scholarly journals “A Gauntlet” by Bjornstjerne Martinius Bjørnson and “Vera: One for Many: From a Girl's Diary” by Bettina Dorothea Kris in the context of a public discussion about male chastity and double morality in the Russian Empire in the late 19th – early 20th centuries

2021 ◽  
Vol 27 (4) ◽  
pp. 27-34
Author(s):  
Anna I. Gromova
Keyword(s):  
Public Space ◽  
Family Relations ◽  
Russian Empire ◽  
Medical Community ◽  
Sexual Morality ◽  
Marriage And Family ◽  
Double Standards ◽  
The Public ◽  
Public Consciousness ◽  
The Russian Empire

The article examines the controversy that arose in the public space of the Russian Empire after the publication in Russian of two resonant works of fiction – “A Gauntlet” by Bjørnstjerne Bjørnson and “One for Many” by Betty Kris – and gave impetus to the development of ethical views broadcast by their authors. In these books, translated into Russian with a difference of almost ten years, practically identical innovative and, one might say, sensational ideas for their time are expressed – Svava and Vera, the main heroines of the works, advocate the abolition of “unjust dual morality” and expect from a man the same premarital “purity”, the preservation of which was traditionally required exclusively from a woman within the framework of the patriarchal paradigm of marriage and family relations. The call for the abolition of double standards, expressed by B.Bjørnson and B.Kris (and embodied, which is important, precisely through the women, the heroines of their works), was directly related to the women’s movement developing during this period. There were incomparably more opponents of the ideas broadcast by the authors, who continued to adhere to the traditional view of sexual morality and the position of women in society, than its supporters. However, the very fact that such a discussion appeared in the public field and the fact that a number of representatives of the medical community, public figures, writers and journalists supported these ideas, speaks of the changes that have already begun to take place in the public consciousness.

scholarly journals THE VIEW OF FEMINIST MAGAZINES OF THE RUSSIAN EMPIRE ON THE MARITAL PROBLEMS AND MORAL GENDER EQUALITY

2021 ◽  
Vol 4 (1) ◽  
pp. 77-83
Author(s):  
Larisa Filipenko
Keyword(s):  
Gender Equality ◽  
Ethical Issues ◽  
Russian Empire ◽  
Women's Magazines ◽  
Cultural Development ◽  
Child Rearing ◽  
Sexual Morality ◽  
Double Standards ◽  
Men And Women ◽  
The Russian Empire

Feminism today is an alternative philosophical concept of socio-cultural development. The article highlights the marital problem and gender equality in the pages of feminist magazines of the early XX century in the Russian Empire. In modern society, there has been much discussion on the issues of gender equality, prohibition or legalization of abortion, legalization of prostitution, the relevance of legal marriage, child-rearing, etc., that is, socio-cultural aspects. All these issues were raised by the feminist press in the early XX century. The purpose of this article is to analyze the arguments of female correspondents of feminist magazines of the Russian Empire in accordance with the double standards, marriage and methods of achieving true gender equality. As a result of the study, we have identified that during the period moral and ethical issues were recognized as an important part of the “women’s issue”, which were considered by feminist women’s magazines through the prism of two officially recognized sexual institutions in the Russian Empire: marriage and prostitution. Women’s magazines sharply criticized the “double standards”, which set unequal demands on the morality of men and women. According to them, “double standards” was the principal cause underlying the existence of prostitution and humiliated position of a woman in the family, so feminists demanded the recognition of “single sexual morality” either in the direction of “sexual abstinence” or through “sexual freedom” for men and women.

scholarly journals Marriage and Family Relations in Ryabinov’s Denomination in the First Half of the 19th Century

2020 ◽  
pp. 75-93
Author(s):  
Artem Krestyaninov ◽  
Keyword(s):  
19Th Century ◽  
Family Relations ◽  
Russian Empire ◽  
Religious Communities ◽  
Marriage And Family ◽  
Old Believers ◽  
The Russian Empire ◽  
Ceremonial Life ◽  
The 19Th Century ◽  
The Relationship

Ryabinov’s denomination in historiography is a poorly studied Old Believers’ movement. It was spread in Kazan, Orenburg and Perm provinces of the Russian Empire. The only full-fledged article dedicated to their ritual life was written in the 19th century by professor of the Kazan Theological Academy N.I. Ivanovsky. Archival investigative cases about the Ryabinovites testify to their variety of religious life in the 1830s and 1850s. During the reign of Nicholas I, the authorities sought to strengthen disciplinary control over the Orthodox parish and to identify the “formal” Orthodox, who actually belonged to other religious communities. These measures would lead to a crisis in the relationship between the secular and spiritual authorities and Old Believers’ communities and to the heyday of investigative cases related to the apostasy of Orthodox parishioners split. Under these conditions, there is a confessionalization of the Old Believers’ denomination among the Rabinovites, aimed at separating their own community from the rest of the Orthodox parishioners and representatives of other Old Believers’ consent. Before the reign of Nicholas I, the Ryabinovites, like a number of other representatives of Old Believers’ denominations, were baptized and married in Orthodox parish churches. Thus, the authorities regarded them as “official” Orthodox. In the process of investigation, the ceremonial life of the Ryabinovites, in particular baptism and marriage, began to change dramatically. The work will show how Ryabinovites, abandoning any contact with the Orthodox Church, began to more actively perform their own rites of baptism and marriage.

The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s

2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov
Keyword(s):  
Twentieth Century ◽  
Russian Empire ◽  
Public Discussion ◽  
The Public ◽  
The Social ◽  
Church Life ◽  
The Russian Empire ◽  
In The Beginning ◽  
The Church ◽  
Do So

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.

Pictorial Debates: The Tatar Satirical Journal Yalt-Yolt and Muslim Modernity Discourses, 1906-1917

Experiment ◽  
2013 ◽  
Vol 19 (1) ◽  
pp. 149-181
Author(s):  
Azade-Ayse Rorlich
Keyword(s):  
Public Sphere ◽  
Ottoman Empire ◽  
Russian Empire ◽  
Reform Era ◽  
The Public ◽  
The Creation ◽  
The Public Sphere ◽  
The Russian Empire

Abstract The Great Reform era in Russia, as well as the modernist movements in the Ottoman Empire and other Muslim lands represent the background against which the Muslims of the Russian Empire engaged in the scrutiny of the reasons behind the backwardness of their societies and began advocating the compatibility of Islam with modernity. After 1906, the Muslim press became the most important instrument in the creation of the public sphere where issues of tradition and modernity were debated. This essay focuses on the Tatar satirical journal Yalt-Yolt to explore its contribution to the critique of the old Muslim mentalité, as well as its role as an instrument of modernity.

scholarly journals Female labor applying by the Maritime Ministry of the Russian Empire at the turn of the 19th - 20th centuries

2019 ◽  
Vol 18 (2) ◽  
pp. 355-373
Author(s):  
Irina V Sinova
Keyword(s):  
Public Service ◽  
Equal Opportunity ◽  
Objective Assessment ◽  
Russian Empire ◽  
Periodical Press ◽  
The Public ◽  
Russian State ◽  
The Social ◽  
The Russian Empire ◽  
The Impact

The article deals with the issues related to the evolution of the use of women in the civil service at the turn of the 19th - 20th centuries on the example of the Maritime Ministry on the basis of previously unpublished documents stored in the Russian state archive of the Navy and periodical press materials. The study of gender issues can be of scientific interest on the basis of its documents, as practically not in demand in research related to the women’s issue. As a result of the struggle of the public, there were some concessions on the part of the authorities related to the expansion of women’s access to fill certain positions in a number of areas that experienced a lack of certain qualifications, including public service, in the conditions of intensive bourgeois development. The article analyzes the legal acts regulating the work of women, especially in the public service. it is shown how the changes that took place in the Russian Empire influenced the transformation of the socio-economic situation of women in General, and, also, became a reflection of the social policy of the state. The article reveals the attitude of the heads of departments of the Ministry to the admission of women to the public service, as well as their opinion on the degree of necessity for the service itself in attracting women to it. The article deals with the arguments of men - heads of departments of the Ministry, related to the impact of women’s work on home life, on the family and on itself, which differed largely by philistine assessments, rather than progressive views. In fact, on the part of the authorities, concessions to women were more imaginary and forced than the result of an objective assessment of their equal opportunity to serve in the public system.

scholarly journals MODERNIZATION OF LEGAL REGULATION OF OSSETIAN’S MARRIAGE AND FAMILY RELATIONS

2020 ◽  
Author(s):  
Т.Т. ДАУЕВА
Keyword(s):  
Gender Stereotypes ◽  
Family Relations ◽  
Legal Regulation ◽  
Customary Law ◽  
Annual Reports ◽  
Marriage And Family ◽  
The Family ◽  
Traditional Marriage ◽  
The Russian Empire ◽  
Traditional Norms

В статье представлен сопоставительный анализ инноваций в семейной сфере осетин, их синтеза с традиционными компонентами семейного быта. Особое внимание уделяется особенностям взаимодействия таких институтов регулирования, как обычное право осетин, церковные установления и законодательство Российской империи. Теоретическую основу работы составили концепции ученых, исследовавших проблемы традиционных брачно-семейных отношений, особенностей трансформации семьи в период пореформенной модернизации. Источниковой базой для статьи послужили ранее не опубликованные архивные материалы: судебные дела по разводам, выплатам калыма, двоеженства; переписка Владикавказской епархии с начальником округа; ежегодные отчеты начальников округов Осетии начальнику Терской области. Новизна предопределена предметным обращением к новациям и их конкретным результатам: противоречиям между традиционным укладом семьи и некоторыми трансформациями, например, изменениями гендерных стереотипов и пр. Объектом исследования является традиционная осетинская семья XIX в. с характерными для той поры обычаями и традициями. Своей целью мы поставили выявление особенностей внедрения новаций, присущих российскому администрированию, в брачно-семейную сферу осетин. Следует уточнить, что научному анализу подвергаются отдельно взятые аспекты традиционных норм и установок патриархальной семьи. Высказывается мнение, что именно в семье воплотились наиболее значимые трансформации гендерных стереотипов, что имело свое отражение и в некоторых аспектах этнического сознания осетин. The article presents a comparative analysis of innovations in Ossetians family sphere and their synthesis with traditional components of family life. Special attention is paid to the peculiarities of interaction between such regulatory institutions as Ossetian customary law, church orders, and the legislation of the Russian Empire. The theoretical basis of the work is based on the concepts of those scientist who researched the problems of traditional marriage and family relations, the peculiarities of family transformation in the period of post-reform modernization. The source base for the article was previously unpublished archival materials: court cases on divorce, bride prices; the Vladikavkaz diocese correspondence with the district chief; annual reports of the district chiefs of Ossetia to the chief of the Terek region. The novelty is predetermined by a substantive appeal to innovations and their concrete results: contradictions between the traditional way of life of the family and certain transformations, for example, changes in gender stereotypes, etc. The object of the research is a traditional Ossetian family of the XIX century with customs and traditions typical for that period. Our goal is to identify the features of introducing innovations applied by Russian administration in the marriage and family sphere of the Ossetians. It should be clarified that only specific aspects of traditional norms and attitudes of the Patriarchal family are subject to scientific analysis. It is suggested that it was in the family where the most significant transformations of gender stereotypes took place, which was also reflected in some aspects of the ethnic consciousness of the Ossetians.

scholarly journals Legal nihilism in resolving family conflicts of nobles and peasants of Russian Empire in the first third of XIX century

2021 ◽  
Vol 6 (3) ◽  
pp. 22-30
Author(s):  
S. P. Volf ◽  
Keyword(s):  
Family Relations ◽  
Russian Empire ◽  
Russian Society ◽  
Family Conflicts ◽  
Raising Children ◽  
The Law ◽  
The Government ◽  
New Perspective ◽  
The Russian Empire ◽  
Xix Century

The article highlights the ways of resolving family conflicts nobles and peasants in the first third of the XIX century in the Russian Empire, against the background of the ongoing systematization of legislation. Based on examination of the letters and memoirs of the nobles and peasants we highlighted the methods, which are actually used to solve family conflicts. I conclude that nobles and peasants rarely used help of the state in resolving family conflicts. The sphere of family relations was sacred for these estates; therefore, they did not rope the authorities into family conflicts. I have identified the following ways to resolve family conflicts: duel; marriage, often in the form of a secret wedding; going to the monastery and punishing the unfaithful wife; different approaches to raising children by peasants and nobles. The author of the article pays attention to passivity of the peasants in resolving their family conflicts. The results of the study allow exploring the alternative ways of resolving family conflicts based on representatives of other classes of Russian society in the first third of the 19th century (clergy, merchants, philistines, foreigners) as well, using wider range of sources (journalism, normative acts, fiction, paperwork). This analysis contributes to the discussion about the limits of the government intervention into family affairs. The author of the article redlines that people did not trust the law and resorted to the personally legitimate sources of dealing with family conflicts. This conclusion presents a new perspective in the discussion of legal nihilism and real application of the law in life

scholarly journals The Abortion – a Crime or Personal Right of Every Woman (the Сase of Sub-Russian Ukraine 19th – Beginning of the 20th centuries.)

2021 ◽  
pp. 17-31
Author(s):  
Maryna Krugliak ◽  
Keyword(s):  
World War I ◽  
Rural Areas ◽  
Media Coverage ◽  
Criminal Liability ◽  
Lower Class ◽  
Russian Empire ◽  
Moral Norms ◽  
The Public ◽  
Urban And Rural Areas ◽  
The Russian Empire

The purpose of the article is to trace the evolution of the attitude of the authorities and the public (both in urban and rural areas) of sub-Russian Ukraine to abortion during the 19th – beginning of the 20th centuries. punishment for this crime. The methodology of research is based on a combination of general scientific (analysis, synthesis, generalization, comparison, systematization) and special-historical methods (historical-structural, constructive-genetic, historical-comparative) with the principles of historicism, objectivity, systemicity, verification. Scientific novelty of the work lies in the fact that for the first time in domestic and foreign historiography there was made an attempt to comprehensively consider the problem of abortion in the Russian Empire in the 19th – beginning of the 20th centuries. (the case of sub-Russian Ukraine), in particular, the peculiarities of the attitude to abortion by the state and the public were determined, a comparative analysis of the reasons for their commission, conditions and means of abortion, availability of such operations in rural areas and in modernized cities. Conclusions. The legislation of the Russian Empire considered abortion as a criminal offense, the punishment for which was quite severe, although with a tendency to liberalize (from exile to Siberia and beatings with a whip to imprisonment for several years). Despite criminal liability, at the beginning of the 20-th century, abortions have become an integral part of the daily lives of the cities. Punishment for such “crimes” was infrequent, mostly only when the case gained considerable media coverage or when the operation resulted in the patient's death. Attitudes toward abortion in cities and villages were different: traditional Ukrainian culture condemned abortion as a crime against the unborn child, an attempt on moral norms and values, and a social hierarchy. In cities, attitudes toward abortion were more pragmatic; such operations were most often performed for material reasons, in the case of the lower class, or to avoid shame and to entertain (concealment of the fact of extramarital pregnancy by married nobles, etc. “new women”). On the eve of the World War I, the advanced public advocated the decriminalization of abortion.

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