-Mediterranean Agreements with Algeria, Morocco and Tunisia, and the SAAs with the Balkan countries. The aim of this article is to provide an overarching overview of the different legal positions that third-country nationals may rely on, based on their nationality, and to explore whether or not Association Agreements have been implemented in terms of social security coordination rules.

Positive Effect of Traditional Culture on the Sustainable Development of Indoor Environment

2013 ◽  
Vol 361-363 ◽  
pp. 451-454
Author(s):  
Qing Guo Ren ◽  
Yin Bai
Keyword(s):  
Sustainable Development ◽  
Interior Design ◽  
Indoor Environment ◽  
Traditional Culture ◽  
The Other ◽  
Indoor Environments ◽  
Feng Shui ◽  
The Sustainable Development ◽  
The One ◽  
Positive Effect

On the one hand, traditional culture plays a very important role in the creation of indoor environment nowadays. On the other hand, the sustainable development of the indoor environment makes the traditional culture to have the vitality again. Diverse and healthy indoor environments can be developed by learning from traditional culture. Traditional thinking and elements and Feng Shui (geomancy) concept subtly permeates modern interior design and makes the indoor environment healthier, more interesting and more vitality.

Der kranke Mann im Golus

Aschkenas ◽  
2019 ◽  
Vol 29 (1) ◽  
pp. 175-195
Author(s):  
Andreas Kilcher
Keyword(s):  
Social Sciences ◽  
Political Discourse ◽  
The Other ◽  
The Political ◽  
Humanities And Social Sciences ◽  
The One

Abstract Zionism is rooted in the programme for overcoming the Diaspora. The descriptions of this programme go hand in hand with an in-depth »diagnosis« of the sufferings of the Diaspora as a symptom of the ongoing animosity towards Jews and their persecution even, and particularly, in the age of emancipation. This cultural, social and political diagnosis was described in Zionism - and it is no coincidence that this happened mostly through physicians - as the medical and psychiatric pathologization of the »Jewish people’s body«. In this process of naturalization and scientification paradigms and methods of the contemporary humanities and social sciences were applied, including concepts as controversial as that of the »Jewish race«. The present analysis examines this medical account from two complementary perspectives: the medical verbalization of the political discourse of Zionism on the one hand (Leon Pinsker, Max Nordau, etc.), and the politicization of medicine on the other (Arthur Kahn, Felix Theilhaber, etc.).

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