scholarly journals INTELLECTUAL [DIS]HONESTY IN ARCHITECTURE

2014 ◽  
Vol 38 (3) ◽  
pp. 187-191 ◽  
Author(s):  
Kenneth G. Masden II ◽  
Nikos A. Salingaros

Many, if not a majority, of the world’s citizens view contemporary architecture as ineffective in accommodating the lives of everyday human beings. And yet, voluminous texts by prominent architects and the media argue just the opposite; that, in fact, flashy and expensive new projects profoundly benefit humanity. Those buildings supposedly provide continued advancement in how humans occupy the world. While there is no doubt that the built environment is instrumental to human achievement and wellbeing, what is the true value of the ill-formed, and perhaps ill-conceived, products of today’s leading architects? This essay argues that the elite power structure behind high-profile architectural projects is focused more upon promoting like-minded architects, and their narrow ideological interests, than in satisfying the ordinary everyday user. In doing so, this activity irrevocably damages the environment and markedly diminishes human neuro-physiological engagement with the man-made world. The logical conclusion from this purposeful misrepresentation is that the profession deliberately manipulates both the general public and architecture students to serve its own agenda.

2015 ◽  
Vol 738-739 ◽  
pp. 1303-1308
Author(s):  
Jing Hua Han ◽  
Ming Jia Li

Plant is not only closely related to human beings’ life, but also an integral part of raw materials in production. Protection of nature and plant resources is an increasingly urgent needs around the world. Cognition is a prerequisite for the protection of plant. But the way of plant science popularization is old, the knowledge of plant is too obscure to the general public. The system of plant science popularization based on the QR code spreads the knowledge of plant with illustrations interactively, to facilitate ordinary users to learn, understand and identify plant species. The article will detail all aspects of development of the system, allowing more scholars to understand the digitized plant science popularization under the new media.


2020 ◽  
Vol 1 (1) ◽  
pp. 32-41
Author(s):  
Aurelius Fredimento ◽  
John M. Balan

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract  them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an  offering  if the church will be born a generation  of the future  of the  church  that is mature and has a certain quality  based  on the growth  and the development  of acuteness and inner  to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even  the sharpeness of the actor of  media communication as an  alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator  for the board of KMK Of St. Martinus Ende  to plan and boring  about the activity of catechism. The activity rise the method of Amos.  By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come  to them  and  give them via  the commandment of God.  The commandment  of God  come to light, inspiration, motivate, power and critics to the  participants about the using of the media communication as a media of the commandment of the kingdom of God  to the world that is more progress and development lately.


2006 ◽  
Vol 23 (2-3) ◽  
pp. 387-392 ◽  
Author(s):  
Mike Featherstone

The term global suggests all-inclusiveness and brings to mind connectivity, a notion that gained a boost from Marshall McLuhan's reference to the mass-mediated ‘global village’. In the past decade it has rapidly become part of the everyday vocabulary not only of academics and business people, but also has circulated widely in the media in various parts of the world. There have also been the beginnings of political movements against globalization and proposals for ‘de-globalization’ and ‘alternative globalizations’, projects to re-define the global. In effect, the terminology has globalized and globalization is varyingly lauded, reviled and debated around the world. The rationale of much previous thinking on humanity in the social sciences has been to assume a linear process of social integration, as more and more people are drawn into a widening circle of interdependencies in the movement to larger units, but the new forms of binding together of social life necessitate the development of new forms of global knowledge which go beyond the old classifications. It is also in this sense that the tightening of the interdependency chains between human beings, and also between human beings and other life forms, suggests we need to think about the relevance of academic knowledge to the emergent global public sphere.


2020 ◽  
Vol 8 (2) ◽  
pp. 66-76
Author(s):  
Elena Cozma

Both the general public and the specialists (archaeologists, historians, etc.) that are concerned with the cultural heritage, are most often informed about their state or about the latest archaeological discoveries in the written or TV press. The present study focuses on articles published in the press and television during 2017 and 2018 ( January - November) on the issue of the cultural and archaeological heritage of Romania included in the UNESCO World Heritage List. For a better follow-up to this study, we will provide you with a table below with each UNESCO heritage objective, along with the LMI code, UNESCO registration code, year of listing and geographic location. Also, the study will contain a brief presentation of the report drawn from the media for each monument.


2019 ◽  
Vol 38 (1) ◽  
pp. 143
Author(s):  
Rais Ribha Rifqi Hakim

<pre><em>The development of information technology has kemjauan very rapidly. The advancement has led mankind easier to relate to one another. Various information and events happening parts of the world with rapidly can be known by human beings on other continents. The era of globalization characterized by the rapid advancement of communication technology is also called information age. The world community, including Muslims today can enjoy television programs with a variety of impressions. The television broadcasts emanating not only from a national network, but also can follow the international network thanks to the satellite which is connected with the parabola in people's homes. Communication on one side convey information to others for ideas or ideas to others either use or not use the media while the media on the other hand want to change the mindset and behavior of the people. </em><em>Same with da'wah, Communication is the process of conveying information to others about ideas or ideas to other people both using the media and not using media while on the other hand they want to change people's mindsets and behavior. The function of da'wah and communication are also the same, namely to change someone with a specific purpose. The purpose of da'wah is to convey information and seek information to mad'u so that the material to be conveyed can be understood so that communication can be achieved. The da'i to mad’u's da'wah process is expected to have a psychological influence in improving Islamic teachings. However, the challenge of preaching in the information era has become more complex. With this required expertise in conveying his da'wah for the success of da'wah, including various treatments that are more profound and efficient.</em><em></em></pre><p> </p><p align="center">****</p><em>Perkembangan teknologi informasi mengalami kemajuan sangat pesat. Kemajuan tersebut telah mengantarkan umat manusia semakin mudah untuk berhubungan satu dengan lainnya. Berbagai infomasi dan peristiwa yang terjadi dibelahan dunia dengan secara cepat dapat diketahui oleh manusia pada benua yang lain. Era globalisasi yang ditandai oleh semakin majunya teknologi komunikasi juga disebut dengan era informasi. Masyarakat dunia termasuk umat Islam dewasa ini dapat menikmati acara televisi dengan berbagai tayangan. Siaran televisi tersebut bukan hanya terpancar dari jaringan yang bersifat nasional, tetapi juga dapat mengikuti jaringan internasional berkat adanya satelit yang dihubungkan dengan adanya parabola di rumah-rumah penduduk. Sama dengan dakwah, Komunikasi adalah proses menyampaikan informasi kepada orang lain terhadap gagasan atau ide kepada orang lain baik menggunakan media maupun tidak menggunakan media sedangkan disisi lain ingin mengubah pola pikir dan tingkah laku masyarakat. Fungsi dakwah dan komunikasi juga sama, yaitu untuk merubah seseorang dengan tujuan tertentu. Tujuan dakwah adalah untuk menyampaikan informasi dan mencari informasi kepada mad’u agar materi yang ingin disampaikan dapat dimengerti sehingga komunikasi yang dilaksanakan dapat tercapai. Proses dakwah yang dilakukan oleh da’i kepada mad’u diharapkan mempunyai pengaruh psikologis dalam meningkatkan ajaran Islam. Namun, tantangan berdakwah di era informasi menjadi lebih komplek. Dengan ini dibutuhkan kepiawaian da’i dalam menyampaikan dakwahnya demi keberhasilan dakwah, termasuk berbagai perlakuan yang lebih mendalam dan berdayaguna.</em>


2012 ◽  
Vol 3 (3) ◽  
pp. 37-49 ◽  
Author(s):  
Liudmila V. Baeva

Entry into the Information Age provided radically new conditions of the modern anthropogenesis–the formation and the development of human beings, their corporality, consciousness, life world, relations with their social world and other persons. In modern society the space of the virtual sphere is extending and becoming dominant, forming a new kind of culture–a digital one. The development of a digital culture is a new form of creative work. After the creation of the second nature–the world of things–human beings created the third nature–the world of virtual phenomena, which is a peculiar composition of the conscious world and the world of modern high information technologies. In such a case it is still paradoxical, that presently human beings exist within two dimensions: The virtual dimension (game or Internet-communication), being a true value for them. The second physically real dimension is instrumental, accompanying and losing its significance in terms of value. interpersonal communication, education, creative work and leisure move from a real sphere into a virtual one. Virtuality is becoming not merely a mediator between a human and the world but truly the world itself. Virtual things are identified with real things in the younger generation’s consciousness. This changing reality model is modifying human beings.


ZARCH ◽  
2017 ◽  
pp. 84-105
Author(s):  
Douglas M. Klahr

Stereoscopic photography utilizes dual camera lenses that are placed at approximately the interocular distance of human beings in order to replicate the slight difference between what each eye sees and therefore the effect of parallax. The pair of images that results is then viewed through a stereoscope. By adjusting the device, the user eventually sees the two photographs merge into a single one that has receding planes of depth, often producing a vivid illusion of intense depth. Stereoscopy was used by photographers throughout the second half of the Nineteenth Century to document every building that was deemed to be culturally significant by the European and American photographers who pioneered the medium, starting with its introduction to the general public at the Crystal Palace in London in 1851. By the early 1900s, consumers in Europe and America could purchase from major firms stereoscopic libraries of buildings from around the world. Stereoscopic photography brought together the emotional, technical and informed acts of looking, especially with regard to architecture. In this essay, the focus in upon the first of those acts, wherein the phenomenal and spatial dimensions of viewing are examined. Images of architecture are used to argue that the medium not only was a manifestation of Maurice Merleau-Ponty’s phenomenology of perception, but also validated the philosophy. After an analysis of how stereoscopic photography and Merleau-Ponty’s philosophy intersect, seven stereographs of architectural and urban subjects are discussed as examples, with the spatial boundaries of architecture and cities argued as especially adept in highlighting connections between the medium and the philosophy. In particular, the notion of Fundierung relationships, the heart of Merleau-Ponty phenomenology, is shown to closely align with the stereoscopic viewing experience describing layers of dependency.  


Author(s):  
John White

This chapter considers The Three Burials of Melquiades Estrada (2005) in relation to its use of the key Christian concepts of forgiveness of sins and redemption. The central focus of Three Burials is seen as being its recourse to Christian ideas, not only in relation to eternal spiritual questions regarding the relationship of human beings to an all-powerful deity but also in relation to the contemporary historical/political moment. This chapter considers two types of detachment from the world: one in which the individual lives their life in a state of indifference and the other in which the individual exists within a space of thoughtful contemplation. The film moves away from the more normal Hollywood consideration of the world as a space for the contest between good and evil to encourage viewers to question the way in which the Mexican ‘Other’ is (and, by extension, all ‘Others’ are) viewed within the U.S. and represented within the media. Ultimately, however, it is argued the film neglects to consider the economics that underpins the contemporary political situation.


2019 ◽  
Vol 8 (1) ◽  
pp. 378
Author(s):  
Fevzi Kasap ◽  
Ayhan Dolunay ◽  
Özcan İneci

<p><strong>Abstract</strong></p><p>With the invention of writing around BC 3000 and the invention of the printing in 1450s, developments occurred in culture, art, science and communication fields and the human beings started to communicate and interact with each other. The immigration phenomenon, which can date back as far as the human history also developed and continued to increase with the globalization and the developments in communication tools.  These two important facts developed and increased parallel with each other and they became the most important subjects of the world in recent times. The refugee and asylum-seeker movements form the world agenda nowadays and it continues to be in the agenda due to press and media organisations following the subject closely and creating a public opinion. The growing refugee crisis gained speed and continued to increase especially with the protests and civil wars called “The Arab Spring”, happening in the Arabic peninsula, and became the most emphasized topic by the media and the press agencies of many countries. In this study, six days’ news coverage on the topic of refugees in The Guardian in England and the Hürriyet newspaper in Turkey were analysed and compared. The study will try to explain and focus on the similarities and differences between these news contents, from what perspective the refugee problems are looked at and how they are reported in the news.</p><p><strong>Öz</strong></p><p>M.Ö 3000’li yıllarda yazının bulunması ve 1450’li yıllarda matbaanın bulunmasıyla kültür, sanat, bilim ve iletişim alanında gelişmeler meydana gelmiş, insanlar birbirleriyle iletişim ve etkileşime geçmeye başlamışlardır. İnsanlık tarihi kadar eski olan göç olgusu da aynı şekilde küreselleşme ve iletişim araçlarına koşut olarak gelişim göstermiştir. Bahse konu olgular, günümüz dünyasında, yüksek önemi haiz yapıdadır. Bu çeçervede, mülteci ve sığınmacı hareketleri, basın yayın kuruluşlarının konuyu yakından takip edip kamuoyu oluşturmalarıyla, dünya gündeminde yer bulmayı sürdürmektedir. Özellikle Arap yarımadasındaki “Arap Baharı” olarak adlandırılan, protesto ve iç savaşlarla hız kazanan ve artarak devam eden mülteci krizi birçok ülkenin basın yayın kuruluşları tarafından önemle üzerinde durulan bir konu haline gelmiştir. Bu çalışmada İngiltere’deki The Guardian ve Türkiye’deki Hürriyet gazetelerinin mülteci konusu hakkında yapmış oldukları altı günlük haberleri incelenip karşılaştırılmıştır. Bu haberler arasındaki benzerlik ve farklılıklar üzerinde durularak haberlerde mülteci sorunlarına hangi açıdan bakıldığı ve değinildiği, haberlerin içerikleri incelenerek açıklanmaya çalışılacaktır.</p>


2021 ◽  
Vol 29 (1) ◽  
pp. 27-45
Author(s):  
Nikmah Suryandari ◽  
Syamsul Arifin

The focus of this article is to explain the lousy illustration of Islam and Muslims in international media. The media worldwide is considered the most influential medium that’s formed the views of human beings related to each phase of societies. The media carry out a massive position in building the listener perspective and mindset related to any problem that emerges within the whole globe. In this context, the audiences take delivery as genuine. They expect from media to symbolize a clean photo relate to any affair which is taking place at each countrywide and international floor. In western media, Muslims are represented as an “other alien” on a global level. After September 11, Muslims and Islam have recognized as backward and violent traditions and faith. Muslim communities and their households are generally sufferers and focused via non-Muslims, victimization of a veiled Muslim girl and religious guys in public locations, as victims and targeted against the law. In gift days, Islam and Muslims are represented as a terrorist, illiterate, extremist and backward in global media. Although the framing of Muslims and Islam, mainly after the 7/7 bombing, September 11 terrorist assault, and Paris assault, a massive number of look at and research installation, that the world over the inclination of media reporting is exceedingly located negativity in the direction of Islam and Muslims, through affiliating it with extremism and terrorism.


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