scholarly journals ظاہریہ کےاستنباطی اصولوں کاتجزیاتی مطالعہ

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 15-30
Author(s):  
Muhammad Talha Hussain ◽  
Dr. Muhammad Atif Aslam Rao

Out of the non-existent jurisprudential approach, Zāhiriya has an important place due to its intellectual heritage. Particularly, Ibn-e-Ḥazm’s book Al’Muḥallā and Al-Iḥkām have the special weightage in this regard. This article is basically an analytical study of the basic principles of Zāhiri jurisprudence like Qurān, Sunnah and Ijmā’ with some sub-sources like Dalīl and Istiṣḥābul Ḥāl, which have been presented in the context of these books. In this study, an attempt has been made to find an answer to the question, what role can the inferential principles of non-existent jurisprudential religions, like Zāhiriya, play in modern times, and to what extent can they be helpful in the formation of jurisprudence? The analytical style adopted in this article. The method of extraction of rulings has been clarified after the statement of fact and importance. The purpose of this study is to clarify their usefulness and applicability in postmodern times. This research concludes that Ibn-e-Ḥazm has a prominent role in jurisprudence and its principles which needs to be openly acknowledged. These principles are not only important in the formation of jurisprudential equivalents, but they can also play a role in some modern issues as the comprehensive solution to the problem of public welfare can be seen in his books.

2020 ◽  
Vol 16 (11) ◽  
pp. 24
Author(s):  
Faisol Nasar Bin Madi ◽  
Aminullah Elhady

Islamic teachings place all human beings physiologically and sociologically in the same status even though they have different backgrounds. This article analyzes the concept of al-musawah (equality) in Mabadi (basic principles) of Al-Irsyad, an Islamic social organization in Indonesia, most of whose members are of Arab descent. This study has an urgency to find a common thread between the inclusion of the concept of al-musawah in Mabadi and the circumstances behind it, as well as its relevance to plural life among Indonesian Arab descendants at present. This study was conducted using documentary and historical analysis methods. From this research it was found that the concept of al-musawah was included in Mabadi Al-Irsyad based on social settings, there was an assumption regarding differences in social stratification in Arab community originating from Hadramaut. Al-Irsyad formulated the concept of egalitarianism in Mabadi, which until now is still maintained. It is believed that the concept of al-musawah is compatible with the concept of humanism in Islam.


2020 ◽  
Vol 3 (01) ◽  
pp. 79-102
Author(s):  
Otong Surasman

How important it is in modern times to return mankind back to the right path, after most humans have taken many paths of life that are not true. As real proof is the loss of a good human personality according to the nature of origin, where humans are born in a state of pure holiness. Then how important it is to explore rabbaniyyah education again, so that humanity can still be able to live life in this world in accordance with the nature of humanity. Now, to achieve all this, there needs to be serious and disciplined efforts, so that by reestablishing the basic principles of life with rabbanuyah education will be realized, so as to create a life full of harmony, peace, peace and fulfillment of all the needs of life, that is enough clothing , food and shelter, and free from poverty and ignorance and discrimination. To achieve that all of them need clear and accurate solutions, then there is no other effort is to re-explore from the original source of Allah's guidance through the Holy Qur'an, which specifically explores rabbaniyyah education in the Qur'an. And more specific is to explore the verses of the Qur'an that are closely bound to humans as an-Nas (social beings), so that every human being will come to know himself as a human being.


Author(s):  
Nassef Manabilang Adiong

Muslim views on the polity represent the paradigmatic understandings of how Muslims relate citizenry, authority, territoriality, and sovereignty to the overarching influence of the Western nation-state system. For instance, the meaning of citizenry in the modern state system was adopted by several Muslim societies during the decolonization period. Faith or submission to the will of God was the main criterion to become part of the group (usually referred to as the ummah). However, orientalists regarded ummah as a synonym for tribe, while Arab linguists insisted on a religious connotation. Authority, on the other hand, is ultimately enshrined in the personhood of the Prophet who is the spiritual leader, executor, legislator, and judicial interpreter of God’s message. Since in reality the Prophet is no longer existing, leadership is bestowed on the subsequent followers, and sometimes the ummah may possess leadership status through a social contract between the ruler and the ruled. The manifestation of operationalized authority needs a political space, domain, or place, which is attainable via the notion of territoriality. This is loosely conceptualized as an ummah that has geographical aspects, cultural traits, and a lingua franca. In the 8th century, jurists divided Muslim territoriality into two analytical terms, the abode of Islam (dar al-Islam) and the abode of war/the enemy (dar al-Harb), while the Shia version of abodes rests in the Qur’anic dichotomy of “oppressed–oppressor.” The last concept pertains to sovereignty (hakimiyyah), commonly understood as “the will of God” and advanced by Islamists in the 20th century. In medieval times, it was understood as the promotion of public welfare envisaged in Shari’ah, while in modern times, Islamic modernists argued that Islamists wrongfully understood sovereignty and that the root word used in the Qur’an meant “to govern.” Nowadays, the assertion that symbolizes God’s sovereignty can be found in some modern Muslim states.


2019 ◽  
Vol 27 (4) ◽  
pp. 19-49
Author(s):  
Abdullah Abdulrahman Almeman Abdullah Abdulrahman Almeman

This research is dedicated to the criticism and analysis of the book of Sabatian proofs, one of the most important books that remained a source of response to the Christians in the nineteenth century in the countries of India and Bengal, where the author's life greatly influenced the style of the book and the accuracy of his information in the response to the Christians, Understand accurate details about the lives of Christians, Has been written on the modern approach in the introduction and indexing and referrals, and even in the use of coordinates of cities, all indicate the author's awareness of the psychological rhythm of that methodology to understand the reader and his awareness. The response in the book addressed all aspects of the Christian doctrine of the divinity of Christ and the distortion of the Bible and forgiveness. The book also distinguished itself with events and details that were not known at that time except by those who lived within the Church and suffered from their details. The care of such a specialized book is a link between the advanced ages and modern times to respond to the Christians, and the more attention this art among specialists, the more complete the science


ĪQĀN ◽  
2018 ◽  
Vol 1 (01) ◽  
pp. 1-22
Author(s):  
Dr. Ubaid Ur Rahman ◽  
Dr. Hamid Hammad

The Quranic sciences of interpretations and principles of interpretations were originated in the epoch of holy prophet (saw) but compilation of both were started later. This is called principles of interpretations, which is the basic and important part of Islamic studies. Islamic scholars, commentators and explicators explained the holy Quran in the light of principles of interpretations. These are such basic principles those are guide lines for them so they will not deviate or drop the right way while interpreting and explaining the holy verses. These principles are laid down and followed by them so that they may find the will of Allah and actual meaning of holy Quran. A little difference in principles causes a huge difference in interpretation. Different methodology in principles resulted in many schools of thought. This article focusses on examining these schools of thought found in sub-continent and introduce their main books. This article deals with chronological evolution of said knowledge i.e. principles of interpretations, and Quranic sciences specially originated by the famous principalities and interpreters of sub-continent.


2012 ◽  
Vol 2 (1) ◽  
pp. 54-60 ◽  
Author(s):  
Arzija Pašalić ◽  
Fatima Jusupović ◽  
Zarema Obradović ◽  
Jasmina Mahmutović

Introduction: Selection of optimal nutrition for physical activity of sportsmen depends on several factors, and includes the type and duration of exercises, total energy consumption, time needed for recovery, andnutritional preferences. Proper nutrition of sportsmen relies on adequate combination and participation of all the macronutrients. The aim of this research was to analyse and determine the nutritional awareness andhabits of sportsmen depending on their age and type of sports they indulge.Methods: This is a cross-sectional, descriptive, and analytical study undertaken from May to July 2011 on the sample of 100 examinees/sportsmen of the Football Club “Željezničar“ and Basketball Club “Bosna“.Results: General awareness of sportsmen on basic principles of proper nutrition is unsatisfactory. Statisticalsignificance per type of sport and age of sportsmen is proved through representation of macronutrients in their nutrition. For 49.1% footballers and 52% sportsmen over 19 years of age the most important combinationof macronutrients resembles the model of carbohydrates-proteins-fats, while 48.9% of basketballers and sportsmen under 18 prefer proteins-carbohydrates-fats. The study had shown a statistically significantdifference (p=0.01) between the footballers and basketballers with regard to the type of meal they consume before the trainings.Conclusion: Insufficient knowledge on the subject reflects in bad nutritional habits, especially those related to the number and arrangement of daily meals in comparison to respective sports activities.


2021 ◽  
Vol 923 (1) ◽  
pp. 012012
Author(s):  
Omar F. Alkaisi ◽  
Suzan A.H. Ibrahim ◽  
Hmood G. Khaleefa

Abstract There were emergences trends towards achieving sustainability in landscape. But the study of the role of healing gardens in the landscape sustainability for the public gardens had not been studied previously in recent literatures. The research hypothesis is that healing gardens have a role in the landscape sustainability for public gardens. The research depends on a descriptive analytical study for public garden samples, which applied the design principles and elements of healing gardens (accessibility, Sense of control, Flexibility, etc). These gardens also relied in their designs on the basic principles of sustainability. The results showed that healing gardens effectively contribute achieving landscape sustainability for public garden through the use of natural materials, the cultivation of local plants, consistent with the local climate, and enhancing social interaction and sensory interaction with the landscape.


Author(s):  
Евгения Михайловна Карлова

Основной комплекс джайнских архитектурных памятников лежит в целом в контексте общеиндийской традиции, представляя собой симметрично-осевые храмы с расположенными друг за другом одной или несколькими мандапами и гарбха-грихой. Оформлены они обычно в едином стиле с памятниками соответствующей эпохи и локализации. Некоторые стандартные для индийского храмового строительства элементы в джайнских памятниках акцентируются или приобретают особое значение. В центральной и западной Индии в раннем Средневековье начинает складываться особый тип центричного джайнского храма - чатурмукха, который достигает наивысшего развития в памятниках периода Соланки. Пик его развития совпадает с взлетом джайнской диаспоры в этот период, сопровож давшимся активным строительством. Тогда же высшей точки достигает своеобразный стиль архитектурной декорации, получивший название «стиль Мару-Гурджара» и прочно ассоциирующийся нынче именно с джайнскими памятниками.Храм типа чатурмукха выражает базовые принципы джайнской космологии и как отдельными частями, так и в целом соотносится с описанным в священных текстах сакральным пространством. Одно из важнейших понятий мистической географии джайнизма, самвасарана, воплощается в архитектуре как часть гарбха-грихи, но может выступать и как отдельно стоящее сооружение в рамках храмового комплекса. В дальнейшем тип храма чатурмукха не получил широкого распространения, в отличие от некоторых декоративных элементов стиля Мару-Гурджара. Их формальное повторение в сочетании со стремлением к воплощению на земле сакральной географии - отличительная черта джайнской архитектуры Нового и Новейшего времени. The main complex of Jain architectural monuments lies in the context of the general tradition of Indian temple architecture, representing symmetrico-axial temples with one or several mandapas and a garbha-griha located one behind the other. They are usually decorated in the same style as the monuments of the respective epoch and localization. Some standard elements of Indian temple construction in Jain monuments are emphasized or take on particular significance. A special type of centric Jaina temple, chaturmukha, originated in central and western India in the early Middle Ages. It reached its highest degree of development in the monuments of the Solanki period. The peak of its development coincides with the rise of the Jain diaspora during this period, accompanied by active construction. At the same time, the original style of architectural scenery, called the “Maru-Gurjara style” and strongly associated with Jain monuments, reaches its highest point. The chaturmukha-type temple expresses the basic principles of Jaina cosmology and, both as individual parts, and as a whole, corresponds with the sacred space described in the sacred texts. One of the most important concepts of the mystical geography of Jainism, samvasarana, is embodied in architecture as part of the garbha-grikha, but it can also act as a separate building within the temple complex. In the future, the type of temple chaturmukha would not receive widespread popularity, unlike some decorative elements of the style of Maru-Gurjara. Their formal repetition combined with the desire to incarnate sacred geography on earth is a distinctive feature of the Jain architecture of the New and Modern times.


Author(s):  
Irina Metzler

This investigation of intellectual disability in the Middle Ages uncovers narratives of this perceived condition in the historical sources. Authors of normative texts, for instance, medical, legal, and natural-philosophical authorities, were the medieval equivalent of modern scientific experts with regard to defining, assessing, and controlling notions of intellectual disability. This new and specific discussion seeks to reframe the paradigm of what constituted intellectual disability at different periods in both medieval and modern times. Philosophically, and subsequently judicially, medieval intellectual disability was considered the absence of reason, representing the irrational, which contrasted the mentally disabled with the Aristotelian concept of the human being as the rational animal. Medieval terminology employed a fluidity of definitions, which highlights the constructedness of terms revolving around intellectual disability. Analyses of the culturally specific constructions of intellectual disability enhance our knowledge of the intellectual heritage underpinning current concepts of cognitive and mental pathologies.


Author(s):  
Antoni Bortnowski

Journalism takes a very important place in the works of Vladimir Korolenko. The writer witnessed historic changes in Russia of the late 19th — early 20th century and in his many works included a great number of valuable comments and insightful analysis of the processes taking place on the territory of the decaying Russian Empire. The last years of the writer's life coincided with a period of formation of the Soviet authority, which Korolenko did not accept. This fact was often overlooked or ignored  in the Soviet critical works on the writer and only after the collapse of the USSR it was possible to conduct an overall analysis of Korolenko’s rich heritage. Many of his articles containing insights into the Russian reality can be applied to modern times.


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