scholarly journals WALI DARI GARIS IBU DALAM AKAD NIKAH DALAM PERSFEKTIF ULAMA FIQIH DAN KOMPILASI HUKUM ISLAM (KHI)

2019 ◽  
Vol 3 (2) ◽  
pp. 61-91
Author(s):  
Agung Tri Nugroho
Keyword(s):  
Southeast Asia ◽  
Educational Institutions ◽  
Religious Minorities ◽  
Muslim Population

Islamic educational institutions are concentrated in each State doesnot need to be separated observation until today the educationalinstitutions of traditional and modern educational institutions.Southeast Asia consists of countries with diverse religious adherents.To investigate Organization Education Institute of Southeast Asia, aswab countries with a majority Muslim population and countries withMuslim religious minorities. The countries with the majority ofMuslims is Indonesia, Malaysia, and Brunei, while countries with aminority of Muslims who are Thailand, Singapore, and thePhilippines.

Educating Monks

2017 ◽  
Author(s):  
Thomas A. Borchert
Keyword(s):  
High Schools ◽  
Southeast Asia ◽  
Minority Group ◽  
Junior High Schools ◽  
Educational Institutions ◽  
The Political ◽  
Theravada Buddhism ◽  
National Politics ◽  
Reform Era ◽  
And Training

Educating Monks examines the education and training of novices and young Buddhist monks of a Tai minority group on China’s Southwest border. The Buddhists of this region, the Dai-lue, are Chinese citizens but practice Theravada Buddhism and have long-standing ties to the Theravāda communities of Southeast Asia. The book shows how Dai-lue Buddhists train their young men in village temples, monastic junior high schools and in transnational monastic educational institutions, as well as the political context of redeveloping Buddhism during the Reform era in China. While the book focuses on the educational settings in which these young boys are trained, it also argues that in order to understand how a monk is made, it is necessary to examine local agenda, national politics and transnational Buddhist networks.

scholarly journals SPATIAL REGENERATION OF MUSLIM BURIAL PRACTICES IN THE METROPOLITAN AREAS OF KUALA LUMPUR AND JAKARTA

2018 ◽  
Vol 16 (8) ◽  
Author(s):  
Mohamad Reza Mohamed Afla
Keyword(s):  
Southeast Asia ◽  
Metropolitan Areas ◽  
Design Guidelines ◽  
Kuala Lumpur ◽  
Muslim Population ◽  
Burial Practices ◽  
Burial Practice ◽  
The Subject ◽  
Full Body

This article focuses on the subject of burial practices which are performed by the Muslim population and the management at public cemeteries within the metropolitan areas of Kuala Lumpur and Jakarta. This research examines specifically, the conventional way of burial practice by the majority of the Muslim population. Unlike other major religions in Southeast Asia which are more open and flexible in the disposal of corpses, full body burial is mandatory in Islam. In response to the escalating issue of lack of space and land shortage for Muslim cemetery, local authorities of the two metropolitan areas have identified alternatives and solutions in handling these alarming situations. This research has recognised factors that lead to these problems, as well as discussing available methods to overcome these issues. The finding exhibits Muslim cemetery’s layout to be problematic due to abundance of burial practices accumulated by patrons which led to disorganisation of space and claustrophobia. This article concludes by providing proposals and design guidelines at the terrain level, together with recommendations that emphasise the long-term usage of the grave plots.

scholarly journals Southeast Asia and the South Pacific Region: current problems of development – 2019

2020 ◽  
pp. 494-514
Author(s):  
E.M. Astafieva ◽  
◽  
N.P. Maletin ◽  
Keyword(s):  
Southeast Asia ◽  
Academic Research ◽  
South Pacific ◽  
Educational Institutions ◽  
Pacific Region ◽  
The South ◽  
Russian Academy Of Sciences ◽  
Oriental Studies ◽  
Academy Of Sciences

The paper provides an overview of the reports presented at the conference "Southeast Asia and the South Pacific region: current problems of development", which was held in the Institute of Oriental Studies of the Russian Academy of Sciences on December 18, 2019. In the annual inter-institute conference of Orientalists organized by the Center for Southeast Asia, Australia and Oceania studies academics, as well as applicants and post-graduates from various academic, research and educational institutions, participated.

印尼米納哈薩的國族建構

社會分析 ◽  
2020 ◽  
Vol 18 (18) ◽  
pp. 081-100
Author(s):  
Vissia Ita Yulianto Vissia Ita Yulianto
Keyword(s):  
Sense Of Belonging ◽  
Qualitative Approach ◽  
Religious Tolerance ◽  
Religious Minorities ◽  
Muslim Population ◽  
North Sulawesi ◽  
Determining Factors ◽  
Political Background ◽  
Religion And Ethnicity

<p>本米納哈薩是一個興旺的基督新教地區，在印尼北蘇拉威西省擁有為數不少的穆斯林人口和其他宗教少數族群。它以宗教寬容的宗旨而自豪。然而，由於距離爪哇島（Java Island）這個印尼地緣政治的中心很遠，而且相對於境內的穆斯林人口而言在人數上的遠遠不如；，米納哈桑的基督徒民眾教對印尼國家中心保持著謹慎的態度。探索米納哈桑人的國族概念並請做出研究提問，本項研究參照阿德里安&middot;哈斯廷(Adrian Hasting)的論文，認為宗教和種族乃民族主義的基礎(1997年)。本研究採取質性方法，發現多種族、宗教和獨特的歷史和政治背景是國族建構的決定性因素，也是米納哈桑人對印尼大民族主義的歸屬感。</p> <p>&nbsp;</p><p>Minahasa is a prosperous Protestant region with a sizeable Muslim population, and other religious minorities in North Sulawesi province in Indonesia. It prides itself as the compass of religious tolerance. However, territorially distant from Java Island, as the center of Indonesian geopolitics, and vastly outnumbered by the majority Muslim population, the Christian Minahasans keep a guarded feeling toward Indonesian national center. Questioning and exploring the notion of nationhood by the Minahasans, this work engage with Adrian Hasting&rsquo;s thesis in crediting religion and ethnicity to the foundation of nationalism (1997). Applying a qualitative approach, this study found that poly-ethnicity, religion and distinct historical and political background are the determining factors in the construction of nationhood as well as the sense of belonging of Minahasans to the larger Indonesian nationalism.</p> <p>&nbsp;</p>

Tourist Guiding in Halal Tourism

2020 ◽  
pp. 200-216
Author(s):  
Nor Aida Abdul Rahman
Keyword(s):  
Southeast Asia ◽  
Customer Service ◽  
Dynamic Environment ◽  
Southeast Asian ◽  
Tourism Industry ◽  
Asian Countries ◽  
Muslim Population ◽  
Service Experience ◽  
Tourism Activity ◽  
Southeast Asian Countries

The growing interest in Halal tourism activity represents a prolific lens for scholars and practitioners in the tourism arena to study its concept, its role, and its potential to affect the sustainability of Halal tourism industry. The success of tourism industry is highly dependent on traveler experience with respect to customer service, experience, facilities, comfort, and delight. The notion of Halal tourism is connected and geared to the adoption of Islamic principles and practice in all aspect of tourism activities such as in Halal hotel, Halal restaurant, Halal spa, Halal package tour, Halal transportation, Halal warehouse, and Halal retail. Halal tourism market reached USD 181 billion in year 2018 and is expected to grow every year. The number of Muslim travelers to Southeast Asian countries has rapidly increased as Southeast Asia (SEA) is known as a dynamic environment with a total Muslim population around 240 million.

Southeast Asia

2020 ◽  
pp. 594-627
Author(s):  
Alexander Wain
Keyword(s):  
Southeast Asia ◽  
Strong Evidence ◽  
Cultural Influences ◽  
High Humidity ◽  
Direct Connection ◽  
Muslim Population ◽  
Fertile Ground ◽  
Chinese Trade ◽  
Islamic Archaeology ◽  
Early Islamic

Southeast Asia’s Islamic archaeology remains unexplored and poorly understood. A perception even persists amongst some scholars that the region does not constitute fertile ground for the archaeologist, with its high humidity destroying valuable remains. This chapter, however, demonstrates that Southeast Asia is home to a fascinating array of early Islamic artifacts. Focusing on the sites of four early Southeast Asian Islamic kingdoms, namely Barus, Lambri, Samudera-Pasai, and Brunei, this chapter considers their archaeology in the context of recent claims that Muslims from China were involved in the region’s Islamization. Consonant with conversion, the chapter demonstrates that all four locations did indeed experience a connection of some sort with China. Most notably, all the sites (except Samudera-Pasai, for which no systematic ceramic evidence is available) yielded considerable amounts of Chinese pottery, pre-modern China’s principal export item. Three of the sites, Lambri, Samudera-Pasai, and Brunei, also witnessed the utilization of numerous Chinese artistic motifs in association with their earliest Islamic artifacts. Most strikingly, however, Brunei provides strong evidence not only of a much earlier sultanate than previously suspected but also of a direct connection with the major Chinese port of Quanzhou. While continually stressing that the presence of Chinese trade items and/or cultural influences does not establish a Chinese (Muslim or otherwise) presence at the examined locations, they do demonstrate that Southeast Asia’s first Muslim kingdoms emerged within an environment suffuse with Chinese trade goods and at a time when Chinese cultural influences were being freely adopted by the local Muslim population.

scholarly journals Jejak Historis Al-Irsyad Al-Islamiyah dan Kiprahnya dalam Pengembangan Pendidikan Islam

AKADEMIKA ◽  
2020 ◽  
Vol 14 (01) ◽  
Author(s):  
Zainal Anshari ◽  
Ahmad Hanif Fahruddin
Keyword(s):  
Islamic Education ◽  
Educational Institutions ◽  
Muslim Population ◽  
Upper Secondary ◽  
The World ◽  
Before And After ◽  
Mass Organization ◽  
The Many ◽  
Movement Orientation ◽  
Islamic Organizations

Abstract: Indonesia is a country with the largest Muslim population in the world. As the majority religion, of course Islam becomes a religion that has a wealth of internal dynamics, both in the context of Islam itself and in the context of Indonesia. This paper discussed that Islam in Indonesia has long-standing organizations. The existence of Islamic organizations even existed though Indonesia had not yet been independent. In this research, the writers conducted a typology of Islamic organizations standing before and after independence including their respective movement orientation. Of the many Islamic organizations considered quite old, the al-Irsyad is one of the Islamic organizations contributing to its historical footprint. Various figures of independence, national figures and even among the scholars were born from the womb of this organization. With a relatively large number of followers, this mass organization oversees educational institutions ranging from elementary to upper secondary levels, which have to this day still existed and continued to reproduce the nation's cadres.Keywords: Al-Irsyad Al-Islamiyah, Islamic Education

scholarly journals English-8 Religious Minorities, their Status in Pakistan with Reference to the Teachings of Islam and Constitution of Pakistan

2021 ◽  
Vol 5 (2) ◽  
pp. 90-98
Author(s):  
Dr Abdul Fareed Brohi ◽  
Dr Zaheer-ud-Din Bahram
Keyword(s):  
Nation Building ◽  
The State ◽  
Social Rights ◽  
Religious Minorities ◽  
Muslim Population ◽  
Building Process ◽  
Diverse Society ◽  
The Creation

Pakistan is a diverse society with varied ethnicities and cultures, and is an enormously plural country characterized by religious, sectarian and ethno-linguistic diversities. It has an overwhelming Muslim population comprises more than ninety-six percent of its 220 million people. Islam is declared the state religion of Pakistan. There are religious minorities who identify themselves as non-Muslim Pakistanis. The constitution of Pakistan is a safeguard for the minorities which provides religious and social rights to the minorities. Generally the minorities of Pakistan are very faithful and patriotic to Pakistan. Since the creation of Pakistan, many non-Muslim citizens of Pakistan have been serving the nation and participating in the nation-building process.

scholarly journals Introduction: States, Critical Citizens, and the Challenge of Democratization in Southeast Asia

2015 ◽  
Vol 16 (2) ◽  
pp. 139-142
Author(s):  
LILY ZUBAIDAH RAHIM ◽  
JULIET PIETSCH
Keyword(s):  
Human Rights ◽  
Civil Society ◽  
Southeast Asia ◽  
Theoretical Models ◽  
The Philippines ◽  
The Political ◽  
Authoritarian Rule ◽  
Religious Minorities ◽  
Critical Citizens ◽  
Freedom House

The political trajectories in Southeast Asia are much more complex than neat theoretical models would suggest. In particular, the diverse experience of post-authoritarian states are far from linear – often moving forward, backward, and forward again, or stalling for a number of years. Political trajectories can thus be uneven and erratic, as exemplified by Thailand's military coups, graduating from hegemonic to competitive electoral authoritarian rule in Singapore and Malaysia and lingering within the zone of low-quality democracy as characterized by Indonesia's poor governance and neo-patrimonial dynamics. Indeed, since 2014, Freedom House no longer classifies Indonesia as ‘Free’, following the passage of legislation restricting the activity of civil society and the human rights violations against religious minorities. Similarly, Thailand lost its ‘Free’ ranking in 2006 and the Philippines in 2007.

Islamic banking presence and economic growth in Southeast Asia

2016 ◽  
Vol 9 (4) ◽  
pp. 551-569 ◽  
Author(s):  
Hind Lebdaoui ◽  
Joerg Wild
Keyword(s):  
Economic Growth ◽  
Southeast Asia ◽  
Financial Sector ◽  
Islamic Banking ◽  
Asian Countries ◽  
Two Stage ◽  
Muslim Population ◽  
Content Type ◽  
Long Run ◽  
Southeast Asian Countries

Purpose The purpose of this study is to empirically assess the relationship between Islamic banking presence in Southeast Asian countries and the economic growth. Design/methodology/approach The presence of Islamic banks is measured by the ratio of Islamic to conventional banking assets as well as the ratio of deposits of Islamic to conventional banking. This study starts by checking the presence of cointegration using Pedroni’s and Westerlund’s specifications; short- and long-run dynamics are further analyzed with the panel autoregressive distributed lag model (ARDL)-based estimators: pooled mean group (PMG), mean group (MG) and dynamic fixed effect (DFE). Furthermore, a two-stage regression [two-stage least squares (2SLS)] was constructed to measure the sensitivity of economic growth to the Islamic banking presence. Quarterly data from Southeast Asian countries cover the period between 2000Q1 and 2012Q4. Findings A long-run relationship is evident between economic growth and the Islamic banking presence in the selected region, but not in the short run. Furthermore, the Muslim population share in a given country plays a positive and statistically significant role in fueling the contribution of Islamic banking share in the financial sector on the economic growth. Social implications The results of this study show that Sharia-compliant banks succeeded in mobilizing additional resources for the financial sector, which may increase the stability of the banking system and the efficiency of the whole banking sector. The authors believe that the inclusion of Islamic banking products in the financial systems will, along with the diversification effect, stimulate financial deepening and, therefore, improve the financial stability in the countries under investigation in particular, and all countries with significant Muslim population in general. Originality/value This study empirically assesses the contribution of Islamic banking presence on the economic growth with a focus on Southeast Asia, as this region encompasses the most developed and experienced institutions in the field of Islamic finance. Error correction-based models such as PMG, MG and DFE lend itself to the analysis of the panel data. This study also uses the instrument-based 2SLS to cope with the endogeneity problem between the real and financial sectors.

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