scholarly journals Peta Dakwah Islam Di Pontianak

2021 ◽  
Vol 6 (02) ◽  
pp. 17-32
Author(s):  
Retna Dwi Estuningtiyas
Keyword(s):  
Religious Education ◽  
Pilot Project ◽  
Pilot Projects ◽  
Short Term ◽  
West Kalimantan ◽  
Christian Mission ◽  
The People ◽  
The Family ◽  
History Of

Pontianak with the diversity of the people who live in it and its unique culture is an area that has its own da'wah challenges. Historically, the Pontianak Sultanate was founded in 1778 led by Syarif Abdurrahman Al-Kadri, who in 1777 was assisted by Raja Haji from Riau. Attended by the Sultans and additions from Landang, Simpang, Sukadana, Malay and Mempawah, Raja Haji appointed and crowned Syarif Abdurrahman al-Kadri as Sultan of the Pontianak sultanate. After Sultan Syarif Abdurrahman AI-Kadri died in 1808 AD, successively a number of his descendant sultans came to power in the Pontianak Sultanate. The history of the Pontianak Sultanate is indeed synonymous with da'wah, struggle and sacrifice. According to the 9th Sultan of Pontianak, Syarif Abu Bakar al-Kadrie, the purpose of the establishment of the Pontianak sultanate was to strengthen the da'wah of Islamiyah. The challenges and obstacles that are felt now in the development of Islamic da'wah include the ambition of Christians in spreading their religious mission in West Kalimantan, this can be seen from several facts including, related to the Christian mission in Indonesia which is centered in Kalimantan and makes Kalimantan and Pontianak as pilot projects. short-term Christianity (2003). As for overcoming it, various Islamic da'wah strategies are needed, including: upholding ukhuwah Islamiyah; maintain the unity and integrity of the people; Cooperating in building among the Muslims themselves; Strengthening religious education in the family; Get used to being good.   Pontianak dengan kemajemukan masyarakat yang tinggal di dalamnya dan keunikan budayanya merupakan wilayah yang mempunyai tantangan dakwah tersendiri. Dalam sejarahnya, Kesultanan Pontianak berdiri tahun 1778 dipimpin oleh Syarif Abdurrahman Al-Kadri, yang pada tahun 1777 dengan dibantu Raja Haji dari Riau. Dihadiri oleh para Sultan dan penambahan dari Landang, Simpang, Sukadana, Malay dan Mempawah, Raja Haji mengangkat dan menobatkan Syarif Abdurrahman al-Kadri menjadi Sultan dari kesultanan Pontianak. Setelah Sultan Syarif Abdurrahman AI-Kadri wafat tahun 1808 M, berturut-turut sejumlah sultan keturunannya berkuasa di Kesultanan Pontianak. Sejarah Kesultanan Pontianak memang identik dengan dakwah, perjuangan dan pengorbanan. Tujuan didirikannya kesultanan Pontianak sendiri, menurut Sultan Pontianak ke-9 Syarif Abu Bakar al-Kadrie, tidak lain untuk meneguhkan dakwah Islamiyah. Adapun tantangan maupun hambatan dirasakan sekarang di dalam pengembangan dakwah Islam diantaranya adalah ambisi Umat Kristiani dalam menyebarkan misi agamanya di Kalimantan Barat, hal itu terlihat dari beberapa fakta diantaranya, terkait misi Kristen di Indonesia yang dipusatkan di Kalimantan dan menjadikan Kalimantan, dan Pontianak sebagai pilot project kristenisasi jangka pendek (2003).  Adapun untuk mengatasinya diperlukan beragam strategi dakwah Islam diantaranta adalah : menjunjung tinggi ukhuwah Islamiyah; menjaga persatuan dan kesatuan umat; Bekerjasama dalam membangun antar umat Islam sendiri; Menguatkan Pendidikan agama dalam keluarga; Membiasakan diri dalam kebaikan.  

scholarly journals Intertwining Christian Mission, Theology, and History: A Case Study of the Basel Mission among the Thiyyas and Badagas of Kerala, 1870–1913

Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 121
Author(s):  
Tiasa Basu Roy
Keyword(s):  
Caste System ◽  
Word Of God ◽  
Christian Mission ◽  
Mission Theology ◽  
The People ◽  
Self Sufficiency ◽  
History Of ◽  
Medical Aids ◽  
Basel Mission

For centuries, various denominations of Christian missionaries have contributed in a larger way towards the spread of Christianity among the people of Indian sub-continent. Each Church had its own principles of preaching the word of God and undertook welfare activities in and around the mission-stations. From establishing schools to providing medical aids, the Christian missionaries were involved in constant perseverance to improve the ‘indigenous’ societies not only in terms of amenities and opportunities, but also in spiritual aspects. Despite conversion being the prime motive, every Mission prepared ground on which their undertakings found meanings and made an impact over people’s lives. These endeavours, combining missiological and theological discourses, brought hope and success to the missionaries, and in our case study, the Basel Mission added to the history of the Christian Mission while operating in the coastal and hilly districts of Kerala during the 19th and the 20th centuries. Predominantly following the trait of Pietism, the Basel Mission emphasised practical matters more than doctrine, which was evident in the Mission activities among the Thiyyas and the Badagas of Malabar and Nilgiris, respectively. Along with addressing issues like the caste system and spreading education in the ‘backward’ regions, the most remarkable contribution of the Basel Mission established the ‘prototype’ of industries which was part of the ‘praxis practice’ model. It aimed at self-sufficiency and provided a livelihood for a number of people who otherwise had no honourable means of subsistence. Moreover, conversion in Kerala was a combination of ‘self-transformation’ and active participation which resulted in ‘enculturation’ and inception of ‘modernity’ in the region. Finally, this article shows that works of the Basel Mission weaved together its theological and missiological ideologies which determined its exclusivity as a Church denomination.

scholarly journals The Updating in Satir’s Family Therapy Model

2017 ◽  
Vol 5 (1) ◽  
pp. 425
Author(s):  
Neşide Yıldırım
Keyword(s):  
Family Therapy ◽  
The United States ◽  
Communication Patterns ◽  
Self Confidence ◽  
Perspective Change ◽  
The People ◽  
The Family ◽  
The Status ◽  
History Of ◽  
The Individual

Virginia Satir (1916-1988) is one of the first experts who has worked in the field of family therapy in the United States. In 1951, she was one of the first therapists who has worked all members of the family as a whole in the same session. She has concentrated her studies on issues such as to increase individual's self-esteem and to understand and change other people's perspectives. She has tried to make problematic people compatible in the family and in the society through change. From this perspective, change and adaptation are the two important concepts of her model. This is a state of being and a way to communicate with ourselves and others. High self-confidence and harmony are the first primary indicator of being a more functional human. She starts her studies with identifying the family. She uses two ways to do this; the first one is the chronology of the family that is history of the family, the second one is the communication patterns within the family. With this, she updates the status of the family. Updating is the detection of the current situation. The detection of the situation, in other words updating, constitutes the very essence of the model that she implements. In this study, communication patterns within the family are discussed for the updating, the chronological structure has not been studied. The characteristics of family communication patterns, the model of therapy that is applied by Satir for these patterns and the method which is followed in the model are discussed. According to her detection, the people who face with problems, use one of those four patterns or a combination of them. These communication patterns are Blamer, Sedative/Accepting, distracter/irrelevant and rational. Satir expresses that these four patterns are not solid and unchanging but all of them “can be converted”. For example, if one of the family members is usually using the soothing (sedative/accepting) pattern, in this case, it means that he/she wants to give the message that he/she is not very important in the inner world of the individual itself. However, if such a communication pattern is to be used repeatedly by an individual, he/she must know how to use it. According to Satir, this consciousness may be converted to a conscious gentleness and sensitivity that is automatically followed to please everyone. This study was carried out by using the copy of Satir’s book, which was originally called “The Conjoint Family Therapy” and translated into Turkish by Selim Ali Yeniçeri as “Basic Family Therapy” and published in Istanbul by Beyaz Yayınları in 2016. It is expected that the study will provide support to the education of the students and family therapists.

Joseph Henry Maclagen Wedderburn, 1882 - 1948

1949 ◽  
Vol 6 (18) ◽  
pp. 618-625
Keyword(s):  
Heart Attack ◽  
Professor Emeritus ◽  
Detailed History ◽  
Free Church ◽  
Princeton University ◽  
Parish Minister ◽  
The People ◽  
Early School ◽  
The Family ◽  
History Of

Joseph H. M. Wedderburn, Professor Emeritus in the Department of Mathematics of Princeton University, Princeton, New Jersey, U.S.A., was found dead in his residence at Princeton on 9 October 1948. Professor Wedderburn who was a bachelor had, for many years, lived alone. His body was found by the people who took care of the house and grounds. The medical authorities concluded, after examination, that death had occurred several days previously as a result of a heart attack. Wedderburn was born on 26 February 1882, in Forfar, Scotland, the tenth child in a family of fourteen children, which included seven brothers and six sisters. His father was Alexander Stormonth Maclagen Wedderburn, M.D., of Pearsie. His mother was Anne Ogilvie. On his father’s side his grandfather was Parish Minister of Kinfauns and Professor of Exegesis in the Free Church College of Aberdeen. His paternal great-grandfather was Parish Minister of Blair Atholl and a Chaplain in the Black Watch. On his maternal side his grandfather was a lawyer in Dundee, as had been true of the family for several preceding generations. The detailed history of the Wedderburn family has been recorded in the Wedderburn Book . Of his many brothers and sisters only two survived him, a brother, Ernest Wedderburn of Edinburgh, Scotland, and a sister, Miss Elizabeth Wedderburn, of Paris, France. Wedderburn’s early school years were spent at the Forfar Academy from 1887 to 1895. In the latter year he transferred for the last three years of his school education to George Watson’s College in Edinburgh, 1895-1898. From this college at the age of sixteen and a half years he obtained the leaving scholarship and entered Edinburgh University in the autumn of 1898. After five years as a student in this university he obtained, in 1903, the M.A. degree with First-Class Honours in Mathematics.

scholarly journals FORMATION OF SPIRITUAL AND MORAL VALUES OF PRESCHOOL CHILDREN AT THE AMBUSHES OF UKRAINIAN HOMELAND PEDAGOGY

2021 ◽  
pp. 178-184
Author(s):  
T. FAZAN
Keyword(s):  
Preschool Education ◽  
Moral Values ◽  
Original Culture ◽  
The People ◽  
The Family ◽  
History Of ◽  
Moral Qualities ◽  
Mutual Relations ◽  
State Educational ◽  
Creative Self

Ukrainian homeland pedagogy has deprived the whole of the vikhovna system, the basis of which is laid down by the family, the values and traditions, the spiritually-moral qualities of the children are formed, the cognitive interest, the addictiveness of thinness. The lucky quick development of the suspension is significantly infused into the spiritual device of the present day. There is a great number of native values and traditions, without which the Zhodna Ukrainian family could not do without, at the same time. Suchasnі naukovtsі tse pov’yazuyut іz vtratoyu tsіnnostі Laws shlyubnih stosunkіv, great kіlkіstyu rozluchen that nepovnih sіmey negatively tendentsіyami in rozvitku protsesіv narodzhuvanostі, smertnostі, malodіtnostі sіmey, їh konflіktogennostі, devіantnіy povedіntsі dіtey, zmіnoyu traditsіynih roles cholovіka that zhіnki in sіm’ї, from the daytime to the interest of young people to the history of their own kind is too small.In addition to the warehouse state educational policy in Ukraine, the modernization of the system of preschool education based on the principles of the unity of the suspension and family development, the recognition of the priority of the harmonious development (of children) of the first With the head method of national preschool education є the establishment of friendly minds for the special development and creative self-realization of the skin child, the development of life competence, development in a sense of sainthood, self-culture, self-culture.In connection with the world, it is important to borrow the knowledge of the whole system of the Ukrainian native vikhovannya, prompted by folk ambushes and scientific knowledge of pedagogical wisdom. Even among the skin people, as meaning K. Ushinsky, “its own particular national system of vikhovannya, its own particular meta and its own particulars in order to reach the goal” (Ushinsky K., 1983) For the solution of the problem posed, it is necessary to persuade for all the modernization of the family of values and traditions of the Ukrainian people, which is rich and original culture, overpowered by numerous generations.Everything is laid down in Ukrainian zvichy, saints, rituals, folklore. Ukrainian traditions to explain and to rim in mutual relations between people, between people and nature, spiritual value of the skin environment of people, and the people in love. Maybut of Ukraine to lay aside the preservation and revival of traditional Christian moral values, behind its zmist spivzuchny zalnoludskim. The culture of the Ukrainian people was shaped by the flow of thousands of years. With a glance at the whole successful teacher, he is guilty of being spiritually rich, professionally competent, erudite, intelligent, cultural and creative.

scholarly journals Traditions Of Child Raising In Uzbek Rural Family

2021 ◽  
Vol 03 (06) ◽  
pp. 81-94
Author(s):  
Ubaydullaeva B.M. ◽  
◽  
◽  
Keyword(s):  
Economic History ◽  
Sociology Of Education ◽  
Functional Theory ◽  
Child Socialization ◽  
The People ◽  
Depth Interview ◽  
The Family ◽  
Major Stage ◽  
History Of ◽  
The Village

The study of the issue of child socialization is one of the current problems of ethnology. Because through the upbringing of children, one can learn a lot about the lifestyle, spiritual outlook, psychological image and socio-economic history of the people. This article aims to study the features of child socialization in a modern Uzbek village on the example of a village. The information in the article was collected during the author's expeditions to the village of Mindon in 2012-2014. Research methods: direct observation, in-depth interview-based interviews and questionnaires. Theoretically, it was based on T. Parsons' structural functional theory on the study of socialization [26, p.58.]. In this theory, the family is shown as the first major stage of socialization. The study shows that the traditional method of upbringing in the family depends on the lifestyle of the people and is based on the experience of the people in child psychology, taking into account the mental and physical aspects of the mother from pregnancy to childbirth and adulthood. The data presented in the study can be used to study the culture, ethnography, spiritual and moral characteristics of the Uzbek people and to theoretically enrich such areas as ethnopsychology, ethnopedagogy, gender socialization, sociology of education.

The First History of Our Financial Crisis

2019 ◽  
Vol 93 (1) ◽  
pp. 161-171
Author(s):  
Per H. Hansen
Keyword(s):  
Financial Crisis ◽  
Credit Card ◽  
Consumer Demand ◽  
House Prices ◽  
Historical Narrative ◽  
Short Term ◽  
Global Crisis ◽  
The People ◽  
History Of

Adam Tooze's Crashed is arguably the first historical narrative of the financial crisis. It is an ambitious account of the crisis and its global economic, financial, political, and geopolitical causes and implications. Crashed is organized chronologically in four parts—the “Gathering Storm,” “The Global Crisis,” “Eurozone,” and “Aftershocks”—and focuses more on the macrolevel structures, processes, and decisions than on the microlevel and the people suffering from the crisis. Except, that is, in aggregate numbers and a few empathic comments such as this: “As house prices fell, equity dwindled, and the hardest hit slid into negative equity. Families scrambled to slash spending and pay down credit card and other short-term debt. The result was a smothering recession in consumer demand” (p. 143).

scholarly journals The historical parallels between today's events in the Donbass and the pages of its past of hundred years ago, when this region was in the center of a fierce struggle between different political forces, social strata, and hostile groups are analyzed in this article. The main attention is focused on the investigation of attempts to create an anti-Ukrainian identity in the Donbass based on the use of prepared facts of events related to the history of the creation and short-term existence of the Donetsk-Kryvyi Rih Soviet Republic. It was determined that during almost the entire period of Ukraine’s independence in the Donbas, with the active participation of the Kremlin, Soviet and imperial interpretations of history were spread, ideas of a special regional identity were formed, and the ideological basis of anti-Ukrainian insinuations was created. At the same time, history was used as a kind of propaganda, and manipulation of the past. It was one of the main strategies of anti-Ukrainian forces in the Donbass. Stereotypes were instilled that this region is the territory of the formation of "novoros", "the people of Donbass", who have their own mentality and even traditions of statehood, unrelated to the history of Ukraine. All this became the ideological basis of the bloody events associated with the attempt to create in 2014 the so-called "people’s republics" in the territory of Donbass. Pseudo-referendums were held in this region, pseudo-independent republics headed by puppet governments, fully controlled by the Kremlin, were proclaimed like a hundred years ago, in order to restore imperial domination in Ukraine, according to the experience of the Bolsheviks. On the example of historical parallels of personal destinies of people who are forced one way or another to lead regional separatist movements or become puppets in the hands of external puppeteers by the revolutionary events of both a hundred years ago and today. It is reminded of the inadmissibility of ignoring the laws of historical development.

2020 ◽  
Vol 4 (4) ◽  
pp. 89-95
Author(s):  
Oleh Levin ◽  
Oleh Poplavskiy
Keyword(s):  
Historical Development ◽  
Regional Identity ◽  
Time History ◽  
Soviet Republic ◽  
Main Attention ◽  
Short Term ◽  
The Past ◽  
The People ◽  
Political Forces ◽  
History Of

The historical parallels between today's events in the Donbass and the pages of its past of hundred years ago, when this region was in the center of a fierce struggle between different political forces, social strata, and hostile groups are analyzed in this article. The main attention is focused on the investigation of attempts to create an anti-Ukrainian identity in the Donbass based on the use of prepared facts of events related to the history of the creation and short-term existence of the Donetsk-Kryvyi Rih Soviet Republic. It was determined that during almost the entire period of Ukraine’s independence in the Donbas, with the active participation of the Kremlin, Soviet and imperial interpretations of history were spread, ideas of a special regional identity were formed, and the ideological basis of anti-Ukrainian insinuations was created. At the same time, history was used as a kind of propaganda, and manipulation of the past. It was one of the main strategies of anti-Ukrainian forces in the Donbass. Stereotypes were instilled that this region is the territory of the formation of "novoros", "the people of Donbass", who have their own mentality and even traditions of statehood, unrelated to the history of Ukraine. All this became the ideological basis of the bloody events associated with the attempt to create in 2014 the so-called "people’s republics" in the territory of Donbass. Pseudo-referendums were held in this region, pseudo-independent republics headed by puppet governments, fully controlled by the Kremlin, were proclaimed like a hundred years ago, in order to restore imperial domination in Ukraine, according to the experience of the Bolsheviks. On the example of historical parallels of personal destinies of people who are forced one way or another to lead regional separatist movements or become puppets in the hands of external puppeteers by the revolutionary events of both a hundred years ago and today. It is reminded of the inadmissibility of ignoring the laws of historical development.

scholarly journals Study Living Qur'an Terhadap Tradisi Pembacaan Al-Quran di Kuburan Pagi dan Petang Selama Tujuh Hari

2021 ◽  
Vol 3 (2) ◽  
pp. 32
Author(s):  
Novia Permata Sari ◽  
Risman Bustamam
Keyword(s):  
Data Collection ◽  
Field Research ◽  
Research Data ◽  
The People ◽  
The Family ◽  
History Of ◽  
Qualitative Descriptive ◽  
Data Collection Technique

The habit of the people of Nagari Balimbing reading Yasin's letter in the morning and evening at the cemetery for seven days is a special attraction. The focus of the research is on the history of the emergence of the tradition of reading Yasin in the morning and evening at the cemetery for seven days, then the practice of reading Yasin in the morning and evening at the cemetery for seven days and the meaning of reading Yasin in the morning and evening at the cemetery for seven days. The type of research that the author uses is a type of field research or (field research) using qualitative descriptive methods. This research data collection technique was obtained from the results of observations, interviews and documentation of researchers with the results of the study it was known that this tradition had been going on from generation to generation which is still being carried out, which originated from the Tariqa Syatariyah brought by Sheikh Burhanuddin from Ulakan. The practice of this tradition is carried out in the morning and evening at the cemetery for seven days in a row by the family of the corpse, namely by reading alfatihah, watering talqin, reciting prayers for the torment of the grave, surah yasin, surah al-ikhlas, al-falaq and an-nas.

scholarly journals NOGAY CYCLE OF THE KAZAKH HEROIC EPIC

Keruen ◽  
2020 ◽  
Vol 3 (68) ◽  
Author(s):  
B.U. Azibayeva ◽  
Keyword(s):  
Significant Part ◽  
Composite Part ◽  
Happy Life ◽  
Progressive Development ◽  
The People ◽  
Heroic Epic ◽  
The Family ◽  
History Of ◽  
Personal Qualities ◽  
The Individual

Epic song heritage is an important and significant part of the Kazakh folklore. Important, socially significant issues of the Kazakh epic, an integral and composite part of the global epic heritage – praising the actions of the arrow-hunter, who lives separately from the people, protection of the family, protection of the clan, tribe, El, Motherland from foreign invaders, the struggle for the unity and independence of the people, the struggle for personal happiness, protection of honor and dignity of the individual, glorifying personal qualities of the average member of society, depiction of the internal struggles, religious feelings and affections, as well as interpersonal, intra-family, intra-tribe and inter-tribe interactions, etc. The national theme of protection of the Motherland, being relevant in many periods of history of Kazakhstan, is a dominant theme of the epics with heroic orientation, which received the highest artistic expression in classical samples of the heroic epic which were rightly included into the golden Foundation of the world epic heritage; images of the heroes- defenders became an example to follow for many generations. Heroes of classical samples of the heroic epic, for example, epics "Alpamys Batyr", "Kobylandy Batyr", "Kambar Batyr", etc. protect interests of specific clans and tribes which they lead. Heroes of Nogay cycle of the heroic epic don't protect a specific clan or tribe, but the whole Nogay El. In historical epics, the batyrs defend the interests of the Kazakh khanate, fight for freedom, independence, peace and happy life of the entire Kazakh people. These epic genres give us a panoramic picture of the progressive development of the national epic from the clan-tribal to the State epic. Nogay cycle is a semantically significant part of the heroic Kazakh epic, a symbol of a certain stage of its historical development. Nogay cycle of heroic epic is created within the frame of national epic traditions, however, it is characterized by its specific parameters and features.

scholarly journals THE PROBLEMS OF PATRIOTIC UPBRINGING IN THE CONTEXT OF THE TEACHING HISTORY OF ARMENIAN CULTURE (IN HIGH SCHOOL)

2016 ◽  
Vol 12 (3) ◽  
pp. 61-70
Author(s):  
ARSHAK MELKONYAN
Keyword(s):  
Social Groups ◽  
The Elderly ◽  
Family Work ◽  
Public Spheres ◽  
Teaching History ◽  
The People ◽  
The Family ◽  
Patriotic Education ◽  
History Of ◽  
The Military

In this article, we discuss the current problems of patriotic upbringing in the context of the teaching history of Armenian culture. Analyzing the historical path of development and different manifestations of the concept of patriotism, in public spheres we propose a broader scope of patriotism and patriotic education, and not only the perception of the military-patriotic direction. In particular, the manifestations associated with providing for the family, work, healthy generation,awareness of their rights and responsibilities, serving the motherland and the people with honest and selfless work, respect and concern for the representatives of different social groups, children and the elderly, a manifestation of non-discriminatory attitudes and condescending behaviour towards people with disabilities.

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