scholarly journals The Place of Modernity: German Entrepreneurship in Western Siberia in the late 19th – early 20th Centuries

2021 ◽  
Vol 6 (4) ◽  
pp. 179-195
Author(s):  
Ivan I. Krott

The study focuses on the issues related to the process of adaptation and economic behavior of German entrepreneurship in Western Siberia in the late 19th – early 20th centuries. The construction of the Siberian Railway and migration processes changed the economy, social structure and cultural practices of “old” Siberia. The “yesterday’s outskirts” became a “place of modernity”. The paper aims at presenting economic practices and strategies of German entrepreneurship adaptation in the conditions when the socio-spatial structures of the imperial periphery. were experiencing transformation. On the basis of representative resources, the mechanisms and methods of German entrepreneurs’ adaptation to the local community are shown. The structure of the market space and its segmentation as well as economic niches and economic strategies of German entrepreneurship are defined. The author comes to the conclusion that German entrepreneurs acted in the region as a “market ferment” changing Siberian society, and they could be regarded as actors of socio-economic, cultural modernization of the Siberian space. At the same time, the German merchants themselves experienced external influence from the host society. The research is based on the combination of macroanalytical strategies and microhistorical approach. The concept of “entrepreneurial minority” is a methodological basis for the study presented in the paper. The materials of the paper are addressed to the experts in the field of the history of Siberia as well as to the professional corporation of the researchers interested in the history of ethnic entrepreneurship and in the issues of various ethnic groups’ adaptation to the conditions of a non-ethnic host environment.

Author(s):  
Arezou Azad

Covering the period from 709 to 871, this chapter traces the initial conversion of Afghanistan from Zoroastrianism and Buddhism to Islam. Highlighting the differential developments in four regions of Afghanistan, it discusses the very earliest history of Afghan Islam both as a religion and as a political system in the form of a caliphate.  The chapter draws on under-utilized sources, such as fourth to eighth century Bactrian documents from Tukharistan and medieval Arabic and Persian histories of Balkh, Herat and Sistan. In so doing, it offers a paradigm shift in the way early Islam is understood by arguing that it did not arrive in Afghanistan as a finished product, but instead grew out of Afghanistan’s multi-religious context. Through fusions with Buddhism, Zoroastrianism, early Abrahamic traditions, and local cult practices, the Islam that resulted was less an Arab Islam that was imported wholesale than a patchwork of various cultural practices.


Author(s):  
Maryna Anatol'evna Igosheva

The object of this research is the problem of confrontation between the traditional forms of economic activity of ethnocultural communities and unifying effect of economic integration in the context of migration processes. The establishment of world economic system in the modern conditions of global transformation created an unprecedented level of interdependence of the economies of nation states and general rules of their functioning. At the same time, the traditional forms of economies that are greatly affected by ethnic factor also retain. The author explores such questions as definition of the concepts “ethnic economy” and “ethnic entrepreneurship” within the scientific discourse, the factors of emergence of these economic phenomena, proclivity of particular ethnoses for commercial activity and small business. Special attention is paid to the analysis of ethnic entrepreneurship as a form of economic activity of local communities in the foreign cultural space. It is demonstrated that being in a new social environment and attempting to adjust to it, the representatives of ethnic group occupy free zones in economic system of the country, or create own forms of economic activity related to cultural traditions of the ethnos. The acquires results allow to theoretically substantiate that ethnic identity has a strong economic potential, which manifests in the forms of ethnic economy, ethnic entrepreneurship, and stimulates the process economic adaptation of migrants in the accepting society. Affiliation to a particular ethnocultural community significantly influences economic behavior of the people; its specificity is defined by the set of historical, cultural, and economic and living conditions of the ethnos. Economic potential of ethnic identity is substantiated by a number of factors: historically established forms of organization of economic activity of the ethnos; preservation of economic structure due to localization of life of the traditional communities; reproduction of the tested model of economic behavior; specifics of economic culture with the value orientations of a local ethnic community.


2020 ◽  
Vol 3 ◽  
pp. 4
Author(s):  
Martina Larroude ◽  
Gustavo Ariel Budmann

Ocular tuberculosis (TB) is an extrapulmonary tuberculous condition and has variable manifestations. The incidence of TB is still high in developing countries, and a steady increase in new cases has been observed in industrial countries as a result of the growing number of immunodeficient patients and migration from developing countries. Choroidal granuloma is a rare and atypical location of TB. We present a case of a presumptive choroidal granuloma. This case exposes that diagnosis can be remarkably challenging when there is no history of pulmonary TB. The recognition of clinical signs of ocular TB is extremely important since it provides a clinical pathway toward tailored investigations and decision making for initiating anti-TB therapy and to ensure a close follow-up to detect the development of any complication.


2017 ◽  
Vol 13 (`1) ◽  
pp. 49-68
Author(s):  
Piotr Wojnicz

The Catholic Church is naturally associated with migrants and its history and doctrine areinextricably linked with the migration of people. Many of the documents of the Catholic Church referto the history of human migration. The responsibility of the Catholic Church for migrants has deephistorical and theological roots. The Catholic Church sees both the positive and the negative sidesof this phenomenon The pastoral care of migrants is a response to the needs of these people. It doesnot replace the territorial structures. They both work closely together and complement each other.The primary objective of the pastoral care of migrants is to enable migrants to integrate with thelocal community. An important element of these structures are religious orders of men and women.The most important thing for migrants is the Christian attitude of the local community tothem. Church repeatedly stressed the importance of hospitality to migrants. Both human andChristian attitude towards migrants expresses itself in a good reception, which is the main factorin overcoming the inevitable difficulties, preventing opposites and solving various problems. Thisattitude helps to alleviate the problems associated with the process of social integration.


Author(s):  
Matthew Suriano

The history of the Judahite bench tomb provides important insight into the meaning of mortuary practices, and by extension, death in the Hebrew Bible. The bench tomb appeared in Judah during Iron Age II. Although it included certain burial features that appear earlier in the Middle and Late Bronze Ages, such as burial benches, and the use of caves for extramural burials, the Judahite bench tomb uniquely incorporated these features into a specific plan that emulated domestic structures and facilitated multigenerational burials. During the seventh century, and continuing into the sixth, the bench tombs become popular in Jerusalem. The history of this type of burial shows a gradual development of cultural practices that were meant to control death and contain the dead. It is possible to observe within these cultural practices the tomb as a means of constructing identity for both the dead and the living.


2020 ◽  
Vol 68 (2) ◽  
pp. 177-190
Author(s):  
Amanda K. Wixon

AbstractIn the early twentieth century, the US’s federal policies regarding the production of Native American art in off-reservation Indian boarding schools shifted from suppression to active encouragement. Seen as a path to economic stability, school administrators pushed their students to capitalize on the artistic traditions of Native cultures, without acknowledging or valuing these traditions as part of an extensive body of Indigenous knowledge. Although this push contributed to the retention of some cultural practices, administrators, teachers, and other members of the local community often exploited the students’ talents to make a profit. At Sherman Institute (now Sherman Indian High School) in Riverside, California, Native students of today are free to creatively express their own cultures in ways that strengthen their communities and promote tribal sovereignty. In this article, I will argue that the art program at Sherman Institute served to extinguish Indigenous knowledge and expertise as expressed through culturally specific weaving practices.


2021 ◽  
Vol 21 (1) ◽  
pp. 28-52
Author(s):  
Sam Harper ◽  
Ian Waina ◽  
Ambrose Chalarimeri ◽  
Sven Ouzman ◽  
Martin Porr ◽  
...  

This paper explores identity and the recursive impacts of cross-cultural colonial encounters on individuals, cultural materials, and cultural practices in 20th-century northern Australia. We focus on an assemblage of cached metal objects and associated cultural materials that embody both Aboriginal tradition and innovation. These cultural materials were wrapped in paperbark and placed within a ring of stones, a bundling practice also seen in human burials in this region. This ‘cache' is located in close proximity to rockshelters with rich, superimposed Aboriginal rock art compositions. However, the cache shelter has no visible art, despite available wall space. The site shows the utilisation of metal objects as new raw materials that use traditional techniques to manufacture a ground edge metal axe and to sharpen metal rods into spears. We contextualise these objects and their hypothesised owner(s) within narratives of invasion/contact and the ensuing pastoral history of this region. Assemblage theory affords us an appropriate theoretical lens through which to bring people, places, objects, and time into conversation.


2020 ◽  
Vol 60 (4) ◽  
pp. 657-669
Author(s):  
Kim Cary Warren

While researching racially segregated education, I came across speeches delivered in the 1940s by two educational leaders—one a black man and the other a Native American man. G. B. Buster, a longtime African American teacher, implored his African American listeners to work with white Americans on enforcing equal rights for all. A few years before Buster delivered his speech, Henry Roe Cloud (Winnebago), a Native American educator, was more critical of white Americans, specifically the federal government, which he blamed for destroying American Indian cultures. At the same time, Roe Cloud praised more recent federal efforts to preserve cultural practices, study traditions before they completely disappeared, and encourage self-government among Native American tribes.


2021 ◽  
Vol 33 (1) ◽  
pp. 129-144
Author(s):  
Joseph A. Stollenwerk

Opened in April 1960, the overseas port at Rostock resulted from a convergence of factors related to geopolitics, geography, economics and the unique needs and challenges of building a socialist port. Local, national and global pressures played on each other in establishing the port, making Rostock a singular product of the Cold War in the German Democratic Republic. The history of decision-making that went into the building of the port demonstrates the importance of politics in the Cold War, as well as its limits. Although informed by geopolitics, economic decisions in Europe’s socialist economies reflected a broad array of factors. This article argues that national and local decision-makers managed competing regional and national interests in order to develop their own economic strategies that functioned on several different levels. Rostock’s history highlights the common problematic of operating within and outside of the boundaries that the Cold War produced.


2016 ◽  
Vol 38 (2) ◽  
pp. 145-152
Author(s):  
Carolyn J. Sharp

Biblical narratives about ostensibly “local” barter (Abraham’s purchase of the cave at Machpelah), protection of battle spoils (Achan’s theft and subsequent execution), and commodification of labor and bodies (Ruth gleaning for hours and offering herself to Boaz) reveal much about ideologies of economic control operative in ancient Israel. The materialist analysis of Roland Boer provides a richly detailed study of Israelite agrarian and tributary practices, offering a salutary corrective to naïve views of Israelite economic relations. Highlighting labor as the most ruthlessly exploited resource in the ancient Near East, Boer examines the class-specific benefits and sustained violence of economic formations from kinship-household relations to militarized extraction. Boer’s erudite study will compel readers to look afresh at the subjugation of the poor and plundering of the powerless as constitutive features of diverse economic practices throughout the history of ancient Israel.


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