scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/235

2021 ◽  
Vol 5 (3) ◽  
pp. 33-42
Author(s):  
sohail Akhtar ◽  
Keyword(s):  
Central Asia ◽  
Religious Practice ◽  
Moral Values ◽  
The People ◽  
Islamic Thought ◽  
The World ◽  
The Status

The term Sufism is related as mysticism which has assumed in Islam. Although it is not so much a set of doctrine but as a mode of feelings in the religious and spiritual domain. Sufism is based on piety and truth and it traces its origin from Quran and Hadith. Sufism or Tasawuf (mysticism) is actually the essence of Islamic thought and philosophy while this concept is based on high moral values of life and the purity of man with exalted spiritual emotions. The word Sufism in Islam was originated and developed in the noble persons of Arabia and it flourished in Iran and in central Asia and then spread in Africa and final reached at Sub-continent in 5th century. Thousands of Sufis all over the world with their followers are affiliated with different Sufi orders. These Sufis influenced over the lives of the people with regard to their social and religious norms, etiquettes with special religious practice. The paper highlights the status and importance of mysticism in Islam under the concept of various thoughts of Sufis.

ARIMA model for forecasting COVID-19 Death cases in India (Preprint)

2020 ◽  
Author(s):  
Jeya Sutha M
Keyword(s):  
Arima Model ◽  
Public Health Emergency ◽  
World Health ◽  
The People ◽  
The World ◽  
The Status ◽  
The Government ◽  
Health Organization ◽  
Spread Of Infection ◽  
Death Cases

UNSTRUCTURED COVID-19, the disease caused by a novel severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), is a highly contagious disease. On January 30, 2020 the World Health Organization declared the outbreak as a Public Health Emergency of International Concern. As of July 25, 2020; 15,947,292 laboratory-confirmed and 642,814 deaths have been reported globally. India has reported 1,338,928 confirmed cases and 31,412 deaths till date. This paper presents different aspects of COVID-19, visualization of the spread of infection and presents the ARIMA model for forecasting the status of COVID-19 death cases in the next 50 days in order to take necessary precaution by the Government to save the people.

scholarly journals Income Inequality Affects the Psychological Health of Only the People Facing Scarcity

2018 ◽  
Vol 29 (12) ◽  
pp. 1911-1921 ◽  
Author(s):  
Nicolas Sommet ◽  
Davide Morselli ◽  
Dario Spini
Keyword(s):  
Income Inequality ◽  
Low Income ◽  
Psychological Health ◽  
National Income ◽  
World Values Survey ◽  
Psychological Consequences ◽  
Cross Sectional ◽  
The People ◽  
The World ◽  
The Status

Following the status-anxiety hypothesis, the psychological consequences of income inequality should be particularly severe for economically vulnerable individuals. Oddly, however, income inequality is often found to affect vulnerable low-income and advantaged high-income groups equally. We argue that economic vulnerability is better captured by a financial-scarcity measure and hypothesize that income inequality primarily impairs the psychological health of people facing scarcity. First, repeated cross-sectional international data (from the World Values Survey: 146,034 participants; 105 country waves) revealed that the within-country effect of national income inequality on feelings of unhappiness was limited to individuals facing scarcity (≈25% of the World Values Survey population). Second, longitudinal national data (Swiss Household Panel: 14,790 participants; 15,595 municipality years) revealed that the within-life-course effect of local income inequality on psychological health problems was also limited to these individuals (< 10% of the Swiss population). Income inequality by itself may not be a problem for psychological health but, rather, may be a catalyst for the consequences of financial scarcity.

scholarly journals АЛЬ-ФАРАБИ И МУЗЫКА (AL-FARABI AND MUSIC)

2020 ◽  
Author(s):  
Aigul Kosanova
Keyword(s):  
Central Asia ◽  
Middle Ages ◽  
Human Behavior ◽  
Early Middle Ages ◽  
Scientific Center ◽  
Scientific Heritage ◽  
The People ◽  
The World ◽  
City State ◽  
The City

Іn this article, the author examines the scientific heritage of the great thinker and philosopher of the East, Abu Nasir al Farabi. The contribution of the word is analysed. Abu Nasr Muhammad Ibn Tarkhan Ibn Uzlag al-Farabi (870-950) was born in the city of Farab (Otrar) on the territory of the modern South Kazakhstan region. In the early middle ages, Otrar was called Farab. The city of Otrar was the second major cultural, commercial, political and scientific center, the center of the ancient culture of Kazakhstan and Central Asia. The most famous of his scientific works is" treatise on the views of good citizens "("views of good citizens"). "The scientist divides the city leaders into "benevolent and ignorant". At that time, there was a city-state. When will its inhabitants be happy? According to the scientist, this depends on the mayors of the cities. If the mayor is educated, fair, and clean-minded, all citizens will be happy. And if the mayor of the city is ignorant and lies, then the people of the city will be unhappy. Al-Farabi says that in order to achieve true happiness, a person must constantly seek. Human behavior should also be good," Zhakypbek Altayevich says in the documentary "Al - Farabi-philosopher of civilization". In addition, Al-Farabi's work "the great treatise on music" has been translated into many languages of the world.

scholarly journals THE DIALECTICS OF ENGLISH DOMINANCE

2020 ◽  
Vol 4 (1) ◽  
pp. 101-106
Author(s):  
LILIA D. MONZO
Keyword(s):  
Language Learning ◽  
Native Speakers ◽  
Compulsory Education ◽  
Global Market ◽  
Competitive Edge ◽  
The People ◽  
The World ◽  
The Status ◽  
Native Speakers Of English ◽  
Colonial Order

The Hegemony of English across the world cannot be overstated (Macedo, Dendrinos & Gounari 2016). More and more nations are encouraging, if not mandating through compulsory education requirements, that their citizens learn English (Xue & Zuo 2013). This demand for English is rising even among countries who have few native speakers of English. Importantly, making any language learning a national project carries a critical message about that language and its power. Robert Philipson (2011) points out that this growing demand and compulsory establishment of English (through schooling) can be nothing less than linguistic imperialism, with the World Bank re-introducing the historical colonial order. Nations are clamoring to learn English as quickly as possible in the hopes that doing so will boost their competitive edge on the global market (McCormick 2013). Indeed, there is evidence that English proficiency elevates the status and power of specific nations and provides individuals greater access to jobs and resources, but as Anna Odrowaz-Coates shows, in the case of Portugal and Poland, this will not happen without a significant cost to the national identity and to the identities of the people and their families and communities.

Pranks, Tropes and Raspberries: The Dialogic Demeanour of Satire’s Creative Horizon

2019 ◽  
Vol 7 (1) ◽  
pp. 46-60
Author(s):  
John Baldacchino
Keyword(s):  
Holy Spirit ◽  
Nobel Laureate ◽  
Moral Values ◽  
The Political ◽  
The People ◽  
Dario Fo ◽  
The World ◽  
The Holy Spirit ◽  
The Ideal

Abstract This essay starts off with a modern-day court jester (Nobel laureate Dario Fo) praising a Pope (Albino Luciani, who became John Paul I). Fo presents us with an historic moment: Luciani scandalises his Church by calling God “Mother.” With utmost seriousness, Fo appreciates the Pope’s kindness and warmth by which the artist perceives a way of scandalising the world out of complacency. In their idealised and situated presentations of the world, the sacred and the profane return the necessary to the contingent (and vice-versa) as moments of equal attention and distraction. Likewise, irony and satire mark our situated sense of the ideal by an inability to unlearn the certainties by which we are urged to construct our world. This is done by first presenting a situated pedagogical context that refuses to provide solutions presumed on measurement, certainty or finality. Secondly this begins to lay claim to the political, aesthetic and moral values that are gained through art’s ironic disposition. Thirdly, through our contingent states of being we begin to understand how education is culturally conditioned and why we need to shift it to another gear – that of unlearning through a weak pedagogy. An atheist, Fo suggests that thanks to Pope Luciani, we now could endear to the Holy Spirit as a spirito ridens, a spirit that laughs. Here one finds a kenotic sense that gives us a glimpse in how an ironic disposition owes its strength and effectiveness to a weak pedagogy. By dint of such weakness, the jester’s pedagogical disposition becomes a form of resistance, exiting the Court in order to be with the people and consequently transformed by the people.

scholarly journals Ritual Reception of Sea Alms on a Pandemic Situation as a Form of Maintaining Local Tradition at the Tegalsari Fishery Port, West Tegalsari District, Tegal, Central Java, Indonesia

2021 ◽  
Vol 317 ◽  
pp. 01018
Author(s):  
Ayyub Nur Rimawan ◽  
Ratna Asmarani
Keyword(s):  
Central Java ◽  
Global Pandemic ◽  
The People ◽  
The World ◽  
Local Tradition ◽  
The Status ◽  
Long Time ◽  
History Of ◽  
Interview Survey ◽  
Observation Method

The background of the research is about the culture of sea alms ritual which has been done for a long time in history of a fishery in Indonesia, especially in Tegal City. In 2020, the world has been impacted by a dangerous COVID-19 virus and increase the status into global pandemic. The writers do a research about how the pandemic changes the behavior and how pandemic affects the way of the ritual. The writers are doing cultural studies with field observation method including interview survey from 4 respondents. Sea alms ritual is giving a present to the sea guardian. The present itself shaped like a cone called ancak, consisting of fruits, foods, and alms with a buffalo head. The sea alms ritual is held in a day called 1 Sura in Javanese calendar. The result of this research is about how pandemic has influenced the behavior of the sea alms ritual, and how the people adapt with that situation. Reducing the number of people, doing social and physical distancing as a new normal protocol are a must. The sea alms ritual is held in a limited situation, but it does not diminish the solemnity of the ritual itself.

Nizami creativity in the mirror of the XXI century

2021 ◽  
Vol 70 (09) ◽  
pp. 26-39
Author(s):  
Əli Umud oğlu Əliyev ◽  
Keyword(s):  
World Culture ◽  
The Caucasus ◽  
Language And Culture ◽  
Philosophy Of Life ◽  
The People ◽  
12Th Century ◽  
Islamic Thought ◽  
The World ◽  
The Republic ◽  
Turkish Language

The naming of 2021 as the "Year of Nizami" is a manifestation of the high value given to our literature, language and culture by the President of the Republic of Azerbaijan Ilham Heydar oglu Aliyev. This article talks about the immortality of the world-famous great Azerbaijani philosopher and poet Nizami Ganjavi, the antiquity of the ethnic lineage of the Azerbaijani Turks and the formation of the Azerbaijani language on the basis of the ancient Turkic language. All this is substantiated by the example of Nizami's personality and creativity, and it is concluded that Nizami Ganjavi is an Azer Turk of Albanian descent who converted to Islam. Nizami Ganjavi is a world-famous philosopher and poet. If he was not a Turk, he would not marry his Kipchak daughter Afag. Of course, they spoke Turkish at home. This Turkish language was Gargar-Kipchak dialect. The Armenian province of Caucasian Albania, reflected in the works of Nizami Ganjavi, is not present-day Armenia. The Caucasus is a province of Albania and was inhabited by Albanians. If the Armenian name existed in the 12th century, Nizami, the mirror of his time, would have told the world about the Armenians and their characteristics. Nizami considers himself a "stranger" to the philosophy of life. This is due to the fact that the people and environment that formed Nizami have just moved from fire-worship, idolatry and Christianity to Islamic thought. Therefore, Nizami was neither a Christian nor an Islamist like Islam. Therefore, standing at the crossroads of these two roads, he says that I - the double Nizami is a stranger, half the vinegar in the world, half the honey. I think he emphasized that he was as sour as vinegar because he left Christianity and that he tasted honey because he converted to Islam. Therefore, pre-Islamic beliefs and discoveries in the works of Nizami Ganjavi. Christianity, sayings and feelings about Jesus Christ are widespread. This is due to Nizami's commitment to his ethnic roots as a Christian Albanian. Nizami Ganjavi leaned on Albanian literature and culture and presented pearls to the treasury of world culture. Key words: Nizami, poet, Kipchak, Afag, Harum, Barda, Christian, Caucasus, Albanian, Albanian, Armenian, Marzankush, Marzili

scholarly journals THE STATUS AND DEVELOPMENT PROSPECTS OF NUCLEAR AND EXTENDED FAMILIES IN KAZAKHSTAN: COMPARATIVE ANALYSIS

2020 ◽  
pp. 232-239
Author(s):  
Nazym Blimovna Saparova ◽  
Gulzhan Toktamysovna Alimbekova
Keyword(s):  
Comparative Analysis ◽  
Moral Values ◽  
Extended Families ◽  
The People ◽  
The Family ◽  
The Status ◽  
Development Prospects

The family plays an important role in the development of society. The family shapes a worldview, instills spiritual and moral values, accustoms to a certain behavior, instills skills and responsibility, keep the traditions and culture of the people alive, and a lot more.

scholarly journals Justice And Business Works In Temur Settings

2021 ◽  
Vol 03 (04) ◽  
pp. 26-29
Author(s):  
Abdullaev Abdurauf Abdirakhimovich ◽  
Keyword(s):  
Central Asia ◽  
The People ◽  
The World

The great Amir Temur was recognized not only by the people of Central Asia but by the whole world, and he did great service not only in Central Asia, but also for other peoples of the world. We especially commend him for his Temur traps and tall and magnificent buildings. This article gives you some ideas about Amir Temur's structure and his valuable advice.

Language Weltbild of Spiritual and Moral Values as a Culture Code of a Nation

2018 ◽  
Vol 7 (6) ◽  
pp. 30-36
Author(s):  
А. Миньяр-Белоручева ◽  
A. Minyar-Belorucheva
Keyword(s):  
Native Speakers ◽  
Homo Sapiens ◽  
Real Life ◽  
Moral Values ◽  
Spiritual Values ◽  
The People ◽  
Moral Category ◽  
The World ◽  
Culture Code ◽  
The Universe

The article deals with the language Weltbild of spiritual and moral values as an integral part of the Weltbild of a particular people and its identification code that forms the person’s attitude to the world and sets the norms of his behavior. Language as a moral category, stores peoples’ knowledge about their environment and ambience and contributes to shaping worldview common for its native speakers. Linguistic consciousness of the people stores not only their past and defines the future, but preserves spiritual and moral values as well. Spiritual and moral values reflect the attitude of men to the universe and set the norms of their behavior. In the natural language that reproduces a certain way of conceptualizing the world, meanings are arranged in a system of values shared by the native speakers of a certain culture. Weltbild that reflects spiritual and moral values of a particular people, is verbalized in the language Weltbild. The power of a word should not be underestimated as with the worlt does not only start the real life of homo sapiens but his spiritual life too. Words are always used to induce people to change their inner and outer lives. The commandments passed through language turn it from the means of communication into one of the highest spiritual values. Language always affects men, inspiring them, destroying them and urging them to act.

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