scholarly journals ICONOGRAPHY: ON BAROQUE MENTALITY OF UKRAINIANS

2021 ◽  
pp. 96-110
Author(s):  
O. Bogomolets
Keyword(s):  
Cultural Identity ◽  
Mental Models ◽  
Personal Effort ◽  
The People ◽  
Kingdom Of Heaven ◽  
The World ◽  
Value Priorities ◽  
Baroque Era ◽  
Ethnic And Cultural Identity ◽  
And Behavior

Based upon the empirical background of professional and folk baroque icons represented in the Radomysl Castle Museum’s exhibitions, this article reveals the compositional, artistic and ideological characteristics of the Ukrainian baroque icon painting. The coincidence of its images and ideals with the national character and public aspirations of Ukrainians is also described. It is due to this that the Ukrainian baroque icon painting (both professional and folk) in the time of long statelessness and cultural decentralization became the main means of rendering collective reminiscences that are basic for the preservation of ethnic and cultural identity, and social ideals with them. The latter transformed over time into mental models that unconsciously determined the ideological and value priorities of Ukrainians. They, as evidenced by the compositional specification of the baroque icons presented in the Radomysl Castle Museum’s collection, were much influenced by the ideas of the world’s transformation and achieving the Kingdom of Heaven on earth through the ascetic activity of heroes, which was basic for the baroque worldview. For a man of the “Baroque era,” such heroes were not only Orthodox saints, but also religious and political figures. Moreover, it was assumed that they could even ignore the demands of Christian moralists for the sake of promoting the specific vital interests of the people. Their ascetic activity was considered one of the main prerequisites for the transformation of the world, the prototype of which was the Mother of God. For Ukrainians, she was not only a tireless patron for disadvantaged and suffering ones, but also a prototype of the selfless love that would rule the world (“the holy Ukrainian land”), as the result of its transformation. The sincere hope of Ukrainians for the protection of saints, combined with an unshakable faith in the divine “omnipresence” and the fullness of the whole world with God’s wisdom led to the establishment of ontological optimism in the Ukrainian consciousness. This means the belief in the ultimate overcoming of all life obstacles without personal efforts. Ideas and mental models formed and transmitted by Ukrainian baroque icon painting, due to the spiritual leaders of the 19th century’s national revival (with the absolute primacy of Taras Shevchenko and his both literature and art heritage) acquired secular features. They continued to determine the way of thinking and behavior of Ukrainians. Even today, they sincerely believe that the renewal of the world and the formation of new and just order does not require any personal effort and is to be achieved by the forces of some heroes they would call.

The verbal world picture and its representation in english phraseology

2019 ◽  
pp. 24-36
Author(s):  
A. O. Kushnierova
Keyword(s):  
Cultural Identity ◽  
Natural World ◽  
Social Consciousness ◽  
National Character ◽  
Value System ◽  
World Picture ◽  
The People ◽  
The World ◽  
Picture Analysis ◽  
Cultural Components

The article deals with the verbal world picture analysis through the prism of English phraseology and the peculiarities of phraseologization of phrases in view of the culturally motivated vision of the world by particular linguistic communities. The objective of this paper is a study of phraseological (set) expressions in order to identify ontological and cultural components in language. The certain tendency of illustrating verbal world picture in phraseological (set) expressions was revealed. The study has demonstrated that phraseological (set) expressions, which most vividly illustrate the British cultural identity, are genetically linked to the most common and widespread areas of human activity, namely food, the natural world that surrounds us, and certain "endemic" phenomena of British life. The phraseological picture of the world acts as a set of knowledge about the world and can give a complete description of a particular nation or people. The examples of phraseological set expressions given allow us to see the phraseological composition of language reflects cultural identity not only as a fragment of reality, given to the ethnic community in immediate perception, but also the lifestyle, beliefs, worldviews, national character, temperament, value system - the mentality of the people, their social consciousness in general. Thus, the phraseology becomes a certain extra-linguistic reality that not only realizes the linguistic consciousness and perception of the speaker, but alsoforms a vision through the prism of phraseology, which is based on the cultural territorial perception of a nation.

scholarly journals Culinary Inclinations as a Reflection of Identity in Joanne Harris’s ‘Chocolat’

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Shirley Stewart
Keyword(s):  
Cultural Identity ◽  
Women's Literature ◽  
Central Place ◽  
Cultural Identities ◽  
Traditional Beliefs ◽  
Feminine Identity ◽  
Literary Forms ◽  
The People ◽  
The World ◽  
Food In Literature

“Tell me what you eat, I’ll tell you what you are.” : Brillat-Savarin. Literature has always been the mode of reflecting human psyche representing the language of people’s culture and traditions. The culture of food is age old and it shapes the individuals as well as a society’s culture. Complex human issues have been analysed using food images on a metaphoric level to represent cultural identities.  Importance of food in literature and the role it played  in gender studies asserting women’s suppressed individuality and identity is an upcoming area of study. Apart from observing that women are reduced as a kitchen maker, in today’s society kitchen and cooking are a means of expressing one’s identity before the world and is well expressed in various literary forms. Food and its related concerns with feminine identity and domesticity patriarchal oppression, and repressed sexual desire.  have been given a central place in many works of women’s literature. One such English writer  who used culinary art in her work is Joanne Harris who’s novel Chocolat deals with the magical powers of chocolate and how it works on the people of a particular town attacking the cultural and traditional beliefs of that place rewriting a cultural identity.

scholarly journals Reflection of the national vision of the world in phraseological units

2021 ◽  
Vol 5 (S1) ◽  
Author(s):  
Shirinova Raima ◽  
Sayyorakhon Umarova ◽  
Dildora Aliqulova ◽  
Jurakobilova Hamida ◽  
Zebiniso Bekmuradova
Keyword(s):  
Cultural Identity ◽  
National Culture ◽  
Literary Text ◽  
National Language ◽  
Cultural Norms ◽  
Historical Events ◽  
Language Community ◽  
Psychological Conditions ◽  
The People ◽  
The World

This research paper is devoted to the thorough study of phraseological units in terms of national connotation. Phraseological units that reflect national and cultural identity are the beauty and art of language. Phraseologisms, by their very nature, are a means of expressing imagery in a language, but they also serve to reveal the national culture, character, humor, grief, and anxiety of a people. For this reason, phraseology is the most important unit of poetic language used in the literary text to fully express the image, character, character, and to illustrate and exaggerate events, happenings, and situations. The phraseological resources of each language reflect the socio-historical events, moral and spiritual-cultural norms, mental and psychological conditions, religious ideas, national traditions and customs of the people. Such phraseologies belonging to the vocabulary of a particular language community are among the national language tools. They polish the national color of the work of art and create a strong emotionality, while emphasizing the popularity and originality of the language.

scholarly journals Penerapan Lembaga Suluk dalam membentuk nilai-nilai karakter masyarakat

2018 ◽  
Vol 5 (2) ◽  
pp. 122-127
Author(s):  
Syafrizal Syafrizal ◽  
Yoyon Suryono
Keyword(s):  
Data Collection ◽  
Indigenous Population ◽  
Point Of View ◽  
Master Teacher ◽  
Ethnographic Approach ◽  
The People ◽  
The World ◽  
And Behavior ◽  
Attitudes And Behavior ◽  
Collection Methods

Penelitian ini bertujuan untuk mengetahui penerapan lembaga suluk dalam membentuk nilai-nilai karakter masyarakat di Rokan Hulu, Provinsi Riau. Penelitian ini menggunakan tipe kualitatif dengan pendekatan etnografi yaitu pemahaman sudut pandang penduduk pribumi, hubungannya dengan kehidupan, untuk mendapatkan pandangan dunia suluk dengan sampel mursyid (guru utama), wakil mursyid dan pengikut dari suluk. Metode pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi di lokasi kegiatan suluk. Hasil penelitian menunjukkan bahwa penerapan lembaga suluk dalam membentuk nilai-nilai karakter masyarakat di Rokan Hulu sangat baik dilihat pada perubahan sikap dan perilaku masyarakat dilihat dari aspek nilai-nilai karakter kejujuran, nilai-nilai karakter Toleransi, keyakinan nilai karakter , nilai dan nilai karakter kerja keras. tanggung jawab karakter. The application of Suluk institutions in shaping the character values of the community  AbstractThe research aims to find out the application of suluk institutions in shaping the character values of the community in Rokan Hulu, Riau Province. This study uses a qualitative type with an ethnographic approach that is understanding the point of view of the indigenous population, its relationship to life, to get a view of the world of suluk with a sample of murshid (master teacher), vice murshid and followers of suluk. Data collection methods used are observation, interviews and documentation at the location of suluk activities. The results showed that the application of the suluk institution in shaping the values of community characters in Rokan Hulu was very good seen in changes in the attitudes and behavior of the people seen from the aspects of honesty character values, Tolerance character values, confidence character values, hard work character values and values. character responsibility.

scholarly journals THE PHENOMENON OF NETWORK WARS: TO THE PROBLEM OF THE PHILOSOPHICAL THINKING

2021 ◽  
Vol 3 (50) ◽  
Author(s):  
Oleg Gennadievich Danilyan ◽  
Оlexander Petrovich Dzoban
Keyword(s):  
Cultural Identity ◽  
Information Society ◽  
Philosophical Thinking ◽  
Stage Of Development ◽  
The People ◽  
The World ◽  
Network Communications ◽  
The Impact ◽  
Intensive Development ◽  
Current Stage

The article substantiates that the modern social system, the dynamism and specificity of which are due to the intensive development of information technology and network communications, has dramatically changed the nature of conflict resolution and warfare. It is shown that, in essence, network warfare is reduced to a special form of conflict, when their participants use network forms of organization, doctrine, strategy and technology that are best adapted to the current stage of development of the information society. It turns out that one of the goals of the impact of network wars on society is the destruction of the meaning unity of the world and man, in connection with which the basic values ​​of the people and the state, national, religious and cultural identity are destroyed. The dialectical interrelation of network wars with information and information-psychological wars is shown.

scholarly journals TANTANGAN DAKWAH DALAM MEDIA TEKNOLOGI KOMUNIKASI DI ERA GLOBALISASI

2019 ◽  
Vol 38 (1) ◽  
pp. 143
Author(s):  
Rais Ribha Rifqi Hakim
Keyword(s):  
Information Age ◽  
The Other ◽  
Human Beings ◽  
Television Programs ◽  
National Network ◽  
Other Hand ◽  
The People ◽  
The World ◽  
The Media ◽  
And Behavior

<pre><em>The development of information technology has kemjauan very rapidly. The advancement has led mankind easier to relate to one another. Various information and events happening parts of the world with rapidly can be known by human beings on other continents. The era of globalization characterized by the rapid advancement of communication technology is also called information age. The world community, including Muslims today can enjoy television programs with a variety of impressions. The television broadcasts emanating not only from a national network, but also can follow the international network thanks to the satellite which is connected with the parabola in people's homes. Communication on one side convey information to others for ideas or ideas to others either use or not use the media while the media on the other hand want to change the mindset and behavior of the people. </em><em>Same with da'wah, Communication is the process of conveying information to others about ideas or ideas to other people both using the media and not using media while on the other hand they want to change people's mindsets and behavior. The function of da'wah and communication are also the same, namely to change someone with a specific purpose. The purpose of da'wah is to convey information and seek information to mad'u so that the material to be conveyed can be understood so that communication can be achieved. The da'i to mad’u's da'wah process is expected to have a psychological influence in improving Islamic teachings. However, the challenge of preaching in the information era has become more complex. With this required expertise in conveying his da'wah for the success of da'wah, including various treatments that are more profound and efficient.</em><em></em></pre><p> </p><p align="center">****</p><em>Perkembangan teknologi informasi mengalami kemajuan sangat pesat. Kemajuan tersebut telah mengantarkan umat manusia semakin mudah untuk berhubungan satu dengan lainnya. Berbagai infomasi dan peristiwa yang terjadi dibelahan dunia dengan secara cepat dapat diketahui oleh manusia pada benua yang lain. Era globalisasi yang ditandai oleh semakin majunya teknologi komunikasi juga disebut dengan era informasi. Masyarakat dunia termasuk umat Islam dewasa ini dapat menikmati acara televisi dengan berbagai tayangan. Siaran televisi tersebut bukan hanya terpancar dari jaringan yang bersifat nasional, tetapi juga dapat mengikuti jaringan internasional berkat adanya satelit yang dihubungkan dengan adanya parabola di rumah-rumah penduduk. Sama dengan dakwah, Komunikasi adalah proses menyampaikan informasi kepada orang lain terhadap gagasan atau ide kepada orang lain baik menggunakan media maupun tidak menggunakan media sedangkan disisi lain ingin mengubah pola pikir dan tingkah laku masyarakat. Fungsi dakwah dan komunikasi juga sama, yaitu untuk merubah seseorang dengan tujuan tertentu. Tujuan dakwah adalah untuk menyampaikan informasi dan mencari informasi kepada mad’u agar materi yang ingin disampaikan dapat dimengerti sehingga komunikasi yang dilaksanakan dapat tercapai. Proses dakwah yang dilakukan oleh da’i kepada mad’u diharapkan mempunyai pengaruh psikologis dalam meningkatkan ajaran Islam. Namun, tantangan berdakwah di era informasi menjadi lebih komplek. Dengan ini dibutuhkan kepiawaian da’i dalam menyampaikan dakwahnya demi keberhasilan dakwah, termasuk berbagai perlakuan yang lebih mendalam dan berdayaguna.</em>

REVOLUSI MENTAL DALAM MEMBENTUK KARAKTER MELALUI NILAI – NILAI PENDIDIKAN MULTIKULTURAL

2018 ◽  
Vol 7 (1) ◽  
pp. 75-83
Author(s):  
Firdha Aprillia Lilura
Keyword(s):  
Literature Review ◽  
Values Education ◽  
Hard Work ◽  
Attitudes And Behaviors ◽  
Economic Progress ◽  
The People ◽  
The World ◽  
And Behavior ◽  
Domestic Products ◽  
Descriptive Method

The mental revolution changes the perspective, thoughts, attitudes and behaviors that are oriented towards progress and modernity, so that it becomes a great nation and is able to compete with other nations in the world. Mental Revolution becomes a word that can make us realize that there are important things that need to be improved in the mentality of the people of this nation. We learn from several other countries in achieving economic progress but still maintain local local wisdom. Hard work, social spirit, nationalism, love of the country and love of domestic products are positive things that are important for us to realize. Building a good mentality can be realized with multicultural values education, which covers things such as, culture, ethnicity, gender, social and religion that tend to be more comprehensive for the typical Indonesian people in this study to present ways that can revolutionize the nation’s mental Indonesia has become more broad-minded and has strong thinking, with diverse Multicultural values in Indonesia. This study uses descriptive method of literature review. Seeing the situation in this age from research conducted by changing the perspective, attitude and behavior, mental, etc., which is oriented towards the progress of the nation is better expected from multicultural values.

Cultural Identities

2016 ◽  
Author(s):  
Yea-Wen Chen ◽  
Hengjun Lin
Keyword(s):  
Cultural Identity ◽  
Intercultural Communication ◽  
Cultural Theory ◽  
Identity Negotiation ◽  
Cultural Identities ◽  
The People ◽  
The World ◽  
Group Members ◽  
Multiple Groups ◽  
Over Time

Within the discipline of communication, the concept of “cultural identities” has captivated, fascinated, and received sustained attention from scholars of communication and culture over time. Like the concept of “culture,” which is varied, complex, and at times contested, the study of cultural identity has been approached from diverse lenses, whether theoretically, methodologically, or ontologically. In one sense, cultural identity can be understood as the experience, enactment, and negotiation of dynamic social identifications by group members within particular settings. As an individual identifies with—or desires acceptance into—multiple groups, people tend to experience, enact, or negotiate not just one cultural identity at a time but often multiple cultural identities at once. Further, how one experiences her/his intersecting cultural identities with others can vary from context to context depending on the setting, the issue at hand, the people involved, etc. Not surprisingly, intercultural communication scholars have contributed quite a number of theories concerning cultural identities within communication interactions: co-cultural theory, cultural contract theory, and identity negotiation theory, to name a few. In addition, intercultural communication scholars have offered rich cases that examine dynamic enactments, negotiations, or contestations of cultural identities across important contexts such as race, media, and globalization. Ultimately, the study of cultural identities offers rich understandings for both oneself and others. As the world that we inhabit is becoming increasingly diverse, the study of cultural identities will continue to gain traction within the communication discipline and beyond.

scholarly journals Reflection of the national vision of the world in phraseological units

2021 ◽  
Vol 5 (S2) ◽  
pp. 1281-1290
Author(s):  
Mamatov Abdi ◽  
Sayyorakhon Umarova ◽  
Dildora Aliqulova ◽  
Jurakobilova Hamida ◽  
Zebiniso Bekmuradova
Keyword(s):  
Cultural Identity ◽  
National Culture ◽  
Literary Text ◽  
National Language ◽  
Cultural Norms ◽  
Historical Events ◽  
Language Community ◽  
Psychological Conditions ◽  
The People ◽  
The World

This research paper is devoted to the thorough study of phraseological units in terms of national connotation. Phraseological units that reflect national and cultural identity are the beauty and art of language. Phraseologisms, by their very nature, are a means of expressing imagery in a language, but they also serve to reveal the national culture, character, humor, grief, and anxiety of a people. For this reason, phraseology is the most important unit of poetic language used in the literary text to fully express the image, character, character, and to illustrate and exaggerate events, happenings, and situations. The phraseological resources of each language reflect the socio-historical events, moral and spiritual-cultural norms, mental and psychological conditions, religious ideas, national traditions, and customs of the people. Such phraseologies belonging to the vocabulary of a particular language community are among the national language tools. They polish the national color of the work of art and create a strong emotionality while emphasizing the popularity and originality of the language.

2. The social mind

2015 ◽  
pp. 9-32
Author(s):  
Richard J. Crisp
Keyword(s):  
Social Cognition ◽  
Mental Models ◽  
Attribution Theory ◽  
Impression Formation ◽  
Continuum Model ◽  
Attributional Bias ◽  
The People ◽  
The Social ◽  
The World ◽  
Social Mind

Social cognition is how we encode, analyse, store, and use information about the people we meet and the relationships that define us. ‘The social mind’ considers the theories that have been developed to show how the social mind does this: Fritz Heider’s ‘naïve scientists’, who build mental models to represent how the world works; attribution theory; Kelley’s 1967 co-variation model; attributional bias; Fiske and Taylor’s ‘cognitive misers’ who rely on timesaving mental shortcuts known as heuristics; social priming; and schemas, scripts, and stereotypes. Studies show that we are motivated tacticians using the continuum model of impression formation—both naïve scientists and cognitive misers, but which we are depends upon the situation.

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