scholarly journals Folk Elements in Sakkai Novel

2021 ◽  
Vol 3 (S-1) ◽  
pp. 51-59
Author(s):  
Umadevi P
Keyword(s):  
Human Race ◽  
Literacy Knowledge ◽  
Work Songs ◽  
Local Languages ◽  
The Way ◽  
Folk Elements

Despite the advancement in the literacy knowledge of the human race, the truth and happeinings infered from the experiences of the ancestors is quite evident till today. The references of Folklore, devotional songs, work songs, Lullobies, Proverb, Quizzes, Medicinal hints in the literature till date proves the timelessness of the culture the way, the author expresses the rituals, traditions, Culture use of local languages, lifestyle of a particular region makes literature a tool to carry forward them to future. whenever the medical hints are mentioned in Literature. It is easier for the readers to understand the nature of the disease and the simple ways of cure in the literature by kalaiselvi, the objective of the article is to research the Pleasure and displeasure happenings in one life through folklore.

English is getting weirder, and so R wee

English Today ◽  
2008 ◽  
Vol 24 (2) ◽  
pp. 50-55
Author(s):  
Evelyn Nien-Ming Ch'ien
Keyword(s):  
Hip Hop ◽  
English Language ◽  
Human Race ◽  
Technological Revolution ◽  
Acoustic Information ◽  
The Dead ◽  
Technological World ◽  
The Way

ABSTRACTAn exploration of how technology is making English – and the human race – evolve. In The Dead Emcee Scrolls, poet and rap artist Saul Williams describes how his writing was transformed by a dance club experience in which the club's beats reset his biorhythms. He writes, Hail Mary. Mother of God. / Got the whole host of angels in my iPod (Williams, 2006:16). Then, later, Neck back jump kiss BREAK. / Uprock freeze pop lock BREAK. / Don't stop don't stop snap BREAK (30). These lines illustrate a growing use of urban hip-hop vernacular that has been distributed with alarming efficiency by the global music trend, through downloadable music and ipods. Music and its beats have created a rhythm to which this iGeneration dialogues, both internally and externally. Technology has given way to a continuum for emotional highs that can be sustained at any place and time. The technological revolution influences the way we socialize, collaborate and exchange acoustic information. Our changing and globalized subjectivities, as well as increasingly powerful acoustic technology, have exerted changes on the English language, making visible a significant revolution in the shaping of language within an increasingly mobile and technological world.

scholarly journals Nyanyian Adat Masyarakat Desa Longgar: Suatu Pendekatan Hermeneutika

2017 ◽  
Vol 13 (1) ◽  
pp. 37
Author(s):  
Nita Handayani Hasan
Keyword(s):  
Language Ability ◽  
Qualitative Description ◽  
Research Use ◽  
Important Thing ◽  
Local Language ◽  
The Past ◽  
The People ◽  
History Of ◽  
Local Languages ◽  
The Way

The existence of folksong is an important thing for the Moluccas. It has functions as an entertainment and the way to deliver the events that existed in the past. This research discuss about jarjinjin and largula folksongs based on hermeneutics approach. The purposes of this research are to transcript and to understand the deepest meaning of the jarjinjin and largula folksongs, and to know the functions of those folksongs for the owner and the young generations. Jarjinjin and largula comes from Longgar village, Kepulauan Aru district, Maluku province. This research use qualitative description method. After transcripted and analyzed  the lyrics, the results show about the history of Longgar, Karey, and Gomu-Gomu village; the folksongs taught the people always remember the message of the ancestors in maintaining brotherhood and culture. For the owner, jarjinjin and largula made brotherhood relation closed beyond the villagers in Longgar, Karey, and Gomu-Gomu village; remaining the history of the ancestors; preservation of local languages; entertaining, because they have sang together and escorting by stampted drums and gongs; and maintaining and preserving the tradition. For young generations, they improved the knowledge about the history of Aru’s ancestors; practicing and demonstrating local language ability; reinforcing love of the history; and maintaining and preserving the tradition. Keberadaan nyanyian rakyat bagi masyarakat Maluku merupakan hal yang penting. Nyanyian rakyat berfungsi sebagai penghibur hati dan cara untuk  menyampaikan peristiwa-peristiwa yang ada di masa lampau. Penelitian ini mengkaji nyanyian adat yang berjudul jarjinjin dan largula dengan menggunakan pendekatan hermeneutika. Penelitian ini bertujuan untuk mentranskripsi nyanyian adat jarjinjin dan largula, mengetahui makna yang terkandung di dalamnya, dan mengetahui fungsi kedua nyanyian adat bagi pemilik lagu dan generasi muda. Lagu jarjinjin dan largula merupakan nyanyian adat yang berasal dari Desa Longgar, Kabupaten Kepulauan Aru, Maluku. Metode yang digunakan adalah deskriptif kualitatif. Setelah melakukan transkripsi dan analisis terhadap kedua lirik-lirik lagu, diketahui kedua nyanyian adat tersebut menceritakan perjalanan sejarah nenek moyang desa Longgar, Karey, dan Gomu-Gomu. Selain itu, dalam nyanyian adat mengandung ajaran untuk selalu mengingat pesan leluhur dalam menjaga persaudaraan dan adat-istiadat. Fungsi bagi pemilik lagu yaitu mendekatkan hubungan persaudaraan antar masyarakat Desa Longgar, Karey, dan Gomu-Gomu; mengingatkan sejarah perjalanan leluhur; pelestarian bahasa daerah; penghibur hati, karena dinyanyikan secara bersama-sama dan diiringi alat musik tifa dan gong; dan menjaga serta melestarikan tradisi. Sedangkan fungsi lagu jarjinjin dan largula bagi generasi muda yaitu menambah pengetahuan terkait sejarah perjalanan leluhur masyarakat Aru; media melatih dan mempertunjukkan kemampuan berbahasa daerah; memperkuat rasa cinta terhadap sejarah masa lalu; serta menjaga dan melestarikan tradisi.

scholarly journals An Analytical Study of Hinduism in the Writings of Muhammad Shariq

2019 ◽  
pp. 49-65
Author(s):  
dr.naseem Akhtar
Keyword(s):  
Analytical Study ◽  
Human Race ◽  
The World ◽  
Analytical Review ◽  
Different Parts ◽  
The Way ◽  
Divine Guidance

Religion has always been playing a very important role in the lives of all humans since the very beginning of life. Historians believe that there has never been lack of divine guidance in any period of time ever since the existence of human race, but with the passage of time the teachings of Islam were perverted and different religions and civilizations came into existence, some of which diminished with time while others adopting their teachings according to the modern and changing conditions continued to exist. However, religious teachings have always dominated other forces in the world mainly because of visionary efforts and a continued chain of prophets. Apart from Islam other religions also had their influnce on the systems. The study of religions has always been a well-established tradition among the researchers and thinkers who have always focused on this aspect of learning which paved the way to producing books of immense scholastic quality. People in different parts of the world had been expressing their opinions about the teaching of religions. Religious teachings were also debated in our part of the world-the sub-continent- which is evident from the writings of Hafiz Muhammad Shariq in his book “A detailed Study of Hindusim” which led to the opening of many gateways of research for knowledge seekers. In this article an analytical review of the special work of Muhammad Shariq on Hinduism is carried out.

Metafora dalam Ungkapan yang Berkaitan dengan Hewan

2015 ◽  
Vol 3 (1) ◽  
Author(s):  
Theresia Conny Lasut
Keyword(s):  
Social Life ◽  
Human Life ◽  
Local Language ◽  
Local Languages ◽  
The Way

Inthe social life the values are always bounded to the certain culture. Everymember of the society in one culture communicate by using the language. We cansee the important of the language in human life. Indonesia as a big countrypossess  Indonesian language as theofficial language but there are many local languages that exist in this region.One of the local language is Manadonese Malay. Theaim of this research is to find out the methapor meaning in the expression thatrelates to animal in Manadonese Malay. The method used was descriptivequalitative. The result showed that the way of using the methapor related tothe animal had eleven aspects. They are enemies, insulting, less in faith,fear, excessive want, careful, keep possesion, equality, excessive action,stupidity, and not caring.

Michel Onfray’s Decentered, Ecocentric, Atheistic Philosophy

2019 ◽  
Vol 23 (2) ◽  
pp. 113-131
Author(s):  
Keith Moser
Keyword(s):  
Western Civilization ◽  
Human Race ◽  
Practical Guide ◽  
Starting Point ◽  
The World ◽  
The Way

AbstractThe purpose of this exploration is to probe the more sustainable type of thinking promoted by the oft-neglected French philosopher Michel Onfray in his latest work Cosmos. Attempting to resuscitate the long tradition of philosophical hedonism and materialism in Western civilization, Onfray proposes a different, sensual way of being in the world that he persuasively contends is paramount to the continued existence of the human race. As the philosopher himself candidly admits, Cosmos is a practical guide that could be used as a starting point for changing the way we think and live in the Anthropocene epoch.

scholarly journals Folk Elements in Aleksei Balabanov’s Brat and Brat 2: A Morphological Analysis

2015 ◽  
Vol 3 (1) ◽  
pp. 64-83
Author(s):  
Emily Schuckman Matthews
Keyword(s):  
Morphological Analysis ◽  
Soviet Period ◽  
Folk Tale ◽  
Post Soviet Period ◽  
The Way ◽  
Folk Elements

Abstract The article uses Vladimir Propp’s Morphology of the Folktale (Морфолоƨuя сказкu, 1928) as a framework to illustrate the way in which Aleksei Balabanov masterfully creates a modern folk tale using classic motifs and structures in his 1997 film Brother (Браm, Russia) and its sequel Brother 2 (Браm 2, Russia, 2000). The paper argues that Brother and Brother 2 are post-Soviet retellings of classic tales of Russian folklore and that Danila is a modern hero, an unlikely saviour of the Russian nation and the Russian soul. Danila’s journey is formulaic, predictable and straightforward, yet nevertheless makes for a powerfully new take on concepts of Russian nationalism and heroism. The underworld to which our hero must journey is located in the heart of Russia’s ‘Peter’, and possession of the Russian nation and soul are the object of his quest in the volatile post-Soviet period.

scholarly journals The Religious Argument—How We Substantiate Divine Authority in Human Terms

2020 ◽  
Vol 3 (2) ◽  
pp. p102
Author(s):  
Michael James Fantus
Keyword(s):  
Scientific Method ◽  
Religious Beliefs ◽  
The Other ◽  
Human Society ◽  
Human Race ◽  
Standard Format ◽  
The Real ◽  
Empirical Argument ◽  
The Way

Religious beliefs are unprovable except by empirical argument. The human race has struggled with full submission to these beliefs because beliefs, by definition intangible. The Argument, if performed well, substantiates valid religious beliefs and their utility to in human society, do not exact a price upon it or presume to self-enforce. Still, several kinds of arguments exist: Religion as an absolute, far from optional, and the other provides logic as to how we find God, the Real One, connect with Him and the beautiful universe around us without the constant redirection of religious nonsense-or its proponents in the way?This paper will examine Arguments from Islam, the Fatwa, the Greek, called a Polemic, the Apologetic, which exists in both Protestant and Catholic Christianity, the Chazakah, or presumption used in Judaism, and the Upanishad, an ancient form of spiritual inquiry and scientific method used by Vedantin Hindus. My objectives include overview of the history, structure, and forms of each type of Argument, and finally, recommendations for a standard format all religions can take advantage of.

scholarly journals Die getuienis van Romeine 1:18-32 oor God se openbaring: ’n sintaktiese, stilistiese en gedagte-strukturele ontleding van die teks

2003 ◽  
Vol 37 (4) ◽  
Author(s):  
F.P. Viljoen
Keyword(s):  
Structural Analysis ◽  
Human Race ◽  
Knowledge Of God ◽  
As If ◽  
The Way

The evidence from Romans 1:18-32 about God’s revelation. A syntactical, stylistical and thought-structural analysis of the text The question at stake in this article is to what extent people who have not heard the Gospel of Jesus can know God – according to Romans 1:18-32. In the ensuing argumentation the evidence from syntactical, stylistical and thought-structural analyses is investigated in search of answers to this issue. It becomes clear that it is crucial to take into consideration the function of this pericope within Paul’s wider argumentation in attempting to interpret it. Before Paul can indicate that salvation is equally available to Jews and Gentiles, he must prove that all people are equally in need of it. His purpose is thus to draw up the indictment that everyone, non-Jews (Rom. 1:18/19-32) and Jews (Rom. 2:1-3:8) alike, are in the power of sin and subject to God’s judgement. Paul marshals the evidence against everyone. The way in which Paul demonstrates this is by dividing the human race into two sections and accusing every one of them. He begins by reminding each group of their knowledge of God and His goodness. He then confronts them with the fact that they have not lived in accordance with their knowledge of God. Instead, they have deliberately suppressed it by continuing to live in unrighteousness. They are therefore inexcusably guilty. Nobody can plead ignorance. To interpret Paul as if it would be possible to attain saving faith without the Gospel demonstrates a misunderstanding of Paul’s argumentation.

Why the Tractatus, like the Old Testament, is ‘Nothing but a Book’

Philosophy ◽  
2013 ◽  
Vol 88 (2) ◽  
pp. 267-298
Author(s):  
K.L. Evans
Keyword(s):  
Old Testament ◽  
Natural Science ◽  
Human Race ◽  
Great Insight ◽  
The Way

AbstractIn The Education of the Human Race, G. E. Lessing helps his readers understand why the propositions of the Old Testament are pseudo-propositions, or why they do not resemble the significant propositions of natural science but the tautological propositions of mathematics and of logic. That is, the so-called propositions of the Old Testament do not teach readers whether what actually happens is this or that; rather what they teach us is to imagine expressions by substitution in such a way as to throw their structure into relief. One of Lessing's most attentive readers was Wittgenstein. Or perhaps only Wittgenstein would have been able to grasp so immediately Lessing's insight that the tautological or pseudo-propositions of the Old Testament invite thinking only when readers use them to understand ‘what is the case’ in the pictures (the thoughts) the propositions have – logically – constructed. Thus in this essay I use Wittgenstein's reading of Lessing to throw light on his work in the Tractatus. Rather than take up the new logician's interest in completely analyzing expressions (which would include settling the way a referent is referred to in an expression), Wittgenstein insists in the Tractatus that the expressions we use, even those that seem to be propositions or that contain assertions, are in fact designed to be elucidatory without saying anything about the nature of the subjects that figure in them. Wittgenstein's great insight was to see that the propositional signs of our language are able to bring something to mind without saying what is a representation of what.

A comparison of the academic performance of male and female students in schools and universities

1970 ◽  
Vol 2 (S2) ◽  
pp. 95-99 ◽  
Author(s):  
R. R. Dale
Keyword(s):  
Academic Performance ◽  
Female Students ◽  
Human Race ◽  
Male And Female ◽  
The Moment ◽  
The Way

I will preface these remarks by saying that I am a fierce believer in the fundamental equality of the sexes—after all, I am told that they are both necessary for the survival of the human race—or at least this seems to be so at the moment, though the way things are going it might at some time cease to be so. A second caveat is that I am not going to pretend to talk about the whole field of attainment, it would be inevitable that one would say too little about too much. However, if any of the audience wish to ask questions about any aspect of the topic in which they are interested I shall attempt to answer.

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