scholarly journals Narrativer i Islamisk Stats propagandamagasin, Rumiyah – en digital tilgang til diskursanalyse

2020 ◽  
Vol 107 (2) ◽  
pp. 141-157
Author(s):  
Emma Elisabeth Kiis

AbstractThis article uses messages communicated through the Islamic State’s propaganda magazine, Rumiyah, to explore the applicability of text mining methods in discourse analysis. The repertoire of narratives used in Rumiyah is examined through the theoretical framework of Narrative Criminology in combination with Discourse Theory, as presented by Ernesto Laclau and Chantal Mouffe. Techniques and methods from the field of digital text mining are also applied. The current article therefore has two sections: a quantitatively-deduced discourse analysis and a qualitatively-deduced discourse analysis.

2018 ◽  
Vol 2 (2) ◽  
pp. 358
Author(s):  
Puji Maharani

Abstract This paper aims to interrogate the representation of identities of sexual minorities, also known as LGBTQ (Lesbian, Gay, Bisexual, Trans, Queer), on Magdalene.co, an Indonesia-based feminist web magazine which provides a slanted guide to women and issues and offers and engages with fresh perspectives beyond traditional gender and cultural confines. The representation of sexual minorities is observed through a selection of six published articles written by editorial members and from contributors’ submissions, varying in age, gender, self-identification as sexual minorities, and degree of anonymity. The articles are analysed via discourse analysis, primarily based on discourse theory by Ernesto Laclau and Chantal Mouffe. Also, incorporated into the analysis are Adrienne Rich’s theory of politics of location to look at bodies of sexual minorities, and Gilbert Herdt’s(2009) concept of sexual panic to look at the increasing religious-conservatism in Indonesia in contrast to the sexuality of sexual minorities. Through this research, I aim to examine the ways in which the representation of sexual minorities in the media opens a space of resistance against heteronormative public discourse.


Author(s):  
Benjamin De Cleen ◽  
Jana Goyvaerts ◽  
Nico Carpentier ◽  
Jason Glynos ◽  
Yannis Stavrakakis ◽  
...  

Abstract This article introduces the special issue of the Journal of Language and Politics on ‘Discourse Theory: Ways forward for theory development and research practice.’ In this introduction we discuss the aims and structure of this special issue focused on the development of the poststructuralist and post-Marxist discourse theory originally developed by Ernesto Laclau and Chantal Mouffe.


2019 ◽  
Vol 13 (1) ◽  
pp. 61
Author(s):  
Nurul Afifah

One of the themes that are often sought after by Muslim women on social media is the syar'i clothing. It aims to find clothes that are in accordance with the shari'ah of Religion. On the contrary, the production of syar'i clothing on social media is increasing. This study would like to look further at how media discourse attracts attention and constructs women's understandings of the syar'i clothing. This study use the discourse analysis approach by Ernesto Laclau and Chantal Mouffe – with stages: exploration, identification, classification and interpretation. The results of this study are (1) the syar'i clothing discourse on social media is one form of social phenomena in society that is in the form of the emergence of a movement from a particular group in the State of Indonesia (2) basically that discourse is hegemony to clothing not syar'i. (3) the discourses also show the existence of certain motives from the pro syar'i group, namely in the form of realizing and demanding equality and recognition as the cultures of Indonesian society which already existed and were known in Indonesian society.Salah satu tema yang sering diminati oleh wanita muslim di media sosial adalah Pakaian Syar’i. Hal ini bertujuan mencari pakaian yang sesuai dengan syari’at Agama. Sebaliknya, produksi Pakaian Syar’i di media sosial pun semakin meningkat. Kajian ini ingin melihat lebih jauh bagaimana wacana media menarik perhatian dan mengkonstruk pemahaman-pemahaman wanita tentang Pakaian Syar’i. Kajian ini menggunakan pendekatan analisis wacana Ernesto Laclau dan Chantal Mouffe – dengan Tahapan; eksplorasi, identifikasi, klasifikasi dan interpretasi. Hasil dari kajian ini adalah (1) wacana Pakaian Syar’i di media sosial adalah salah satu bentuk fenomena sosial di masyarakat yakni berupa munculnya sebuah gerakan dari kelompok tertentu di Negara Indonesia (2) pada dasarnya wacana-wacana tersebut merupakan bentuk hegemoni terhadap pakaian-pakaian yang dianggap tidak syar’i. (3) wacana-wacana itu juga menunjukkan adanya motif-motif tertentu dari kelompok pro syar’i yakni berupa mewujudkan dan menuntut kesetaraan dan pengakuan selayaknya budaya-budaya masyarakat Indonesia yang sudah lebih dulu ada dan dikenal di masyarakat Indonesia.


Author(s):  
Matteo De Toffoli

This article explores some central features of the theory of signification put forward by Ernesto Laclau and Chantal Mouffe, taking into account both Hegemony and Socialist Strategy and some further reflections developed by Laclau alone. Through the analysis of the concepts of discourse, empty signifier, dislocation and antagonism it is argued that, in the discourse-theoretical framework, the Saussurean “arbitrariness of the sign” can be limited only through the symbolic unification of a discourse and the drawing of antagonistic frontiers, and that these latter processes rest on contingent decisions, that is operations pertaining to the order of the political.


2012 ◽  
Vol 7 (3) ◽  
Author(s):  
Andreas Hjort Bundgaard

This article has two main currents. First, it argues that an affinity or similarity can be identified between the philosophy of Gianni Vattimo (the so-called “Weak Thinking”) and the “Discourse Theory” of Ernesto Laclau and Chantal Mouffe. The two theorizations are engaged with related problems, but have conceptualized them differently; they share central insights, but understand them with different vocabularies. The article furthermore illuminates in what this affinity consists in, and it discusses the differences and similarities between the two theoretical positions. The second current of the article takes the ‘postmodern’ philosophical problems of anti-foundationalism and nihilism as its point of departure. It raises the questions of: 1) how it is possible at the same time to take the critique of universality and objectivity seriously and still believe in the value of ethics and science; and, 2) how we are to understand emancipation if there is no necessary relationship between truth and freedom. The article investigates the status, meaning and interconnection of the categories of truth, knowledge, ethics, politics and emancipation in the light of the absence of metaphysical first principles. The article concludes that: A) faith can constitute a “weak foundation” of knowledge and ethics; and, B) nihilism can be combined with the political and ethical ambitions of universal human emancipation and radical democracy.


ATAVISME ◽  
2019 ◽  
Vol 22 (1) ◽  
pp. 1-14
Author(s):  
Faruk Faruk

Until now Pramoedya Ananta Toer is still recognized as a great Indonesian writer. For this reason, many people doubt that Hanung Bramantyo as popular movie director can perfectly and deeply adapt Pramoedya’s literary works into movies. Some scholars agree that one of the fundamental values in Pramoedya’s works is humanism. However, since Pramoedya visited China and was involved in Lekra, their opinions were split into two categories of humanism: universal humanism on the one hand and the socialist humanism on the other. This research attempted to scrutinize whether Pramoedya is on one of the humanism categories or beyond both categories. Theoretical framework of this research is Laclau and Mouffe’s discourse theory combined with Bhabha’s concept Location of Culture, while the method is the appropriate discourse analysis method.  This research found that Pramoedya’s humanism is beyond universal and socialist humanism. In his articulations of humanism as uncovered from his literary works, there are different positions taken by Pramoedya according to different discursive arenas in wich the humanism articulated. In other words, Pramoedya’s postcolonial humanism is located in the liminal area that is always in contestation and negotiation.


2018 ◽  
Vol 7 (1) ◽  
pp. 13-20
Author(s):  
Daniel Arturo Palma Álvarez

ABSTRACTThis paper analyses how dehumanisation presents itself in armed conflicts and tries to demonstrate that, in most cases, the ‘discursive’ and the ‘violent’ coexist so the ‘other’ is a blurred construction that changes according to the context. As a consequence, a clear division between ‘enemy’ and ‘adversary’ cannot be established, so it has to be accepted that this relationship is much more complex. For this analysis, the history of the Colombian armed conflict is revised from the mid-twentieth century, using Chantal Mouffe and Ernesto Laclau’s post-structuralist discourse theory, and Carl Schmitt’s concept of the ‘political’.RESUMENEste documento analiza cómo se presenta la deshumanización en los conflictos armados e intenta demostrar que, en la mayoría de los casos, lo ‘discursivo’ y lo ‘violento’ coexisten de modo que el ‘otro’ es una construcción difusa que cambia según el contexto. Como consecuencia, no puede establecerse una división clara entre ‘enemigo’ y ‘adversario’, por lo que debe aceptarse que dicha relación es mucho más compleja. Para esto, se revisa la historia del conflicto armado colombiano desde mediados del siglo XX, usando la teoría posestructuralista del discurso de Chantal Mouffe y Ernesto Laclau, y el concepto de lo ‘político’ de Carl Schmitt.


2020 ◽  
Vol 7 (2) ◽  
pp. 36-57
Author(s):  
Linda Palla

This paper identifies and analyzes what constitutes special education in the revised Swedish preschool curriculum. The paper also contributes with an analytical mode of understanding political, as well as other, documents, in, for example, an educational system. The analytical strategy is mainly built upon discourse theory and discourse analysis, using the ideas of Ernesto Lacalu, Chantal Mouffe and Michel Foucault. The results show a fortified hegemonic discourse about a preschool for all children, where child-centred and inclusive approaches are dominant and where special education, to a large extent, is constituted by more management, stimulation and special support. The paper raises questions about the possible effects the hegemonic discourse may contribute to.Nyckelord: diskurs, diskursanalys, diskursteori, läroplan, specialpedagogik, inkludering, pedagogik, styrdokument, svensk förskola för alla barn, utbildning


2020 ◽  
pp. 135406612096978
Author(s):  
Audrey Alejandro

How to implement reflexivity in practice? Can the knowledge we produce be emancipatory when our discourses recursively originate in the world we aim to challenge? Critical International Relations (IR) scholars have successfully put reflexivity on the agenda based on the theoretical premise that discourse and knowledge play a socio-political role. However, academics often find themselves at a loss when it comes to implementing reflexivity due to the lack of adapted methodological and pedagogical material. This article shifts reflexivity from meta-reflections on the situatedness of research into a distinctive practice of research and writing that can be learned and taught alongside other research practices. To do so, I develop a methodology based on discourse: reflexive discourse analysis (RDA). Based on the discourse analysis of our own discourse and self-resocialisation, RDA aims to reflexively assess and transform our socio-discursive engagement with the world, so as to render it consistent with our intentional socio-political objectives. RDA builds upon a theoretical framework integrating discourse theory to Bourdieu’s conceptual apparatus for reflexivity and practices illustrated in the works of Comte and La Boétie. To illustrate this methodology, I used this very article as a recursive performance. I show how RDA enabled me to identify implicit discriminative mechanisms within my discourse and transform them into an alternative based on love, to produce an article more in line with my socio-political objectives. Overall, this article turns reflexivity into a critical methodology for social change and demonstrates how to integrate criticality methodologically into research and writing.


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