scholarly journals FORMALISME KEHIDUPAN BERAGAMA (Studi Kasus Gereja Katolik Keuskupan Purwokerto)

LOGOS ◽  
2019 ◽  
Vol 14 (1) ◽  
pp. 29-40
Author(s):  
Robertus Suraji
Keyword(s):  
Human Rights ◽  
Social Structure ◽  
The Other ◽  
Religious Values ◽  
Joint Motion ◽  
Religious Leaders ◽  
Other Hand ◽  
The Social ◽  
Personal Level ◽  
The Impact

Indonesia is a nation that seems religious. Place of worship was flooded with a lot ofpeople. Events and holy days of religius became a national event. In the other hand,some times the religious comprehention was halted at the places of worship that wasit. In the national and society life easily we can find people to do things that arecontrary to religious values. Human rights violations and corruption becomes difficultto eradicate. Moral degradation occurs from the level of family, community, societyand state officials. Within communities also repeatedly occurred certain group usereligion as an instrument of legitimacy to the acts of violence driven by a belief in theirown truth as the only truth, and the loss of a sense of respect for those who areconsidered different. Hence people are not so concerned with the behavior that iscontrary to what religion had been teaches, even assume it was not related to faith. Onthe other hand there are people who are aware of the true situation but are powerless,or do not have enough courage to reject it. This is the situation called formalism ofReligious Life. The cause of religious formalism that may arise from the internalreligious teachings, not only from the social structure of society but also of a culturethat is built in this community. The impact of these religious formalism can happen ona personal level, both the social structure and the culture of the society. Therefore, tocounter religious formalism is not enough left to religious leaders, but also thereshould be a joint motion to change the structure and culture of Indonesian society.

Introduction

2020 ◽  
pp. 1-29
Keyword(s):  
Social Network ◽  
Social Network Analysis ◽  
Network Analysis ◽  
Social Structure ◽  
Research Methods ◽  
The Other ◽  
Traditional Research ◽  
The Social ◽  
Social Realm ◽  
The Impact

The traditional research approaches common in different disciplines of social sciences centered around one half of the social realm: the actors. The other half are the relations established by these actors and forming the basis of “social.” The social structure shaped by these relations, the position of the actor within this structure, and the impact of this position on the actor are mostly excluded by the traditional research methods. In this chapter, the authors introduce social network analysis and how it complements the other methods.

scholarly journals فقہائے اربعہ ؒ کےاقوال کی روشنی میں نصابِ زکوٰۃ کے معاصرانہ تقاضے:ایک تحقیقی جائزہ

2020 ◽  
Vol 5 (1) ◽  
pp. 85-100
Author(s):  
Dr. Javed Khan ◽  
Dr. Muhammad Mushtaq Ahmed
Keyword(s):  
Social Value ◽  
The Other ◽  
Other Hand ◽  
Paper Currency ◽  
The Social ◽  
Gold Silver ◽  
The Impact ◽  
The Needy

Zakat is one of the main pillars of Islam. On one hand, it purifies the income of the wealthy people, on the other hand, it helps the needy people hence the social value of Islam and brotherhood is promoted. The niṣāb of few things are very clear as mentioned in aḥādīth in quit unambiguous manner just like nisāb of gold, silver, and livestock, etc. However in a situation when a person’s wealth is a mixture of a different kind of Amwāl-e-zakat and none of them reach to the limit of nisāb, especially in the case of gold, silver, and modern-day paper currency,  in this case, whether gold, silver or paper shall be combined for the obligation of zakat or not? Imam Malik, Imam Abū Yūsuf and Imam Muhammad are of the view that the merger shall be based on its quantity/parts((ضم بالاجزاء. On the other hand, according to Imam Abū Ḥanifa, the merger shall be based on the price of gold and silver and the person should be considered nisāb holder if the price of the combined assets reaches the price of nisāb of silver. The above principle shall also be applied for Uzḥiyyah as well. Currently, due to the huge difference in the price of silver and gold, if we take the merger of different assets based on price, people who are not even secure from financial worries become nisāb holder and they have to pay zakat as well as Uzḥiyyah. In this paper, Zakat and its conditions are briefly defined, the issue of the combination of various niṣābs is elaborated, and the modern-day problems in light of the impact of the price of silver on the combination of niṣābs are discussed along with the recommendations.

Instrumentalism and Human Rights

2018 ◽  
Author(s):  
Erasmus Mayr
Keyword(s):  
Human Rights ◽  
Moral Rights ◽  
The Other ◽  
Other Hand ◽  
The One ◽  
The Impact

This comment examines the impact of Buchanan’s and Sreenivasan’s critique of the mirroring view on some established theories of human rights, in particular on ‘political’ accounts like Joseph Raz’s, which consider human rights to be a subclass of moral rights. It is argued that, on the one hand, such theories are not best understood as relying on the mirroring view, and, on the other hand, that they have resources to defend the mirroring view against Buchanan’s and Sreenivasan’s criticisms.

scholarly journals Fiqh Pandemi: Tinjauan Kritis terhadap PP No. 21 Tahun 2020 tentang PSBB dengan Pendekatan Sadd al-Dhari’ah

AKADEMIKA ◽  
2020 ◽  
Vol 14 (02) ◽  
Author(s):  
Ja'far Shodiq ◽  
Muh. Mahrus Ali Ridho ◽  
Mufidul Abror
Keyword(s):  
Human Rights ◽  
Social Interaction ◽  
Government Regulation ◽  
Regional Level ◽  
The Other ◽  
Legal Principles ◽  
Other Hand ◽  
Corona Virus ◽  
The Social ◽  
The Government

Presiden Indonesia memulai mengadakan pembatasan interaksi sosial mulai dari tingkat dasar sampai regional untuk mencegah penyebaran virus Corona di bebrapa wilayah Indonesia. Virus Corona adalah virus yang membahayakan dan pembatasan ini sangat penting sekali apalagi di wilayah-wilayah yang masyarakatnya tidak bisa diatur dan tidak memungkinkan untuk mencegah meluasnya virus tersebut di wilayah-wilayah itu. Karena virus Corona telah memakan korban lebih dari seribu orang. Data korban ini tertanggal 28 Maret 2020. Pembahasan Ini dianggap sebagai bagian dari pembelajaran normatif yg konseptual. Sedangkan tema dari pembahasan ini adalah; Regulasi tentang Penerapan Pembatasan interaksi sosial. Sasaran dari pembelajaran ini adalah; 1. Pengetahuan tentang kaidah-kaidah hukum di Indonesia yang mengatur tentang pembatasan interaksi sosial mulai dari tingkat lokal sampai regional. 2.Pengetahuan tentang pembatasan interaksi sosial ditunjumau dari sisi pemutusan mata rantai virus. Sedangkan hasil dari pembahasan ini adalah; 1. Regulasi yang dipakai presiden untuk pembatasan interaksi sosial pada peraturan pemerintah nomor 21 tahun 2020. Seperti pada ayat 1 pasal 4 yang didalamnya mencantumkan larangan bepergian ke sekolahan untuk belajar dan larangan bepergian ke tempat kerja untuk bekerja yang hal ini termasuk bagian dari pembatasan terhadap hak-hak kemanusiaan, 2. Pembatasan ini dinilai  menjadi wasilah untuk menjaga nyawa masyarakat Indonesia namun di sisi lain mencabut pembatasan ini hukumnya wajib.The President of Indonesia began to implement social restrictions ranging from local to regional level to prevent the spread of the Corona virus in several parts of Indonesia. The Corona virus is a dangerous one and these restrictions are very important, especially in areas where the community cannot be controlled and it is not possible to prevent the spread of the virus in these areas. Moreover the Corona virus has killed more than a thousand people. The Corona deaths data is dated March 28, 2020. This study is considered as part of conceptual normative one. While the theme of this study is the Regulation on the implementation of social interaction restrictions. The objectives of this study are; 1. the understanding of legal principles in Indonesia that regulate the social interaction restrictions from local to regional levels. 2. the understanding of social interaction restrictions viewed from the breaking of the chains of infection. While the results of this study are; 1. The regulation used by the president to implement social interaction restrictions are the government regulation number 21, 2020. As in paragraph 1, article 4, which includes the prohibition on going to school and traveling to work which is part of the restrictions on human rights, 2. These restrictions are considered to be a means of protecting the lives of the Indonesian people but on the other hand lifting the restrictions is obligatory.

scholarly journals A falta que faz um rabo – ou a origem protética do humano / When a Tail is Missing – Or the Prosthetic Human Being Origin

2019 ◽  
Vol 28 (2) ◽  
pp. 97
Author(s):  
Josué Borges de Araújo Godinho
Keyword(s):  
Social Structure ◽  
Human Subject ◽  
The Other ◽  
Scene Analysis ◽  
Human Being ◽  
Other Hand ◽  
The Social ◽  
Social Domination ◽  
The One ◽  
Human Flesh

Resumo: Este texto parte de uma tentativa de aproximação de duas escrituras. De um lado, a de uma literatura pensante, nas palavras de Evando Nascimento, que é o Grande sertão: veredas; de outro, a escritura derridiana que, no pensamento da desconstrução, aponta possibilidades heterodoxas de interpretação da tradição. O escopo está na análise da cena de devoração de um macaco que era homem, no que se traça um paradoxo na escritura rosiana. Em paralelo a análises feitas por Derrida de cenas de devoração (simbólica ou não) de carne e de carne humana, as quais fazem parte de uma tradição “falogocêntrica” do Ocidente e traçam um imperativo da estrutura de dominação social, analisa-se a cena rosiana como inscrição problematizadora da tradição que associa determinados atos de comer à constituição essencialmente definidora do que é o ser humano dominante. Derrida afirma, em “Il fault bien manger”, que a estrutura social humana pressupõe e exige a ingestão “não criminosa” do cadáver, mesmo do cadáver humano. A cena rosiana, entretanto, insere-se como uma punção aterradora na estrutura social do sujeito humano, pois, ao passo que encerra o gesto estruturador das configurações de virilidade e humanidade, encerra também o gesto destruidor dos próprios do homem.Palavras-chave: violência; alimento; devoração; ex-apropriação.Abstract: We based on an attempt to approach two writings. On the one hand, a thoughtful literature piece, in the words of Evando Nascimento: Grande sertão: veredas; on the other hand, the Derridian writing that, in a deconstructed thought, points out heterodox possibilities of tradition interpretation. The scope is on the scene analysis in which a monkey - which was actually a man - is being devoured. Such situation draws a paradox in the Rosian writing. In parallel, Derrida’s analysis of devouring meat or human flesh scenes (symbolic or not), are both part of the West’s “phallogocentric” tradition. They draw an imperative of the social domination structure and the Rosian scene is analyzed as a problematizing inscription of the tradition that associates certain eating acts with the essentially defining constitution of what is the dominant human being. Derrida states in “Il fault bien manger” that the human social structure assumes and requires the “non-criminal ingestion of the corpse”, even the human one. The Rosian scene, however, comes out as a terrifying puncture in the social structure of the human subject, since, while enclosing the structuring gesture of virility and manhood configurations, it also contains the destructive gesture of human essence.Keywords: violence; food; devouring; ex-appropriation.

The constitutional human rights in Uzbekistan: positivism, traditionalism, and a cautious shift towards international legal standards

2021 ◽  
Vol 30 (2) ◽  
pp. 94-130
Author(s):  
Aziz Ismatov
Keyword(s):  
Human Rights ◽  
Historical Analysis ◽  
Transition Process ◽  
The State ◽  
The Other ◽  
Evolutionary Development ◽  
Legal Standards ◽  
Other Hand ◽  
The Individual ◽  
The Impact

Until recently, unofficial interpretations of the situation with human rights had remained as an unspoken taboo in Uzbekistan, whereas foreign observers harshly criticized the country, pointing out systematic violations and restrictions of rights by the state. Indeed, not many could predict that the new President Shavkat Mirziyoev, who was elected in 2016, would initiate steps towards improving the human rights situation and, simultaneously, face specific challenges. The 1992 Constitution was developed within the complex transition process from socialism to market economy. This Constitution devotes an entire chapter to human and citizens’ rights. Initially, some authors expected that the Constitution would integrate rights in the context of natural-legal ideas. However, Uzbekistan has largely preserved and strengthened the positivist approach towards constitutional rights, designating the state to grant and limit those rights. The paradox of this situation is that Uzbekistan’s tendencies conflict with the general trends of the post-socialist constitutionalism since the country practically did not change constitutional provisions’ evolutionary development. On the other hand, in the post-socialist Eastern European countries and some former USSR republics, the collapse of socialism led to a constitutional revolution. The author applies historical analysis and cognitive constitutionalism methods to explain a paradox of impossibility to root natural-legal ideas within the (1) deeply-rooted Soviet positivism and (2) revived pre-Soviet traditionalism. On the other hand, the historical 1992 Constitution preparatory process, guided by the special Working group and headed by Islam Karimov, and the theory of human rights in Uzbekistan inherited a strong influence from the doctrine of the Soviet constitutionalism; its positivism, dogmatism and normativism. On the one hand, the author focuses on the impact of traditionalism revived after 1991 in national customs, behavioural attitudes, or social values; and paternalism that had transformed into a “super-presidentialism”, which widely continued a principle of the state’s priority above the individual. In conclusion, the author points to the existing legal imperfections of the constitutional text, and offers approaches to shorten the gap between the supporters of positivism in the 1992 Constitution and the natural right theory’s followers.

scholarly journals Impact de l’allégeance en ses dimensions idéologique et mercenaire sur les réactions aux injustices professionnelles

2020 ◽  
Vol 9 (2) ◽  
pp. 36-53
Author(s):  
Coralie Soudan ◽  
Bernard Gangloff
Keyword(s):  
Social Environment ◽  
Social System ◽  
Gender Effect ◽  
The Other ◽  
Job Seekers ◽  
Men And Women ◽  
Other Hand ◽  
The Social ◽  
Passive Strategies ◽  
The Impact

Several studies have shown the existence of a norm of allegiance that we can define as the social valorizationof the individuals avoiding to question the social environment, and in particular to question the powers hierarchyin a social system. Thus, it is possible to distinguish the individuals showing allegiance, who are sociallyvalorized, and to oppose them to the rebels, devalorised. Recent studies showed that the norm of allegiance wasnot homogeneous and that it was possible to make a dichotomy according to “ideological” versus “mercenary”reasons conducting to the allegiance or not allegiance, this dichotomy leading to four categories (ideological allegiance,mercenary allegiance, ideological rebellion and mercenary rebellion).In the other hand, facing a person unjustly victim of professional injustice, we can react by adopting “passive”strategies (using for example the victim’s moral or behavioral responsibility: cf. Lerner), but we also canadopt “active” strategies leading to an objective re-establishment of the justice.Our purpose was to study the impact of the allegiance on the passive vs active reactions to professionalinjustices by examining in a differentiated way the ideological versus mercenary reasons of this allegiance ornot allegiance. Our results show that the global as well as the ideological or mercenary allegiance lead to morepassivity. We also observe a gender effect (men and women use different strategies) and a statute effect with adifferenciation between employees and job seekers.

Lorenzo at ‘The Theatre’ Meeting actors and audience

2018 ◽  
pp. 13-38
Author(s):  
N. Ceramella
Keyword(s):  
Social Structure ◽  
Social Situation ◽  
The Other ◽  
Detailed Account ◽  
The Social ◽  
New Perspective ◽  
The One

The article considers two versions of D. H. Lawrence’s essay The Theatre: the one which appeared in the English Review in September 1913 and the other one which Lawrence published in his first travel book Twilight in Italy (1916). The latter, considerably revised and expanded, contains a number of new observations and gives a more detailed account of Lawrence’s ideas.Lawrence brings to life the atmosphere inside and outside the theatre in Gargnano, presenting vividly the social structure of this small northern Italian town. He depicts the theatre as a multi-storey stage, combining the interpretation of the plays by Shakespeare, D’Annunzio and Ibsen with psychological portraits of the actors and a presentation of the spectators and their responses to the plays as distinct social groups.Lawrence’s views on the theatre are contextualised by his insights into cinema and its growing popularity.What makes this research original is the fact that it offers a new perspective, aiming to illustrate the social situation inside and outside the theatre whichLawrenceobserved. The author uses the material that has never been published or discussed before such as the handwritten lists of box-holders in Gargnano Theatre, which was offered to Lawrence and his wife Frieda by Mr. Pietro Comboni, and the photographs of the box-panels that decorated the theatre inLawrence’s time.

Termin kandaulos/kandylos (κανδαυλοσ/ κανδυλοσ) na podstawie λεχεων συναγωγη Focjusza oraz "Commentari ad Homeri Iliadem" Eustacjusza z Tessaloniki

Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska
Keyword(s):  
Social Status ◽  
Present Article ◽  
The Other ◽  
Other Hand ◽  
The Social ◽  
Cooked Meat

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.

SCENARIOS FOR AN EXPANDING DEMAND OF TOURISM ON THE COASTS OF CUBA

2017 ◽  
Author(s):  
Oscar Gutiérrez-Bolívar ◽  
Oscar Gutiérrez-Bolívar ◽  
Pedro Fernández Carrasco ◽  
Pedro Fernández Carrasco
Keyword(s):  
United States ◽  
The Other ◽  
Sudden Increase ◽  
Tourist Destination ◽  
Other Hand ◽  
The Usa ◽  
The Impact

The opening of relationships between United States and Cuba could be a drive for a huge increase in the affluence of tourism to Cuba and especially to the coast areas. Cuba has been for many years an important tourist destination for people from many countries, but almost forbidden for US citizens. The proximity of the USA, its amount of population as well as their great acquisition power will increase in a very substantial way the demand for accommodation and other uses in the proximity of the coasts. There will be a need to implement a package of measures that reduce the impact of such sudden increase in the coastal line. On the other hand that augment in tourism could be an opportunity to improve the standard of life of Cubans. The consideration of different possibilities of such development, the analysis of the damages that each one could cause as well as the measures that could avoid, ameliorate or compensate such effects are the goals that are going to be presented in this paper.

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