scholarly journals PRESENTATION OF SEMANTIC CATEGORIES OF EXCLUSIVITY IN ECONOMIC DISCOURSE

2020 ◽  
Vol 74 (4) ◽  
pp. 50-56
Author(s):  
А. Bokhanova ◽  
◽  
А. Nurbayeva ◽  

The relevance of the research is determined by the need to improve the economic literacy of the population, economic communications, and therefore study the specifics of discursive practices recorded in the economic media text. This will allow us to form full-fledged axiological guidelines in the economic sphere as a whole, including in the aspect of the process of deprivation, and on this basis form a fragment of the value picture of the world. It will undoubtedly be able to affect the material well-being of both the individual and the entire society as a whole. Since superfluous semantics basically contains a negative connotation, and the reader, perceiving the economic event described, introduces it into a certain social context, it is necessary to study the reader's perception of statements with superfluous semantics. This can help to improve the content and formal means used, as well as the methods of presenting economic information in Newspapers.

1999 ◽  
Vol 9 (1) ◽  
pp. 127-155 ◽  
Author(s):  
Cristina Bicchieri ◽  
Yoshitaka Fukui

Norms of discrimination against women and blacks, norms of revenge still alive in some Mediterranean countries, and norms that everybody dislikes and tries to circumvent, such as the invisible norms of reciprocity that hold among the Iks studied by Turnbull, are all examples of unpopular and inefficient norms that often persist in spite of their being disliked as well as being obviously inefficient from a social or economic viewpoint. The world of business is not immune to this problem. In all those countries in which corruption is endemic, bribing public officials to get lucrative contracts is the norm, but it is often true that such a norm is disliked by many, and that it may lead to highly inefficient social outcomes (Bicchieri and Rovelli 1995).From a functionalist viewpoint such norms are anomalous, since they do not seem to fulfill any beneficial role for society at large or even for the social groups involved in sustaining the norm. In many cases it would be possible to gain in efficiency by eliminating, say, norms of racial discrimination, in that it would be possible to increase the well-being of a racial minority without harming the rest of society. To social scientists who equate persistence with efficiency, the permanence of inefficient norms thus presents an anomaly. They rest their case on two claims: when a norm is inefficient, sooner or later this fact will become evident. And evidence of inefficiency will induce quick changes in the individual choices that sustain the norm. That is, no opportunity for social improvement remains unexploited for long. Unfortunately, all too often this is not the case, and this is not because people mistakenly believe inefficient norms to be good or efficient.


2016 ◽  
Vol 8 (1) ◽  
pp. 35-44
Author(s):  
E.S. Polishchuk

of psychological well-being features in students with different levels of role victimization. Role victimization shall be understood to mean such a strategy of victim relations, which is based on the individual predisposition to produce a particular playing or social type of victim behavior (playing and social role of the victim) (M.A. Odintsova). The article presents the analysis of psychological well-being of students with different levels of role victimization (N = 82, average age 21 years). "Auto-viktim» (N = 28), "victim» (N = 31), "non-viktim» (N = 23) groups were formed according to the level and nature of manifestations of the role victimization, and a comparative analysis of the level of psychological well-being and perception of the image of the world in these groups was made. The study shows that while level of role victimization increases, psychological well-being of students reduces and negative attitude toward the world forms. "Auto-viktim" students while facing difficulties play the role of victim, and "victim" students use social role. "Non-viktim" students have positive self-esteem, they are optimistic, easy to set goals and reach them. Also the article present an analysis of the peculiarities of the psychological well-being, the perception of image of the world, the level of role victimization in groups of male and female youth.


2019 ◽  
Vol 41 (1) ◽  
pp. 40262
Author(s):  
Ana Cláudia Pereira Terças ◽  
Bianca Carvalho da Graça ◽  
Josué Souza Gleriano ◽  
Vagner Ferreira do Nascimento ◽  
Thalise Yuri Hattori ◽  
...  

Health is defined by the World Health Organization as a state of complete physical, mental and social well-being, and not merely the absence of disease. The present study aimed to know and reflect on the perception of the indigenous ethnicity Haliti-Paresí on the health-disease process. It is a research with a qualitative and ethnographic approach, in which data were collected in July 2015, through visits in the Wazare village and dialogue with the 34 residents, followed by the constitution of core meanings for data separation, according to their nature. The Paresí define health as the state of vitality in which there is energy to perform the basic activities, with food, hygiene and spirituality as determining factors. Negligence by the individual, climate change and higher forces establish the disease, with hantavirus being the main and most worrying. The health-disease process is based on the culture of this people, in which there is the figure of the shaman, elder or chief to reestablish the vital balance through rituals, offerings, teas and prayers, associated with Western medicine. There should be greater training of indigenous and non-indigenous professionals to provide comprehensive and effective assistance, as well as health education as a tool for disease prevention.


Author(s):  
Olga Kolesnichenko ◽  
Lev Mazelis ◽  
Alexander Sotnik ◽  
Dariya Yakovleva ◽  
Sergey Amelkin ◽  
...  

AbstractThe COVID-19 pandemic before mass vaccination can be restrained only by the limitation of contacts between people, which makes the digital economy a key condition for survival. More than half of the world’s population lives in urban areas, and many cities have already transformed into “smart” digital/virtual hubs. Digital services ensure city life safe without an economy lockout and unemployment. Urban society strives to be safe, sustainable, well-being, and healthy. We set the task to construct a hybrid sociological and technological concept of a smart city with matched solutions, complementary to each other. Our modeling with the elaborated digital architectures and with the bionic solution for ensuring sufficient data governance showed that a smart city in comparison with the traditional city is tightly interconnected inside like a social “organism”. Society has entered a decisive decade during which the world will change by moving closer towards SDGs targets 2030 as well as by the transformation of cities and their digital infrastructures. It is important to recognize the large vector of sociological transformation as smart cities are just a transition phase to human-centered personal space or smart home. The “atomization” of the world urban population raises the gap problem in achieving SDGs because of different approaches to constructing digital architectures for smart cities or smart homes in countries. The strategy of creating smart cities should bring each citizen closer to SDGs at the individual level, laying in the personal space the principles of sustainable development and wellness of personality.


Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 459
Author(s):  
Svetlana M. Tolstaya

In Slavic folk culture, Christianity is a foreign, borrowed cultural model, while the oral tradition is native and familiar. The different areas of folk culture were influenced to varying degrees by the Christian tradition. The most dependent area of Slavic folk culture on Christianity was the calendar. In many cases, it only superficially accepted the Christian content of calendar elements and reinterpreted it in accordance with the traditional mythological notions. The same can be said about the folk cult of saints. The Christian saints replaced pagan gods and over time were included in the system of folk ideas, beliefs and rituals. The mechanism for regulating the balance between man and the world is a system of prohibitions, the violation of which is recognized as sin and is punished by natural disasters, death, disease and human misfortunes. The Slavic folk tradition adapted not only the individual elements, structures and semantic categories of Christianity, but also the whole texts, plots, motifs, and themes developed in various folklore genres. Therefore, the pre-Christian folk tradition of the Slavs was able to assimilate many Christian concepts, symbols, and texts, translate them into its own language and fill them with its own content.


2021 ◽  
Vol 5 (S4) ◽  
pp. 1070-1084
Author(s):  
Svitlana Derkach ◽  
Myroslava Melnyk ◽  
Volodymyr Fisher ◽  
Mykola Krypchuk ◽  
Oleh Chystiakov

The relevance of the research is conditioned upon the problem of developing a communicative culture among students, considering the influence of the artistic component, both its professional part and the social one, explained by the introduction of the presented artistic image into the life of the younger generation. The purpose of the article is to develop a model for the development of communicative culture among students. The leading method to investigate this problem is the B.I. Dodonov method, studying the emotional, motivational component of the personality, considering the emerging emotional background as a value on which the health and quality of life of a person depend. Depending on being in a certain artistic component, an individual has various experiences at the psycho-emotional level, which form a motivational environment for perceiving the world and the course of personal actions based on getting into various life situations. This model, based on artistic practices, creates conditions for the holistic development of the individual, aimed at preserving psychological and physical health, both personal and others, which is of practical importance for the education and well-being of society.


Author(s):  
Olga Fleitlikh ◽  

The relevance of the study of personal self-determination is evident in a changing society, as societal crises determine personal crises. Scientific publications demonstrate a tendency to increasingly operate such a construct as ‘mindset’, the essence of which is reduced to a view of reality based on the subjective experience of the individual. Researchers describe a process of active transformation of this construct under the influence of ideas of self-awareness. In this sense, mindset becomes one of main determinants of personal identity. The research question that became the starting point of the study concerns the role of the subjectively perceived environment in the experience of human psychological well-being. Correlation, variance and multiple regression analyses as well as mathematical statistics methods were used to process the data. As a result of the study, the assumption that there are statistically significant links between the level of stigmatisation assigned and quality of life in the world-image structure of transgender people was confirmed. The sources and forms of social support that emerged as leading for the study sample determine high levels of self-stig matisation. The more deeply stigmatising attitudes permeate the personality structure and are appropriated by the individual, the lower the transgender person’s assessment of their psychological well-being. People with different levels of self-stigmatisation experience only two criteria for psychological well-being differently, rather than all of its components. Stigmatisation impairs a transgender person’s social adjustment and leads to a decreased quality of life, linked, in our view, to the basic assumptions regarding security upon which the individual relies to shape the world.


Profanações ◽  
2018 ◽  
Vol 5 (1) ◽  
pp. 45
Author(s):  
Sandro Luiz Bazzanella ◽  
Danielly Borguezan

O presente artigo é resultado da análise do filme “O Capital” (Le Capitale), lançado em 4 de outubro de 2013 (1h53min). Direção: Costa-Gavras. Elenco: Gad Elmaleh, Gabriel Byrne, Natacha Régnier; Gêneros: Drama, Suspense. Nacionalidade: França. A referida obra cinematográfica coloca em debate a financeirização do mundo, das relações sociais e individuais em que a sociedade contemporânea esta envolvida. O crédito que substituiu no imaginário individual e social a ideia de dinheiro, mas que preserva a sua condição “essencial” como aquilo que desperta reações, paixões, desejos mobilizando forças vitais, determinando as expectativas de vida, de futuro dos seres humanos e sociedades, apresenta-se na forma de transcendência. Assim, na condição de transcendência exige culto, sacrifico e, sobretudo crença incondicional em suas condições de efetivação de suas promessas de uma economia da salvação. A financeirização dos espaços e tempos vitais nas quais se movem sociedades e indivíduos demarca o recrudescimento da ação política realizada entre homens com o fim de potencialização do espaço público como lócus por excelência do bem viver, da busca da felicidade. O dogma da financeirização afirma diuturnamente que a felicidade pode ser comprada e, usufruída individualmente basta ter crédito, ter fé no futuro.AbstractThis article is the result of the analysis of the film "The Capital" (Le Capitale), released on October 4, 2013 (1h53min). Direction: Costa-Gavras. Cast: Gad Elmaleh, Gabriel Byrne, Natacha Régnier; Genres: Drama, Thriller. Nationality: France. The aforementioned cinematographic work challenges the financialization of the world, of the social and individual relations in which contemporary society is involved. The credit that replaced the idea of money in the individual and social imaginary, but which preserves its "essential" condition as that which awakens reactions, passions, desires mobilizing vital forces, determining the expectations of life, the future of human beings and societies, Presents itself in the form of transcendence. Thus, in the condition of transcendence requires worship, sacrifice and, above all, unconditional belief in its conditions of realization of its promises of an economy of salvation. The financialisation of spaces and vital times in which societies and individuals move, marks the intensification of the political action carried out among men with the aim of enhancing the public space as the locus par excellence of well-being and the pursuit of happiness. The dogma of financialization affirms day after day that happiness can be bought and, enjoyed individually, it is enough to have credit, to have faith in the future.


2021 ◽  
Vol 36 (1) ◽  
pp. 14-24
Author(s):  
Miguel A. Pérez ◽  
Julio Cesar Cerna Cano ◽  
Luz Marina Alonso-Palacio ◽  
Edgardo Chacón-Andrade

The World Health Organization (WHO) defines mental health as “a state of well-being in which the individual realizes his or her own abilities, can cope with the normal stresses of life, can work productively and fruitfully, and is able to make a contribution to his or her community”1. Consequently, mental health is a construct composed of psychological, emotional, social and environmental issues which includes a person’s ability to function under adversity and also to adapt to changes around them.


1989 ◽  
Vol 6 (2) ◽  
pp. 354-357
Author(s):  
IIIT - USA

The Eastern Mediterranean Regional Office of the World Health Organization,the Islamic Organization for Medical Sciences, and the Royal Academyfor Islamic Civilization Research (the Aal Al-Bayt Foundation) jointly sponsoreda seminar on “Islamic Lifestyles and their Impact on Health and theGeneral Development of Mankind” in order to put this Islamic heritage inthe service of all human beings.The idea of.holding this Seminar was first conceived by the EasternMediterranean Regional Office of the World Health Organization becauseof its profound conviction that:1. Health constitutes the physical, psychological, and social wellbeingof the individual.2. Particular lifestyles have a major impact on the health ofthe individual and the society at large.3. Islam views the concept of well-being as a pre-requisite of‘Aqidah (creed) and Shari’ah which the Muslims fully appliedand implemented in their Golden Age -thus, providingliving proof of its success in real life.The first task undertaken by the participants involved the exhaustive listingand description of Islamic lifestyles in all spheres, and, the determiningof their Islamic roots on the basis of evidence from the Qur’an and Hadith.The second task focused on exploring the benefits to be acquired and theharms to be avoided through the adoption of these Islamic lifestyles by theindividual, the family, the society, and all human beings especially in thespheres of mental and physical health, and the well-being of social and humanrelationships. The third task involved devising plans of action for utilizingand applying all or part of the knowledge gained about Islamic lifestylesin order to demonstrate their beneficial influence as a means of reforminglife and setting mankind on the straight path.The Seminar participants also formed a smaller committee to exatninethe results of its research and deliberations so as to prepare, as soon as possible ...


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