Dark Tourism as a Form of Governmentality of Fear

Author(s):  
Funda Çoban

Although dark tourism attracts many scholars from different backgrounds, there is no consensus about its definition. Yet still, it is possible to classify the discussions revolving around the definition issue: The first group focuses on the descriptive side of dark tourism in terms of “sudden death and disaster,” while a second group gives priority to the existential dimension of the dark touristic interest in terms of “never-ending death and disaster.” However, fear appears as a surrounding component of both approaches. At that point, this study questions the relationship between the rise of dark touristic interest since the 1990s and the notion of governmentality of fear. In this respect, the study attempts to make bridge between the existential context of dark tourism and its political dimension with the Foucauldian terms, especially by shedding light on dark tourism in terms of “biopower technology.”

2021 ◽  
Vol 9 (2) ◽  
pp. 201-219
Author(s):  
Martin Grassi

Although Political Theology examined mainly the political dimension of the relationship between God-Father and God-Son, it is paramount to consider the political performance of the Holy Spirit in the Economy of Redemption. The Holy Spirit has been characterized as the binding cause and the principle of relationality both referring to God’s inner life and to God’s relationship with His creatures. As the personalization of relationality, the Holy Spirit performs a unique task: to bring together what is apart by means of organisation. This power of the Spirit to turn a plurality into a unity is manifested in the Latin translation of oikonomía as disposition, that is, giving a special order to the multiple elements within a certain totality. Within this activity of the Spirit, Theodicy can be regarded as the way to depict God’s arrangement of the world and of history, bringing everything together towards the eschatological Kingdom of God. The paper aims at showing this fundamental activity of the Holy Spirit in Christian Theology, and intends to pose the question on how to think on a theology beyond theodicy, that is, how to think on a Trinitarian God beyond the categories of sovereignty and totalization.


2016 ◽  
Vol 17 (3) ◽  
pp. 306-327 ◽  
Author(s):  
Hazel Tucker ◽  
Eric J Shelton ◽  
Hanna Bae

‘Disaster tourism’ is usually conflated with ‘dark tourism’ and also is often linked with disaster recovery. This article contributes to discussion on these relationships by examining the post-disaster narratives which have played out through tourism in the central Canterbury city of Christchurch, New Zealand, following the major earthquakes of September 2010 and February 2011. Through an analysis of regional and national media and tourism promotion material related to the earthquakes, the post-disaster narratives which developed in relation to tourism were observed. The article thereby highlights how disasters become framed through tourism, showing how post-quake tourism narratives can transition from narratives of destruction and loss to narratives of renewal and hope. The notion of ‘transition’, having become a powerful tourism product in itself, sheds new light on the relationship between ‘disaster tourism’ and ‘dark tourism’ and also between tourism and disaster recovery.


2021 ◽  
Vol 1 (2) ◽  
pp. 229-234
Author(s):  
Anna Markopoulou

The aim of this commentary is to highlight the relationship between Nietzsche and Transhumanism on the occasion of the publication of the Posthuman Studies Reader in 2021, which is edited by Evi D. Sampanikou and Jan Stasienko. More specifically, this commentary focuses on the fact that the Reader promotes Nietzsche as the official forerunner of Transhumanism, since it places humans at a transition point between animal and Overhuman.The analysis of the ten transhumanist texts in the Reader shows that, in essence, Transhumanism is not a transition but an overcoming of the human and, from this point of view, it is not in line with Nietzsche's conception. Moreover, this commentary focuses on the relationship between Transhumanism and politics and shows that the political dimension is entirely absent from most of the Transhumanist texts in the Reader. Thus, transhumanism should re-evaluate its epistemological foundations and its relation to politics. 


1989 ◽  
Vol 26 (03) ◽  
pp. 532-542 ◽  
Author(s):  
Joseph Kupka ◽  
Sonny Loo

A new measure of the ageing process called the vitality measure is introduced. It measures the ‘vitality' of a time period in terms of the increase in average lifespan which results from surviving that time period. Apart from intrinsic interest, the vitality measure clarifies the relationship between the familiar properties of increasing hazard and decreasing mean residual life. The main theorem asserts that increasing hazard is equivalent to the requirement that mean residual life decreases faster than vitality. It is also shown for general (i.e. not necessarily absolutely continuous) distributions that the properties of increasing hazard, increasing failure rate, and increasing probability of ‘sudden death' are all equivalent.


2019 ◽  
Vol 55 ◽  
pp. 290-306
Author(s):  
Nicholas Dixon

One of the most important spheres of activity in the early nineteenth-century Church of England was the establishment and support of schools for the poor. The primary agent of such activity was the National Society. Founded in 1811 by clergymen and philanthropists, this organization aimed to maintain Anglicanism as the ‘National Religion’ by instructing as many poor children as possible in church doctrine under clerical supervision. By 1837, almost a million children across England were being educated in Anglican charitable institutions. This remarkable effort has largely been the province of educational historians. Yet it was also a political enterprise. The creation of a national system of education along exclusively Anglican lines represented an assertive intervention in the contemporary debate about the relationship between church and nation-state. Using a wide range of neglected sources, this article discusses how such political concerns were manifested at a local level in National Society schools’ teaching, rituals and use as venues for political activism. It is argued that these aspects of the society's work afforded the church a powerful political platform. This analysis informs our broader understanding of the ways in which churches’ involvement in mass education has sustained religiously inflected conceptions of nationhood.


2019 ◽  
Vol 9 (1) ◽  
pp. 75-88 ◽  
Author(s):  
Anne Gjelsvik

This article argues that mental health and mental illness are important topics in Joachim Trier’s oeuvre. In Reprise (2006), two aspiring writers face multiple challenges when one of them suffers a mental breakdown and is hospitalized. Oslo, August 31st (2011) chronicles the final day of a depressed drug addict before he commits suicide. In Louder Than Bombs (2015), three family members try to process trauma and loss after the mother’s sudden death; the main character in Thelma (2017) struggles with emancipation while at the same time suffering from strange seizures, seemingly caused by some unidentified psychological issue. Focusing on close readings of central scenes in Oslo, August 31st and Thelma, the article investigates how the relationship between the protagonists and their environment is used to portray mental illness and create insight into the experience of depression and anxiety.


2011 ◽  
Vol 28 (2) ◽  
pp. 181-215 ◽  
Author(s):  
John R. Wallach

This article interprets demokratia and arete as dynamically related terms of political thought in ancient Greek culture, from Homeric times to the end of the classical era. It does so selectively, identifying three stages in which this relationship is developed: (1) from the Homeric to archaic eras; (2) fifth-century Athenian democracy, in which demokratia and arete are posed as complementary terms; and (3) the fourth century era in which philosophers used virtue to critique democracy. Relying mostly on evidence from writers who have become benchmarks in the history of Western political thought, the argument emphasizes the inherently political dimension of arete during this period of ancient Greek culture. Noting different ways in which arete is related to political power in general and democracy in particular, it also illustrates the manner in which arete is neither philosophically pristine nor merely an instrument of practical power. The effect of the research contradicts traditional and recent readings of democracy and virtue as inherently antagonistic. The aim of the article is to identify ancient Greek contributions to understanding the potential, contingencies and dangers of the relationship between democracy (as a form of power) and virtue (as a form of ethics) — one which may benefit both democracy and virtue.


e-CliniC ◽  
2017 ◽  
Vol 5 (2) ◽  
Author(s):  
Gerrit J. Pangemanan ◽  
Djemi Tomuka ◽  
Nola T.S. Mallo

Abstract: Sudden death could occur in anyone regardless of gender either male or female. This study was aimed to determine the relationship between gender and the incidence of sudden death at Prof. Dr. R. D. Kandou Hospital Manado. This was a descriptive analytical study with across sectional design using total sampling method. The results showed 345 cases of sudden deaths consisted of 209 males and 136 females. The age ranges were 0-1 years (7 cases), 1-18 years (7 cases), 18-40 years (38 cases), 40-60 years (138 cases), and >60 years (155 cases). Coronary heart disease was the leading cause of sudden deaths (40 cases). Data analyzed by using Chi-square test showed a P value of 0.838. Conclusion: There was no relationship between gender and the incidence of sudden death. Sudden deaths were most common among males, age >60 years, with coronary heart disease as the most common cause of sudden death.Keywords: gender, sudden death Abstrak: Kematian mendadak dapat terjadi pada siapa saja, tidak memandang jenis kelamin baik laki-laki maupun perempuan. Penelitian ini bertujuan untuk mengetahui hubungan antara jenis kelamin dan kejadian kematian mendadak di RSUP Prof. Dr. R. D Kandou Manado. Jenis penelitian ialah deskriptif analitik dengan desain potong lintang menggunakan metode total sampling. Hasil penelitian mendapatkan 345 kasus kematian mendadak terdiri dari 209 laki-laki dan 136 perempuan. Rentang usia 0-1 tahun berjumlah 7 kasus, usia 1-18 tahun berjumlah 7 kasus, usia 18-40 tahun berjumlah 38 kasus, usia 40-60 tahun berjumlah 138 kasus, dan usia >60 tahun berjumlah 155 kasus. Penyakit jantung koroner merupakan penyebab kematian mendadak terbanyak dengan jumlah 40 kasus. Analisis data menggunakan uji chi-kuadrat mendapatkan P=0,838. Simpulan: Tidak terdapat hubungan antara jenis kelamin dengan kejadian kematian mendadak. Sebagian besar kematian mendadak ditemukan pada laki-laki, kelompok usia >60 tahun, dengan penyebab penyakit jantung koroner.Kata kunci: jenis kelamin, kematian mendadak


2020 ◽  
Vol 13 (1) ◽  
pp. 9-34
Author(s):  
Jehad Alaysa ◽  
Hussam Musa

AbstractThe aim of this research is examining governmental turnover and its impact on the sustainability of public policy in the Palestinian context. We argue that the absence of a clear political program of governments and the absence of clear rules in professional and independent civil service allows Palestinian ministers to politicize the ministries they run, in addition to imposing their personal visions on different administrative levels, which makes the frequent turnover of governments and ministerial faces a challenge to the administrative level’s capability to create and implement sustainable public policies. We examined and compared through in-depth interviews the relationship between the political dimension of government formation and its surrounding considerations with the administrative executive dimension in Palestinian conditions. We concluded that professionals from most ministries think that frequent ministerial turnover usually has a negative impact on the sustainability of public policy while only respondents from three ministries stated that turnover could have a positive impact.


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