scholarly journals Underlying Aspects in Tagore’s Translation Of Red Oleanders: A Critical Reading

2021 ◽  
Vol 2 (4) ◽  
pp. 20-26
Author(s):  
Sharif Uzzaman
Keyword(s):  
Comparative Study ◽  
Critical Reading ◽  
The West ◽  
Linguistic Differences ◽  
The World ◽  
Native Tongue

Though Rabindranath Tagore’s works have been studied and praised for decades around the world, his struggles to reconcile cultural as well as linguistic differences between English and his native tongue, Bengali through translations of his works have largely been overlooked. This paper though a comparative study between Tagore’s drama Raktakarabi and its translated version Red Oleanders, seeks to find out how Tagore deals with various cultural, literary and linguistic issues that have arisen during the translation and whether the differences between two languages with distinct natures and unique histories have forced him to make fundamental changes to the play. The research also aims to critically look at the reasons behind Red Oleanders’ apparent failure in the west and takes into account relevant translation theories to discuss how various changes to the play have contributed to creating stark contrasts between the original and the translation.

scholarly journals Comparative Study on Anumana and Inference of Hindu and Western Philosophy

2018 ◽  
pp. 187-191
Author(s):  
Nikhil Dongol
Keyword(s):  
Comparative Study ◽  
Western Philosophy ◽  
The West ◽  
The World

Philosophy is called darsanas in Sanskrit language. Hindu Philosophy is the group of darsanas that emerged in ancient Indian sub-continent which also includes present Nepal. It dates back as much earlier than the western philosophy. It includes two philosophies: Astika and Nastika. Astika includes 6 systems: Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta. Among them, Nyaya deals with logic and reasoning. According to Nyaya Philosophy, there are four means of valid reasoning (pramana) that, according to it, help one to release from suffering. They are: Perception, Inference (Anumana), Comparison and Testimony. Among them, this paper is going to illustrate on Anumana and Inference of two Philosophies and its types and kinds. It denotes the early civilizations and helps to identify how logic was developed in East as well as in the West. And it helps to distinguish how the conclusion was made on these two parts of the world. However, this article is limited to anumana of Nyaya philosophy while other 5 systems of Astika also contain anumana.

scholarly journals Comparative Study: Chinese and Western Theoretical Sources for Sustainable Development Theory

2021 ◽  
Author(s):  
Zhu Tongzhen
Keyword(s):  
Sustainable Development ◽  
Global Warming ◽  
Comparative Study ◽  
Development Theory ◽  
International Level ◽  
Human Beings ◽  
The West ◽  
The World ◽  
Definition Of ◽  
The Relationship

Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). Besides cooperation at the international level, countries, especially the East and West, have adopted different approaches. Philosophy can guide our actions, and exploring the theories of each period could help us understand what people know about and how they behave. The Chinese “San cai” and “Sheng Wang Zhi Zhi” theories and the "Anthropocentrism" and "Resource are limited" of the West countries have their on the relationship between human beings and environment, which play important roles in their traditional philosophies before the largely accepted definition of Sustainable Development (SD).

scholarly journals Comparative Study: Chinese and Western Theoretical Sources for Sustainable Development Theory

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Zhu Tongzhen ◽  
Keyword(s):  
Sustainable Development ◽  
Global Warming ◽  
Comparative Study ◽  
Development Theory ◽  
International Level ◽  
Human Beings ◽  
The West ◽  
The World ◽  
Definition Of ◽  
The Relationship

Countries around the world are now plagued by deteriorating environmental problems (including global warming, desertification, reduction of biodiversity, and possible sources of unknown viruses such as COVID-19). Besides cooperation at the international level, countries, especially the East and West, have adopted different approaches. Philosophy can guide our actions, and exploring the theories of each period could help us understand what people know about and how they behave. The Chinese “San cai” and “Sheng Wang Zhi Zhi” theories and the "Anthropocentrism" and "Resource are limited" of the West countries have their on the relationship between human beings and environment, which play important roles in their traditional philosophies before the largely accepted definition of Sustainable Development (SD).

scholarly journals Nietzsche’s Philosophy and Buddhism: A Comparative Study

2020 ◽  
Author(s):  
Wiwit Kurniawan
Keyword(s):  
Comparative Study ◽  
The Other ◽  
Human Suffering ◽  
The West ◽  
Other Hand ◽  
The World ◽  
Similarities And Differences ◽  
Moral Guidance

This study aims to explain the Buddha's teachings and philosophy Nietzsche in interpreting and contemplating the world and human suffering. Nietzsche and Buddhism, in particular aspects, have several similarities and differences that were fruitful to compare. Nietzsche was quite unaffected by Schopenhauer, who introduced Indian wisdom to the west. This paper has revealed that Buddha taught is to live with moral guidance. On the other hand, Nietzsche delivered value transvaluation to overcome suffering and nihilism conditions. Buddhism and Nietzsche had different views about desire and will. They started from quite similar initial assumptions about reality and certain ontological aspects; nevertheless, they had taken different solutions for human problems and axiological aspects.

Prevalence of Suicidal Ideation in Sri Lanka

Crisis ◽  
2010 ◽  
Vol 31 (1) ◽  
pp. 30-35 ◽  
Author(s):  
Sudath Samaraweera ◽  
Athula Sumathipala ◽  
Sisira Siribaddana ◽  
S. Sivayogan ◽  
Dinesh Bhugra
Keyword(s):  
Suicidal Ideation ◽  
Sri Lanka ◽  
General Population ◽  
Suicide Attempts ◽  
National Average ◽  
The West ◽  
Suicide Methods ◽  
Suicide Rates ◽  
Completed Suicide ◽  
The World

Background: Suicidal ideation can often lead to suicide attempts and completed suicide. Studies have shown that Sri Lanka has one of the highest rates of suicide in the world but so far no studies have looked at prevalence of suicidal ideation in a general population in Sri Lanka. Aims: We wanted to determine the prevalence of suicidal ideation by randomly selecting six Divisional Secretariats (Dss) out of 17 in one district. This district is known to have higher than national average rates of suicide. Methods: 808 participants were interviewed using Sinhala versions of GHQ-30 and Beck’s Scale for Suicidal Ideation. Of these, 387 (48%) were males, and 421 (52%) were female. Results: On Beck’s Scale for Suicidal Ideation, 29 individuals (4%) had active suicidal ideation and 23 (3%) had passive suicidal ideation. The active suicidal ideators were young, physically ill and had higher levels of helplessness and hopelessness. Conclusions: The prevalence of suicidal ideation in Sri Lanka is lower than reported from the West and yet suicide rates are higher. Further work must explore cultural and religious factors.

Psychology from Egyptian, Arab, and Islamic Perspectives

1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab
Keyword(s):  
Professional Identity ◽  
21St Century ◽  
The West ◽  
Islamic Perspective ◽  
National Heritage ◽  
Western Psychology ◽  
The World ◽  
The One

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.

Searching for new Sources of growth. Are the Developing Countries Catching up with the Developed ones?

2015 ◽  
pp. 30-53
Author(s):  
V. Popov
Keyword(s):  
Developing Countries ◽  
Western Europe ◽  
Gdp Per Capita ◽  
The West ◽  
Catching Up ◽  
The Us ◽  
The World ◽  
Economic Divergence ◽  
Per Capita ◽  
Relative Standing

This paper examines the trajectory of growth in the Global South. Before the 1500s all countries were roughly at the same level of development, but from the 1500s Western countries started to grow faster than the rest of the world and PPP GDP per capita by 1950 in the US, the richest Western nation, was nearly 5 times higher than the world average and 2 times higher than in Western Europe. Since 1950 this ratio stabilized - not only Western Europe and Japan improved their relative standing in per capita income versus the US, but also East Asia, South Asia and some developing countries in other regions started to bridge the gap with the West. After nearly half of the millennium of growing economic divergence, the world seems to have entered the era of convergence. The factors behind these trends are analyzed; implications for the future and possible scenarios are considered.

Comparing Comparisons: Political Implications of Different Notions of Difference

2016 ◽  
Vol 13 (1) ◽  
pp. 7-26
Author(s):  
Glenn Odom
Keyword(s):  
Cultural Studies ◽  
World Literature ◽  
The West ◽  
Political Debates ◽  
Political Implications ◽  
The World ◽  
Critical Attention ◽  
David Damrosch ◽  
Location Point

With the rise of the American world literature movement, questions surrounding the politics of comparative practice have become an object of critical attention. Taking China, Japan and the West as examples, the substantially different ideas of what comparison ought to do – as exhibited in comparative literary and cultural studies in each location – point to three distinct notions of the possible interactions between a given nation and the rest of the world. These contrasting ideas can be used to reread political debates over concrete juridical matters, thereby highlighting possible resolutions. This work follows the calls of Ming Xie and David Damrosch for a contextualization of different comparative practices around the globe.

Squatting: The Fight for Decent Shelter, 1970s–1980s

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland
Keyword(s):  
Welfare State ◽  
Public Services ◽  
Second World War ◽  
World War ◽  
Housing Policies ◽  
The West ◽  
The World ◽  
Housing Needs ◽  
Post War ◽  
Second World

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.

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