scholarly journals Fiqh Pandemi: Tinjauan Kritis terhadap PP No. 21 Tahun 2020 tentang PSBB dengan Pendekatan Sadd al-Dhari’ah

AKADEMIKA ◽  
2020 ◽  
Vol 14 (02) ◽  
Author(s):  
Ja'far Shodiq ◽  
Muh. Mahrus Ali Ridho ◽  
Mufidul Abror
Keyword(s):  
Human Rights ◽  
Social Interaction ◽  
Government Regulation ◽  
Regional Level ◽  
The Other ◽  
Legal Principles ◽  
Other Hand ◽  
Corona Virus ◽  
The Social ◽  
The Government

Presiden Indonesia memulai mengadakan pembatasan interaksi sosial mulai dari tingkat dasar sampai regional untuk mencegah penyebaran virus Corona di bebrapa wilayah Indonesia. Virus Corona adalah virus yang membahayakan dan pembatasan ini sangat penting sekali apalagi di wilayah-wilayah yang masyarakatnya tidak bisa diatur dan tidak memungkinkan untuk mencegah meluasnya virus tersebut di wilayah-wilayah itu. Karena virus Corona telah memakan korban lebih dari seribu orang. Data korban ini tertanggal 28 Maret 2020. Pembahasan Ini dianggap sebagai bagian dari pembelajaran normatif yg konseptual. Sedangkan tema dari pembahasan ini adalah; Regulasi tentang Penerapan Pembatasan interaksi sosial. Sasaran dari pembelajaran ini adalah; 1. Pengetahuan tentang kaidah-kaidah hukum di Indonesia yang mengatur tentang pembatasan interaksi sosial mulai dari tingkat lokal sampai regional. 2.Pengetahuan tentang pembatasan interaksi sosial ditunjumau dari sisi pemutusan mata rantai virus. Sedangkan hasil dari pembahasan ini adalah; 1. Regulasi yang dipakai presiden untuk pembatasan interaksi sosial pada peraturan pemerintah nomor 21 tahun 2020. Seperti pada ayat 1 pasal 4 yang didalamnya mencantumkan larangan bepergian ke sekolahan untuk belajar dan larangan bepergian ke tempat kerja untuk bekerja yang hal ini termasuk bagian dari pembatasan terhadap hak-hak kemanusiaan, 2. Pembatasan ini dinilai  menjadi wasilah untuk menjaga nyawa masyarakat Indonesia namun di sisi lain mencabut pembatasan ini hukumnya wajib.The President of Indonesia began to implement social restrictions ranging from local to regional level to prevent the spread of the Corona virus in several parts of Indonesia. The Corona virus is a dangerous one and these restrictions are very important, especially in areas where the community cannot be controlled and it is not possible to prevent the spread of the virus in these areas. Moreover the Corona virus has killed more than a thousand people. The Corona deaths data is dated March 28, 2020. This study is considered as part of conceptual normative one. While the theme of this study is the Regulation on the implementation of social interaction restrictions. The objectives of this study are; 1. the understanding of legal principles in Indonesia that regulate the social interaction restrictions from local to regional levels. 2. the understanding of social interaction restrictions viewed from the breaking of the chains of infection. While the results of this study are; 1. The regulation used by the president to implement social interaction restrictions are the government regulation number 21, 2020. As in paragraph 1, article 4, which includes the prohibition on going to school and traveling to work which is part of the restrictions on human rights, 2. These restrictions are considered to be a means of protecting the lives of the Indonesian people but on the other hand lifting the restrictions is obligatory.

scholarly journals KEDUDUKAN ORGANISASI KEMASYARAKATAN ASING DI INDONESIA DI TINJAU DARI PERATURAN PEMERINTAH NOMOR 59 TAHUN 2016

2018 ◽  
Vol 3 (2) ◽  
pp. 198
Author(s):  
Elwidarifa Marwenny ◽  
Engrina Fauzi ◽  
Jelisye Putri Cenery
Keyword(s):  
Human Rights ◽  
Qualitative Method ◽  
Government Regulation ◽  
Community Organization ◽  
Community Organizations ◽  
The State ◽  
The Other ◽  
Human Right ◽  
Other Hand ◽  
The Government

One of the form of applying the value of democratic in Indonesia is accommodate by the regulation of community organization which is concretely regulated in the provisions of article 28 E Paragraph 3 of the 1945 constitution also in the provisions of law number 39 of 1999 on Human Rights. The existence of community organizations does have a great constribution in the implementation of the state, but on the other hand the existence of people raises the pro and contra. The enecment of government regulation number 59 on community organization established by foreign citizens makes the community more worried if the exixtance of community organizations affect the sovereignty of NKRI because they have different ideology with Indonesia. Based on this, it should be discussed about the organizations in Indonesia. The position of foreign social organizatios in Indonesia is reviwed from the government regulation number 59 of 2016 on community organizations established by foreign citizens and the influence of basic organizations for the sovereignty of NKRI. To answer that question, qualitative method is used  as a means to answer the problem by conducting of normative juridical approach which is done by reviewing the law and the literature. Based on this study, it is concluded that the existence of foreign social organizatios in Indonesia in line with  democracy and human right but also politically can treaten NKRI.

scholarly journals AIR QUALITY MONITORING OF KALABAHI-ALOR’S SEAPORT-EAST OF NUSA TENGGARA

2019 ◽  
Vol 3 (2) ◽  
pp. 130-133
Author(s):  
Rikson Siburian ◽  
Minsyahril Bukit ◽  
Herlince Sihotang ◽  
Saur Lumban Raja ◽  
Minto Supeno ◽  
...  
Keyword(s):  
Air Quality ◽  
Government Regulation ◽  
The Other ◽  
Quality Monitoring ◽  
Air Quality Monitoring ◽  
Other Hand ◽  
The People ◽  
The Government

Evaluation of environment of seaport is needed as well as our responsibility to nature sustainability. The Alor’s seaport belongs to Pelindo III. In order to know the air quality of Alor’s seaport, we did this study. Our aims are to know level quality of air at Alor’s seaport and compare to the government regulation. This study refers to Pararosaniline (SOx), Saltzman (NOx), Particle Calculation (dust) and decibel (noisy) methods. We used four locations, those are A-1 (Entrance gate of PELINDO (8013’09.12”S, 124031’07.21”E)); A-2 (In front of passengers terminal (8013’08.75”S, 124031’01.60”E)); A-3 (Exit  gate Kalabahi’s seaport (8013’08.2”S, 124031’00.87”E)) and A-4 (In front of port of the people (8011’09.12”S, 124031’07.21”E)). Results show that the averages level of SOx, NOx and dust of A-1, A-2 and A-3 are 103.01, 104.65 and 107.47 (µg/Nm3), 37.87, 30.62, and 39.73 (µg/Nm3), 56.64, 47.47 and 50.72 (µg/Nm), respectively. On the other hand, the level of noisy of A-1, A-2, A-3 and A-4 are 68.76, 65.69, 65.20 and 73.60 (dBA), respectively. Base on all of data, we conclude that the air quality of Alor’s seaport is still appropriate according to government regulation (PP. No. 4, 1999).

scholarly journals Local Regulation on Homelessness and Beggars in Yogyakarta: Human Rights and Maqasid of Sharia Perspectives

2021 ◽  
Vol 21 (1) ◽  
pp. 23-54
Author(s):  
Ahmad Syafii Rahman ◽  
Amir Mu’allim
Keyword(s):  
Human Rights ◽  
Government Regulation ◽  
City Government ◽  
Culture Of Poverty ◽  
Local Regulation ◽  
The People ◽  
The Social ◽  
The Government ◽  
Special Region ◽  
Yogyakarta City

The existence of vagrants and beggars as a sub-culture of poverty is a separate problem for the government and the people of Yogyakarta in general. This research was conducted to examine and analyze the effectiveness of the Yogyakarta City Government Regional Regulation No. 1 of 2014 concerning the handling of homeless and human rights beggars in the review of maqasid shariah and seeks to find the crucial factors that influence the effectiveness of the DIY city government regulation based on a human rights perspective. humans in the view of maqasid syariah. The facts in the field were collected using qualitative methods with a sociological normative juridical approach and technical analysis using analytical descriptions. The results of this study are the Role and Functions of the Social Service in tackling Homeless and Beggars in the Special Region of Yogyakarta which has been procedurally fulfilled based on the Yogyakarta Regional Regulation No. 1 of 2014, but conceptually has not been fully implemented in the DIY City Regional Regulation No. 1 of 2014. In the perspective of human rights, in terms of quantity, the regional regulation has guaranteed the fulfillment of the rights of the homeless and beggars, the implementation is in accordance with standard operational procedures in the field. According to the Maqasid syariah perspective, the government's program to overcome sprawl has realized the maqasid syariah, namely the maintenance of religion (hifz din), reason (hifz al-aql) maintenance of the soul (hifz al-nafs) maintenance of offspring (hifz al-nasl) maintenance of property ( hifz al-mal)

scholarly journals REALITAS PEMBERLAKUAN UAN/UN

2017 ◽  
Vol 5 (1) ◽  
Author(s):  
Darmaningtyas Darmaningtyas
Keyword(s):  
Educational System ◽  
Government Regulation ◽  
School Quality ◽  
Social Reality ◽  
The Other ◽  
National Education ◽  
Other Hand ◽  
Educational Decentralization ◽  
The Government ◽  
Education Standard

AbstractThough it is controversial, implementing UN as a graduation standard for any students has continued so far. Juridical bases are UU No. 20/2003 regarding National Educational System and Government Regulation (PP) No. 19/2005 regarding National Education Standard. The fact is that UN encourages students to leaarn more actively, teachers to teach better, principals to improve school quality, and parents to focus more on making their children study more enthusiastically. However, still there are parties nit agreeing with the government act. The rejection of UN is based on different interpretations on the existence of Law No. 19/2005, educational decentralization principle, different paradigm in understanding of national education objective, social reality in community, and the educational function. On the other hand, the government should fulfill minimal service standard before they implement educational nationalization.

scholarly journals AKAR-AKAR TRADISI POLITIK SUNNI DI INDONESIA

ALQALAM ◽  
2009 ◽  
Vol 26 (2) ◽  
pp. 171
Author(s):  
Muhammad Iqbal
Keyword(s):  
Great Influence ◽  
Colonial Period ◽  
The Other ◽  
The Political ◽  
Great Role ◽  
Other Hand ◽  
The Social ◽  
The Government ◽  
The One ◽  
Dutch Colonial

The Sunni doctrine plays an important role in the government. Its accommodative characteristic is something important that makes Sunni doctrine to be a device of the legitimation of the authority. The Muslim thinkers of classical Sunni such as al-Mawardi (975-1058 M), al-Ghazali (1058-1111 M) and lbn Taimiyah(1263-1329 M) have a great role in formulating the political doctrine of Sunni. In spite of the different nuance, all of these three classical Sunni thinkers develop the moderate political doctrine of Sunni. On the one hand, it is, of course, significant in situating the harmonious relation between the ruler and community. Therefore, the social and political stabilities will be well-maintained On the other hand, such a thought for a certain extent evokes stagnancy. Because there is no radical thought which is critical and opposite against the authority, the Sunni idea is frequently made use for the instantaneous interests of power. On evenlttally, the mutual interrelationship between the Sunni ulama and the ruler often happens. While ulama feel obtaining the patronage from the authority, the ruler gains religious justification from ulama. In this context, Indonesia as the country with the majority of Sunni Muslims, as a matter of fact, applies the political doctrine of Sunni. It is because Sunni has had a long and establishei root since. the period of Islamic kingdoms in the archipelago, before Dutch-Colonial period. The archipelago ulama also formulated the harmonious relation between Islam and authority as formulated by the ulama of classical Sunni. The polotical tradition of Sunni was becoming stronger in line with the great influence of ulama in the archipelago kingdoms. This article tries to elaborate the relation between the Sunni ulama with the power of the kings in the archipelago and the patronage of the archipelago rulers toward them.

scholarly journals Religious Freedom in Indonesia: An Islamic Human Right Perspective

2018 ◽  
Vol 18 (1) ◽  
pp. 71
Author(s):  
Linda Evirianti
Keyword(s):  
Human Rights ◽  
Religious Freedom ◽  
The State ◽  
Human Existence ◽  
The Other ◽  
Human Right ◽  
Other Hand ◽  
Constitutional State ◽  
The Government ◽  
The Right

Everyone has the right of religious freedom or belief which becomes one of important parts of Human Rights (HAM/Hak Asasi Manusia). Thus, no one can be subjected to coercion that can interfere his freedom to adopt or embrace a religion or belief of his choice. The main characteristic of modern constitutional state is the guarantee of human rights in its constitution. In the Constitution NKRI 1945 has set human rights and the rights of citizens in the form of guarantees freedom for each citizen to embrace religion and worship according to their religion or belief. A state guarantees the freedom of each citizen to adopt a religion or belief, but the state (the government) must regulate the freedom in implementing and practicing a religion or belief so that the government can respect, protect, enforce and promote Human Right (HAM) and conserving security, order, health or public morals. Speaking of human rights in Islam is not an historical product arising from human ideology, a concept that has a theological dimension and will be accountable to God. Freedom of thought, conscience, religion and belief is part of the most important human rights, even have status as a right that should not be reduced and violated under any circumstances. On the other hand, religious freedom protects the phenomenon that can be controversial and dangerous for human existence, because religion and systems of ideological belief can be misused to trigger intolerance, discrimination, prejudice, hatred, and violence.[Setiap orang berhak atas kebebasan beragama atau kepercayaan yang menjadi salah satu bagian penting Hak Asasi Manusia. Dengan demikian, tidak ada yang bisa terkena paksaan yang bisa mengganggu kebebasannya untuk mengadopsi atau menganut agama atau kepercayaan pilihannya. Karakteristik utama negara konstitusional modern adalah jaminan hak asasi manusia dalam konstitusinya. Dalam Konstitusi NKRI 1945 telah menetapkan hak asasi manusia dan hak warga negara dalam bentuk jaminan kebebasan bagi setiap warga negara untuk merangkul agama dan ibadah sesuai agama atau kepercayaan mereka. Sebuah negara menjamin kebebasan setiap warga negara untuk mengadopsi agama atau kepercayaan, namun negara (pemerintah) harus mengatur kebebasan dalam melaksanakan dan mempraktikkan agama atau kepercayaan sehingga pemerintah dapat menghormati, melindungi, menerapkan dan mempromosikan Hak Asasi Manusia (HAM). Dan melestarikan keamanan, ketertiban, kesehatan atau moral publik. Berbicara tentang hak asasi manusia dalam Islam bukanlah produk historis yang muncul dari ideologi manusia, sebuah konsep yang memiliki dimensi teologis dan akan bertanggung jawab kepada Tuhan. Kebebasan berpikir, hati nurani, agama dan kepercayaan adalah bagian dari hak asasi manusia yang paling penting, bahkan memiliki status sebagai hak yang tidak boleh dikurangi dan dilanggar dalam kondisi apapun. Di sisi lain, kebebasan beragama melindungi fenomena yang bisa kontroversial dan berbahaya bagi eksistensi manusia, karena agama dan sistem kepercayaan ideologis dapat disalahgunakan untuk memicu intoleransi, diskriminasi, prasangka, kebencian, dan kekerasan.]

scholarly journals Kenya’s Leadership Response to Covid-19 Pandemic and Possible Interventions between March and June 2020

2020 ◽  
Vol 1 (3) ◽  
pp. 111-116
Keyword(s):  
The Other ◽  
Ministry Of Health ◽  
Work From Home ◽  
Other Hand ◽  
Corona Virus ◽  
The World ◽  
The Government ◽  
Set Up ◽  
Learning Institutions

Kenya is one of those countries in the world suffering from the deadly Corona virus and its economy is greatly affected. There is therefore a need for the Kenyan government to put measures in place to break the chain of spreading the virus by enforcing nationwide curfew, boarder lockdown of the most affected counties and stay and work from home measures. The Ministry of health alongside its stakeholders had to quickly set up various mechanisms to counter the disease. The government took drastic steps to curb the spread of the pandemic by closing down learning institutions, entertainment joints, eateries and public gathering including funerals. Church services and weddings were temporarily banned too. This was to break the chain and reduce the spread of the virus and if possible completely eliminate the Covid-19 in the country. Due to the urgency of the matter, leaders needed to embrace new ways of doing things and have a vision clearly spelt and well understood approach. On the other hand, leaders in charge of communication needed to verify their facts and not be too quick to call for press conferences to ensure that channels of communications were open to all in order to avoid speculations that results in lack of trust if things are not done in a transparent way.

scholarly journals The Focus on the Sustainability of Lobster in Indonesia as a Result of Minister of Marine Affairs and Fisheries Regulation Number 12 of 2020

2021 ◽  
Author(s):  
Lely Puspitasari Adinoto
Keyword(s):  
Government Regulation ◽  
The Other ◽  
Marine Animal ◽  
Other Hand ◽  
The People ◽  
Pros And Cons ◽  
Fisheries Regulation ◽  
The Government ◽  
The One

The existence of Regulation of the Minister of Marine Affairs and Fisheries Number 12 of 2020 provides pros and cons for the government and the people of Indonesia, especially for fisheries and marine animal cultivation businesses. On the one hand, this regulation benefits several parties and on the other hand is detrimental to shrimp and lobster cultivation business actors due to complicated regulations. In fact, this policy is also related to Government Regulation Number 75 of 2015 concerning Types and Rates of PNBP so that this government regulation cannot be enforced.

scholarly journals Studi Etnografi Dalam Kerangka Masyarakat Dan Budaya

2019 ◽  
Vol 6 (2) ◽  
pp. 113-128
Author(s):  
Kamarusdiana Kamarusdiana
Keyword(s):  
Qualitative Research ◽  
Social Interaction ◽  
The Other ◽  
Alternative Form ◽  
Close Link ◽  
Ethnographic Studies ◽  
Other Hand ◽  
The Social ◽  
Depth Analysis ◽  
Conducting Research

AbstractCommunities with all their cultures have quite strong sociological roots. Culture that results from social interaction makes a distinctive value in that society. The forerunner of culture is an important aspect in the social framework. Research on this aspect of culture uses ethnographic studies. In its implementation ethnography emphasizes the existing aspects of culture. This is an important feature of ethnographic studies. As ethnographic qualitative research conducts in-depth analysis of the culture under study. On the other hand, there is a fairly close link between ethnography and society and culture as a result of their creativity. Therefore, this linkage needs to be applied positively, where it is necessary to use ethnographic studies as an alternative form of conducting research on culture in the community.Keywords: Ethnography, Culture, Society AbstrakMasyarakat dengan segala kebudayaannya memiliki akar sosiologis yang cukup mengakar kuat. Kebudayaan yang dihasilkan dari interaksi sosial menjadikan nilai distingsi tersendiri dalam masyarakat tersebut. Cikal bakal kebudayaan merupakan aspek penting dalam kerangka sosial kemasyarakatan. Penelitian akan aspek kebudayaan ini menggunakan studi etnografi. Dalam implementasinya etnografi menekankan pada aspek kebudayaan yang ada. Hal inilah menjadi ciri penting dari studi etnografi. Sebagai penelitian kualitatif etnografi melakukan analisa secara mendalam terhadap kebudayaan yang diteliti. Disisi lain, terdapat keterkaitan yang cukup erat antara etnografi dengan masyarakat dan kebudayaan sebagai hasil kreatifitasnya. Oleh sebab itu, keterkaitan tersebut perlu diaplikasikan secara positif, di mana perlunya menggunakan studi etnografi sebagai bentuk alternatif dalam melaksanakan penelitian tentang kebudayaan di masyarakat.  Kata Kunci: Etnografi, Kebudayaan, Masyarakat

scholarly journals CASE STUDY ON VIOLENCE AGAINST AHMADIYYA ADHERENTS IN INDONESIA IN THE REIGN OF PRESIDENT SUSILO BAMBANG YUDHOYONO

2017 ◽  
Vol 2 (2) ◽  
pp. 38
Author(s):  
Agung Yudhistira Nugroho
Keyword(s):  
Human Rights ◽  
Universal Declaration ◽  
The Other ◽  
Easy Task ◽  
Religious People ◽  
Other Hand ◽  
Unity In Diversity ◽  
The Government ◽  
The Right

<p>Ahmadiyya saga in Indonesia just like a never ending stories. Starting from the non-acceptance of them in society, violence and intimidation, pressure from Islamic organizations and the Indonesian Ulema Council. The government placed in the position of a dilemma. On one hand the government is required to protect its citizens in this regard Ahmadiyya followers are intimidated by a group or community that does not accept them, on the other hand the government must determine the manner in which the Government should disband and ban the Ahmadiyya. When the Ahmadiyya and other religious people defended using the excuse of the Universal Declaration of Human Rights, the UN Human Rights artificial precisely considered weak and unable to protect Palestinians from Israeli attacks.  From here then comes the problem of where the followers of the Ahmadiyya to be able to put themselves in a society that does not accept them, Not an easy task to find the right solution for this case. Solutions that can be offered is to address these differences by looking at the cornerstone of our country Pancasila which has a single slogan Unity in Diversity. In that case author also concern about how the the government in maintaining security for Ahmadiyya followers whom a citizen of Indonesia as well? This is what will be studied in this paper.</p><p> </p>

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