Jejak Historis Al-Irsyad Al-Islamiyah dan Kiprahnya dalam Pengembangan Pendidikan Islam

Abstract: Indonesia is a country with the largest Muslim population in the world. As the majority religion, of course Islam becomes a religion that has a wealth of internal dynamics, both in the context of Islam itself and in the context of Indonesia. This paper discussed that Islam in Indonesia has long-standing organizations. The existence of Islamic organizations even existed though Indonesia had not yet been independent. In this research, the writers conducted a typology of Islamic organizations standing before and after independence including their respective movement orientation. Of the many Islamic organizations considered quite old, the al-Irsyad is one of the Islamic organizations contributing to its historical footprint. Various figures of independence, national figures and even among the scholars were born from the womb of this organization. With a relatively large number of followers, this mass organization oversees educational institutions ranging from elementary to upper secondary levels, which have to this day still existed and continued to reproduce the nation's cadres.Keywords: Al-Irsyad Al-Islamiyah, Islamic Education

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Modernisasi Pendidikan Islam: Pengalaman Lembaga Pendidikan Al-Ittihadiyah

Journal Of Education And Teaching Learning (JETL) ◽

10.51178/jetl.v3i3.275 ◽

2021 ◽

Vol 3 (3) ◽

pp. 41-56

Author(s):

Dedi Sahputra Napitupulu

Keyword(s):

Public Schools ◽

Education Institution ◽

Islamic Education ◽

Educational Institutions ◽

Descriptive Approach ◽

The Many ◽

Political Economic ◽

Islamic Organizations

Al-Ittihadiyah is one of the largest and oldest Islamic organizations in Indonesia. Born on January 27, 1935 ago, Al-Ittihadiyah played an important role in the movement of Muslims, both in education, social, da'wah, and politics. Using a qualitatively descriptive approach as well as referring to primary literartur, this paper aims to determine the modernization of Islamic education at AL-Ittihadiyah educational institutions which include objectives, curriculum and education methods Al-Ittihadiyah. In addition, this paper also explains how the role of Al-Ittihadiyah in social, political, economic and religious fields. The results showed that the education institution presence of Al-Ittihadiyah is very influential in the community, it is shown from the many educational institutions Al-Ittihadiyah ranging from public schools, Madrasah, to the college Scattered throughout the archipelago that has produced many alumni and each of them has been instrumental in the midst of society

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Pola Permukiman Pesantren Darul ‘Ulum Peterongan Jombang Pada Masa Kejayaan Di Tahun 1975

Arsitektura ◽

10.20961/arst.v17i2.27748 ◽

2019 ◽

Vol 17 (2) ◽

pp. 185

Author(s):

Jalaluddin Mubarok ◽

Titin Woro Murtini

Keyword(s):

Settlement Patterns ◽

Islamic Education ◽

Formal Institutions ◽

Muslim Population ◽

Residential Neighborhood ◽

The World ◽

The Many ◽

The City ◽

Descriptive Qualitative

Indonesia is one of the countries with a majority Muslim population. The development of the inhabitants increasingly rapidly due to the development of education. Of the many education in Indonesia, which is the first education in Indonesia was a Pesantren. Pesantren itself is a non-formal institutions developed by one of the Ulama' or people who are experts in the science of Islam. Pesantren is the education which of a teacher and student live together each time, so that they are able to learn the most from life together. The reason this is what makes Islam is becoming increasingly developed with the education and distribution of Ulama’ by the Wali Songo. So Indonesia become the country with the development of the world-Islam-an. development of Pesantren itself is from hope, who is in a residential neighborhood. In this study addressed an Islamic education which are in one of the city, with a growing Islamic education, located in Pesantren Darul Ulum Peterongan jombang. One of the developments from this Pesantren is when its Heyday, that in the year 1975. The method of this research is a descriptive qualitative that is describing a condition that exists in the location of the research with an interview to the informant. The results of this research is looking at the development of the existing settlement patterns at Darul Ulum boarding environment Peterongan Jombang.

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Indonesianisasi Islam: Penguatan Islam Moderat dalam Lembaga Pendidikan Islam di Indonesia

Al-Tahrir Jurnal Pemikiran Islam ◽

10.21154/altahrir.v17i1.803 ◽

2017 ◽

Vol 17 (1) ◽

pp. 155

Author(s):

Toto Suharto

Keyword(s):

Islamic Education ◽

Educational Institutions ◽

Main Character ◽

Ideological Struggle ◽

The World ◽

Islamic Organizations

Abstract: The history records that Islam entered Indonesia conducted through peaceful Da’wa. This peaceful Da’wa has given birth to the moderate Islam for Indonesian. The moderate Islam is the character of Indonesian Islam distinct from Islam elsewhere in the world. However, this character of the moderate Islam began to be challenged, since the transnational Islamic organizations into Indonesia. Here the ideological struggle occurred between Indonesianization of Islam and Islamisation of Indonesia. This article presents that Islamic education is an instrument of the most strategic in strengthening the moderate Islam that became the main character of Islam in Indonesia. The Islamic education organized by Islamic educational institutions of Indonesia typically, for sure, teach the learners about Indonesian Islam with its moderate character. At the same time, transnational Islamic educational institutions were trying to do Islamization of Indonesia to the learners. This struggle necessitates the importance of strengthening the role of Islamic educational institutions in conducting Indonesianization Islam so that moderate Islam can be maintained in the Archipelago.الملخص: سجّل البيان التاريخي أن الإسلام جاء إلي إندونيسيا علي سبيل الدعوة السِّلمية. وقد تولّدت من هذه الدعوة السِّلمية السمة الوسطيّة للإسلام الإندونيسي. وصارت هذه السمة الوسطية من مميّزات الإسلام الإندونيسي التي تخالف عن الإسلام في أي مكان آخر في هذا العالم. ومع ذلك، فإن هذه السمة للإسلام الإندونيسي قد واجهت هذه الأيام عدّة تحدّيّات لاسيما بمجيء المنظمات الإسلامية عبر الوطنية في إندونيسيا، حتي يحدث الآن في هذا البلد المحبوب ما يسمي بالطعن الأيديولوجي بين نموذج "إندونيسية الإسلام" و نموذج "أسلمة إندونيسيا". وجدت هذه الدراسة أن التربية الإسلامية هي من أفضل الاستراتيجيات وأحسنها في تقوية الإسلام الوسط في إندونيسيا. ان التربية الإسلامية التي قامت بها مؤسسات التربية الإسلامية "الإندونيسية" بالطبع تعلّم لمتعلميها الإسلام الوسط. وفي نفس الوقت، كانت مؤسسات التربية الإسلامية عبر الوطنية تسعي الي "أسلمة إندونيسيا" لمتعلميها. يتطلب هذا الطعن الى أهمية تقوية دور مؤسسات التربية الإسلامية في سياق "إندونيسية الإسلام"، ليكون الإسلام الوسط مستمرا بل و يمكن الحفاظ عليه في هذا الأرخبيلAbstrak: Sejarah mencatat bahwa Islam masuk Indonesia dilakukan melalui dakwah yang penuh damai. Dakwah yang dilakukan penuh damai ini melahirkan Islam Indonesia yang moderat. Islam moderat ini pada gilirannya menjadi ciri khas Islam Indonesia, yang berbeda dengan Islam di belahan dunia lain. Namun, karakter Islam moderat ini mulai mendapat tantangan, semenjak organisasi Islam transnasional masuk ke Indonesia. Di sini terjadi pergumulan antara ideologi Indonesianisasi Islam dengan ideologi Islamisasi Indonesia. Kajian ini menemukan bahwa pendidikan Islam merupakan sarana yang paling strategis dalam memperkuat Islam moderat yang menjadi karakter utama bagi Islam Indonesia. Pendidikan Islam yang diselenggarakan oleh lembaga-lembaga pendidikan Islam yang khas Indonesia secara pasti mengajarkan kepada peserta didiknya mengenai Islam Indonesia yang moderat. Pada saat yang sama, lembaga pendidikan Islam transnasional pun berupaya melakukan Islamisasi Indonesia kepada peserta didiknya. Pergumulan ini meniscayakan pentingnya memperkuat peran lembaga pendidikan Islam dalam melakukan Indonesianisasi Islam, sehingga Islam moderat dapat dipertahankan di bumi Nusantara.

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KONTRIBUSI PENDIDIKAN ISLAM DALAM REPORDUKSI IDENTITAS SOSIAL MUSLIM INDONESIA

Mimbar Agama Budaya ◽

10.15408/mimbar.v0i0.17947 ◽

2020 ◽

pp. 13-22

Author(s):

Saifudin Asrori ◽

Ahmad Syauqi

Keyword(s):

Social Reform ◽

Significant Contribution ◽

Political Identity ◽

Islamic Education ◽

Educational Institutions ◽

New Order ◽

Religious Institutions ◽

Muslim Community ◽

The World ◽

Main Figure

Abstract. The Islamic education, Islamic boarding schools and madrasas, have made a very significant contribution to the implementation of education and social reform. Through the teaching process, in which the kyai as the main figure and the use of the ‘yellow book’, traditional Islamic ideas colored the early days of growing awareness as a nation and a State. When the New Order government carried out the development and modernization of society, there was a revival of a Muslim group called the “new middle class santri”, which took place in line with the modernization that occurred in the traditional Islamic educational institutions of the pesantren. Then in the era of democratization, the world of Islamic education experienced growth and development in various religious institutions and styles. Most of the pesantren are still committed to maintaining a moderate religious style, recognized as the foundation for the development of civil society and the formation of a ‘distinctive’, friendly, moderate, and tolerant social-political identity of Indonesian society. The Muslim character is different from other regions, especially the Middle East which is the axis of the Islamic world. However, a small proportion of pesantren are thought to promote the growth of religious chauvinism, teach a ‘narrow’ interpretation of Islam and provide a framework of thought and action in responding to socio-political change which often takes the form of a ‘jihad’. This article tries to explore the contribution of Islamic education to social change in the Indonesian Muslim community. Abstark. Dunia pendidikan Islam, pesantren dan madrasah, memberikan kontribusi sangat berarti dalam penyelenggaraan pendidikan dan reformasi kemasyarakatan. Melalui proses pengajaran, di mana kyai sebagai figur utama dan penggunaan ‘kitab kuning’, gagasan Islam tradisional mewarnai masa-masa awal tumbuhnya kesadaran sebagai bangsa dan Negara. Ketika pemerintah Orde Baru melakukan pembangunan dan modernisasi masyarakat, terjadi kebangkitan kelompok Muslim yang di sebut “kelas menengah santri baru”, berlangsung sejalan dengan modernisasi yang terjadi dalam lembaga pendidikan Islam tradisional pesantren. Kemudian pada era demokratisasi, dunia pendidikan Islam mengalami pertumbuhan dan perkembangan dalam beragam kelembagaan dan corak keagamaan. Sebagian besar pesantren masih tetap istiqomah dalam mempertahankan corak keagamaan yang moderat, diakui sebagai pondasi berkembangnya masyarakat sipil dan pembentukan identitas sosial-politik masyarakat Indonesia yang ‘khas’, ramah, moderat, dan toleran. Karakter Muslim yang berbeda dengan kawasan lainnya, khususnya Timur-Tengah yang merupakan poros dunia Islam. Namun ada sebagian kecil pesantren dianggap mendorong tumbuhnya chauvinisme keagamaan, mengajarkan penafsiran Islam yang ‘sempit’ dan memberikan kerangka pemikiran dan aksi dalam merespons perubahan sosial-politik yang seringkali berbentuk panggilan ‘jihad’. Artikel ini mencoba mengeksplorasi kontribusi pendidikan Islam dalam perubahan sosial masyarakat Muslim Indonesia.

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SINERGI ANTARA TRIPUSAT PENDIDIKAN ISLAM DI KECAMATAN NONGGUNONG KABUPATEN SUMENEP

Edupedia ◽

10.35316/edupedia.v4i1.520 ◽

2019 ◽

Vol 4 (1) ◽

pp. 1-11

Author(s):

Zainol Huda

Keyword(s):

High School ◽

Junior High School ◽

Junior High ◽

Islamic Education ◽

Report Cards ◽

Educational Institutions ◽

Before And After ◽

New Students ◽

The Media ◽

Three Components

The responsibility of Islamic education cannot be carried out unilaterally. Ki Hajar Dewantara stated that it requires the cooperation of three components which called as tripusat pendidikan education (center of three in education), they are families, educational institutions, and society. Those three components are one unit and complement each other. This is what happened at MTs Zainur Ridla (Islamic Junior High School Zainur Ridla) and MTs. Bustanul Ulum (Islamic Junior High School Bustanul Ulum), both of them are in Nonggunong District, Sumenep Regency. The findings in this research indicate that student’s guardians in MTs Zainur Ridla and MTs Bustanul Ulum Nonggunong have awareness about the responsibility of Islamic education. Second, all teacher councils in those two Islamic Junior High School stated that educating responsibility was on their control with habituation for their students in the form of reciting Shalawat Nariyah, reciting short surahs before the lesson began, praying before and after the lesson, shaking hands with teacher councils when coming and going home. Third, the participation of the society in realizing the responsibility of Islamic education through the media and the tradition of Kompolan. Fourth, the pattern of cooperation between madrasah (school) and student’s guardians in the form of: Home visits, inviting student’s guardians, forming madrasah supporting body, and report cards. While the pattern of cooperation between madrasah and society is their involvement in PHBI (Commemoration Islamic Feast Day) activities, their involvement in camp activities, their involvement in accepting new students, and their involvement in enforcing the discipline and regulations at madrasah.

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UNSUR MANAJEMEN DALAM PENGELOLAAN LEMBAGA PENDIDIKAN ISLAM DI INDONESIA

Adaara: Jurnal Manajemen Pendidikan Islam ◽

10.35673/ajmpi.v7i1.312 ◽

2018 ◽

Vol 6 (1) ◽

pp. 675-695

Author(s):

FAJRI DWIYAMA

Keyword(s):

Staff Development ◽

Management Education ◽

Poor Quality ◽

Islamic Education ◽

Educational Institutions ◽

Education Management ◽

Classic Problem ◽

The World ◽

Education Personnel

Abstract: Islamic education institutions in Indonesia face two challenges, namely; internal and external. Internally, Islamic education is faced with the classic problem of the low quality of human resources in education management. The causes include poor quality and education staff development and selectivity of education personnel. Furthermore externally, Islamic education institutions faced three major issues; globalization, democratization, and liberalization. The issue of globalization that is identical with market orientation and mechanism also affects the world of education. That way in education also includes awareness about how to attract and convince the community of the type and model of education. From here, the education world is ready or not ready to be involved in competition to gain public trust. To face these challenges Islamic Education institutions must maximally manage and empower all elements of management in the management of educational institutions. A good understanding of the elements of management can have an impact on the readiness of educational institutions to manage their institutions well in any condition to be the best and foremost. Keywords: Elements of Management, Management, Education, Islam

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Peran Guru Pendidikan Agama Islam dalam Pembinaan Sikap Spiritual dan Sosial di Sekolah Menengah Pertama

Tadabbur: Jurnal Peradaban Islam ◽

10.22373/tadabbur.v3i2.215 ◽

2021 ◽

Vol 3 (2) ◽

pp. 358-375

Author(s):

Desi Karlina

Keyword(s):

School Facilities ◽

Social Attitudes ◽

Islamic Education ◽

Religious Activities ◽

Before And After ◽

The Disabled ◽

Qualitative Descriptive ◽

The Many ◽

Descriptive Method

Globalization has resulted in a shift in human morals, marked by the many cases of moral deviations that are rife in various parts of Indonesia so that the application of spiritual attitudes has not been maximized. The attitude of dishonesty is shown by the number of students who cheat on the test, and the attitude of indiscipline is shown by the number of students who are late so that the application of social attitudes does not seem to be visible. The role of PAI teachers is considered quite important for the development of these two attitudes. At SMPN 1 Darussalam, PAI teachers have played a role in fostering spiritual and social attitudes. Big. This research was conducted with a field study using a qualitative descriptive method. Data collection techniques were carried out through interviews and documentation. The results showed the role of PAI teachers in fostering spiritual attitudes by praying before and after lessons, praying in congregation, doing charity activities every Friday, and religious activities. The role of PAI teachers in fostering social attitudes is carried out through social service activities, visiting the Disabled Foundation and nursing homes, getting used to the 3S (smile, greeting, greeting), reporting to the teacher what items are found, punishing students who are late. Factors supporting the role of Islamic Education teachers in fostering spiritual and social attitudes are seen from adequate school facilities in the form of female/male prayer rooms, learning media such as LCD, the use of active methods. While the inhibiting factors include the lack of adequate facilities, especially LCDs, the lack of interest in teachers and knowledge, and the lack of interest in students to improve themselves.

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Implementasi Zikir terhadap Pembinaan Akhlak Keseharian Santri di Dayah Kabupaten Aceh Timur

Tadabbur: Jurnal Peradaban Islam ◽

10.22373/tadabbur.v3i1.142 ◽

2021 ◽

Vol 3 (1) ◽

pp. 99-124

Author(s):

Nurul Hayati

Keyword(s):

Research Method ◽

Field Research ◽

Secondary Data ◽

Boarding School ◽

Educational Institutions ◽

Main Subject ◽

The World ◽

Before And After ◽

Religious Subject ◽

Collection Methods

Human is the creation of Allah swt who have morals, potentials, orientations, and tendencies toward positive and negative things. It is a characteristic and moral tied in every human. To neutralize and create a better human which is in accordance with the main purposes of His creator, it needs specific ways to maintain a pure human appearance in their daily life. One of the ways to return and maintain their pureness is through dhikr. It has been implemented by one of the traditional educational institutions in East Aceh, namely the Islamic Boarding School Asasul Islamiyah and the Islamic Boarding School Darul Muta'allimin. In addition, besides teaching a religious subject as the main subject matter, they are also having daily dhikr-routine, before and after praying, and it becomes the main purpose to develop students’ morals. This study explores the implementation of dhikr as a development toward Islamic boarding school’s students’ daily morals in East Aceh regency, with aims (1) To figure out what kind of the several dhikr in the Islamic Boarding School Asasul Islamiyah and Islamic boarding school Darul Muta'allimin, East Aceh regency, (2) To figure out a mechanism of implementing dhikr in the Islamic boarding school Asasul Islamiyah and the Islamic boarding school Darul Muta'allimin, East Aceh, (3) To know an implication dhikr toward daily morals’ development in Islamic boarding school Asasul Islamiyah and Islamic boarding school Darul Muta'allimin, East Aceh. This present study is qualitative research which is used as a field research method and uses primary and secondary data. The data collection methods used are observations and interviews. The present study found that the varied of dhikr words which are pointed in Islamic boarding school Asasul Islamiyah and Islamic boarding school Darul Muta'allimin, East Aceh Regency is istighfar, tauhid (لا اله الا الله), tasbih, tahlil, shalawat (remembering The Prophet), yassin, reciting Al-Qur’an verses and having a close-by reciting do’a. The mechanisms of implementing dhikr used in both Islamic boarding schools, methodology and time, are similar; using dhikr dzahir and dhikr sirri, in addition, the time is daily; before and after praying. Moreover, one of the dhikr implications toward the students’ daily morals development is enhancing Islamic spirituality through remembering Allah SWT in order to form a balancing life between the world and the day after, also have good morals toward humans (habl min al-nās) and Allah SWT (habl min Allāh).

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Pembaharuan Pendidikan Islam dalam Bangunan Sistem Pendidikan Nasional

Intiqad Jurnal Agama dan Pendidikan Islam ◽

10.30596/intiqad.v13i1.6210 ◽

2021 ◽

Vol 13 (1) ◽

pp. 54-73

Author(s):

Muhammad Abrar Parinduri ◽

◽

Zuliana Zuliana ◽

Keyword(s):

Education System ◽

Community Organizations ◽

Research Data ◽

Islamic Education ◽

Educational Institutions ◽

National Education ◽

Library Research ◽

National Education System ◽

The World ◽

Research Type

The presence of modernization in the world of Islamic education seems to be a necessity that cannot be avoided. The birth of reformer figures in the Islamic world who came from the Middle East and Indonesia became a separate impetus to accelerate the pace of renewal of Islamic education. This research uses library research type (library research) which is carried out using literature (literature) in the form of books, notes, and research reports from previous research. Sources of data can be obtained from documents or document studies. Document study, namely looking for data about things or variables in the form of notes or transcripts, books, newspapers, magazines, and other documents needed for research data. This research proves that the flow of renewal in Islamic education finds momentum when the Indonesian government is able to synergize with Muslim figures. Likewise, the accommodative and cooperative attitude displayed by some Indonesian Muslim leaders and Islamic community organizations has contributed to the government's belief that advancing Islamic educational institutions is not something that is scary but will add stability to the condition of government and politics in Indonesia. It is at this stage that the reform of Islamic education is ultimately integrated into the national education system.

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Konsep Pendidikan Modern Mahmud Yunus dan Kontribusinya Bagi Lembaga Pendidikan Islam di Indonesia

Ta dibuna Jurnal Pendidikan Islam ◽

10.32832/tadibuna.v5i2.589 ◽

2016 ◽

Vol 5 (2) ◽

pp. 151

Author(s):

Biltiser Bachtiar Manti ◽

Adian Husaini ◽

Endin Mujahidin ◽

Didin Hafidhuddin

Keyword(s):

Integrated Curriculum ◽

Teaching Method ◽

Human Life ◽

Education Institution ◽

Islamic Education ◽

Primary Data ◽

Educational Institutions ◽

New Paradigm ◽

Modern Education ◽

The World

This research is motivated by the attitude of Muslim ambiguity in facing modernity which its existence is necessity and can not be rejected in any way. The product of modernity has roiled throughout the joints and pulse of human life without any rebellion. Because he is present with a friendly and pragmatic smile, so able to lull and make forget the impacts. The author formulates this research on the concept of modern education Mahmud Yunus and its relevance to modern education now and how its contribution to modern educational institutions in Indonesia. This study aims to get a picture of modern educational thinking Mahmud Yunus and its relevance to the birth of modern educational institutions in Indonesia. This research is library research, where the data obtained through primary data sources and secondary data, either through the source books of Mahmud Yunus figures directly or from reading materials and internet searching and interviews that the author describes by arranging them according to the theme and issues, especially issues related to the modernization of Islamic education in Indonesia. The concept of modern education Mahmud Yunus is a radical renewal of the education system by taking into account the needs and demands of society, without destroying the existing order. So the offer of modernization of education Mahmud Yunus, in the application of its implementation does not get opposition from anyone, both internal and ekster-nal. While his contribution to the birth of modern educational institutions in Indonesia; In the first place, institutional modernization, Mahmud Yunus is among those who pioneered the need to change the teaching system from the individual ones as applied in the pesantren using the sorogan or weton method. Secondly, the modernization in curriculum where Mahmud Yunus was the first to pioneer the existence of an integrated curriculum, a curriculum combining religious knowledge and general science in Islamic educational institutions, especially in developing Arabic teaching. Third, modernization in the field of learning, Mahmud Yunus is recognized by educational experts as a way hacker for the birth of new methods of Islamic education in Indonesia and he made a new teaching method that he introduced with the name al-thariqah al-mubasyarah (direct methode) that teaches various components science of Arabic. From the thought of Mahmud Yunus is found a new concept, namely; "ICT-based Modern Madrasahs" from the elaboration of the modernization concept both from the institutional side, the curriculum, the method of learning and producing a reliable educator in the hope of becoming a new paradigm for the world of Islamic education in the world and Indonesia in particular.Keywords: modern education, islamic education institution, integrated curriculum

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