scholarly journals Allal Al-Fassi’s Utopia: Liberalism and Democracy within the Revivalist System of Thought

2021 ◽  
Vol 2 (3) ◽  
pp. 202-215
Author(s):  
Hamza Salih

This paper examines the political writings of the Moroccan nationalist Allal Al-Fassi (1910-1974). It argues that there exists a considerable political tendency in these writings with excessive utilisation of jargon related to liberalism and political theory. In his intellectual and political project, Al-Fassi theorises about the possibility of creating a modern state on solid democratic and liberal foundations. Yet, however legitimate and seemingly liberal his theorisation might seem, the paper argues that the formation of a liberal state and a democratic society appears to be a mere dream given the fact that Al-Fassi grounds his conceptions within the Salafist and revivalist intellectual systems. Reading between the lines of his political works, nevertheless, reveals the dominance of Salafist intellections which deem the past and Islam as restorative in attaining a modern renaissance, at the political, economic, and cultural levels.  This work, thus, problematizes three central points: the political tendency of Al-Fassi’s project, his religious and Salafist remnants and conceptions, and finally the possible ideological implications and interests that Al-Fassi seems to defend.  

Author(s):  
Edward Bellamy

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.


2006 ◽  
Vol 22 (1) ◽  
pp. 131-152 ◽  
Author(s):  
Raúúl Beníítez Manaut ◽  
Andrew Selee ◽  
Cynthia J. Arnson

Mexico's democratic transition has helped reduce, if not eliminate, the threat of renewed armed conflict in Chiapas. However, absent more active measures from the government and the Ejéército Zapatista de Liberacióón Nacional (EZLN) to seek a permanent peace agreement and come to terms with the legacies of the past, the conflict will linger on in an unstable déétente, which we term ““armed peace.”” While this situation is far better than the open hostilities of the past, it also belies the promise of a fully democratic society in which all citizens are equally included in the political process. La transicióón democráática en Mééxico ha contribuido a reducir, si no eliminar, la posibilidad de que el conflicto armado en Chiapas se reanude. Sin embargo, sin esfuerzos mas activos por parte del gobierno y del Ejéército Zapatista de Liberacióón Nacional (EZLN) para buscar un acuerdo de paz permanente y saldar cuentas con el pasado, el conflicto permaneceráá en un estado inestable que llamamos ““paz armada””. Aunque esta situacióón es mucho mejor que las tensiones y agresiones del pasado, no cumple los requisitos de una sociedad plenamente democráática en que todos los ciudadanos participan en condiciones de igualdad en el proceso políítico.


2018 ◽  
Vol 43 (2) ◽  
pp. 195-213 ◽  
Author(s):  
Steven M. Radil ◽  
Matthew B. Anderson

Participatory GIS (PGIS) emerged from the contentious GIS debates of the 1990s as a means of political intervention in issues of social and environmental justice. PGIS has since matured into a distinct subfield in which GIS is used to enhance the political engagement of historically marginalized people and to shape political outcomes through mapping. However, this has proven to be difficult work. We suggest that this is because PGIS, particularly in its community development incarnations, though well-intentioned in endeavoring to enhance the voices of the excluded, is inherently limited because it primarily aims to enhance the inclusion and participation of the historically marginalized by working within established frameworks of institutionalized governance in particular places. This, we suggest, has left this mode of PGIS ill-equipped to truly challenge the political-economic structures responsible for (re)producing the very conditions of socio-economic inequality it strives to ameliorate. As a result, we argue that PGIS has become de-politicized, operating within, rather than disrupting, existing spheres of political-economic power. Moving forward, we suggest that PGIS is in need of being retheorized by engaging with the emergent post-politics literature and related areas of critical social and political theory. We argue that by adopting a more radical conception of democracy, justice, and ‘the political’, PGIS praxis can be recentered around disruption rather than participation and, ultimately, brought closer to its self-proclaimed goal of supporting progressive change for the historically marginalized.


1959 ◽  
Vol 53 (3) ◽  
pp. 662-692 ◽  
Author(s):  
Judith N. Shklar

It is well known that each age writes history anew to serve its own purposes and that the history of political ideas is no exception to this rule. The precise nature of these changes in perspective, however, bears investigation. For not only can their study help us to understand the past; it may also lead us to a better understanding of our own intellectual situation. In this quest the political theories of the 17th century and particularly of the English Civil War are especially rewarding. It was in those memorable years that all the major issues of modern political theory were first stated, and with the most perfect clarity. As we have come to reject the optimism of the eighteenth century, and the crude positivism of the nineteenth, we tend more and more to return to our origins in search of a new start. This involves a good deal of reinterpretation, as the intensity with which the writings of Hobbes and Locke, for instance, are being reexamined in England and America testify. These philosophical giants have, however, by the force of their ideas been able to limit the scope of interpretive license. A provocative minor writer, such as Harrington, may for this reason be more revealing. The present study is therefore not only an effort to explain more soundly Harrington's own ideas, but also to treat him as an illustration of the mutations that the art of interpreting political ideas has undergone, and, perhaps to make some suggestions about the problems of writing intellectual history in general.


1953 ◽  
Vol 47 (4) ◽  
pp. 1076-1091 ◽  
Author(s):  
Alan Keith-Lucas

The political theory implicit in social casework theory can be defined, for purposes of this discussion, as the theory of the relationship between man and society on which professional social casework is consciously predicated, or that theory of the relationship which is logically implied by social casework practice. This theory is not often consciously articulated and we must look for it, therefore, in those presuppositions underlying casework theory which are frequently accepted uncritically, if not wholly unconsciously. This practice obviously cannot be carried on without basic (although perhaps not entirely conscious) presuppositions about what man is like and consequently about what society can or ought to do for him.The presuppositions underlying social casework theory, although important in any context, have acquired a new significance to the extent that social casework has increasingly become a government function. During the past twenty years literally millions of people in the United States have been brought into a new relationship with officials of their local, state, and national governments—namely, the relationship of client and social caseworker.


Author(s):  
Daniel Hutagalung

Hugo Chávez appeared and emerged in Venezuela under political-economic crisis. This article argues that his power struggle supported by the people because Chavez vision and mission are to favour the people inrerest, and he takes care about people. . Chave political project, as stated Ellner as non- revolutionary path of radical populism, expressed through various political program missions, namely to encourage social revolutionary program, but not in the political project of the revolution, at least during the Chávez powers throughout 1998-2006. However, Ellner mentioned that non- revolutionary path of radical populism can also lead to revolutionary-path, meaning that political poryek Chávez is still unfinished and still possible to reach a variety of changes, whether the "Bolivarian Revolution" will take the form of non-revolutionary transformation, or even revolutionary- path.


2018 ◽  
Vol 5 (9) ◽  
pp. 575-599
Author(s):  
Oscar Martin Aguierrez

The notion of Archive is central to know how the colonial logic marks the ways of appropriating America. The Archive is the beginning and the mandate (Derrida, 1997). It organizes, orders and institutes what the gods and men command. It imposes a dynamic in which the texts delimites a readers communities and excludes others comunities. In this articule, Notables daños de no guardar a los indios sus fueros (1571) of Polo of Ondegardo is presented catched into the networks of the Archive. This manuscript contributes to the consolidation of imperial policies introduced by Felipe II and delimits an inside and an outside of Archive. American nature and geographic space, the political system and the economic organization of the Incas, the past, the myth, all that enters into the Archive thanks to the writing. The writing becomes them in manipulable objects and it make them circulates like a secret. Meanwhile, on the outside of Archive, the bodies suffer the violence of a pacification political project that finishes with the death of Tupac Amaru I in the public square of Lima.


2021 ◽  
Vol 1 (1(50)) ◽  
pp. 5-31
Author(s):  
Dmitry V. Mosyakov ◽  

The article is devoted to criticism of the concept of the so-called “non-Western political process”. Author expresses the opinion that this concept, formulated back in the mid-50s of the 20th century, is outdated today. The fact is that after the active phase of the globalization process and huge changes in the political, economic and social structure of Eastern societies over the past 60 years, the differences between how politics is done in the West and the East have virtually disappeared. The article provides evidence that now we can see a certain universal mechanism of power, which is equally intensively used in both Western and Eastern societies and states.


Author(s):  
Merlinda Andoni

This article provides literature and empirical studies review on post-communist political elite. The most debatable question is if old nomeklatura has reproduced itself and is transformed in new elite, or circulation of new blood occurs. Although post communist political elite typology is different among post communist countries, some common theoretical considerations for analyzing it are noticed. This article aims to point out that legacy of the past and accumulation of political capital coupled with the political economic marketization of post communist political elite and civil society and intelligentsia are beneficiary for a thorough understanding of the topic


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