scholarly journals CHINA IN THE WORKS OF ALISHER NAVOI

2021 ◽  
Vol 02 (03) ◽  
pp. 43-46
Author(s):  
Karima Shavkat kizi Akhmadova ◽  
Keyword(s):  
World Culture ◽  
Great Poet ◽  
Cultural Sphere ◽  
The Relationship

The article is devoted to the study of the work of the great poet Alisher Navoi, his contribution to world culture. Particular attention is paid to the relationship between China and Uzbekistan in the cultural sphere based on the work of Alisher Navoi.

Yves Bonnefoy and Shakespeare as a French Poet

2013 ◽  
Author(s):  
Efraín Kristal
Keyword(s):  
Romeo And Juliet ◽  
The Winter's Tale ◽  
Winter's Tale ◽  
Poetic Voice ◽  
As You Like It ◽  
Great Poet ◽  
To Come ◽  
The Relationship ◽  
Poetic Vision ◽  
Yves Bonnefoy

Yves Bonnefoy is a key figure in the French literary reception of Shakespeare. This essay explores his interpretations and translations of Shakespeare’s plays and poems, informed by his own poetic vision, anchored in a literary tradition whose high points include Baudelaire and Rimbaud. Bonnefoy argues that Shakespeare finds his poetic voice after experimenting with the sonnet—a genre Bonnefoy considers staid and prone to cliché when Shakespeare took it up. For Bonnefoy Shakespeare begins to come alive as a great poet in As you Like It and Romeo and Juliet; and his supreme achievement is The Winter’s Tale, a play which encompasses the scope of the entire oeuvre and resolves some underlying concerns of the major tragedies while offering a refined appraisal of the relationship between art, nature, and existence apposite to Bonnefoy’s own views about poetry.

Identities as an Everyday Life Strategy: A Case Study of Vietnamese Marriage Immigrant Women in Taiwan

2019 ◽  
Vol 2 (1) ◽  
pp. 138-168
Author(s):  
Annie Yuan Cih Wu
Keyword(s):  
Social Capital ◽  
Everyday Life ◽  
Capital Accumulation ◽  
Local Community ◽  
Life Strategy ◽  
Vehicle Ownership ◽  
Network Building ◽  
Cultural Sphere ◽  
The Relationship

This paper discusses the identity complex of Vietnamese marriage immigrants in Taiwan through aspects of everyday life such as food preference and cooking, vehicle ownership and access, leisure, and religious belief. These are in parallel with acculturation, cultural hegemony, spatial and social mobility, social network-building, social capital accumulation, and the strategy of resistance to the stigmatisation of prearranged remittances. This article also analyses identities as pragmatic strategies for Vietnamese wives to demonstrate their agency, and negotiate and bargain their social places within the Chinese-dominated cultural sphere through conforming to mainstream ideologies and acquiring social capital in the local community. The relationship between happiness and identities construction is examined, too. The methodology is based upon in-depth interviews and participant observations undertaken during ethnographic fieldwork in Taiwan.

scholarly journals Forms of nature in Laxmiprasad Devkota’s “The Rain”

The Batuk ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 45-51
Author(s):  
Mohan Raj Gouli
Keyword(s):  
Human Beings ◽  
Multiple Forms ◽  
Daily Lives ◽  
Great Poet ◽  
The Relationship

<p">Poets use different forms of representation for nature in their poetry. Poets get relevant subject matters to produce their verse when they encounter different forms of nature in course of their daily lives. Changing seasons and different conditions of nature significantly encourage the poets to express their deeply rooted feelings in multiple ways of representation depicting multiple forms of their surroundings. This article attempts to explore how Laxmiprasad Devkota, the great poet of Nepal, represents the rain in particular and other elements of nature in general in his poem entitled “The Rain.” To deal with the representation of nature in this poem, I have used the tool of ecocriticism that facilitates to study the relationship between literature and nature as well as nature and human beings.

From the Hashish in Breton to the Hashish in Golo

2017 ◽  
Vol 2 (3) ◽  
pp. 320-338
Author(s):  
May Hawas
Keyword(s):  
World Literature ◽  
Arabic Literature ◽  
World Culture ◽  
The Past ◽  
Cultural Mediator ◽  
French And English ◽  
Cultural Sphere ◽  
Important Position ◽  
Modern Arabic

In the past decade a flurry of interest has appeared in the Surrealist Art and Liberty Group working in 1930s Egypt. Discussions of the circulation of Arabic literature have usually highlighted the important position of translation as cultural mediator. Thinking of modern Arabic literature as world literature obliges us to consider, however, that (colonial) languages such as French and English are in some ways creolized within, or inherent to, modern Arabic literature. The Surrealist practice of fluidity, that is, mixing artistic genres like literature and art, pushes interesting questions about the role of translation and bilingualism in Arabic world literature (or world literature written by Arabophone writers), and the need for language itself in world culture. For which national cultural sphere do we claim the work of the Egyptian Surrealists, and what kind of analytical mediator do we use to connect these works to others when translation is not available?

On Topology

2013 ◽  
Vol 30 (5) ◽  
pp. 122-152 ◽  
Author(s):  
John W.P. Phillips
Keyword(s):  
Martin Heidegger ◽  
Cultural Theory ◽  
Philosophy Of Mathematics ◽  
Current Situation ◽  
Cultural Sphere ◽  
And Mathematics ◽  
Methodological Practice ◽  
The Relationship

Recent arguments asserting a topological turn in culture also identify a range of topologically informed interventions in social and cultural theory. Talk of a topological turn evokes both the enduring interest that the field of mathematics presents and the business of analysis in the cultural sphere. This article questions the novelty of this ‘becoming topological of culture’ and digs into a deeper historicity in order to identify the trends that may be said to support the development of topology in the current situation. It also examines the relationship between mathematics considered ontologically (philosophy of mathematics) and mathematics considered epistemologically (as a methodological practice of knowledge), in order to better grasp the significance of the practical abstractions that mathematics as technics (or cultural topology) manifests. Discussions of Cantor, Russell, Poincaré, Lévi-Strauss, Lacan and others address the background of contemporary mathematical topology. The article goes on to examine Alain Badiou’s principle that mathematics is ontology and concludes with a discussion of the mathematics of Martin Heidegger.

scholarly journals SUBCOLL SUBCOLLOQUIAL MESURA AL MESURATIVE PHRASEOL TIVE PHRASEOLOGICAL UNI OGICAL UNITS IN THE S IN THE CULTURE OF THE PEOPLES OF THE WORLD

2021 ◽  
Vol 5 (4) ◽  
pp. 67-75
Author(s):  
Nodirjon Bakhromalievich Otaqulov ◽  
Keyword(s):  
Point Of View ◽  
World Culture ◽  
Main Attention ◽  
The World ◽  
Symbolic Meanings ◽  
Points Of View ◽  
Definition Of ◽  
Linguistic Units ◽  
The Relationship ◽  
Linguistic Material

Introduction. This article examines the use of subcolloquial mesurative phraseological units in the French, Uzbek and Russian languages from the point of view of reflecting in them the relationship between language and cultural semantics. Its purpose is to determine the similarities and differences between subcolloquial mesurative phraseological units, taking into account the main symbolic meanings of numbers in world culture. The article examines the subcolloquial mesurative units in French, Uzbek and Russian, their place in the linguistic picture of the world, as well as their use in proverbs, sayings and phraseological units. Various points of view of scientists-linguists are considered, in particular, that the category of time is a category of a wide heterogeonic plan and finds a peculiar reflection in the linguistic picture of the world. The questions of the use of the subcolloquial mesurative unit of time in lexical, phraseological units, as well as in proverbs and sayings in French, Uzbek and Russian are touched upon. The conclusions are supported by the factual linguistic material of the indicated languages. Materials and methods. The study used the methods of component and stylistic analysis within the framework of the linguistic picture of the world based on the system-structural paradigms. It is noted that subcolloquial mesurative phraseological units differ from other linguistic units in that they provide imagery, expressiveness and emotionality to speech. The main attention is paid to the definition of national and cultural features of phraseological units with subcolloquial mesurative components of the French, Uzbek and Russian languages, expressing different socio-cultural cultures of the world. Results and discussion. Scientific novelty lies in the study of determining the sources of phraseological units with subcolloquial mesurative components in the French, Uzbek and Russian languages on the basis of phraseological units. An analysis of the generality and specificity in the meanings of the subcolloquial mesuratic phraseological units of the compared languages was carried out. This analysis involves the study of the semantics of subcolloquial mesuratic phraseological units, the mechanisms of nomination and associative links existing in them, the consciousness and properties of the mentality of the three peoples

scholarly journals Changes In Education, Religion, Social, Economic, Culture, And Politics In Egypt Post-Napoleon Invasion

2019 ◽  
Vol 7 (2) ◽  
pp. 67
Author(s):  
Hatib Rahmawan
Keyword(s):  
Military Training ◽  
Social Economy ◽  
Napoleon Bonaparte ◽  
The Social ◽  
Economic Culture ◽  
Cultural Sphere ◽  
Republican Government ◽  
Changing Times ◽  
The Relationship

The important role of Egypt in the Resurrection of the Islamic world is did not happen suddenly, but he had to go through a dark history, that was colonialized by Napoleon Bonaparte. Even though Napoleon ruled Egypt for three years, but his presence woke the Egyptian consciousness to progress and change. This paper aims to uncover the changes that occurred in Egypt in the fields of education, issues, economy, culture, and politics post-Napoleon invasion. From this, a main problem can be formulated as follows; How was the change in education, religion, social, economy, culture, and politics post-Napoleon invasion? This paper uses the liberary research method, which is combined with the model of writing history to reveal the relationship between historical facts with changes that occured. The important information obtained from this post-Napoleon study include; (1) in the field of education raises awareness of the underdevelopment of science, the development of various educational infrastructure, recognizing the importance of freedom and independence in the development of science; (2) Encouraging changes in perspectives and models of religion towards a more rational and solutions to the changing times; (3) in the social and cultural sphere the idea of equality (legalite) and equality between rulers and people was born and the development of war technology, weapons and military training adopted from France; (4) in the political field gave rise to the idea of nationalism and republican government; and (5) in the economic field to encourage the development of industrialization and agrarian reform.

Attivitŕ di tempo libero

IKON ◽  
2009 ◽  
pp. 109-147
Author(s):  
Carlo Cristini ◽  
Giovanni Cesa-Bianchi
Keyword(s):  
Cultural Capital ◽  
Everyday Life ◽  
Social Action ◽  
Social Life ◽  
Significant Others ◽  
Social Dimension ◽  
Cultural Consumption ◽  
The Social ◽  
Cultural Sphere ◽  
The Relationship

- This article is aimed to analyse immigrants' sociability and the social dimension of their cultural consumption, assuming that consumption itself is a social action embedded in subject's social and cultural sphere and that cultural object, at their time, are a fundamental resource for social and everyday life. The attention will be focused, in particular, on subject's "significant others" and their role in shaping and mediating subject's consumption and social life. Then the article will deepen the relationship between consumption and subject's cultural capital.

Genealogies of Dissent and the Politics of Knowledge

2018 ◽  
pp. 140-218
Author(s):  
Ahmad S. Dallal
Keyword(s):  
Eighteenth Century ◽  
Complex Relationship ◽  
Politics Of Knowledge ◽  
The Social ◽  
Cultural Sphere ◽  
Almost All ◽  
The Relationship

This chapter examines the relationship between the intellectual projects of eighteenth century thinkers and political authorities. The chapter argues that, in almost all the examined cases, eighteenth century thinkers conceived of their intellectual undertakings as subversive and dissenting ones, both in relation to political authorities and to established corporate intellectual authorities. This chapter extends the analysis from the intellectual/cultural sphere to the social/political one. The primary example examined in this chapter is the career of Shawkani and his complex relationship to power.

scholarly journals Die verhouding kerk en wereld/kultuur in die lig van die Pauliniese 'asof nie' (ὡς μή)

1996 ◽  
Vol 52 (4) ◽  
Author(s):  
G. M.M. Pelser
Keyword(s):  
Active Role ◽  
Final Conclusion ◽  
1 Corinthians ◽  
World Culture ◽  
Union With Christ ◽  
The World ◽  
Cultural Involvement ◽  
The Relationship ◽  
Cultural Causes ◽  
The Church

The relationship church and world/culture in light of the Pauline 'as if not' (ὡς μή). In this study the question is posed as to whether Paul was of the opinion that, apart from proclaiming the gospel, the church should be involved in cultural matters and even take the responsibility for furthering cultural causes. The bulk of the study is devoted to Paul's advice to his readers in 1 Corinthians 7:17-24, and especially 7:29-31. Concerning the latter passage, the possibility of Stoic influence on Paul is weighed, and, although such influence is not ruled out altogether, it is argued that Paul's advice should rather be seen against the background of his expectation of the imminent end of the world, as well as his conviction that the believer's union with Christ makes any other relationship or involvement a matter of no consequence. The final conclusion of the study is that although Paul did not advocate ascetism or forbade Christians to take part in worldly matters and institutions, he also did not expect them to play an active role in these things or to promote culture. On this basis, it is concluded that Paul may not be used as support for any argument in favour of a cultural involvement or responsibility on the part of the church.

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