Historical Study of Travancore -Cochin Social Relations: A Model to the Relationship between Native States during the British Period

Ensemble ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 316-323
Author(s):  
Dr. Suresh J ◽  

Erstwhile Travancore and Cochin together form an integral part of sovereign India and associated themselves in a series of social endeavours. In the process of social formation, both the states underwent far-reaching changes. Travancore and Cochin, the neighbouring states; intermingled their culture and life from very long time. The social changes in Travancore directly or indirectly affected the Cochin states. While considering the relations of each State, there were diverse dimensions. Along with various disputes, they had maintained jovial relations with each other. Socially, economically and culturally they had irrevocable relations between them. Both the States had developed common art forms, performing arts, temple arts and religious festivals .From 1729 to 1949, social relations of Travancore and Cochin easily led to the formation of Travancore –Cochin Integration. The social reform movements of Travancore had great impact not only in Travancore but also in Cochin. Both states were the native states of British, maintained their own entity in their social relations. It is the model to other states. Ancient tradition of culture in the states helped to maintain a balanced and healthy social relation in the long run of its integration and finally formed as a modern State Kerala.

2021 ◽  
Vol 4 (1) ◽  
pp. 81-95
Author(s):  
Achmad Zainul Arifin

ABSTRACT Islam and Christianity are religions that have a long history in the life of social communities in Indonesia. The pairs of relations between the two religions have been going on for a long time. Conflict there are several regions in Indonesia that are related to social harmony with various supporting factors that exist in the community. This research will support how the pattern of participation of Islam and Christian minorities, as well as the field of harmony that unites the social relations of the two religions. Then this study is a qualitative study using observation techniques and direct interviews to the field to collect data with research objects. The results of this study suggest that both in Islam and Christianity are related to good relations within a religious and social framework. Furthermore, in building social relations that are found in several religious harmony fields, the yard is a place of worship, a village spring, a village hall and a village field. Keywords: Islam, Christianity, Tolerance, and social harmony.


2002 ◽  
Vol 24 (1) ◽  
pp. 6-9
Author(s):  
Hao Shiyuan

When viewed from the perspective of history, China has not had a flourishing anthropology and ethnology. However, China's traditions of ethnographic-like perspectives have flourished for a long time. Since the Spring and Autumn Period (770-476 BC) and Warring States Period (475-221 BC), multiethnic structure and social relations have been recorded in China's history. Ever since Sima Qian's Shi Ji (the Historical Records), the first general history of China compiled around 100 BC, the social history and cultural customs of ethnic minorities had been covered in each dynasty's history. Moreover, some special chapters had been dedicated to keeping the records of ethnic minorities. Of course such records were not completely unbiased.


Author(s):  
John G. Gunnell

The origins of the social sciences were in ideologies associated with moral philosophy and social reform movements. The turn to science was initially to secure the cognitive authority to speak truth to power about matters of social policy. This heritage was particularly salient in the controversy about behaviouralism in American political science. The debate between what was becoming mainstream political science and a growing number of individuals in the subfield of political theory was actually less about whether the discipline could emulate the methods of natural science than about an underlying conflict between competing visions of democracy. This was to some extent the residue of a dispute, which began in the 1920s, between pluralism as the basis of a theory of democracy and a more communitarian image, but it was also a reflection of more recent work in political philosophy as well as ideological differences in the American political context.


ملخص: هدفت الدراسة للتعرف إلى بعض الصعوبات والمشكلات، والأوضاع المعيشية كما تراها الأسر المقيمة بمراكز الإيواء بمدارس وكالة الغوث الدولية واستخدم الباحثان المنهج الوصفي التحليلي ومنهج دراسة الحالة، وقد تكونت عينة الدراسة من 13 أسرة من المقيمين في مدرسة ذكور الزيتون الابتدائية “ب” بتل الهوى وتم عقد مقابلات متعمقة معهم للتعرف على الأوضاع المعيشية بشيء من التفصيل، وأيضاً تم مقابلة عدد 6 من الإخباريين الذين عايشوا الأحداث وقد أشارت النتائج المتعلقة بمكان الإعاشة وتجهيزاته إلى أن المعيشة صعبة، وأن كل الأسرة كانت تقطن في غرفة صف واحدة فى المدرسة، كما أن غرفة الصف غير معدة للمعيشة، وفيما يتعلق بالجانب الاقتصادي أكدت النتائج أن الجميع بدون عمل، وفيما يتعلق بالإخباريين؛ أكد الجميع أن كل القاطنين في مراكز الإيواء ليس لديهم أي مصدر دخل ولا عمل، وبالنسبة للجانب النفسي للنازحين وأبنائهم، أكدت كل العينة من خلال المقابلات أن أبناءهم وزوجاتهم يعانون من مشكلات نفسية عديدة تتمثل في الخوف، والتبول اللاإرادي، والأمراض النفسية، وتم تحويل جزء كبير منهم إلى عيادات خارجية، وفيما يتعلق بالجانب الاجتماعي وعلاقاتهم مع المحيطين بهم، أكدت غالبية العينة أن ليس لديهم علاقات اجتماعية مع المحيطين، حيث تقتصر علاقاتهم مع بعضهم داخل المدرسة، وبالنسبة للجانب السياسي ومستقبل عودتهم إلى بيوتهم بعد إعادة الإعمار، فيرى الجميع أنه سيكون بطيئا وسيستغرق وقتا طويلا.الكلمة الافتتاحية / الأوضاع المعيشية للأسر الفلسطينية Abstract This study aims to investigate some of the difficulties, problems and living conditions perceived by families living in shelter centers in schools of international relief agency. Researchers used descriptive analytical approach in their case study. The study sample consisted of 13 families residing in the Elzaytoon male elementary school ‘b’ in Tel al-Hawa district. It held in-depth interviews with families to know the living conditions in details. Also six news reporters were included in interviews that witnessed the events. The results concerning the place of living and its materials indicated that the living conditions were difficult; each family was living in one classroom in the school not intended for living. In regard to the economic aspect, results confirmed that inhabitants were jobless with no income. On the psychological aspect of displaced persons and their descendants, results showed that their sons and wives suffered from various psychological problems such as the fearbedwetting and mental illness. As a result of this a large part of them had been transferred to psychological clinics. In regard of the social aspect, the majority of sample individuals confirmed that they do not have social relations with those around them; relations were confined within the school only. On political level, they had no hope in returning to their homes. Moreover, they believed that house reconstruction would be slow and it will take a long time.


Monitor ISH ◽  
2017 ◽  
Vol 19 (1) ◽  
pp. 75-94
Author(s):  
Karmen Medica

The interaction between media and migrants is an integral part of the everyday social context at all levels of modern society, institutional and non-institutional alike. Such dynamism promotes a wide range of social changes and processes. These processes have recently come to be marked by a transition from mediation to mediatisation. While mediation is simply a transfer or transmission of communication by the media, mediatisation involves the active impact of the media on communication in the social and cultural contexts within which this impact can be understood and interpreted. Mediatisation refers to the broader (meta)changes of the media and forms of communication, which in turn cause changes in daily life and in personal and collective identities, as well as in social relations and in society as a whole. Mediatisation is increasingly changing the relationship between the media and society. In the context of the EU, the reporting on migrants tends to be depersonalised. This encourages generalisation, which in its turn reinforces stereotypes and fails to convey a realistic picture of the situation. Another problem identified is the lack of distinctly profiled individuals who could function as representatives of the migrant communities. Moreover, both media and journalists often neglect information coming from direct immigrant sources. The result of this vicious circle is confirmed by the general opinion that migrants typically appear only in cases diverging from the standard, with a strong emphasis on sensational presentation. The integration of migrant communities largely depends on how much they are recognised, identified and found attractive at least by a part of the public. Changes in the form and means of communication further change the forms of grouping and forms of social power. The changes in dealing with migrant issues become evident at three levels: in the media, in politics, and in everyday life.


2001 ◽  
Vol 31 (122) ◽  
pp. 123-143 ◽  
Author(s):  
Oliver Schöller

It will be presented the German Bertelsmann-Foundation which belongs to one of the world-wide biggest media companies. The enterprise-foundation exerts an important influence on several social reform movements in Germany. Doing this, the Bertelsmann-Foundation succeeds in integrating associations, parties and personalities representing nearly the entire range of society. This raises the question, weather the foundation is a political neutral institution as it claims to be. By having a critical look at the foundation-project „intellectual orientation“ the social character of production of ideas by the Bertelsmann-Foundation will be demonstrated. It can be shown, the role of the Bertelsmann-Foundation is that of a mediator, transforming different interests into a new kind of social corporatism.


2020 ◽  
Vol 68 (5 Zeszyt specjalny) ◽  
pp. 83-94
Author(s):  
Pavlína Knap-Dlouhá ◽  
Kateřina Křížová

As a result of social changes in society in Western Europe at the end of the 20th century, it was recognised that a new perspective on interpreting science was needed. For a long time, community interpreting was ignored or considered inferior in comparison to the dominant interpreting mode, namely, conference interpreting. Intensifying trade contacts and labour migration within the European Union have, in combination with the current influx of refugees, led to a high demand for interpreting services in the field of social and legal interpreting. Additionally, there is only a limited number of qualified interpreters available on the market, especially in combinations of less widely-spoken languages. The lack of qualified community interpreters and translators has direct consequences for delays in the functioning of certain government bodies and social services. The same applies to the quality of healthcare provided and to the social climate. Increasing the scale of interpreting and translation assignments, changing the professional profile of the interpreter and raising the demand for the provision of language services in specific language combinations are clear signals for small philological departments to offer their students the opportunity to specialise in this area. For this reason, two projects are presented in this article, both of which aim at promoting know-how in the field of social interpreters and at developing modules in social interpreting and translation.


2020 ◽  
Vol 30 (5) ◽  
pp. 557-570
Author(s):  
Frida Boräng ◽  
Sara Kalm ◽  
Johannes Lindvall

We use historical data on union density and new historical data on policies toward migrants to study the long-run relationship between the strength of trade unions and the social and economic rights of migrants in the Global North. In countries with strong trade unions, there was, for a long time, a widening distance between the rights of migrants and the rights of citizens, probably because the rights of citizens expanded sooner and more quickly than the rights of migrants. Over time, however, the differences between countries with strong and weak unions have diminished, and in more recent years, the ‘rights gap’ between citizens and migrants has in fact been smaller in countries with strong unions than in countries with weak unions.


2018 ◽  
Vol 30 (30) ◽  
pp. 192-209
Author(s):  
Anna Różańska ◽  
Beata Pastwa-Wojciechowska

The purpose of this work is to show the phenomenon of fraud committing methods “grandson” and “policeman”. The offence of fraud is an act of high social harm, which victims become elderly, living alone or being alone in home at the time of committing the offence. In the literature of the subject for a long time it is shown that the elderly are preferred by offenders age group, as they show the limitations in the functioning of the physical, mental and social development. The offender, using a number of mechanisms of social influence and changing the way it operates, lead older people to huge losses, not only the material but also psychological (a letdown for help anytime soon or loss of faith in the pure intentions of other people) and social (loss of confidence in the people and deepening insulation). Note one more accuracy, namely, if the elderly betting on victims of crime is a constant element of the activities of the perpetrators, the offender themselves change their methods of operation, adapting them to the social changes and knowledge about our operation. Perpetrators have a great understanding, what needs are most important for potential victims, and they still improve their knowledge in the area of tools to influence social development. Changes in the behavior of the perpetrators within these methods affect crime detection by law enforcement and the implementation of preventive measures adversely. Practice of criminal in Poland lasts several years, and the offenders, by modifying the method of operation, made the crime a steady source of illicit income.


Author(s):  
L.A. Bissembayeva ◽  

The article examines the problems of life of Kazakhs of Zhetysu in the second half of the 19th - early 20th centuries - changes in clothing, food, housing, utensils, furniture, adaptation of the population to a new life. Changing the way of life and way of life of the Kazakhs in Zhetysu in the second half of the 19th - early 20th centuries is one of the most important topics in national history. Because the political, economic and social changes that took place between 1867-1917, along with social relations, deeply penetrated the inner life of the population and began to radically change the way of life and customs, which for a long time were formed in accordance with the ancient way of life.


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