The Guide: Users, Use, and Basic Orientation

Author(s):  
Gayl D. Ness ◽  
Meghan V. Golay
Keyword(s):  
1979 ◽  
Vol 73 (4) ◽  
pp. 134-139
Author(s):  
T. Ernest Newland

Against a general background of learning aptitude and educational achievement testing of blind children, and of basic orientation for such work, the development and nature of the Blind Learning Aptitude Test (BLAT), an individual test, are described. Standardized upon 961 widely representative educationally blind children, it had high reliability and its validity particularly with respect to the more complex school learnings was clearly indicated. It had particular value not only when its results were combined with those of the Hayes-Binet (though understandably lower when combined with those of the verbal portion of the Wechsler Intelligence Scale for Children), but especially when used with blind children coming from backgrounds offering limited cultural nurturance.


Author(s):  
I.A. Tarasov ◽  
M.V. Rautskii ◽  
I.A. Yakovlev ◽  
M.N. Volochaev

AbstractSelf-assembled growth of α-FeSi_2 nanocrystal ensembles on gold-activated and gold-free Si(001) surface by molecular beam epitaxy is reported. The microstructure and basic orientation relationship (OR) between the silicide nanocrystals and silicon substrate were analysed. The study reveals that utilisation of the gold as catalyst regulates the preferable OR of the nanocrystals with silicon and their habitus. It is shown that electron transport from α-FeSi2 phase into p-Si(001) can be tuned by the formation of (001)—or (111)—textured α-FeSi2 nanocrystals ensembles. A current-voltage characteristic of the structures with different preferable epitaxial alignment (α-FeSi_2(001)/Si(100) and α-FeSi_2(111)/Si(100)) shows good linearity at room temperature. However, it becomes non-linear at different temperatures for different ORs due to different Schottky barrier height governed by a particular epitaxial alignment of the α-FeSi_2/ p -Si interfaces.


2019 ◽  
pp. 1-11
Author(s):  
Amy Olberding
Keyword(s):  

This chapter provides a basic orientation to the book as a whole. It canvasses contemporary distinctions drawn between the concepts of “civility,” manners,” and “etiquette.” It provides a brief account of how these concepts came to be treated as distinct and introduces readers to the Confucian concept of li, a term that encompasses all of these concepts at once. The chapter argues that efforts to be more polite need to take account of all the behavioral work we describe when we invoke “civility,” “manners,” and “etiquette.”


2020 ◽  
Vol 3 (2) ◽  
pp. 279-299
Author(s):  
Svantje Guinebert

AbstractMoral theories, such as the variations on virtue ethics, deontological ethics, contractualism, and consequentialism, are expected – inter alia – to explain the basic orientation of morality, give us principles and directives, justify those, and thereby (if all goes well) guide our actions. I examine some functions and characteristics of the extant moral theories from a moral metatheoretical point of view, in order to clarify the generally assumed rivalry between them. By thinking of moral theories in analogy to languages it is argued that different moral theories are neither simply competing nor simply complementary; their respective orientations justify using them, in virtue of the problems they help to solve. But even if considerations about the functionality of a theory and the context in which it is created play an important role, they can neither be sufficient to determine these theories’ relations to one other nor for choosing between them. The challenge is to set criteria for the quality of a moral theory on a moral metatheoretical level and, in particular, to make room for future views on morality.


2011 ◽  
Vol 32 (5) ◽  
pp. 1895-1901 ◽  
Author(s):  
Giulio E. Lancioni ◽  
Viviana Perilli ◽  
Nirbhay N. Singh ◽  
Mark F. O’Reilly ◽  
Jeff Sigafoos ◽  
...  

2021 ◽  
Vol 21 ◽  
Author(s):  
Pavol Odaloš

Language Landscape of Banská Bystric (Continuity of Texts and Intersection of Ethnic Groups)The language landscape of Banská Bystrica is made up of visible language, which means written language in the form of contextually fixed words, sentences and complex sentences of a commercial and non-commercial nature. Non-commercial language fulfills a communicative function in terms of presenting basic orientation information in and around Banská Bystrica town, and about the town’s activities, the church and cemetery buildings, and monuments. Commercial language has a business function because it becomes part of the process of business transactions: first in the form of advertising texts offering commercial products; later in the form of information concerning goods offered directly by business facilities. The language landscape of Banská Bystrica is a collection of texts in Slovak, German and Hungarian and is a manifestation of the ethnolinguistic activities of Slovaks, Germans and Hungarians. Some texts in English, German, Latin, Russian and Romanian are evidence of the vitality of these languages in presenting facts about the present day and the history of this town. Krajobraz językowy Bańskiej Bystrzycy (kontinuum tekstów a krzyżowanie się grup etnicznych)Na krajobraz językowy Bańskiej Bystrzycy składają się teksty o charakterze komercyjnym i niekomercyjnym, dostępne w wersji wizualnej, powstałe w języku pisanym, w formie kontekstowo uwarunkowanych słów, zdań prostych i zdań złożonych. Język o charakterze niekomercyjnym pełni funkcję komunikacyjną w zakresie przekazywania podstawowych informacji orientacyjnych w mieście Bańska Bystrzyca i w jego okolicach, a także informacji o działalności związanej z miastem, o budynkach kościelnych i cmentarnych oraz o zabytkach. Język o charakterze komercyjnym pełni funkcję biznesową, ponieważ staje się częścią procesu obrotu gospodarczego: najpierw w postaci tekstów reklamowych oferujących produkty handlowe, później w formie informacji o produktach oferowanych bezpośrednio przez placówki handlowe i usługowe. Krajobraz językowy Bańskiej Bystrzycy tworzą teksty w językach słowackim, niemieckim i węgierskim, będące przejawem działalności etnolingwistycznej Słowaków, Niemców i Węgrów. Teksty w językach angielskim, niemieckim, rosyjskim, rumuńskim i po łacinie świadczą o istotnej roli tych języków w przedstawianiu faktów dotyczących współczesności i historii tego miasta.


Yuridika ◽  
2014 ◽  
Vol 29 (1) ◽  
Author(s):  
Indah Dwi Qurbani

Based on Article 18 A (2) of the amended 1945 Constitution provisions, it can be inferred that article as the filosophical and constitutional basic of the Act No. 33 of 2004 about finance relationship between central government and regional government, include finance relationship in oil and gas sector. The problem statement in this research are firstly, elaborating of law oil and gas management in Indonesia and secondly analysing the principle of law distribution finance relationship between central government and regional government in sharing oil and gas finance. Social concept of ownership is a fundamental principle in the management of oil and gas as outlined in the basic orientation of national development. Oil and gas sector as a strategic non renewable natural resources shall be under the powers of the State and shall be used to the greatest benefit of the people.Keywords: principles of law, equity, production sharing, oil and gas


Religions ◽  
2018 ◽  
Vol 9 (12) ◽  
pp. 376
Author(s):  
Markus Warode ◽  
Mareike Gerundt

What can we learn from the Franciscan Tradition for the management world today? This research question has lead the research at the Philosophical-Theological College of the German Capuchins for many years. In this paper we focus on the 800-year history of the Franciscan family as a learning organization in order to explore the question of transformation as a key concept of Franciscan life resp. Franciscan leadership. To do so we look at the founder of the Order, Francis of Assisi (1181–1226) first. Francis himself stands for a personal, continuous process of transformation in which he chooses the Gospel as a basic orientation for his life. He completely changed his life goals and defines the identity of the entire Franciscan organization. In this context, the core values of the Franciscans, such as evangelical poverty, serving character, and the aspect of brotherhood will be discussed. The Franciscan Community serves as a perfect field of practice for bringing together attitude and action. Finally, practical experiences from the Franciscan tradition, like developing of structural elements (e.g., the annual chapters) are related to the management context. By focusing on the practice and the focus on transformation, the Franciscan example can inspire modern organizations.


Author(s):  
Paul Avis

The purpose of this introductory chapter is to provide the reader with an overview of the theological discipline of ecclesiology and a basic orientation to its questions and methods. Noting the boost that ecclesiology received from Karl Barth’s Church Dogmatics, Vatican II, and the Ecumenical Movement, the chapter proceeds to explain the etymology of ‘ecclesiology’ and then to define it as the discipline that is concerned with comparative, critical, and constructive reflection on the dominant paradigms of the identity of the church. It then mentions the primary sources of ecclesiology and charts its late arrival on the theological scene. It explores why ecclesiology is inherently problematic—because the church is a divine mystery. Recent developments within ecclesiology are introduced: missiological, ecumenical, feminist, practical, and ethnographical. Four questions to wrestle with are briefly discussed and the chapter ends by raising the possibility of ecclesiology as a vocation.


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