scholarly journals Tradition of Rokat Pandhabâ Pangantanan

2021 ◽  
Vol 1 (2) ◽  
pp. 200-220
Author(s):  
Ach. Riadi
Keyword(s):  
Qualitative Research ◽  
Comparative Study ◽  
Cross Cultural ◽  
Historical Study ◽  
Social Dimensions ◽  
Local Tradition ◽  
Study Techniques ◽  
Process Assimilation ◽  
Local Traditions ◽  
The Universe

Islam is a blessing for the universe. Islam is a present and accepted in a long process. Assimilation, acculturation, and conferences with similar social dimensions occur in the archipelago. Like Islam, it entered Madura through the sea around Parindu Beach, south coast of Sumenep Madura. Penetration Pasifique, the Islamic way of engaging in cultural battles with residents in Sumenep, Madura. Therefore, in its development, Islam has succeeded in basing the teachings of the Qur’an and Hadith through cross-cultural found in local traditions in Bringin village, Sumenep District, Madura Regency. This research is a historical study of the development of Islam in Sumenep, Madura through the local tradition of Rokat Panḍhâbâ Pangantanan in Bringin Village, Dasuk District, Sumenep, Madura. The theory of Milanowski’s functionalism is used to find meanings and uses in two cross-cultural relationships of Islam and Hinduism that are believed by the practitioners of the local tradition of Rokat Panḍhâbâ Pangantanan. Qualitative research methods and historical approaches are applied using comparative study techniques including sociology, anthropology-culture, philology, and multidimensionality.

Continuity and Peculiarities in Proto-Kazakh and Ancient Indian Early Religious Beliefs

2021 ◽  
Vol 3 (121) ◽  
pp. 185-195
Author(s):  
Zatov Zatov
Keyword(s):  
Comparative Analysis ◽  
Comparative Study ◽  
Ethnic Diversity ◽  
Life Forms ◽  
Religious Knowledge ◽  
Concept Of God ◽  
Common Features ◽  
The World ◽  
The Relationship ◽  
The Universe

A comparative study of the mythological picture of the world, early forms of religion allows us to identify common features characteristic of the worldview and spiritual guidelines of mankind as a whole. These features can be traced in archaic ideas about the structure of the universe, in understanding their spiritual and bodily essence, the infinity of God and the eternity of the soul, the relationship and interdependence of life forms in the world. This allows us to assert the thesis of the unity of mankind in its spiritual origins, despite racial and ethnic diversity. In the process of a comparative analysis of mythology, early forms of religion, the concept of God, the pantheon and the function of the gods, similar moments and ethnological specifics of understanding the essence of the soul and reincarnation in totemistic beliefs, in cosmological and theogonistic concepts are revealed.The author also analyzes the role and significance of the cult of ancestors, traces the evolution of the idea of proto-monotism (the creative function of Tengri and Brahma, the intention of henotheistic faith) and its place in religious knowledge.

scholarly journals The Role of Superstition in Twain’s The Adventures of Huckleberry Finn and Shakespeare’s Macbeth: A Comparative Study

2016 ◽  
Vol 6 (1) ◽  
pp. 37
Author(s):  
Jamal Subhi Ismail Nafi’
Keyword(s):  
Comparative Study ◽  
Social Factors ◽  
Religious Beliefs ◽  
Adventures Of Huckleberry Finn ◽  
The Past ◽  
The People ◽  
The Universe ◽  
Shed Light ◽  
Huckleberry Finn

<p>This article is an attempt to explore the inclusion and the use of superstitious elements in Mark Twain’s novel <em>The Adventures of Huckleberry Finn</em> (1884) and Shakespeare’s play <em>Macbeth</em> (1611). Superstition involves a deep belief in the magic and the occult, to almost to an extent of obsession, which is contrary to realism. Through the analytical and psychological approaches, this paper tries to shed light on Twain’s and Shakespeare’s use of supernaturalism in their respective stories, and the extent the main characters are influenced by it. A glance at both stories reveals that characters are highly affected by superstitions, more than they are influenced by their religious beliefs, or other social factors and values. The researcher also tries to explore the role played by superstition, represented by fate and the supernatural in determining the course of actions characters undertake in both dramas. The paper concluded that the people who lived in the past were superstitious to an extent of letting magic, omens; signs, etc. affect and determine their lives; actions and future decisions. They determine their destiny and make it very difficult for them to avoid it, alter it or think rationally and independently. And that, man’s actions are not isolated, but closely connected to the various forces operating in the universe.</p>

Working With Asian Language Interpreters in Qualitative Research: A Comparative Study

2018 ◽  
Vol 29 (6) ◽  
pp. 868-875 ◽  
Author(s):  
Grace Wong ◽  
Jane Koziol-McLain ◽  
Marewa Glover
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Comparative Study ◽  
English Language ◽  
Qualitative Data ◽  
Linguistically Diverse ◽  
Interview Data ◽  
Research Interviews ◽  
Asian Languages ◽  
Qualitative Data Collection

Health researchers employ health interpreters for research interviews with linguistically diverse speakers. Few studies compare inconsistencies between different interpretations of the same interview data. We compared interpreted with independently reinterpreted English language transcripts from five in-home family interviews conducted in five different Asian languages. Differences included augmented, summarized, and/or omitted information. Researchers should ensure that they, and their interpreters, follow rigorous processes for credible qualitative data collection, and audit their interpreted data for accuracy. Different interpretations of the same data can be incorporated into analyses.

scholarly journals A Cultural Harmony between Islam and Local Tradition of Caram Seguguk in Rengas Payaraman, Ogan Ilir, South Sumatra

2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Mohammad Syawaludin
Keyword(s):  
Cultural Values ◽  
Daily Activities ◽  
Religious Practices ◽  
Local Tradition ◽  
Local Traditions

The study attempts to look Islam as a religion which teaches various aspects of normative and humanism has undergone a process of acceptance and rejection in the society. Meanwhile, tradition as an identity of a particular community also has undergone an eclectic process in acquiring adaptation with the Islamic teachings. It proves that Islam is not merely understood as a doctrine but also as a result of the interaction of cultural values, norms, and morals representing in the forms of religious practices which tolerates the local values. The meeting between Islamic value and local tradition value are maintained. Then, they form Islamic narrated activities as a form of internalization of the teachings and community behaviors. Caram Seguguk tradition in South Sumatera is one of the results of the harmonization between Islam and local traditions in daily activities.

scholarly journals Los mártires de Libisosa: origen, transformación y pervivencia de una tradición hagiográfica

2020 ◽  
pp. 45-62
Author(s):  
José Antonio Molina Gómez ◽  
Héctor Uroz Rodríguez ◽  
José Ángel Munera Martínez
Keyword(s):  
Third Century ◽  
Archaeological Evidence ◽  
The Third ◽  
Local Tradition ◽  
History Of ◽  
Local Traditions

En el presente artículo los autores estudian las tradiciones hagiográficas sobre los mártires del siglo III Vicente y Leto, quienes murieron en Libisosa (Lezuza, Albacete). El estudio se centra en la relación entre tradiciones martirológicas, la evidencia arqueológica y las tradiciones locales. Escritores modernos como Higuera y Requena podrían haber usado fuentes antiguas para (re)escribir la historia de Vicente y Leto. De acuerdo con la tradición local ambos fueron ejecutados en un lugar llamado hoy en día Vallejo de los Santos, en las inmediaciones de Lezuza, donde habría sido levantado un templo para rendirles culto. In the following article, the authors study the hagiographic tradition of the Third Century Christian Martyrs Vicente and Leto, both of which died in Libisosa (Lezuza, Albacete). Said study shall focus upon the link between the matyrological tradition, archaeological evidence and local traditions. Modern writers such as Higuera or Requena may well have employed these ancient sources while (re)writing the history of Vicente and Leto. According to local tradition, both were executed in a place now called Vallejo de los Santos, in the outskirts of Lezuza, where a temple would have been built for their worship.

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