scholarly journals Ideals and Virtual Realities

Author(s):  
Enrique Canessa ◽  
Livio Tenze

Abstract—A main step for world’s progress is to keep sharing ever-present Ideals for science and education within today’s Virtual Realities. On-line education is transforming human society to new levels in the way people teach and learn during the ongoing SARS-CoV-2 pandemic. There is an increasing interest in having more and more reliable, fast and simple apps to communicate and also to record, assemble and distribute videos and lectures in the fields of Physics & Maths still using traditional didactic methods. We describe here how to accurately reproduce chalkboard classes for the popular YouTube video platform using OpenEyA-YT. The audience can thus be expanded over continents to help mitigate the effects of physical isolation.

2021 ◽  
pp. 194277862110000
Author(s):  
Sheila Margaret McGregor

This article looks at Engels’s writings to show that his ideas about the role of labour in the evolution of human beings in a dialectical relationship between human beings and nature is a crucial starting point for understanding human society and is correct in its essentials. It is important for understanding that we developed as a species on the basis of social cooperation. The way human beings produce and reproduce themselves, the method of historical materialism, provides the basis for understanding how class and women’s oppression arose and how that can explain LGBTQ oppression. Although Engels’s analysis was once widely accepted by the socialist movement, it has mainly been ignored or opposed by academic researchers and others, including geographers, and more recently by Marxist feminists. However, anthropological research from the 1960s and 1970s as well as more recent anthropological and archaeological research provide overwhelming evidence for the validity of Engels’s argument that there were egalitarian, pre-class societies without women’s oppression. However, much remains to be explained about the transition to class societies. Engels’s analysis of the impact of industrial capitalism on gender roles shows how society shapes our behaviour. Engels’s method needs to be constantly reasserted against those who would argue that we are a competitive, aggressive species who require rules to suppress our true nature, and that social development is driven by ideas, not by changes in the way we produce and reproduce ourselves.


2021 ◽  
Vol 23 ◽  
pp. 421-440
Author(s):  
Enrique Javier Vercher García

El presente artículo plantea la existencia y analiza la categoría de humanicidad, entendida como el modo en que las lenguas naturales clasifican y expresan la realidad externa en dos grandes ámbitos: el ámbito humano (aquel que el hablante entiende como perteneciente a la sociedad humana, a la esfera de la vida, costumbres, rituales, civilización y cultura específicamente propios del ser humano) y el ámbito natural (la esfera de todo aquello ajeno a la comunidad humana, de lo que está fuera del área de influencia de la civilización humana, es decir, los fenómenos naturales, flora y fauna en su estado salvaje no “domesticado” o no “civilizado”). El campo-semántico funcional de la humanicidadsería el conjunto de recursos de los diferentes niveles lingüísticos (fonético-fonológico, morfológico, sintáctico y léxico) de una lengua dada para configurar los referentes de la realidad y clasificarlos en función de su categoría de humanicidad(ámbito humano vs. ámbito natural). La humanicidad, por tanto, no debe ser confundida con fenómenos bien conocidos como los de animacidad lingüísticao la distinción morfosintáctica entre humano/no humano. This article proposes the existence and analyses the category of humanicity, understood as the way in which natural languages classify and express external reality in two large fields: the human sphere (which the speaker understands as belonging to human society, the area of life, customs, rituals, civilization and culture specific to human beings) and the natural sphere (the sphere of everything outwith the human community, outwith the area of influence of human civilization; that is, natural phenomena, flora and fauna in their wild, “undomesticated” or “uncivilised” state). The functional-semantic field of humanicitywould be the set of resources of the different linguistic levels (phonetic-phonological, morphological, syntactic and lexical) of a given language for configuring the reference points of reality and classifying them based on their category of humanicity(human sphere vs natural sphere). Humanicity, must therefore not be confused with well-known phenomena such as linguistic animacyor the morphosyntactic distinction between human/non-human.


2021 ◽  
Vol 9 (2) ◽  
pp. 74-86
Author(s):  
Ogochukwu Constance Ngige ◽  
Oludele Awodele ◽  
Oluwatobi Balogun

Artificial intelligence (AI) has continued to disrupt the way tasks are being carried out, finding its way into almost all facets of human existence, and advancing the development of human society. The AI revolution has made huge and significant inroad into diverse industries like health, energy, transport, retail, advertising, et cetera. AI has been found to assist in carrying out tasks more quickly and efficiently too. Tasks which were hitherto difficult have been simplified significantly through the use of AI. Slow adoption in judiciary has however been reported, compared to other sectors. A lot of factors have been attributed to this, with AI bias being an issue of concern. Decisions emanating from courts have a significant impact on an individual’s private and professional life. It is thus imperative to identify and deal with bias in any judicial AI system in order to avoid delivering a prejudiced and inaccurate decision, thereby possibly intensifying the existing disparities in the society. This paper therefore surveys judicial artificial intelligence bias, paying close attention to types and sources of AI bias in judiciary. The paper also studies the trust-worthy AI, the qualities of a trust-worthy artificial intelligence system and the expectations of users as it is being deployed to the judiciary, and concludes with recommendations in order to mitigate the AI bias in Judiciary.


Author(s):  
Eleonora Bilotta ◽  
Pietro Pantano

Structural models and patterns are vitally important for human beings. From birth, we base our emotional and cognitive representations of the external world on species-specific signals (the human face) and exploit these signals to structure our instinctive behavior. The creation of cognitive patterns to represent the world lies at the very heart of human cognition. It is this process that underlies our efficient use of signs, our ability to communicate with natural languages and to build cognitive artifacts, the way we organize the external world, and the way we organize external events in our memories and our flow of consciousness. Patterns are sometimes called schemas, or models, and discussed in terms of a gestalt (Piaget, 1960; 1970; Koelher, 1974). In the middle ages a pattern meant “the.original.proposed.to.imitation;.the. archetype;.that.which.is.to.be.copied;.an.exemplar” (from the On Line Etymology Dictionary). Modern use dates back to the XVIII century. In 1977 Christopher Alexander introduced a new way of using the term in architecture. For Alexander, a pattern was a model used to encode and organize existing knowledge, avoiding the need to reinvent the knowledge every time it was needed. For Alexander a pattern was “a three part rule, which expresses a relation between a certain context, a problem, and a solution” (Alexander et al., 1977).


1982 ◽  
Vol 64 ◽  
pp. 163-165
Author(s):  
Mike J. Collins

Considers a typical paper from the astronomical literature, shows how it was processed for ‘Physics Abstracts’ and illustrates how it can now be retrieved on-line from the INSPEC database.“Two-color photoelectric observations of the eclipsing binary BB Peg” by Cerruti-Sola and Scaltriti was published in Astronomy & Astrophysics Supplement Series, Vol. 40, No. 1, p. 85–9 (April 1980). The abstract for this paper appeared as No. 62194 in Physics Abstracts, Vol. 83, No. 1139, p. 4806 (1 July 1980). This particular journal article has been chosen to illustrate the way material is handled by the INSPEC database because apart from the usual bibliographic elements, a designated stellar object (BB Pegasi) is mentioned and numerical data (observation dates) are incorporated.


Author(s):  
SUGUNADEVI VEERAN ◽  
S.SANTHIYA

It is knowledge and emotion that haunt human society. From the day the world appeared until the day the world ended, knowledge and emotion existed. According to Thiruvalluvar, knowledge that calms the emotion in his kural. Meyppatu are manifestations of mental consciousness. Tholkkappiyar has numbered the emotions that appear in the human mind in his epic Tholkkappiyam in Chapter Porulathigaaram. He has analyzed the emotions that appear within him in a way that others can know and understand very accurately (Meyppatu). They are eight types of emotions that apply to all human beings in the world. Meyppatu are the expression of human instincts. This dissertation aims to find out how the poetic enlightenment has been manipulated in the poetic epistemology of the numerical facts stated in the economics of Tholkappiam the fact of the matter is that consciousness is an emotional state that paves the way for human happiness. Any living being born into the world wants to be happy. Therefore, the researcher has used the poems of Arivumathi to prove this fact.


Asian Studies ◽  
2017 ◽  
Vol 5 (2) ◽  
pp. 139-151
Author(s):  
Marko OGRIZEK

Ogyū Sorai conceptualizes “learning” as the study of the way of the ancient kings. The way thus represents the rites, music, penal laws and administrative systems which the ancient kings established. Making faith in the sages the foundation of learning, Sorai designates the ancient kings as intermediaries between the ordering activity of heaven and human society. This article tries to examine some of the implications of such a conceptualization, both for the proposed system of social organization as well as for Sorai’s own project of elucidating the way.


2018 ◽  
Vol 31 (4) ◽  
pp. 160-162
Author(s):  
Daniel Kobewka ◽  
Alan J. Forster

Banking, transportation, and retail have each been transformed by technology enabling on-demand access 24/7 at lower prices. This trend has not yet revolutionized the medical field, but on-line physician services are increasingly common in Canada and have the potential to change the way care is delivered. In this article, we will describe the state of on-line physician services in Canada and outline associated ethical considerations, including autonomy, beneficence, maleficence, and justice. We will suggest steps to mitigate risk so that these services add value for patients and the health system as a whole.


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Early China ◽  
2020 ◽  
Vol 43 ◽  
pp. 29-60
Author(s):  
Matthew James Hamm

AbstractThis article examines self and identity in the “Inner Chapters” (neipian 內篇) of the Zhuangzi 莊子. Previous scholarship on this topic has tended to support its arguments by defining the “Way” (dao 道) as either a normative order or an objective reality. By contrast, this article argues that the Way is a neutral designation for the composite, ever-changing patterns of the cosmos that does not provide normative guidance.Within this cosmos, the human “self” (shen 身) is likewise defined as a composite, mutable entity that displays “tendencies” (qing 情) of behavior and thought. Two of these tendencies include the positing of unitary agents and the creation of “identities” (ming 名)—imaginative constructs used for self-definition. As a result of combining and reifying the two tendencies, most humans conflate their identities with their larger selves. The result is a simplified vision of an essential self that gives rise to normative judgements, blinds humans to the changing cosmos, and creates problematic social structures.The text advocates that one should retrain the tendency toward identity by cultivating an inviolate “sense of self” or “virtue” (de 德) that is empty of specific identity. Virtue acts as an emotionally safe space in which the mirror-like mind can temporarily take on the identities of other creatures. This practice increases practitioners’ empathetic understanding of the world, detaches them from destructive social structures, and has the potential to generate new versions of human society.


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