Visuality and the Difficult Differences in Networked Knowledge Communities

Author(s):  
Anita August

This chapter argues that as Networked Knowledge Communities (NKCs) become increasingly the way knowledge is constructed, represented, and circulated, visuality in information-based societies is also being shaped, and shaped by, the interactive and collective ideologies of digital technology environments. Like the written text, which constructs and imposes hegemonic ideals of identity through discursive practices, visual representations of identities also serve as powerful discursive reservoirs of subordinating representations. By focusing on NKCs as an epistemic space that reflects, recirculates, and reacts to bodies of knowledge produced by the institutions of power in the larger social culture, this chapter examines the vulnerability of subjugated identities to normative processes of identity formation in digital networked communities. This inquiry positions visuality not as a subordinate and incomprehensible form of discourse to the written text, but as a symmetrical and understandable discursive practice and democratizing pedagogy imbued with all the possibilities and inadequacies that come with interpreting identity and the difficult differences. Without question, globalization is a key factor in this debate despite the lack of transparency in its meaning and use. However, despite its resistance to a comprehensive definition, globalization will provide an important ideological framing from which to begin this argument given its loosening of sociopolitical, cultural, economic, and technological borders.

2020 ◽  
Vol 11 (1) ◽  
pp. 1-18
Author(s):  
Arvind Dahal

 This research explores the shifts and continuities of representing Kathmandu City in Western cinematic and musical creations since 1970s. My research concerns with the representations of Kathmandu in the popular culture intends to explore the imagination of Kathmandu as a touristic place and how they represent the city and produce images in the popular culture which expands far beyond the visual apprehension and enjoyment of a landscape. While doing so my research first explores the representations, practices and processes of identity formation and cultural negotiations that are brought about in the city by tourism and secondly, it analyses the content and the visual representations of the movies and songs relying primarily on the theoretical tools of Popular Culture and secondarily the image production of the landscape in terms of Tourist gaze.


Author(s):  
Ada Alexandrovna Bernatskaya

The purpose of the article is to outline the specifics of the discourse of information psychological war on the material of fiction.As a result of consistent interpretation of the key concepts as the basis of the linguo-philosophical aspect of the study, it is concluded that information psychological war as a socio-and linguo-cultural phenomenon responds to all the features and categories of discourse. The object of this research consists in the implementation of the information psychological war subtype, the dominant attribute of which is the material / object of study (a combination of aesthetic function with a number of social ones) and the content heterogeneity of the text as a condition for the potential realization of any discourses in it. The author raises an is sue about the scientific and ethical pro and contra of the research of fiction from the information psychological war perspective. The conclusion is made about the necessity of introducing the factor of “degree” of confrontation / struggle and, accordingly, the study of the fiction for the individual symptoms / features of information psychological war.The conditions and criteria for their establishment in specific practices are formulated.The article presents the targets of information psychological war in the discursive practices studied earlier by the author.In conclusion, the criteria for the selection of fiction texts in the aspect of information psychological war and the criteria for distinguishing information psychological war symptoms from social criticism are summarized.


Author(s):  
Onoso Imoagene

Chapter 2 shows how the proximal host is a crucial actor influencing how the second generation of Nigerian ancestry identify. How the presence of the proximal host affects identity formation among the black second generation is generally overlooked in segmented assimilation theory and is a key factor emphasized in beyond racialization theory. The chapter details how relations with the proximal host in childhood, particularly feelings of rejection and exclusion based on perceived physical and cultural differences, laid the foundation for developing a distinct ethnicity in adulthood. I discuss the responses of the proximal hosts in the United States and Britain to the Nigerian second generation when they were young. What was viewed as discriminatory responses by members of the proximal host by the Nigerian second generation fostered a feeling of being black but different among the Nigerian second generation. The tense relations between proximal hosts and the African second generation required the young Nigerian second generation to start the process of defining what being black meant to them and defining a diasporic ethnic identity differentiating them from their proximal hosts.


Author(s):  
Pi-Chun Chang

Although the preservation of cultural heritage has always been a primary task of cultural policy in many countries, the idea of combining digital technology and cultural heritage was almost entirely unknown as recently as 1990. It is undeniable that digital technologies have played an important part in our lives. In the case of Taiwan, the government has been working on digitizing cultural heritage by launching National Digital Archives Program since 2002. Most scholarship has focused either on technical practices or the economic value of such practices. Scanty attention has been paid to the relationship between digital cultural heritage, cultural citizenship, and one’s imagined community. In other words, the application of digital technology onto cultural heritage has been largely unmapped in terms of identity formation. This study explores the social and cultural implication of the combination of technology and heritage. When heritage meet contemporary technology, how does it shape and what does it implicate for one’s cultural identity and imagined community?


2020 ◽  
pp. 008124632095404
Author(s):  
Simangele Dlamini ◽  
Solomon G Tesfamichael ◽  
Tholang Mokhele

Place identity studies have attracted considerable interest in South Africa because of its history of separate racial development. However, there is a paucity of studies that have reviewed such studies in the country. This article, therefore, aims to present a selective review of place identity studies in post-apartheid South Africa. A literature search was conducted using the Preferred Reporting Items for Systematic Reviews and Meta-Analyses. Studies published in English between 1994 and 2020, relating to changing place identities as a result of apartheid in South Africa, were included in our search. The search yielded studies from which four key themes were identified – these being identity and belonging, social identity and discursive practice, cultural symbolism and group identity, and social inclusion and exclusion. These themes attest to the social construction of place identity, with people forming cognitive and affective bonds within groups. In addition, these themes show that mechanisms of inclusion and exclusion are crucial for identity formation in which the self is contrasted with ‘the other’. The studies collectively point to the intricacies surrounding attempts at desegregation and building social cohesion in post-apartheid South Africa.


Politics ◽  
2019 ◽  
Vol 40 (1) ◽  
pp. 54-69 ◽  
Author(s):  
Chengxin Pan ◽  
Benjamin Isakhan ◽  
Zim Nwokora

The relationship between Chinese soft power and Chinese media has been a focus of a growing body of literature. Challenging a resource-based conception of soft power and a transmission view of communication that inform much of the debate, this article adopts a discursive approach to soft power and media communication. It argues that their relationship is not just a matter of resource transmission, but one of discursive construction, which begs the questions of what mediated discursive practices are at play in soft power construction and how. Addressing these oft-neglected questions, we identify a typology of three soft-power discursive practices: charm offensive, Othering offensive, and defensive denial. Focusing on the little-understood practice of Othering offensive, we illustrate its presence in Chinese media through a critical discourse analysis of China Daily’s framing of Donald Trump and the United States, and argue that the Othering offensive in Chinese media that portrays Trump’s America as a dysfunctional and declining Other serves to construct a Chinese self as more responsible, dynamic, and attractive. Adding a missing discursive dimension to the study of soft power and the media, this study has both scholarly and practical implications for analysing a nation’s soft power strategy.


2015 ◽  
Vol 1 (4) ◽  
pp. 653-673 ◽  
Author(s):  
TUOMO TIISALA

ABSTRACT:This paper defends Michel Foucault's notion of archaeology of knowledge against the influential and putatively devastating criticism by Dreyfus and Rabinow that Foucault's archaeological project is based on an incoherent conception of the rules of the discursive practices it purports to study. I argue first that Foucault's considered view of these rules as simultaneously implicit and historically efficacious corresponds to a general requirement for the normative structure of a discursive practice. Then I argue that Foucault is entitled to that view despite the charges to the contrary by Dreyfus and Rabinow. I also explain in detail how the argument by Dreyfus and Rabinow arises from a misunderstanding of Foucault's archaeological project as transcendental inquiry, while archaeology of knowledge is, in fact, a diagnostic project. The result is a novel understanding of the notion of archaeology of knowledge that enables a reassessment of Foucault's philosophical work in connection with current debates regarding the relationship between reflection and practice in the structure of thought.


2016 ◽  
Vol 44 (3) ◽  
pp. 355-367 ◽  
Author(s):  
Jeoffrey Gaspard

This article focuses on discursive regularities that can generally be observed in text corpora produced in similar communication situations (medical interviews, political debates, teaching classes, etc.). One type of such regularities is related to the so-called ‘discourse genres’, considered as a set of tacit instructions broadly constraining the forms of utterances in a given discursive practice. Those regularities highlight the relatively regulated, non-random nature of most of our discursive practices and epitomize the necessary constrained creativity of meaning making in discourse. In this perspective, we suggest that the concepts of Thirdness and Habit, as theorized by Charles S. Peirce, can be fruitful in describing the role and importance of such regularities in our sociodiscursive life. More specifically, we believe that discourse regularities are ideal case studies if one wishes to investigate instances of predictability in semiotic (discursive) processes. Overall, we suggest that their study can be one of many research orientations through which a prediction-based scientific conception of semiotics could be applied.


2022 ◽  
Vol 12 (1) ◽  
pp. 75-85
Author(s):  
Elina Kushch ◽  
Vasyl Bialyk ◽  
Olena Zhykharieva ◽  
Viktoriia Stavtseva ◽  
Svitlana Taran

The paper looks into the emergence of terms and neologisms related to COVID-19 outbreak, which are treated as lexical quantors (LQs). A LQ, as a linguistic nominative unit, reflects the amount of language knowledge (LK) represented in a certain segment of language worldview (LWV). It is represented by a word or a phrase, which constitutes some quantum of information to designate a certain segment of LWV. It has a systemic character and is reflected in the semantics of a linguistic unit. This research is aimed at exploring COVID-19 lexical quantors both in terminological and general vocabulary aspects and it defines the major language concepts for special purposes (LSP). It is characterized by the word formation means expressing all types of LK with the prevalence of a denotative special meaning. General COVID-19 lexical units employ all word formation means to render both denotative and connotative components of LQs meanings revealing also social, cultural, and axiological aspects of LK. The boundary between COVID-19 terminology and general lexical units is quite blurred when the transition from one layer of vocabulary to another is observed. Word formation is viewed as the process of constructing LQs in terms of aggregated, condensed and modified knowledge means. In conclusion, the informative potential realization of LQ is manifested in various discursive practices, namely: media, politics, and public service announcements (PSA) that embrace both linguistic and socio-cultural characteristics of communication.


Author(s):  
T Undarya

Mongolia’s civil society has been much praised by observers, mostly foreign, for its strength and vibrancy. While these glowing accounts do have some merit, it is important to take a more sober look at not so conducive environment – political, cultural, economic and financial,- which could severely undermine the future of Mongolia’s civil society. Yet, given the current position of Mongolia, standing to gain from its mining boom, the presence of a strong, well resourced, effective and ethical civil society may be the key factor for determining the country’s course towards equitable and democratic development or essentially a corrupt police state with a small elite ruling over the poor masses. With this thought in mind, this article will review the development of the Mongolian civil society, particularly its environment and structure. The article will rely on the latest available comprehensive study of civil society in Mongolia, produced using the CIVICUS’s Civil Society Index (CSI) methodology.1 Although the CSI study was conducted in 2004-2005, civil society stakeholders agree that its main findings still hold.2 Whenever necessary and possible, the study findings shall be updated with more recent data and analysis. Given the diversity and complexity of the broader civil society field, and considering the vital role played in this field by human rights (including women’s rights) and pro-democracy advocacy NGOs, the article will focus more on this particular sub-field. DOI: http://dx.doi.org/10.5564/mjia.v0i18.70 Mongolian Journal of International Affairs No.18 2013: 52-68


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