scholarly journals SOBRE BRASIL E PORTUGAL: UM PERCURSO NA CRÍTICA LITERÁRIA, DO SÉCULO XIX A JORGE DE SENA

2003 ◽  
Vol 59 ◽  
Author(s):  
Márcia Vieira Maia
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Cultural Background ◽  
Self Awareness ◽  
Critical Attitude ◽  
Portuguese Literature

Conforme aponta Eduardo Lourenço, a partir da primeira geração romântica a cultura portuguesa começa a refletir sobre si mesma, evidenciando seu fascínio e ressentimento em relação à Europa. Alguns textos de escritores oitocentistas revelam uma análoga ambigüidade na imagem de Portugal como “colônia” do Brasil, configurada tanto através do historicismo de Herculano quanto da ironia de Eça. Já no século XX, a atitude crítica de intelectuais como Jorge de Sena volta-se para outros aspectos das relações luso-brasileiras. A obra seniana registra o testemunho do autor, em especial durante seu exílio, a propósito de temas como o ensino e a divulgação da literatura portuguesa no Brasil. Baseados no internacionalismo cultural de Sena, seus estudos integram-se num conceito de literatura que privilegia a universalidade, de modo a resgatar uma crítica humanista. Abstract As Eduardo Lourenço points out, with the first Romantic generation, Portuguese culture takes its first steps into self-awareness, showing a blatant mixture of fascination and resentment against the rest of Europe. Some texts of nineteenth century writers reveal an analogous ambiguity towards the image of Portugal as a Brazilian “colony”, shaped both by Herculano’s historicism and by Eça’s irony. Already in the twentieth century, the critical attitude of certain intellectuals such as Jorge de Sena points to another aspect of Portuguese-Brazilian relations. Sena’s works record the author’s testimony, especially during his exile, on behalf of such themes as the teaching and divulgation of Portuguese literature in Brazil. Based on the writer’s cosmopolitan cultural background, his works fit into a concept of literature that favors universality in order to rescue a humanistic criticism.

scholarly journals Twentieth-century research on the Alpine rural house between the epistemological issue and legitimizing narratives

ARCHALP ◽  
2021 ◽  
Author(s):  
Antonio De Rossi
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Rural Area ◽  
Original Data ◽  
Cultural Background ◽  
Environmental Context ◽  
Cultural Model ◽  
Semantic Translation ◽  
Epistemological Issue ◽  
Rural Architecture

Throughout the twentieth century, the gazes of observers from different disciplinary fields, ethnologists, geographers, architects have focused on the Alpine rural house. What do scholars seek within the theme of the house and the rural area? In Switzerland, the pioneering nineteenth-century studies were followed by research, starting from the 1870s, by the philologist Jakob Hunziker. In his analysis, he took into consideration not only exceptional constructions but also widespread building production. Buildings were detected and illustrated through diagrammatic “primarily planimetric” and photographic representations. However, the original data in Hunziker’s work is found above all in the correlation that is established between language and architecture. In this context, rural architecture is no longer a simple determinist adhesion to the natural and environmental context in which one lives but becomes a historically determined affirmation of a verified and mediated cultural model concerning the local datum. Alongside the readings of geographers and ethnologists, there is the chapter of the studies on the rural house conducted by architectural culture. The theme of rural architecture will represent a subject of dispute with often ideological overtones between proponents of modernity and those of traditionalism. Towards the mid-thirties, Pagano’s semantic translation represents the definitive shift, at least by the architects of the modernist front, from a mere question of a more complex theme, capable of considering the multiple aspects of building in the countryside, culminating in the exhibition Architettura rurale Italiana by Pagano and Daniel. The use of the category of functionalism when dealing with the farmer house allows to recognize rural architecture as a discipline and simultaneously allows it to function as a cultural background and a historical validation for rationalism.

scholarly journals From Anti-humanism to Post-humanism: Hermann Hesse's Steppenwolf

Konturen ◽  
2014 ◽  
Vol 6 ◽  
pp. 179
Author(s):  
Alexander Mathäs
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
World View ◽  
Conventional Wisdom ◽  
Detailed Account ◽  
Individual Autonomy ◽  
Self Awareness ◽  
Human Consciousness ◽  
Historical Events ◽  
Humanist Tradition

Hermann Hesse’s Steppenwolf (1927) can be regarded as a post-humanist novel for several reasons. It is post-humanist in a temporal sense because it engages with the nineteenth-century humanist legacy from a twentieth-century perspective. The novel’s brazen critique of traditional bourgeois values does not simply reject humanism and its philosophy of individual autonomy. It dislodges idealist concepts of wholeness and self-perfection and replaces them with a multi-perspectival view of a continuously changing human consciousness, an open-ended process toward an ever-elusive self-awareness. The protagonist of Hesse’s novel, Harry Haller, even though still heavily influenced by the humanist tradition, can no longer be viewed as a clearly defined individual personifying the Cartesian dichotomy of body and mind. On the contrary, Hesse’s novel depicts Haller’s gradual disillusionment with this idealist world view by giving a detailed account of the deconstruction of his personality – a personality that, as it turns out, does not consist of a spiritual essence but dissolves into an accumulation of acquired conventions, habits, cultural and philosophical traditions, even specific historical events and constellations. Yet Hesse’s attempt to go beyond a mere negation of humanist values implies transcending the humanist paradigm in many respects, including its form. This essay will focus on the novel’s subversion of the humanist tradition. It discloses how Hesse’s novel undermines universalist philosophical claims, regardless of whether they belong to the idealist or anti-idealist Nietzschean philosophy that heavily influenced both the protagonist and his author. In light of the novel’s dismantling of binary reasoning, foregrounded in the protagonist’s man-animal division, the essay challenges conventional wisdom among critics who regard Hesse’s literary works as traditionalist.

Songs of the spirit from Dufftown

2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Church Music ◽  
Early Years ◽  
Liturgical Music

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

Historical Fragments’ Mobile Echo

Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Cultural Revolution ◽  
Ming Dynasty ◽  
Third Century ◽  
Refugee Crisis ◽  
The Third ◽  
Opium War ◽  
The Subject

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.

Introduction

2018 ◽  
Author(s):  
James Tweedie
Keyword(s):  
Twentieth Century ◽  
Cultural Background ◽  
Media Archaeology ◽  
The Past ◽  
The Future ◽  
Late Twentieth ◽  
Heritage Industry ◽  
Late Twentieth Century

This chapter introduces the concept of the “archaeomodern” and its connection to the aging of the quintessential modern medium of film. It sketches the historical and cultural background of the archaeomodern turn in the late twentieth century, including the development of an obsession with the past in the heritage industry and the rise of postmodernism. It then discusses two phenomena from the 1980s and 1990s—a mannerist or baroque revival, and the development of media archaeology—that complicate the habitual association between tradition and the past or modernity and the future. The introduction suggests that archaeomodern cinema was characterized by the return to failed or abandoned modern experiments and other relics from the modern past.

Veiling Esther, Unveiling Her Story

2018 ◽  
Author(s):  
Adam J. Silverstein
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Case Studies ◽  
Muslim World ◽  
Historical Narratives ◽  
Modern Times ◽  
Religious Background ◽  
Literary Context ◽  
Shed Light ◽  
Selection Of

This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.

Socialism and the Flow of  Time in Modernity

2017 ◽  
Author(s):  
Julian Wright
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Philosophy Of History ◽  
Historical Writing ◽  
Doctoral Thesis ◽  
Early Twentieth Century ◽  
Flow Of Time

This chapter asks wider questions about the flow of time as it was explored in this historical writing. It focuses on Jaurès’ philosophy of history, initially through a brief discussion of his doctoral thesis and the essay entitled ‘Le bilan social du XIXème siècle’ that he provided at the end of the Histoire socialiste, then through the work of three of his collaborators, Gabriel Deville, Eugène Fournière, and Georges Renard. One of the most important challenges for socialists in the early twentieth century was to understand the damage and division caused by revolution, while not losing the transformative mission of their socialism. With these elements established, the chapter returns to Jaurès, and in particular the long study of nineteenth-century society in chapter 10 of L’Armée nouvelle. Jaurès advanced an original vision of the nineteenth century and its meaning for the socialist present.

The Evolution of American Dramatic Realism

2019 ◽  
pp. 505-526
Author(s):  
Eileen J. Herrmann
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Tennessee Williams ◽  
Arthur Miller ◽  
American Drama ◽  
August Wilson ◽  
David Mamet ◽  
Sam Shepard ◽  
Rachel Crothers ◽  
Susan Glaspell

Realism in American drama has proved its resiliency from its inception at the end of the nineteenth century to its transformation into modern theater in the twentieth century. This chapter delineates the evolution of American realistic drama from the influence of European theater and its adaptation by American artists such as James A. Herne and Rachel Crothers. Flexible enough to admit the expressionistic techniques crafted by Susan Glaspell and Eugene O’Neill and leading to the “subjective realism” of Tennessee Williams and Arthur Miller, realism has provided a wide foundation for subsequent playwrights such as David Mamet, August Wilson, and Sam Shepard to experiment with its form and language.

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