Gospelise of the Prophet of Islam in the Book of Genesis: A Research Review

Author(s):  
Muhammad Ismail Badyoni

Since Adam Alyhis Salaam till Eesa (Jesus) Alyhis Salaam, all the apostles and messengers of ALLAH Subhanahu Wa Ta’Aala, the priests, monks and religious leaders, in their respective times, have kept on informing their disciples about the arrival of last Prophet. They used to declare all his prospective characteristics and the signs of his revelation. They affirmed the arrival of the last prophet by indicating the fact that they find this information in their respective divine books that are the Psalms, the Torah and the Bible (Gospel). The Holy Quran also asserted this fact that the arrival of last prophet is already mentioned in the divine books that were sent by ALLAH Subhanahu Wa Ta’Aala before the Holy Quran. The first book of the Bible i.e. Geneses also testifies that this claim of the Holy Quran is truly valid.

2020 ◽  
Vol 03 (01) ◽  
Author(s):  
Naseem Akhtar ◽  
Husn Ara ◽  
Abdul Haleem Abid

Muslim Ummah agrees that correct and authentic Ahadith are building over all the Muslims. Several verses of the Holy Quran commands sincere obedience of the Holy Prophet (peace be upon him) is obligatory and is a religious duty of a Muslim. The way of the obedience of the Holy Prophet (peace be upon him) is to follow his footsteps and his teachings. His correct Ahadith should be referred in resolving all sort of religious problems and his authentic Ahadith are secondary source of Islamic law after the Holy Quran, because our Holy Prophet (peace be upon him) is a central figure of Islam. In this research paper, in the light of the views of experienced lexicographers, the lexical and intellectual meanings of the Sunnah has been explained; and importance of Hadith-o-Sunnah has been explained to live the life in Islamic manner.


Author(s):  
Saad Jaffar ◽  
Dr. Abdul Rasheed Qadri

Among the Jews, The Old Testament has the same status as the status of The Holy Quran for the Muslims. According to the Jews, God gave Moses (AS) the Bible as a scripture and also gave him another oral law. The oral law is passed down from generation to generation through the elders and the oral law is definite and obligatory for the Jews. The Jewish scholars believe that oral law provides the complete interpretation of Jewish sharī‘ah. This oral law was handed over to Yūsha‘ bin Nūn by Moses (AS), its initial script is called Mishnā which was published in 70 CE. The description of Mishnā is called Gemārā which was published in 200 CE. The combination of script (Mishnā) and its description (Gemārā) is called Talmud which was published in 400 to 500 CE. Talmud is considered to be the most authoritative text for the Jews. This article will give a brief overview of all volumes of Mishnā. These volumes include Zerēm (order of seeds), Mo‘id (festivals), Nashīm (Women), Nazīkīn (demages), Kedāshīm (holy ones), and Tohūrat (purities). This article will provide enough discussions in making researchers understand the theme of Talmud.


Author(s):  
Emad El-Din abdallah El- Shanti

The research discusses an important issue of real life, namely the relationship between the people of the Book and Muslims. Since the people of the Book represent an important segment in our contemporary real life, it becomes necessary to identify texts of the two books (Qur'an - Bible) regarding the relationship with each other. This shall enable the reader to understand the teachings of these books and the relationship that each book commands. The title of the research (the relationship between the people of the Book and Muslims in the Bible, the Holy Quran and the Holy Year) has two main ideas: the relationship of the people of the Book to Muslims in the light of the texts of the Bible and the relationship of the people of the Book to Muslims in the light of the texts of the Holy Quran and Sunnah.


IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Siti Aisyah Hasanudin ◽  
Asep Yudha Wirajaya

This article aims to describe the correlations among intertextuality, hypogram, and transformation in the existing Saga of the Prophet Lot (hereinafter abbreviated as HNL) with the Story of the Prophet Lot (hereinafter abbreviated KNL) in the Holy Quran and also its correlations to the LGBT phenomenon in Indonesia.The problems in this article, that is (1) What is the intertextual relationship between HNL and KNL in the Holy Quran?, (2) How are the similarities and differences of HNL and KNL in the Holy Quran?, (3) What are the background creation of HNL? This article wants to prove that the ancient manuscript entitled HNL is a hypogram and transformation of the KNL contained in the Holy Quran.The method used in this article is content analysis because the authors intend to interpret the events contained in the HNL and then trace the Intertekstualnya relationship with the KNL found in the Holy Quran.In this article the similarities and differences in the two objects that will be examined are explained properly.This HNL script has similarities with KNL in the Holy Quran such as Prophet Lot was instructed by Allah SWT to preach his people such as about leaving their indecent behaviors; the arrival of the Angels at Prophet Lot’s home, Prophet Lot was expelled by his people, and punishment for the Sodomites. The differences only lie in the beginning of the story and at the end of the story of Prophet Lot.  Artikel ini bertujuan memaparkan hubungan intertekstual, hipogram, dan transformasi pada naskah Hikayat Nabi Lot (yang selanjutnya disingkat HNL) dengan Kisah Nabi Lot (yang selanjutnya disingkat KNL) dalam Alquran dan juga kaitannya dengan fenomena LGBT di Indonesia. Permasalahan dalam artikel ini, yaitu (1) Bagaimana hubungan intertekstual antara HNL dengan KNL dalam Alquran?, (2) Bagaimana persamaan dan perbedaan HNL dan KNL dalam Alquran?, (3) Apa yang menjadi latar belakang penciptaan HNL? Artikel ini membuktikan bahwa naskah kuno yang berjudul HNL merupakan hipogram dan transformasi dari KNL yang terdapat dalam Alquran. Metode yang digunakan dalam artikel ini adalah analisis konten karena penulis bermaksud menafsirkan peristiwa yang terdapat dalam HNL dan kemudian menelusuri hubungan intertekstualnya dengan KNL yang terdapat dalam Alquran. Artikel ini menjelaskan tentang persamaan dan perbedaan pada kedua objek yang akan di kaji. Naskah HNL memiliki persamaan dengan KNL dalam Alquran. Nabi Lot diperintahkan Allah SWT untuk berdakwah kepada kaumnya agar mau meninggalkan perilaku menyimpang, kedatangan para Malaikat ke rumah Nabi Lot, Nabi Lot diusir oleh kaumnya, dan hukuman bagi kaum Sodom. Adapun perbedaannya hanya terletak pada awal kisah dan akhir cerita Nabi Lot as. w:LsdException Locked="false" Priority="


Author(s):  
Zaynah Hussein Al-Qahṭānī ◽  
Asem Ali

ملخص البحث:  لقد خاض كثير من العلماء في خضم معركة الآراء التي دارت قديماً وحديثاً حول العلاقة بين العربية الشمالية واليمنية القديمة، ويأتي حكم أبي عمرو بن العلاء في مقدمة تلك الأحكام؛ فهو يرى أن الحميرية شيء والعربية شيء آخر، ومن قول أبي عمرو، وكان لهذا الحكم أثره الكبير في أفكار بعض علماء اللغة العربية القدامى وغيرهم ممن خاض في هذا الميدان؛ فاللغة اليمنية القديمة ليست لغة أعجمية، وليست هي نفسها عربية القرآن الفصحى المتوارثة بين الأجيال. تتبع الدراسة المنهج الوصفي والتحليلي، ويهدف البحث إلى استعراض أبرز المفردات الحميرية التي وردت في النقوش اليمانية ووردت ألفاظها ومعانيها في القرآن الكريم. توصلت الدراسة إلى ما يأتي: اندماج اللغة اليمنية في اللغة الحميرية وحملتها معها في ألفاظ القرآن الكريم، إن أبرز المفردات الحميرية التي وردت في النقوش اليمانية وردت ألفاظها ومعانيها في القرآن الكريم، إن أصول اللهجات اليمانية لها علاقة بالعربية الفصحى، وأن معاني المفردات في عامية أهل اليمن ودلالة الألفاظ الحميرية واللهجات اليمانية قد وردت في القرآن الكريم. الكلمات المفتاحية: التطور الدلالي-الألفاظ الحميرية-النقوش اليمانية-معاني المفردات. Abstract Many scholars have tried to contribute in the battle of views that have been going on traditionally and in modern time on the relation between the Northern Arabic and the ancient Yemeni dialect, and the opinion of Abu ʽAmru bin Al-ʽAlā' came at the top of those views. He saw that the Himyarite language and Arabic are two different entities, and this view had echoes in the thoughts of some traditional Arabic scholars and others who have been dwelling on this topic. Ancient Yemeni dialect is not a foreign dialect but at the same time is not the inherited Quranic Arabic as it is known. The study follows a descriptive analytical method and it aims to showcase the most prominent Himyarite words that were found in the Yemeni inscriptions and were also found in the Holy Quran. The study concluded with the followings;  a merging took place between the Yemeni language and the Himyarite language and subsequently with the vocabularies of the Quran; that the meaning of the most prominent Himyarite words in the Yemeni inscriptions were also mentioned in the Holy Quran; that the origin of the Yemeni dialects was related to the Standard Arabic; that the meanings of the words of the dialect of Yemenis and the meaning of Himyarite words alongside with other Yemeni dialects have been mentioned in the Quran. Keywords: Semantic development – Himyarite vocabularies – Yemeni Inscriptions – Meanings of words   Abstrak Sejumlah besar para cediakawan telah cuba untuk menyumbang dalam perdebatan pendapat yang telah berlarutan sekian lama sehinggalah ke zaman moden ini berkenaan dengan hubungkait antara loghat Arab utara dan loghat Yaman kuno serta pendapat Abu ‘Amru bin Al-‘AlÉ’ yang merupakan pendapat yang paling terkemuka di antaranya. Beliau berpendapat bahawa bahasa Himyar dan bahasa Arab adalah merupakan bahasa yang berbeza dan pendapat ini telah memberi kesan dalam pemikiran sebahagian ahli bahasa tradisional dan yang lain-lain yang membahaskan isu ini. Loghat kuno Yemen bukanlah satu dialek asing tetapi pada masa yang sama ia juga bukanlah bahasa warisan Al-Quran yang diketahui umum. Kajian ini mengikut pendekatan deskriptif analitikal dan bertujuan untuk mengetengahkan perkataan-perkataan Himyar yang penting yang ditemukan di batu-batu bersurat Yemen dan juga ditemukan di dalam Al-Quran. Kajian ini merumuskan perkara-perkara berikut: terjadi penggabungan antara bahasa Yemen dan Himyar dan seterusnya di antara perkataa-perkataan di dalam Al-Quran; maksud kebanuakan perkataan yang ditemukan dalam batu-batu bersurat itu juga turut disebut dalam Al-Quran; asal loghat-loghat Yemen ini juga mempunyai kaitan dengan Bahasa Arab Standard; terdapat di anatara maksud perkataan loghat Yemen  and maksud perkataan-perkataan Himyar di samping loghat-loghat Yemen yang lain yang turut tersebut dalam Al-Quran. Kata kunci: Perkembangan semantik – Perkataan Himyar – Batu bersurat Yemen  -Maksud perkataan


2021 ◽  
pp. arabic cover-english cover
Author(s):  
د. محمود علي عثمان عثمان

يهدف البحث إلى: الكشف عن ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في سياق الحديث عن القرآن الكريم، وهي ظاهرة تعكس إعجازه البياني في أسلوبه، ولتحقيق هذا الهدف فقد سلك الباحث المنهج التحليلي اللغوي، والمنهج الوصفي، وخلصت الدراسة إلى أنّ ظاهرة التمكّن الدّلالي للفرائد القرآنية ترتبط بالعلاقات بين البُنى المتوالية للسورة -الواردة فيها الفريدة-بأكملها على وفق: مناسبة دلالة الفريدة معجميا، لسياقها الذي استدعاها، وهاتان العلاقتان مجتمعتان مكّنتا الفريدة دلاليا من التفرّد في سياقها بحيث تؤدّي المعنى المراد كله بدقة ولا يغني غيرُها من مرادفاتها غناءَها، ليثبت بذلك بناؤها واتّساقها الفني وفيضها المتجدد من الظلال والمعاني والدلالات التي تتّسع وتنمو وتفيض وتتجدّد بتدبّر هذه الفرائد، وأوصت الدراسة بمواصلة رَصْد ظاهرة التمكّن الدلالي للفرائد القرآنية الواردة في موضوعات أخرى، وتجديد قراءتنا للقرآن الكريم ومدارسته بما يحقق تدبّره. The purpose of the research is to highlight the phenomenon of the semantic mastery of the Quranic uniques in the context of the Holy Quran, a phenomenon that reflects its graphic miracles in its style and aims to reveal its significance to the purposes of the Holy Quran and its Surah's, to achieve the aim of the study: the researcher used the linguistic analytical method and the descriptive method, the study concluded in its results to phenomenon of the artistic semantic consistency of the Qur'anic authors is related to the relations between the successive structures of the surah - in which the unique - whole is presented according to: a unique and lexical connotation of the context in which they were called, the purpose of the sura and the purposes of the Qur'an, so that the meaning of the whole meaning accurately and does not enrich other synonyms singing, to prove the building and artistic consistency and its renewed flow of shadows and meanings and meanings that expand and grow and overflowing and renewed by meditating in these uniques, the study recommended the continuation of monitoring the phenomenon of semantic mastery of Quranic Uniques mentioned in other subjects and renewal of our reading of the Holy Quran and study it to achieve its meditation.


Author(s):  
YOHAN KURNIAWAN ◽  
ALEXANDER STRAK ◽  
BURHAN BIN CHE DAUD ◽  
HISHAMUDDIN MD. SOM ◽  
ABDUL AZIZ BIN SUAIB

Kewujudan jin merupakan suatu kepercayaan yang telah lama wujud dalam kalangan masyarakat Melayu di Nusantara, khususnya di Malaysia. Kewujudan jin telah diterangkan secara jelas dalam kitab suci Al-Quran. Walaupun terdapat sumber maklumat yang sahih akan tetapi kewujudan jin ini belum dapat dibuktikan secara saintifi k. Kajian yang dijalankan ini bertujuan untuk mengenal pasti dan memahami fenomena kewujudan jin berdasarkan warna aura. Kajian yang dijalankan merupakan kajian eksperimental dan melibatkan seorang responden yang memiliki saka. Kaedah pengumpulan data yang digunakan dalam kajian ini adalah perubahan warna aura dan temu bual. Peralatan kajian yang digunakan adalahperalatan WinAura untuk mendapatkan data perubahan warna aura, dan peralatan rakaman untuk data temu bual. Hasil kajian mendapati kewujudan jin dalam badan seseorang ditandai dengan warna merah yang wujud secara tiba-tiba dan konsisten pada bahagian badan tertentu terutamanya pada bahagian dahi, tekak atau pada bahagian badan sebelah kiri. Hasil temu bual mendapati rawatan perubatan Islam yang dilakukan oleh responden mengatakan bahawa terdapat jin dalam diri responden. Kajian ini berjaya membuktikan kewujudan jin dalam diri responden berdasarkan perubahan warna aura.   The existence of the jinn is a phenomena that has long existed among the Malay community in Nusantara, especially in Malaysia. The existence of the jinn has been described clearly in the Holy Quran. Although there is a valid source of information, unfortunately the existence of the genie has not been scientifically proven. The study was aimed to identify and understand the phenomenon of jinn existence based on aura color. The study was an experimental study and involved a respondent who has saka. Data collection methods were used in this study was aura change color and interview. The equipments was used in this research were the WinAura machine to obtain of changing color data of the aura. The study found that the existence of genie in a person’s body was characterized by suddenly and consistent appear of red color in certain parts of the body, especially on the forehead, throat or on the left side of the body. The interviews also found that the characteristics and experience that the respondent’s surrounding and the there are energy or strength that followed respondent. This study proved the existence of supernatural beings (genie) based on aura change color.


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