CULTURAL VALUES OF THE CO TU PEOPLE IN QUANG NAM PROVINCE THROUGH THE HUMAN CYCLE RITUAL

2018 ◽  
Vol 1 (30) ◽  
pp. 20-29
Author(s):  
Dung Van Nguyen

Life cycle rituals are related to individual from birth to death. Under completely human social view, the life cycle rituals help identify human life opinion and world point of view. They also reflect the way of Co Tu people’s behaviour. In this study, the author uses ethnographic approach, geocultural approach and  interdisciplinary method in order to study aspects: Main rituals, human, artistic and moral values related to the life cycle rituals of Co Tu people in Quang Nam province.

2020 ◽  
Vol 20 (1) ◽  
pp. 2-11
Author(s):  
Nilsen Aparecida Vieira Marcondes

Objetiva-se discutir neste breve intróito retrospectivo de revisão de normatizações constitucionais pátrias a tutela do animal doméstico. Esta síntese reflexiva sobre a tutela do animal doméstico brasileiro no âmbito constitucional se apresenta quanto à forma de abordagem do assunto, como qualitativo, no que tange a modalidade investigativa como básico, do ponto de vista de seus objetivos, como descritivo, com relação aos procedimentos técnicos, qualifica-se como documental e bibliográfico. Conclui-se que os delineamentos, os limites, bem como os avanços na conquista da tutela animal e consequentemente do animal doméstico demonstram o quanto o reconhecimento de tal questão é socialmente construído. Além disso, a expansão, a solidificação e o desenvolvimento contínuo também da vida humana e da sociedade implicam necessariamente na preservação e na ampliação de acesso um direito fundamental nominalmente reconhecido pela Constituição Federal de 1988 como direito ao ambiente ecologicamente equilibrado no qual se insere evidentemente a fauna, ou seja, os animais domésticos, domesticados, silvestres e exóticos. Palavras-chave: Animal Doméstico. Tutela. Constituições Federais. Brasil.  AbstractThe objective of this brief retrospective introjective review of constitutional norms is to discuss the protection of domestic animals. This reflexive synthesis about the protection of the Brazilian domestic animal in the constitutional scope presents itself as to the way of approaching the subject, as qualitative, in what refers to the research modality as basic, from the point of view of its objectives, as descriptive, with respect to the procedures technicians, qualifies as documentary and bibliographical. It is concluded that the delineations, the limits, as well as the advances in the conquest of the animal guardianship and consequently of the domestic animal demonstrate how much the recognition of such question is socially constructed. In addition, the expansion, solidification and continuous development of human life and society necessarily imply the preservation and expansion of access to a fundamental right nominally recognized by the Federal Constitution of 1988 as a right to an environmentally balanced environment in which the animal, domesticated, wild and exotic animals. Keywords: Domestic Animals. Guardianship. Federal Constitutions. Brasil.


2020 ◽  
Vol 16 (2) ◽  
pp. 69-89
Author(s):  
Adnan Mohamed Yusoff ◽  
Abdoul Karim Toure

Animals and livestock are part of the main phenomenon of the Quran which highlights its intimacy with nature and human life. Names, types, properties, stories or matters that are related to animals and livestock appear specifically, scientifically and strategically in the Quran. This phenomenon attracts researchers to observe this emerging trend from a statistical point of view including the type of animal, frequency and place of emergence, as well as the objective of its mention either in actual form or as a metaphor. Thus, this study aims to identify the name or type of animal that has been selected to be immortalised in this Holy Book, the frequency and condition of its appearance, and subsequently the objective of its mention in the verse or surah. This is very important as basic data which will pave the way to a more advanced study in highlighting the majesty and miracles of the Quran in various dimensions that are related to natural resources. Correspondingly, this is a library study that is based on research on the text, especially the books of authentic interpretation, contemporary tafsir studies, the Ulum Quran, scientific journals, and other related texts. Among the important findings of the study is that animals and livestock are not a side element that comes to complete the beauty of the Quranic word or metaphor, or the physical design framework of its arrangement alone, for the presence of each of these animals or livestock is to carry the mission and certain objectives that cannot be played by other components in it. This study also paves the way for various further studies that can be explored by interested researchers, as well as in tadabbur activities that successfully attract the interest of today's society to get closer to the Quran.


2021 ◽  
Vol 9 (3) ◽  
pp. 135-157
Author(s):  
Dhanesh M.

This paper aims to look at one of the fundamental factors of human beings—the appreciation of things. Calling it ‘the aesthetic faculty’ this paper tries to see how it is inevitable to the way human beings as a species function. This paper aims to propose this idea of an ‘aesthetic faculty’ as a potential basis for our community life in its diverse operations in terms of cultural spaces and their semantics. Viewing the socio-systemic life from the point of view from the aesthetic faculty reveals how appreciation and evaluation are inevitable to human life and how an ideological ground cannot actually affect life without addressing this basic human faculty. This paper tries to take the term ‘aesthetic’ vis-a-vis ‘appreciation’ to a different semantic world altogether so that it is no longer a matter of artistic engagements alone, but something more fundamental and formative than that.


2020 ◽  
Vol 34 ◽  
pp. 353-370
Author(s):  
Marius Lakatos Iancu

"The material and immaterial cultural patrimony of Rroma ethnicity This study aims to address a series of cultural values representative of the Rroma from the perspective of traditional trades, inherited or practiced and which define their ethnic identity. It is too unlikely to know exactly who and what the Rroma were due to the lack of sources and moreover, written studies about this ethnic group were based more on elements related to folklore or legends. Starting from the premise that, from a historical and conceptual point of view, the Rroma people have not yet defined themselves as identity anymore, for a long time the monopoly on the definition of Rroma belonged to the majority, the study aims to illustrate those cultural elements in within the community that were and are still in the contemporary period a landmark of unconditional self-definition of the Rroma. The indicators to which we refer as individuals in those situations in which we are exposed to name and qualify a group, are not only those of certified historical nature through writings, they are also established in the context of how the group expresses its material cultural heritage and immaterial that it represents. Although this concept promotes the need to know the identity of groups, the Rroma ethnic group has difficulties in terms of the identity culture displayed and the way it is perceived by society. The Rroma minority, indeed, encounters difficulties from a socio-economic point of view, the vast majority of society referring to this deficit in the situations of labeling and defining the Rroma identity. However, the Rroma ethnicity can also be defined on the basis of specific values attested by ethnicity, cultural values such as trades, crafts and customs, dress, spoken language and human values such as unity, solidarity, trust and faith. Thus, the study itself aims to illustrate those unknown or less known elements about the Rroma, exposing those cultural-traditional values that have the role of defining the identity of the Rroma not according to the socio-educational level (misery, poverty, deprived people of scruples, minority, etc.) but depending on the way in which the Rroma, both at individual and group level, relate to values of heritage elements when they define themselves. (trades practiced, Rroma peoples, elements specific to Rroma peoples) The aim of the study will most likely generate results in terms of reducing unfounded perceptions about Rroma tradition and identity and at the same time combating prejudices against this ethnic minority. Keywords: culture, Rroma, Rroma nations, identity, craftsmen "


Author(s):  
Hasan Asadi

One of the first necessities of human life was nutrition and human beings from the very beginning tried to meet this need. Over time, the way food is prepared and how it is served has become a rich culture that varied among different nations. Attention has been formed to different geographical conditions and tastes. Perhaps the sensible food of one nation is not very pleasant for another nation. In this study, travel writers' perceptions of Iranian food culture have been written. Most reports indicate that Iranian food is not very diverse, but some have been introduced as very tasty, including rice. Iranian and kebab, which are very popular among Iranian dishes, have been reported from baking a variety of breads as well as very tasty and hearty Iranian syrups. Writers are located.


2018 ◽  
Vol 5 (2) ◽  
Author(s):  
Giulia Marciani ◽  
Simona Arrighi ◽  
Daniele Aureli ◽  
Vincenzo Spagnolo ◽  
Paolo Boscato ◽  
...  

The Oscurusciuto rock shelter (Ginosa, Puglia, southern Italy) is a Middle Palaeolithic site characterized by a significant stratigraphy made up by several anthropic levels. The stratigraphic unit 13, consisting of a sandy compact deposit mixed with pyroclastic sediment, is a short palimpsest situated on a layer of tephra, identified as Mt. Epomeo green tuff (dated Ar/Ar ~ 55 ka BP). From a technological point of view, the aims of the production were backed flakes, convergent flakes, and other flakes obtained by means of a Levallois debitage, plus (less represented) bladelets produced by an additional volumetric reduction system. Our aim in this research was to examine a selection of the above-mentioned target objects produced by debitage in order to understand the manufacture and life-cycle of each single tool from a dynamic perspective. We integrated techno-functional and use-wear analyses: the first was implemented to globally comprehend each tool, identifying each single techno-functional unity (prehensile and transformative portions), whereas the second revealed the way in which these tools had been used, proceeding to identify the activity involved (e.g., piercing, cutting and/or scraping), and the type of material (vegetable/animal, soft/hard) on which these activities had been carried out. The combined use of these two approaches allows us to ascertain the intention of the prehistoric craftsmen, the gestures and procedures involved in making the tools, and the way they had been used. From one single object we are thus able to reconstruct a series of complex behaviours, encompassing the creation, the life-cycle and finally the ‘death’ or repurposing of the tool in question.


2013 ◽  
Vol 7 ◽  
pp. 53-66
Author(s):  
Valdonė Šaulienė

Magistrė socialinių mokslų (edukologijos) doktorantėKlaipėdos universiteto Vaikystės pedagogikos katedraS. Nėries g. 5, LT-92227, Klaipėda. Tel. +370 677 74754El. paštas: [email protected] Edukologijos mokslas pripažįsta, kad paauglystėje ugdymas gali daryti didžiausią įtaką asmenybės savivertės formavimuisi. Straipsnyje analizuojamas 13–16 metų paauglių tautinių vertybių suvokimas ir raiška moderniosios lietuvybės kontekste interpretuojant respondentų savirefleksijas. Tyrimo instrumento – esė – pagalba nustatomos jaunesniojo amžiaus paauglių tautinės vertybės, analizuojama vertybinė jaunų žmonių patirtis, jausmai ir nuostatos, kultūrą moderniosios lietuvybės kontekste suprantant kaip visos tautos sukurtą, iš kartos į kartą per ugdymą perduodamą ir nuolat atnaujinamą kultūros vertybių visumą – bendra kalba, bendra praeitis ir likimas, tautinis mentalitetas, tradicijos, kraštovaizdis – patriotiniu, meilės Tėvynei, jos saugojimo ir išlikimo požiūriu.Pagrindiniai žodžiai: paauglystė, tautinės vertybės, moderni lietuvybė, savivertė.The Ethic Values of 13-to 16-year-old Lithuanian AdolescentsValdonė ŠaulienėSummaryAs stated by the science of educology, at the tage of adolescence, education can make the greatest impact on the formation of a personality and the contextualization of one’s own value. The article deals with the 13-to 16-year-old adolescents’ perception of national values and its expression in the context of modern Lithuanianness. The research instrument – an essay – helps to determine younger teens’ national values, analysis of young people’s experience of values, feelings, and attitudes. The context of modern Lithuanianness is understood as a totality of cultural values created by the nation, handed on from generation to generation via education and the regularly updated cultural whole – the common language, common past and destiny, national mentality, traditions, landscape – by the patriotic love of homeland, its preservation and survival point of view. The scientific problem of research is formulating by questions: what are the moral values of Lithuanians aged 13 to 16 years and what factors affect the formation of national self-value in modern Lithuania? The aim of the research was to reveal the values of a young man as the representative of the nation, on the basis his its own national concept of culture. The analysis of the scientific literature found that the adoration of national values in modern state is giving way to civic, often formal, commitment to the nation. However, it is a theoretical assumption that the citizenship, its political base being composed of human rights and freedoms, is able to create an environment that patriotism would become a quiet and of course human and civil status by internalising the spiritual primer. An empirical analysis of the data has revealed that external factors militate young people unpatrioticly: distrust of government decisions, problems of economics and emigration, countrymens’ selfish behaviour. On the other hand, young people express very mature thoughts about the value of human life in the homeland. Patriotic love is characterized by emotions, personal experience with romantic elements. It may be that the feeling of love is the missing conection between knowing and acting in the interests of the homeland. But pragmatism is already rooted in adolescents. young people are often pondering whether it is worth to be attached to the endangered national values; they understand that more benefits are affered to a person by owning than by being. When the spirituality of a nation goes down the collective idealism disappears.Key words: adolescence, national values, modern Lithuanianness, self-value.


2019 ◽  
Vol 9 (3) ◽  
pp. 22
Author(s):  
Le Van Loi ◽  
Hoang Thi Lan

Beliefs of Life cycle (or life cycle - related beliefs) of ethnic minorities in the Northwestern region of Vietnam are the beliefs related to the lives of people in this region from birth to death which carried out through basic rituals such as: the rituals in childbirth, marriage, funeral and rituals of treatment, etc. The beliefs of life cycle plays an important role in the cultural life of ethnic minorities: helping people have psychological balance before the steps of birth – old age – sickness – death in the human life; a place that aspires for a peaceful, happy life and maintains the emotional attachment between generations and with the community; a place that preserves many cultural values with humanity, morality, ethic values and unique artistic values, contributing to the cultural nuances of ethnic groups in the Northwestern region. In the current context, the life cycle beliefs of ethnic minorities in the Northwestern region are having a strong recovery, creating conditions for good cultural values of this kind of beliefs to promote the role in cultural life of ethnic minorities. However, the tendency of recovery both prolix and expensive rituals and miscellaneous cultural features, unsound customs as well as outdated habits are posing many challenges, requiring effective solutions to preserve and promote the good cultural values in this kind of beliefs of ethnic minorities in the Northwestern mountainous region of Vietnam in the current context.


Author(s):  
Irina B. Durakova ◽  
Ekaterina V. Mayer

Introduction. The improvement of the efficiency of older employees is based on the successful ageing paradigm, i.e. the ability to make up for age-related losses by means of selection, compensation, and optimisation. However, all the players on the labour market face an obstacle in the form of a common stereotype that older people are of ill health, unable to learn, apathetic, and lack motivation. Therefore, the implementation of a strategy for the protection of interests of the elderly in Russia requires studying the stages of the human life cycle with regard to the efficiency of employees. Purpose. The purpose of our study was to provide scientific justification for specifying the stages of the human life cycle and the possibility for older employees to remain efficient. The latter is ensured by the coordination of the organisation’s requirements and individual challenges and demands of the employees. Methodology. In our study, we used historical and logical approach to the analysis of theories suggested by Russian and international scholars, as well as major works and other publications on the topic. The analysis allowed us to determine the essence of the studied phenomenon not restricted by any particular form. We then synthesised the parts and dependencies determined via the analysis of the stages of the human life cycle. Such synthesis allowed us to focus on the development of a basis that can be used to slow down the ageing of human resources and maintain the efficiency of older employees. The other methods used in the study were induction, deduction, analogy, generalisation, comparative analysis, and systems analysis. Results. The article describes a basic research platform for studying the human life cycle, which differentiates between the stages of development, establishment, and deterioration with regard to the ability to perform job functions. It also substantiates the idea of the employee life cycle from the point of view of both employers and employees. The article specifies the three stages of the life cycle and summarises the existing approaches taking into account the new ageing paradigm. Conclusions. A paradigm is a way of perceiving the reality and viewing it as a new norm, which should be controlled, whenever possible. By controlling successful ageing through studying the content, specifics, and dynamics of the stages of the life cycle, we can extend the effective working stage of the human life cycle and ensure a good balance between effective work and private life, which over the years is filled with new sense and new difficulties. I.e. A phenomenon we could call a “sandwich effect”. The scientific approach to the problem allowed us to study both the theoretical basis of successful ageing and the practical side involving the healthcare system, the employer, and the employee.


Author(s):  
Ihor Serdiuk

The article examines the use of hired child labour in the Hetman State society with an emphasis on its peculiarities inherent to the urban population. In general, the labour was the most important element of the socialization of the child at the time, and it worked “seriously”; its work was aimed precisely atthe outcome but not at the process or work itself. This is the main difference from the present-day practices, and that is what made possible and allowedthe widespread use of hired child labour, it was regarded not as an upbringing, but as a real contribution to the family economy. The child could make a contribution to the family economy by working directly in the family economy, as well as by working beyond it. At the same time, many kinds of work done, its volume, character, etc. could be similar. At the same time, the work of the son of the artisan on the one hand and his pupil on the other, or the same daughter of the Cossack and his young tenant, bore distinctly different social contexts. Hired labour and apprenticeship meant having a child outside his own family and stated his mobility (within a single settlement or on a larger territory). Such labour migration of children and adolescents was an important part of the separation of the Hetman State city over its district. The concentration of people aged 10-14, and most notably of 15-19 years increased in its population in comparison with villages. Cities offered more variations of the rewards. They had more variety of vacancies and job offers specifically for minors. By concentrating economic and human resources, the Hetman State city gave an opportunity to find work somewhere close to their homes. The child could change the owners several times, but without leaving that same settlement. In rural areas, such migrations took place from farm to farm, or between villages. This state of affairs created a system of competition between the hirelings for good work and between employers for the good hirelings. The mechanisms of such competition, as well as inequality and discrimination related to the work of children, are the problem of a separate study.  The city’s advantages are inseparable from its dangers because the social capital acquired by young minors could be negative and extend to the whole family. The presence of migrants, the travelling and marginalized elements, the soldiers on the posts – all of these, typically urban phenomena, gave birth to the demand for prostitution, in which young girls were involved. The boys could be involved in the theft of livestock and things, to fend for fleeing, to steal for service. In this case, the families of hired children not only did not benefit from the earnings of their descendants, but also suffered from the use of equipment, had to pay for damage, and so on. Despite these dangers, the city of Hetman State attracted young people. When exploring hired labor in the early modern days, it is worth abandoning the Soviet approach, which considers it mainly as one-sided operation. At present, the most productive is the concept of life cycle service or life cycle servanthood. From this point of view, the service of the house (in Ukrainian historiography labeled with the concept of “hiring” (Ukr. ‘naymy’, ‘naymytuvannya’) does not appear as something permanent, accomplished, but as one of the stages of human life, an important component of its socialization.  It is considered not only as a consequence of poverty, but as a certain fuse from this phenomenon, which allowed to survive elementary, to obtain a certain social capital, to acquire some material resources necessary for the transition to the next stage of the life cycle.


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