scholarly journals SESTINA DALAM SUDUT PANDANG ESTETIKA MONROE. C. BERDSLEY

2019 ◽  
Vol 1 (1) ◽  
pp. 37
Author(s):  
I Wayan M. Dhamma Narayanasandhy
Keyword(s):  
Literary Work ◽  
Elizabeth Bishop ◽  
Aesthetic Theory ◽  
Work Of Art ◽  
Literary Works ◽  
The World ◽  
The Creation ◽  
The Aesthetic

Setiap karya musik yang dinyanyikan, biasanya memiliki sebuah lirik yang ikut andil di dalamnya. Kebanyakan, penciptaan sebuah lirik terinspirasi dari sebuah puisi. Banyak sekali jenis-jenis puisi di dunia, salah satunya adalah puisi Sestina. Puisi sestina adalah salah satu puisi kuno yang tidak memiliki unsur rima tetapi memiliki algoritma repetisi yang disebut circular of sestina. Dalam sebuah karya seni, selalu memiliki suatu estetika yang terkandung di dalamnya. Dengan meninjau lebih dalam tentang estetika, penelitian ini berfokus pada teori estetika yang dikemukakan oleh Monroe C. Berdsley. Tujuan penelitian ini adalah untuk mengetahui jenis karya sastra sestina dalam sudut pandang teori estetika dari Monroe C. Berdsley. Penelitian ini bersifat deskriptif dengan sebuah pendekatan yang menjurus pada studi kepustakaan. Hasil dari penelitian ini adalah menjelaskan tentang ketiga unsur penting teori estetika Monroe yaitu Intensity, Complexity, dan Unity yang terdapat dalam suatu karya sastra sestina dengan menggunakan contoh karya puisi “Sestina” yang diciptakan oleh Elizabeth BishopEvery piece of music that is sung, usually has a lyrics that contributes to it. Mostly, the creation of a lyrics is inspired by a poem. There are so many types of poetry in the world, one of which is Sestina's poetry. Sestina poetry is one of the ancient poems that has no rhyme element but has a repetition algorithm called the circular of sestina. In a work of art, always has an aesthetic contained in it. With a deeper review of aesthetics, this study focuses on the aesthetic theory proposed by Monroe C. Berdsley. The purpose of this study was to find out the types of Sestina's literary works in Monroe C. Berdsley's aesthetic theory. This research is descriptive with an approach that leads to the study of literature. The results of this study are to explain the three important elements of Monroe aesthetic theory, namely Intensity, Complexity, and Unity contained in a sestina literary work using the example of the poem "Sestina" created by Elizabeth Bishop

scholarly journals Unsur Budaya Material dalam Novel Entrok Karya Okky Madasari

ATAVISME ◽  
2019 ◽  
Vol 22 (2) ◽  
pp. 200-216
Author(s):  
Miftahurohmah Hikmasari ◽  
Wening Sahayu
Keyword(s):  
Material Culture ◽  
Research Problem ◽  
Literary Work ◽  
Aesthetic Value ◽  
Literary Works ◽  
Descriptive Research ◽  
The Third ◽  
Qualitative Descriptive ◽  
The Aesthetic

This research aims to classify and describe the material culture elements contained in Okky Madasari’s novel Entrok. The research problem includes the classification of material culture elements which only exist in Indonesia, and most of them are related to Javanese culture. This research was a qualitative descriptive research. The data were in the form of words and phrases obtained from Okky Madasari’s Entrok. The result showed that there were six elements of material culture. The most commonly found material culture element was food, the second was house, the third was clothes, and the least found were vehicle, daily equipment, and art tool. The use of material culture elements in literary works, such as novel, not only improves the aesthetic value of the work, but also can be used as a media of education, so that the literary work enthusiasts can recognize better and are able to preserve the cultures in Indonesia.

scholarly journals KAJIAN FILOSOFIS LONTAR CALONARANG

2018 ◽  
Vol 2 (1) ◽  
pp. 274
Author(s):  
I Gusti Ayu Widayanti ◽  
I Made Surada ◽  
I Made Adi Brahman
Keyword(s):  
Literary Work ◽  
Social Function ◽  
Cultural Preservation ◽  
Work Of Art ◽  
Literary Works ◽  
Art Form ◽  
The People ◽  
The Social ◽  
Black Magic ◽  
The Village

<p><em>Lontar Calonarang's literary works is a work of art. Calonarang term other than as one of the works of literature, Calonarang also means characterization</em><em> </em><em>or the name of a man in the play known as Rangda ing Girah. Calonarang is also known as art form such as wayang pacalonarangan and in staging pacalonarangan dance drama. Lontar Calonarang is a lontar manuscript that specifically tells about Calonarang revenge using black magic against the people in Girah village. This is because the people in the village of Girah no one wants to marry Calonarang child is Ratna Manggali. Lontar Calonarang literary work is interesting to read and researched because this literary work has a philosophical meaning of construct so easy to be understood in depth. </em></p><p><em>The results that can be obtained from this literary work are Teachings contained in lontar Calonarang include Rwa Bhineda, Catur Asrama, and Tantra. The function of the teachings contained in the Calonarang lontar is the religious function, the social function, and the function of cultural preservation. While the philosophical meaning derived from this literary work is the meaning of balance, meaning of education, and the meaning of divinity.</em><strong><em></em></strong></p>

The Poetic and the Political in Valery Podoroga’s Analytical Anthropology

2021 ◽  
Vol 32 (5) ◽  
pp. 50
Author(s):  
Oleg Aronson
Keyword(s):  
Special Kind ◽  
Literary Work ◽  
Social Institution ◽  
Cultural Practice ◽  
The Body ◽  
The Political ◽  
The World ◽  
Life Itself ◽  
The Creation ◽  
Analytical Tools

The article is devoted to an analysis of the creative work of the Russian philosopher Valery Podoroga. It focuses on the special discipline he created, namely, “analytical anthropology”, and the book “Anthropograms”, in which Valery Podoroga sets out the basic principles and analytical tools of his philosophical work. Examining the books of the philosopher that preceded the creation of analytical anthropology and those that were written later, it is possible to single out two important lines of his research. First, the philosophy of literature and second, research in the field of the political. Podoroga’s understanding of literature is broader than that of a cultural practice or a social institution. For him, it is the space of the corporal experience of contact with the world, in which the affective aspect of thinking is realized. This line of analysis points to the “poetic” dimension of the experience of thinking, since the emphasis here is on what Jakobson called the “poetic function of language”, its orientation toward itself. It is precisely the literary aspect that becomes important when analyzing the texts of philosophers (Kierkegaard, Nietzsche, Heidegger); however, what is even more important is that in the very experience of fiction Podoroga is trying to find new means for philosophy. His “poetic line” is closely connected with the poetics of space (Bachelard) and the phenomenology of the body (Merleau-Ponty, Henry). It is the combination of poetics and phenomenology that allows Podoroga to overcome both the orientation of poetics exclusively toward language and the categorical apparatus of philosophy. The main result of Valery Podoroga’s work is the creation of an “anthropogram”, a special kind of scheme in which the action of the Work (a literary work, but not only) is immanent to the dynamics of the world. Is it possible to create such anthropograms outside the field of literature? Podoroga does not specify. The article attempts to show how Podoroga’s ways of working with literary texts correlate with his works dealing with the technologies of power and violence, transforming separate political and ethical terms into anthropograms, that is, forms of thought immanent to life itself.

Art and truth

2018 ◽  
Author(s):  
Paul Taylor
Keyword(s):  
Actual World ◽  
Literary Work ◽  
Work Of Art ◽  
Real Thing ◽  
Madame Bovary ◽  
Truth In Fiction ◽  
The World ◽  
Concept Of Truth ◽  
State Of Affairs ◽  
The Given

Some things are true within the world of a literary work. It is true, in the world evoked by Madame Bovary, that Emma Roualt married Charles Bovary. In this entry, however, we are not concerned with truth in fiction but rather with what it is for a work of art to be true of, or true to, the actual world. Representational works represent states of affairs, or objects portrayed in a certain way. The concept of truth naturally gets a grip here, because we can ask whether the represented state of affairs actually exists in the world, or whether a represented object exists and really is the way it is represented to be, or whether a representation of a kind of thing offers a genuinely representative example of that kind. If so, we could call the work true, or true in the given respect. A work will often get us to respond to what is portrayed in a way similar to what our response would have been to the real thing – we are moved to fear and pity by objects we know are merely fictions. But a work could also portray characters responding in certain ways to the imaginary situations it conjures, often with the implication that the response is a likely human emotional or practical response to that situation, or a response to be expected of a character of the given type, and we could reasonably call the work true if we believed the portrayed reaction was a likely one. Arguably, if we judge a work to be in some respect true to life, we must already have known that life was like that in order to make the judgment. But, interestingly, works of art appear to be able to portray situations that we have not experienced, in which the portrayal seems to warrant our saying that the work has shown (that is, taught) us a likely or plausible unfolding of the portrayed situation, or shown us what it would have been like to experience the situation. It is also said, especially of narrative fiction, that, because of its power to show us what various alternative imaginary situations would be like, it can enlighten us about how we ought to live. So we may consider how a work of art might be a vehicle of truths about the actual world. This gives rise to a further question – sometimes called the problem of belief – of whether the value of a work of art as a piece of art is related to its truth. If a work implies or suggests that something is the case, ought I to value it more highly as art if I accept what it implies as the truth? Alternatively, should I take it as an aesthetic shortcoming if I do not?

Proletarian Modernism: Film, Literature, Theory

PMLA ◽  
2019 ◽  
Vol 134 (5) ◽  
pp. 1056-1075
Author(s):  
Benjamin Kohlmann
Keyword(s):  
Twentieth Century ◽  
Literary Texts ◽  
Aesthetic Theory ◽  
Alternative Route ◽  
Modernist Literature ◽  
Literary Works ◽  
Recent Scholarship ◽  
The Aesthetic ◽  
Literature Theory ◽  
Opening Up

This article identifies a body of work—films, literary texts, and theories of the aesthetic—that can help us reopen the question of what it means for an artwork to project a vision of classlessness. The article begins by focusing on early-twentieth-century proletarian modernism, in particular in the cinematic work of Sergey Eisenstein and in British literary works that repurposed Woolfian and Joycean styles during the later interwar years. Proletarian modernism, I argue, highlights an alternative route taken by modernist literature and art: unlike the late modernists feted in much recent scholarship, proletarian modernists aimed to retool modernism, opening up new and global political futures for it rather than anticipating its end. The article concludes by showing that the cultural genealogy of proletarian modernism mapped out here doubles as a prehistory of contemporary aesthetic theory: it enables us to recognize the significant political and theoretical erasures that structure recent accounts of art's democratic potential.

Philosophical Aspects of Literary Objectiveness

1998 ◽  
pp. 77-84
Author(s):  
Endre Kiss
Keyword(s):  
Literary Work ◽  
Philosophy Of Art ◽  
Crucial Importance ◽  
Work Of Art ◽  
Artistic Experience ◽  
Scientific Analysis ◽  
The Status ◽  
The Aesthetic ◽  
Definition Of ◽  
General Fact

Gadamer’s hermeneutic philosophy avoids the problem of literary objectiveness altogether. His approach witnesses the general fact that an indifference towards literary objectiveness in particular, leads to a peculiar neglect of par excellence literariness as such. It seems obvious, however, that the constitutive aspects of the crisis of literary objectiveness cannot be shown to contain the underlying intention of bringing about this situation. At this point, one can identify what could probably be the most important element in a definition of literary objectiveness. In contrast to ‘natural’ objectiveness and objectiveness based on various societal conventions, the legitimacy of a literary work is solely guaranteed by its elements being organized in accordance with the rules of literary objectiveness. Thus when the crisis of literary objectiveness intensifies, literariness will also find itself in a crisis. This crisis detaches new, quasi-literary formations from various definitions of literariness. When literary objectiveness ceases, however, to be understood as a system constituted by various objective formations aiming to correspond in one way or another to the ‘world’, scientific analysis of literary objectiveness will be rendered impossible. The crisis of literary objectiveness thus brings about the crisis of the theory of literature and the philosophy of art. Gadamer explicitly argues that the scientific approach proves to be inadequate in the analysis of artistic experience. This attitude results in the categorical rejection of a scientific orientation (and so in a complete indifference towards literary objectiveness), but he seems to overemphasize an otherwise correct thesis on the non-reflexive character of artistic experience. It is the anti-mimetic and Platonic character of Gadamer’s aesthetic hermeneutics that determines the status of literary (artistic) objectiveness in his system of thought. What is of crucial importance, however, is to point out that this aesthetics entails a fundamental reduction of the significance of literary objectiveness. As soon as the essence of aesthetic object-constitution is taken to be re-cognition (plus the emanating aesthetic possibilities), the absolutely natural interest in the original object represented by a work of art.Undoubtedly, Gadamer’s conception answers a number of questions that tend to be ignored by other theories. It is just as obvious, however, that Gadamer completes here the aesthetic devaluation of the objective domain. It is not the characteristics of the ‘original’ that constitute the image, but in effect the image turns the original into an original. Paraphrasing this claim one arrives at a near paradox: not objectiveness makes a work of art possible, but a work of art lends objects their objectiveness.

scholarly journals THE SIMILARITIES AND DIFFERENCES OF HANG TUAH AND CINDUA MATO CHARACTERS

2020 ◽  
Vol 19 (1) ◽  
pp. 123-130
Author(s):  
Suhardi Suhardi ◽  
Thahirah Thahirah
Keyword(s):  
Ethnic Groups ◽  
Analytical Study ◽  
Literary Work ◽  
Oral Literature ◽  
Ethnic Communities ◽  
Literary Works ◽  
Cultural Elements ◽  
Moral Context ◽  
Similarities And Differences ◽  
The Aesthetic

The Malay and Minangkabau people are those who like to speech and act on literature. This can be seen through the existence of several genres of literary works from those ethnic, ranging from the form of saga, tale, and legend. Among them are Hang Tuah and Cindua Mato saga. Hang Tuah saga grew and developed in Malay society, while Cindua Mato saga grew and developed in Minangkabau society. Both sagasare interesting to be studied as an analytical study. First, Hang Tuah and Cindua Mato saga is a great literary work owned by both ethnic groups. As a masterpiece, they both have an appeal to be analyzed in many ways. Secondly, Hang Tuah and Cindua Mato figures by both ethnic communities have become a big myth. Hang Tuah became myth by the Malay community as a brave and loyal figure to the king. So did with the figure of Cindua Mato who became myth by Minangkabau society as a brave and loyal figure to the king. As with other literary works, Hang Tuah and Cindua Mato saga contains the aesthetic, moral, and cultural elements of their owners. It is as stated by Taum that oral literature has an aesthetic effect and moral context as well as a particular society culture. This research analyzed and examined the cultural similarities and differences (characters) in Hang Tuah and Cindua Mato saga. This study is expected to produce the same perception of both sagas. Likewise, the possibility of a kinship element exists between ethnic Malay and Minangkabau.

scholarly journals DEFORMASI BENTUK DAN TEKSTUR RADIOLARIA DALAM KERAMIK INSTALASI

CORAK ◽  
2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Dyah Retno Fitriani
Keyword(s):  
Key Words ◽  
Aesthetic Theory ◽  
Work Of Art ◽  
The Real ◽  
Good Communication ◽  
Applied Art ◽  
The Creation ◽  
And Function

Passion, love, and interest can be an inspiration to an artist. That thing can be a stimulation in creating a work of art. Some scene of film Life of Pi shows an ocean view which glows at night became such an admiration to the writer. The astonishment then stimulated curiousities of the writer about that phenomenon. Finally, there came out the word Radiolaria. Radiolaria are tiny sized planktons which have holes and spikes in their bodies. The shape and texture of Radiolaria became an inspiration that later will be deformed and shaped into a ceramic instalation. Innovation and creation that arise in this work were also displayed using phospor as a medium to show the phenomenon of Bioluminesensi. The intention to introduce the shape and function of Radiolaria gives an enormous stimulation to the writer, so that this artwork was made to give an education through this work of art. The creation of this artwork began with making skecth planning, material choosing, up to the stage of creating which was done by some techniques, which are a cire perdue, pinch, slab, and decorating stage with the technique of piercing and twisting. After that, there was a drying stage, biscuit burning, glacing, glacing burning, phospor finishing, and displaying. Furthermore, the artwork was strenghten by some supporting theories, such as: ceramic theory, deformation, instalation, semiotic, and aesthetic theory. This work is a ceramic applied art which was displayed in the varied colors and shapes instalation. Semiotic contains were slipped in this artwork and were hoped to create a good communication with the society and art lovers. This Radiolaria themed work of art was made to introduce Radiolaria to people in general with applying the touch of personal expression touch so that originality of this work would remains the same without fading the impression of the real Radiolaria. Key Words: Deformation, Radiolaria, Ceramic Instalation.   Kesukaan, kecintaan, ketertaikan akan suatu hal dapat menjadi sebuah inspirasi bagi seorang seniman, tentunya hal tersebut dapat menjadi sebuah rangsangan dalam menciptakan sebuah karya seni. Film Life of Pi yang dibeberapa scene nya memperlihatkan pemandangan laut yang dapat berpijar dimalam hari memberikan rasa takjub sehingga merangsang rasa ingin tahu tentang apa yang menyebabkan adanya fenomena tersebut, yang kemudian didapatlah kata Radiolaria. Radiolaria merupakan plankton yang berukuran sangat kecil dengan ciri khas memiliki lubang-lubang dan duri-duri pada tubuhnya. Bentuk dan tekstur Radiolaria ini dijadikan sumber ide yang kemudian akan dideformasi dan dijadikan keramik instalasi. Inovasi dan kreasi yang muncul dalam karya ini juga ditampilkan dengan menggunakan fosfor sebagai media untuk menunjukkan peristiwa Bioluminesensi. Rasa ingin memperkenalkan akan bentuk dan manfaatRadiolaria memberikan dorongan yang begitu besar, sehingga diciptakanlah karya ini agar dapat memberikan edukasi baru melalui karya keramik instalasi.Penciptaan karya ini diawali dengan membuat sketsa perancangan, pemilihan bahan, hingga tahap perwujudan yang dilakukan dengan beberapa teknik yaitu cetak tuang, pinch, dan slab dan tahap pendekorasian dengan teknik krawang, dan pilin. Kemudian tahapan pengeringan, pembakaran biskuit, pengglasiran, pembakaran glasir, finishing dengan fosfor, dan pendisplayan. Lalu diperkuat dengan beberapa teori pendukung seperti : teori keramik, deformasi, instalasi, semiotika, dan estetika.Hasil karya ini merupakan seni kriya keramik yang didisplay secara instalasi yang memiliki variasi bentuk dan warna, dan kandungan semiotika yang disisipkan pada setiap karyanya sehingga diharapkan karya ini dapat berkomunikasi dengan masyarakat, dan penikmat seni dengan baik. Karya keramik dengan tema Radiolaria ini dimakudkan untuk memperkenalkan Radiolaria dikalangan awam dengan menerapkan sentuhan ekspresi pribadi sehingga orisinalitas karya tetap terjaga tanpa mengurangi kesan dari Radiolaria yang aslinya. Kata Kunci : Deformasi, Radiolaria, Keramik Instalasi.

scholarly journals TO PROBLEM OF EXAMINING ANIMALISTIC SYMBOLISM IN THE POETRY OF IVAN ZLATOKUDR

2021 ◽  
pp. 27-34
Author(s):  
Nemchenko I.V.
Keyword(s):  
Textual Analysis ◽  
Literary Analysis ◽  
Human Relations ◽  
Literary Works ◽  
Methods Of Analysis ◽  
The World ◽  
The Creation ◽  
Observation Selection ◽  
Artistic Image ◽  
Historical Epoch

Purpose. Many writers from various epochs and countries have been admirers and propagandists of the bestiary space. The purpose of the work is to analyze the animalistic images and symbols in the Ukrainian poet Ivan Zlatokudr’s lyrics in the late of 20th and early 21st century.Methods. The elements of the following methods are used in the research: cultural and historical (helps to investigate the functions of poet’s lyrical images in the process of representation of the features of Ukrainian national nature and historical epoch), aesthetic (allows analyzing each text as a phenomenon of literature and art), miphological (for coverage of reproduction of miphological images by poet), hermeneutic (ensures free and open interpretation of texts with the possibility for new explanations), biographic (helps to describe autobiographic markers in the writer's literary works), descriptive (systematization of various elements of the animalistic space in the lyrics of the poet), intertextual (links between writer’s poems and folklore songs and literary general tradition), textual analysis (for coverage of the animalistic motifs and images of Zlatokudr’s collection). The research is based on the general methods of analysis, synthesis, observation, selection and systematization of the material.Results. The author of this article represented the results of literary analysis accomplished over the texts of Ivan Zlatokudr with animalistic motifs and images. The symbols of a horse, dog, cow, ox, sheep, cat, deer, wolf, fox, bear and other animals play an important role in the creation of the artistic image of the world in the writer’s version and show his psychology. The article finds out that Ivan Zlatokudr has delicate understanding of bestiarial space. The effect of a hero’s co-living with the environment depicted by the author, with the animalistic environment in particular, is characteristic of writer’s lyrical collection. Ivan Zlatokudr’s works combine real and fairy plans, have characteristics of legends, tales and mysteries. The poet’s bestiarial dimension deepens understanding of nature and difficult world of human relations and feelings and it has national and similarity sounding. Мета. Бестіарний світ приваблює багатьох письменників різних часів і народів – від давнини й до сьогодення. Метою нашої статті є висвітлення особливостей творення образів-символів звірів у ліричних текстах українського поета з Польщі Івана Златокудра кінця ХХ – початку ХХІ століття.Методи. У статті використано елементи таких методів: культурно-історичного (допомагає виcвітлити функції ліричної образності у процесі відтворення поетом рис українського національного характеру та історичної епохи), естетичного (забезпечує розгляд творів митця як літературно-мистецького феномену), міфологічного (використовується для відстеження репродукування поетом міфологічних образів), герменевтичного (пропонується вільна інтерпретація текстів із можливістю подальших витлумачень), біографічного (простежуються риси автобіографізму в поезіях співця), описового (здійснюється систематизація різноманітних елементів анімалістичного простору в текстах поета), інтертекстуального (звертається увага на зв’язки між віршами митця й українським та світовим фольклором і літературною традицією), текстуального аналізу (застосовується для окреслення анімалістичних мотивів та образів у Златокудровому доробку). Дослідження засноване на загально-науковій методиці аналізу, синтезу, спостереження, добору та систематизації матеріалу.Результати. Автор статті репрезентує результати аналізу текстів Івана Златокудра, присвячених анімалістичним мотивам та образам. Символіка коня, собаки, корови, вола, вівці, кота, оленя, вовка, лисиці, ведмедя та інших тварин виконує важливу роль у розбудові автором художньої картини світу, сприяє розумінню його психології. Для поетичної творчості Івана Златокудра досить характерним є ефект органічного вживання ліричного героя в зображуваний світ, зокрема простір фауни рідного краю. Митець поєднує в текстах реальний і феєричний плани, переплітає дійсність із легендою, казкою, містичними уявленнями. Бестіарний вимір у поета поглиблює й розуміння природної стихії, і складність людських взаємин і почуттів, має як національне, так і загальнолюдське звучання. Висновки. Анімалістична образність у поетичній творчості Івана Златокудра закорінена у світ міфології та фольклору укра-їнського та інших народів, ґрунтується на літературних традиціях. Анімалістичні образи-символи в доробку митця відбивають особливості української ментальності, історико-культурний досвід нашого етносу, віддзеркалюють естетичні цінності нації.Ключові слова: лірика, фольклор, міфологія, зооморфні образи, анімалістична символіка.

scholarly journals Mihai Eminescu – floral aesthetic codes

2021 ◽  
Vol 29 (1) ◽  
pp. 111-114
Author(s):  
Carmen Darabus
Keyword(s):  
Spiritual Life ◽  
Blue Flower ◽  
German Romanticism ◽  
Literary Works ◽  
Objective World ◽  
The Real ◽  
Real Nature ◽  
The World ◽  
The Aesthetic ◽  
Relationship Of

The aim of investigation. The floral symbol manifests intself according to the aesthetic codes of each literary era. For romantic creators the outside world begins to lose its meaning so that the real nature will be subordinated by them to the inner movements of feelings. The literary motif of the blue flower consecrated by Novalis in German romanticism is the desire to access a higher spiritual life because in romanticism literature becomes a means of knowing the world not just mirroring it, no matter how elaborate this reflection. With reverberation in Mihai Eminescu`s poetry this floral motif is originally autochthonous along with other floral aesthetic codes. The method of research. Constructive comparativism or third-degree comparativism is the method used amd is based on relationship of dependence or influence between at least two texts. Thus, there are certain myths, themes, motives that radiate from one culture to another, from one era to another, enriching their meaning according to new visions about the world and life. Conclusion. From the dawn of literature until now aesthetic codes including floral ones have been constant they being part of the mythical structure of humanity. The relation between literary works, the contacts berween national literatures and the circulation in time of ideas materialize in the taking of some forms, of some suggestions regarding the stylistic construction or the interpretation of the phenomena from the objective world.

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