scholarly journals Aspects of political theology in the spiritual autobiography of Saint John of Kronstadt (1829–1908)

2018 ◽  
Vol 74 (4) ◽  
Author(s):  
Iuliu-Marius Morariu
Keyword(s):  
Social Life ◽  
Political Theology ◽  
Poor People ◽  
The Poor ◽  
The Social ◽  
Saint John ◽  
Rich People ◽  
The Rich ◽  
Lev Tolstoy ◽  
The 19Th Century

It has been often said nowadays that since the fall of Constantinople, the Eastern-Orthodox Church has not been concerned with political theology. In this research, we will try to show that aspects of the aforementioned topic can be found even in works like the spiritual autobiographies from that space. Therefore, our analysis will focus on the diaries of an important Russian Orthodox priest, Saint John of Kronstadt, who lived in the second half of the 19th century and in the first decade of the 20th century. An important personality of his time, he was a great priest who developed the Eucharistic life, highlighting the relevance of the Holy Liturgy in the Christian life, the social life, offering accommodation, food, money and a place to work for the poor people from his parish and abroad. At the same time, he had a political and intellectual life, being in a good relationship with the tsar and his family, and wrote in his diaries, published during his lifetime and translated into English, his spiritual experiences, his daily life ones and his teaching and opinions on different topics and so on. By highlighting and investigating here episodes like his attitude towards the failed attempt for revolution that took place in Kronstadt in 1905, his relationship with the poor ones and his critique directed to the unfairly attitude of the rich people of his time towards the less fortunate ones or even his preaches against the famous contemporary writer Lev Tolstoy, we will try to show how political theology was understood by such a great father as John of Kronstadt and to emphasise the actuality of some of his ideas related to this topic.

scholarly journals Pandangan Dunia Pengarang Terhadap Kehidupan Sosial Masyarakat Dayak Benuaq dalam Novel Api Awan Asap Karya Korrie Layun Rampan

2019 ◽  
Vol 7 (2) ◽  
pp. 101-107
Author(s):  
Tefan Randika Putra ◽  
Suseno W S ◽  
Maharani Intan Andalas IRP
Keyword(s):  
Social Interaction ◽  
Social Life ◽  
Social Background ◽  
Point Of View ◽  
Social Classes ◽  
Poor People ◽  
The Novel ◽  
Forest Sustainability ◽  
The Social ◽  
The Rich

Karya sastra merupakan sebuah struktur, namun bukan sesuatu yang statis. Karya sastra adalah cermin dari masyarakat yang mewakilinya. Oleh karena itu, lewat sebuah karya sastra pengarang bisa mengekspresikan gagasannya. Untuk mengetahui pandangan dunia pengarang terhadap kehidupan sosial masyarakat Dayak Benuaq, penelitian ini menggunakan kajian teori strukturalisme genetik Lucien Goldmann. Tujuan dari penelitian ini adalah mendeskripsikan pandangan dunia pengarang terhadap kehidupan masyarakat Dayak Benuaq yang  tercermin dalam Api Awan Asap. Hasil dari penelitian ini disimpulkan bahwa struktur karya sastra dalam novel Api Awan Asap meliputi tokoh, alur, latar, sudut pandang, dan tema yang menggambarkan pandangan dunia Korrie. Kemudian pandangan dunia pengarang dijelaskan melalui latar belakang sosial pengarang, pandangan terhadap kehidupan sosial, dan dialektika. Korrie mengekspresikan bentuk gagasannya bahwa Masyarakat Dayak Benuaq bukan oknum yang merusak hutan. Masyarakat Dayak sangat menjaga hutan dengan sistem masyarakat Dayak Benuaq yang diwariskan oleh nenek moyang. Sistem sosial masyarakat dijelaskan melalui kepercayaan masyarakat, interaksi sosial kemasyarakatan, ekonomi masyarakat, kesenian masyarakat, serta sistem pemeliharaan dan hukum masyarakat Dayak Benuaq. Kemudian pengarang sebagai subjek kolektif menggambarkan perbedaan kelas sosial antara kaum borjuis dengan kaum biasa. Dari penelitian skripsi ini dapat dilihat bahwa masyarakat Dayak memiliki konsep hidup untuk melestarikan alam dan sangat menghargai alam raya. Literature is a structure, but not something static. Literature is a reflection of society that represent it. Therefore, through a literary author can express his ideas. To know the author’s view towards the Dayak Benuaq’s social life, this research uses genetic structuralism theory proposed by Lucien Goldmann. The purpose of this study is to describe the author’s view towards the Dayak Benuaq’s social life that is reflected on a novel entitled Api Awan Asap. The finding of this study concludes that the literary stucture on the novel entitled Api Awan Asap includes character, plot, setting, point of view, and theme which describe the Korrie’s life. Then, the author’s life view is explained through the author’s social background, social life view, and dialectal. Korrie expreesses his ideas that Dayak Benuaq Society is not the doer who destroy the forest. Dayak Benuaq Society maintains the forest sustainability uses their own system that is innherited by their ancestors. Social Society system is exeplained through the society belief, social interaction, scoiety economy, society art, and as well as the maintenance and low system of Dayak Benuaq Society. Then, the author as the collective subject describes the social classes differentiation between the rich and poor people. Build on this study, it can be seen that Dayak Benuaq Society has a living concept to preserve the nature and appreciate the natural kingdom.

scholarly journals The sustainability of society in the Aristotle’s socio-philosophical doctrine

2019 ◽  
Vol 22 (3) ◽  
pp. 62-76
Author(s):  
O. І. Плаксіна
Keyword(s):  
Historical Period ◽  
Poor People ◽  
Close Attention ◽  
The Poor ◽  
Social Scale ◽  
The Social ◽  
The Rich ◽  
Social Components ◽  
Free People ◽  
Ancient Philosopher

The article is devoted to the analysis of Aristotelian ideas about the society’s sustainability. The work showed that Aristotle was one of the first who touched the problem of the society’s sustainability and he is a pioneer in the use of the term “sustainability” in relation to social reality. From the described by Aristotle phenomena we outlined those phenomena, which ensure the sustainability of the polis as a whole and, thus, have a general social scale. Those phenomena are: 1) reliance on the law, 2) a certain combination of two types of people’s equality – the equality in quantity and the equality in dignity, they also are “equalizing” and “distributive” justice, arithmetic and geometric equalities. The analysis and search showed that Aristotle considered: the main source of in-stability of the society, ancient in particular, is the conflict of rich and poor free people, without taking into account the slave mass. According to Stagirite, the guarantor of the society’s sustainability and the social subjects, which conditioned it, are free citizens of average wealth. The ancient philosopher classified the six kinds of state systems; from them a polity has the greatest stsustainability. The article also fixed that Stagirite marked the link between the society’s sustainability and an autarky. On this foundation there is established that Aristotle presents precisely the social components of the society’s sustainability as key, defining. The environmental com-ponent (by the “society-nature” line) in the ancient era was on the periphery of attention, because it did not mature in that historical period. The article substantiates the conclusion that the principles of proportionality, balance and mediety are fundamental for the society’s sustainability, according to Aristotle’s doctrine. The Aristotle’s achievements on the society’s sustainability are historically crosscutting and socially fundamental. So, UN materials pay close attention to the confrontation between the rich and the poor people and widely use such indicator as the ratio of the incomes of the richest to the incomes of the poorest, which is also known as an index of socio-economic disharmony. Provisions from the 2016 UN re-port “Human Development for Everyone” confirm the importance for combining of two types of equality / justice for the modern society’s sustainability. 

The Implication of Multinational Corporations in Poverty Eradication in Cameroon

2015 ◽  
Vol 7 (4) ◽  
pp. 14-38 ◽  
Author(s):  
Kingsly Awang Ollong
Keyword(s):  
Multinational Corporations ◽  
Business Models ◽  
Profit Maximization ◽  
Business Strategies ◽  
Poor People ◽  
The Poor ◽  
Rich People ◽  
The Rich ◽  
The One ◽  
Corporate Social

This paper explores business strategies and policies put in place by multinational corporations to alleviate poverty in Africa with specific examples from Cameroon. The world's population is rapidly increasing and the rich people are getting richer, whereas the poor people are becoming even more marginalized. During the era of economic liberalization the belief was that the opening up of economies to multinational corporations could lead to economic growth and, subsequently, economic development. The activities of multinational corporations have witnessed a tremendous boom since the advent of the twenty first century, that is characterized with advances in information communication technology, and the flow of capital have been the main proxy for MNC activity. MNCs are mainly motivated by opportunities that increase their profits, and the most important factors for MNCs are market size and access to resources. Nevertheless, as markets are getting saturated and MNCs are looking for new opportunities, innovative business strategies have been developed to provide dividends to their shareholders while making sure the stakeholders and communities in which they operate also benefit. This paper explores some business models that MNCs have used to make their products available, affordable and accepted in poor markets that are mostly found in Africa on the one hand and corporate social responsibility initiatives implemented by MNCs to alleviate poverty in the continent on the other. The paper concludes that though the principal goal of MNCs is profit maximization, corporations are making an effort to see that the poor benefit from the activities of these giant companies. To get to this conclusion the paper relied on both primary sources and the exploitation of the already existing literature in books and journals. Given that the sector of activities of MNCs is vast, the paper laid emphasis on fast moving consumer goods companies (FMCGs) in Cameroon.

scholarly journals Ho Chi Minh thought on solidarity and the social sustainable development in Vietnam

2020 ◽  
Vol 164 ◽  
pp. 12004
Author(s):  
Tuan Phong Tran
Keyword(s):  
Sustainable Development ◽  
Social Life ◽  
Social Solidarity ◽  
Socialist Republic ◽  
Happy Life ◽  
The People ◽  
The Social ◽  
Rich People ◽  
Intimate Relation ◽  
The Rich

The very humanistic thought is the foundation for Ho Chi Minh develops his thought on great solidarity. Great solidarity is to be built on the humanistic basis is the solidarity oriented to build a social life where the dignity of man is respected, a life without oppression, exploitation and discrimination. Thus, Ho Chi Minh's thought on solidarity serves as the basis to unite all the Vietnamese together in the fight to regain independence for the nation, bring freedom to all Vietnamese and open opportunities for all people to pursuit happy life. Following Ho Chi Minh on solidarity, we would like to argue in this paper that there exists an intimate relation between solidarity and social sustainability or social sustainable development, because the goal of building a Republic mastered by the people is the same as the goal of the cause of construction of a socialist society, which is a socially sustainable society. In other words, the goal of building and developing a socialist republic in Vietnam not only consists in creating a foundation for a wide solidarity of all strata of the people of Vietnam but also serves as a driving force encouraging all the people to participate and contribute to the national cause of development in order to achieve the noble goal of “the rich people, the strong country, the democratic, just, civilized society”. In this way, we can see the relation between social solidarity and social sustainable development in Vietnam.

scholarly journals Conspicuous Compassion and Taxation: A Reality

2018 ◽  
Vol 7 (3) ◽  
pp. 80-85
Author(s):  
Mudaser Ahad Bhat ◽  
Binish Qadri
Keyword(s):  
Tax Incentives ◽  
Poor People ◽  
The Poor ◽  
Rich People ◽  
Benefit Principle ◽  
The Rich ◽  
The Government ◽  
Taxation Principle ◽  
Government Benefits ◽  
Distribution Of Income

In modern public-finance literature, many canons or principles have been followed for tax policies, ‘ability principle’ (Pigou, 1933), ‘benefit principle’ (Lindahl as cited by Roberts, J, 1989). Under the benefit theory, tax levels are automatically determined and therefore self-loaded, because taxpayers pay proportionately for the government benefits they receive. In other words, the individuals who benefit the most from public services pay most of the taxes (Lindahl model,). The present paper highlights that conspicuous compassion and taxation go hand in hand especially in case of rich people but not in case of poor people and as result in modern societies tax levels are not self-loaded, a claim made by benefit principle. Along with proportionate benefit principle ‘conspicuous compassion in favour of rich people’ is also in operation in most countries of the world. This paper argues that under proportionate benefit principle with conspicuous compassion in favour of rich, the rich people are gainers as compared to the poor people. Under this principle with compassion in favour of rich, benefits of rich outweigh their costs because rich sections of the society are usually provided with large invisible services by the government such as large tax incentives and rebates. On the other hand, the costs of poor people usually outweigh their benefits because poor sections of the society are usually provided with low or no invisible services, although, they are provided with large visible benefits. But these visible benefits provided to the poor people by the government get distributed among vast section of the population.In this process, the societies end with a highly inequitable distribution of income and a paradox emerges which may rightly called as paradox of evasion-to-evasion. To improve income distribution and to control evasion-to-evasion paradox, the present study advices governments to implement progressive taxation with conspicuous compassion in favour of poor and downtrodden sections of the society. By doing this, those who will benefit more (i.e. poor) will have to pay less taxes as it ensures that large invisible services are to be provided to the poor as compared to the rich and hence the principle can be called as proportionate principle with compassion or simply conspicuous compassion taxation principle.

The Oxford Handbook of Social Networks

2020 ◽  
Keyword(s):  
Social Networks ◽  
Social Network ◽  
Social Network Analysis ◽  
Network Analysis ◽  
Social Life ◽  
Information Science ◽  
Computational Social Science ◽  
The Social ◽  
Diverse Field ◽  
The Rich

Social networks fundamentally shape our lives. Networks channel the ways that information, emotions, and diseases flow through populations. Networks reflect differences in power and status in settings ranging from small peer groups to international relations across the globe. Network tools even provide insights into the ways that concepts, ideas and other socially generated contents shape culture and meaning. As such, the rich and diverse field of social network analysis has emerged as a central tool across the social sciences. This Handbook provides an overview of the theory, methods, and substantive contributions of this field. The thirty-three chapters move through the basics of social network analysis aimed at those seeking an introduction to advanced and novel approaches to modeling social networks statistically. The Handbook includes chapters on data collection and visualization, theoretical innovations, links between networks and computational social science, and how social network analysis has contributed substantively across numerous fields. As networks are everywhere in social life, the field is inherently interdisciplinary and this Handbook includes contributions from leading scholars in sociology, archaeology, economics, statistics, and information science among others.

scholarly journals Vertical position can affect categorization of the rich and the poor in Chinese culture

2021 ◽  
Vol 15 ◽  
pp. 183449092110257
Author(s):  
Qiong Li ◽  
Chen Deng ◽  
Bin Zuo ◽  
Xiaobin Zhang
Keyword(s):  
Low Income ◽  
Chinese Culture ◽  
Social Categorization ◽  
High Income ◽  
Vertical Position ◽  
The Poor ◽  
The Social ◽  
The Rich

This study explored whether vertical position affects social categorization of the rich and the poor. Experiment 1 used high- and low-income occupations as stimuli, and found participants categorized high-income occupations faster when they were presented in the top vertical position compared to the bottom vertical position. In Experiment 2, participants responded using either the “up” or “down” key to categorize high- and low-income occupations, and responded faster to high-income occupations with the “up” key and low-income occupations with the “down” key. In Experiment 3, names identified as belonging to either rich or poor individuals were presented at the top or bottom of a screen, and the results were the same as in Experiments 1 and 2. These findings suggest that social categorization based on wealth involved perceptual simulations of vertical position, and that vertical position affects the social categorization of the rich and the poor.

scholarly journals On Professors and Poor People—A Jurisprudential Memoir

2007 ◽  
Vol 22 (2) ◽  
pp. 527-543
Author(s):  
Robert E. Rodes
Keyword(s):  
The Other ◽  
Poor People ◽  
Public Agency ◽  
The Public ◽  
The Poor ◽  
Low Degree ◽  
Preferential Option ◽  
The Subject ◽  
The Rich ◽  
Security Deposits

But let the brother of low degree glory in his high estate: and the rich, in that he is made low.—James 1:9-10I am starting this paper after looking at the latest of a series of e-mails regarding people who cannot scrape up the security deposits required by the local gas company to turn their heat back on. They keep shivering in the corners of their bedrooms or burning their houses down with defective space heaters. The public agency that is supposed to relieve the poor refuses to pay security deposits, and the private charities that pay deposits are out of money. A bill that might improve matters has passed one House of the Legislature, and is about to die in a committee of the other House. I have a card on my desk from a former student I ran into the other day. She works in the field of utility regulation, and has promised to send me more e-mails on the subject. I also have a pile of student papers on whether a lawyer can encourage a client illegally in the country to marry her boyfriend in order not to be deported.What I am trying to do with all this material is exercise a preferential option for the poor. I am working at it in a large, comfortable chair in a large, comfortable office filled with large, comfortable books, and a large—but not so comfortable—collection of loose papers. At the end of the day, I will take some of the papers home with me to my large, comfortable, and well heated house.

The Distribution Mechanism of Subsidized Liquid Petroleum Gas in Sajad District West Kalimantan: An Investigation Based on Islamic Law

2021 ◽  
Vol 15 (1) ◽  
pp. 1-18
Author(s):  
Zarul Arifin
Keyword(s):  
Islamic Law ◽  
Small Business Owners ◽  
Government Regulations ◽  
West Kalimantan ◽  
Official Price ◽  
The Poor ◽  
Rich People ◽  
The Rich ◽  
The Government ◽  
Initial Survey

This research is based on an initial survey of the distribution of subsidized 3-kg LPG which I think is not right on target because it is full of fraudulent practices. In distributing LPG, it was found that many rich people still buy subsidized 3-kg LPG. In fact, according to government regulations, 3-kg LPG is intended for the poor economic community or small business owners. The problem that is the focus of this research is how the mechanism for distributing 3-kg LPG is in Sajad Regency, and how is the law on selling 3-kg LPG for the rich when viewed according to Islamic law. To answer these questions, data collection techniques were carried out through observation and interviews. The results of this study are 1) the distribution of 3-kg LPG is not in accordance with government regulations, namely the distribution of LPG prioritizes people who can afford it above the official price, while the poor can only get a small part of the official government price/national subsidy price, so there are more stock for sale at more expensive than the official price. 2) If viewed from Islamic law, the distribution of 3-kg LPG is not in accordance with the sharia business method because it is carried out by ignoring government regulations, namely traders are considered to have broken an agreement with the government regarding price determination. In addition, this buying and selling practice also lacks supervision, no sanctions and no law enforcement to maintain subsidy prices so that many sellers dare to violate contracts with the government and violate government regulations.

scholarly journals Rathaus – Bahnhof – Museum. Auswirkungen ausgewählter kommunaler und privater Einrichtungen auf das soziale Leben der Bevölkerung in Czernowitz zur Zeit der Habsburgermonarchie

2017 ◽  
pp. 167
Author(s):  
Michaela Seewald
Keyword(s):  
Urban Planning ◽  
19Th Century ◽  
Social Life ◽  
Capital City ◽  
Town Hall ◽  
Railway Station ◽  
The Social ◽  
The 19Th Century ◽  
The Town

The 19th century is - as regards urban planning - characterized by the development of infrastructure, such as schools or hospitals. These changes can also be observed in the eastern parts of the monarchy. The regional focus of this thesis lies on Czernowitz, the capital city of the Bukovina since 1849. Three institutions - the town hall, the railway station and the museum - serve as an example to show how the construction of these buildings had an impact on the social life of the residents of Czernowitz. The article shows that identity is the central connective element.

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