Homosexualité, Islam et désacralisation du pouvoir royal dans Le jour du Roi d'Abdellah Taïa

Author(s):  
Taïeb Berrada

In his novel Le jour du Roi Abdellah Taïa explores the theme of alterity in its relation to two political and symbolic forces: expressing one’s self in the language of the Other and narrating homo-erotic and homosexual relationships in Morocco under the dictatorship of Hassan II. It is the translation of these two aspects that leads to the creation of a new narrative about homosexual Franco-Moroccan identity. This narrative, in turn, reveals the instability of a model of identification subjected to a normalizing sexual apparatus controlling bodies and minds in a place where homosexuality is still punishable by law. This renders the identification process for the two main characters of the novel particularly problematic as they can no longer sustain it without going back to the sources of foundational myths and more particularly to the original murder in Islam. This article argues that the killing of one character by the other goes back to the original murder of Abel by Cain, a model which becomes emancipated from the Western Oedipal complex, translating a new conception of a love relation between two male characters. By so doing, it calls for a reevaluation of the normativity imposed by the king who is using his power based on a patriarchal interpretation of religious legitimacy in view of political gain.

PMLA ◽  
1981 ◽  
Vol 96 (5) ◽  
pp. 883-903 ◽  
Author(s):  
Paul Sherwin

Much in Frankenstein suggests that the novel and classical psychoanalysis are meant for each other. The creation becomes a significant act, at once paradigmatic and intensely human, when viewed as a repetition of Frankenstein's primal-scene trauma, with the Creature emerging as a representation of the scene and the related oedipal complex. A psychoanalytic interpretation, however, requires a drastic secondary revision of Frankenstein, and not enough insight is purchased by so much blindness. The analyst repeats, yet fails to elucidate, the misreading of world, self, and Creature that renders Frankenstein a tiresome neurotic. But before this personal collapse Frankenstein achieved the sublime. His catastrophe of origination, engendering a creative self that anxiously pursues an impossible desire and an artifact that both represents and eclipses the creator, serves as a paradigm of the genesis of any sublime artwork, any uncanny reanimation project.


2015 ◽  
Vol 4 (6) ◽  
pp. 60-64
Author(s):  
Бобылев ◽  
B. Bobylev

In this article B. Bobylev analyses the intertextual relations of the novel of Ivan Turgenev “Stuchit” (Knocks) with other stories of the writer. It defines the place of the story in a series of “A Sportsman’s sketches” and the whole work of the writer in general. The article identifies key themes and symbols that define the specifics of the worldview of the author. It affirms the idea of a deep connection of the Turgenev’s image of knocking with the search for meaning, the mystery of human’s existence. It also covers the role mythopoetic tradition in the creation of a system of verbal images of the story and in the development of the idea of parallel existence of the earthly world with the other world. The article studies verbal and non-verbal behavior of the characters, assesses the relationship of peasants and landowners within the theory of ego states of Eric Berne.


2015 ◽  
pp. 209-236
Author(s):  
Ryszard Handke

Science-Fiction Novel Liberates Itself from Political DuesThe present issue of "Colloquia Humanistica" contains Professor Ryszard Handke's two last essays, until now unpublished. They belong together and deal with the works of Stanisław Lem, namely with the creation of a sui generis dictionary of this outstanding sci-fi writer. Handke highlights the coming of a new age in the evolution of the genre, already foreshadowed in Lem's early novels. This new sci-fi abandons uncritical beliefs in the power of science leading man to the conquest of cosmos and to a perfection of Earth's civilization. In Handke's analysis, in his first essay discussing "Astronauts" and "Magellan's Nebula," and in the second devoted to "Eden," Lem's evolution starts from a blind faith in the Marxist progress of civilization based on materialistic technocracy and moves towards an increasingly open polemic with this point of view, clearly demonstrating the beginning of doubts or of caution against an excessive faith in progress. The author of the essays is principally interested in the linguistic layer of the novels, the sci-fi terminology designating phenomena, objects or equipments from the imagined future. Handke analyzes the world reflected in the language and attempts to assemble a corpus invented by Lem in order to create an illusion of the future. The language seen from the perspective of the two texts remains a meaningful platform, but not a transparent one. This is where the space of the author's game with the readers begins, the space of inter-textual, cultural references, where the mentioned earlier naiveté of the older science fiction breaks down and an element of doubt, surprise, or irony surfaces frequently. The use of concrete linguistic means is conditioned by the creation of a world displaying a clearly determined character that borrows its particularities from the linguistic image of a fictional quasi-reality. It also results from the applied technique of story telling, from ways of verifying narration and from mechanisms of the reader's understanding of the meaning of words as building blocks of the presented world. The first novel discussed by Handke – "Astronauts" (1951), remains in the essayist's view still in the optimistic current of science fiction; the "fantastic" terminology, while already foreshadowing Lem's later plays with words, is deeply rooted in the traditional perception of the technical world. In the later novel – "Magellan's Nebula" – the focus of interest veers to how to construct with words a world in extreme conditions, i. e. when mimetic support in creation and in spelling out relations between the linguistic signs and what they designate, is curtailed. That is why, the attention is not centered on the spaces where the author takes advantage of the possibility of referring to phenomena and names known to the broadcaster and to the receiver in the real reality. The narrational situation constructed in the novel relies also on the premise that not much had changed in these fields, despite the passage of centuries, because human nature remains significantly the same. Both novels, while a system of "fantastic" concepts has been imposed on the presented world, reflect in fact current socio-political problems that cannot be grasped outside of the context provided by the communist faith in progress. "Eden" on the other hand, shows Lem's wavering in his faith in progress. In the novel, Earth people face another civilization; the author of the essay compares this narrational situation to the building of utopia, only situated in the Cosmos. The linguistic layer here resembles Lem's mature works, where irony in the creation of words keeps the readers at a distance when they view the displayed world and makes them ponder the author's intention.


Author(s):  
Zenab Jahangir ◽  
Tayyaba Bashir ◽  
Rasib Mahmood

The present study intends to study Toni Morrison’s novel The Bluest Eyes with a Feminist approach. It shows how the sex-offenders oppress little black girls in a patriarchal society. The sex-offenders on the other hand are presented as victims of circumstances and their victimization of black girls is justified by portraying the girls to be the cause of the heinous acts committed to violate their innocence. All black girls, despite the claim of the novelist that it is written from their perspective, are presented in the novel to be reasonably oppressed by the male characters. The author through a series of incidents has tried to depict the objectification of the female sex on one side while the victimization of the sex-offenders on the other. It is a strange dichotomy of events and incidents which has been explored through Catherine Belsey’s Textual Analysis as tool of interpreting various scenes and dialogues.


2021 ◽  
Vol VI (I) ◽  
pp. 96-104
Author(s):  
Zainab Akram ◽  
Saima Yousaf Khan

In an Eastern society, the institution of matrimony is influenced by social, cultural, psychological, emotional, religious and familial influences. Using concepts of "mimicry" and "the Other" under theoretical stances of mimicry by Bhaba (1994) and "the Other" by Simone De Beauvoir (1956), How it Happened (2013) is investigated in this study. These frameworks explicate the violation and suppression of women in terms of matrimonial affairs in the novel. The findings revealed that the elderly female characters mimic the patriarchal norms by extending them to the next level through matriarchy. It is found that the matriarchy by the elder female characters is authoritative, unchallenged and influential that even the male characters in the novel cannot interfere in the female jurisdiction in matrimonial decisions and verdicts. However, the analysis also revealed that there was sexism in terms of matrimonial choices in which male had the freedom to choose while the female had none.


2020 ◽  
pp. 7-22
Author(s):  
Shaima Muzher Abid Alreda Alsaedi

Dystopian literature is important in old and modern literature. It depicts a world in which everything is imperfect, chaotic and distorted. It shows a nightmarish image yet it is true in some afflicted communities. It mainly deals with war, oppression and disastrous situations. Almost all the characteristics of dystopian literature are real in Ahmed Saadawi’s novel Frankenstein in Baghdad. These characteristics are real and tangible in the place where the events of the novel occurred. These characteristics are manifested in people’s fear from the government, the American troops and terrorism attacks. Also the unstable life that they are forced to adapt.  In addition, the lack of freedom and independence create a huge gap between citizens and the government. Baghdad was devastated by many oppressive factors like: American annoying troops, terrorists’ explosions attacks, incompetent government highly officials, and militias’ sectarian attacks. The only imaginative tool of dystopia that Saadawi use is the creation of Whatsitsname.  Saadawi tries to drag his readers’ attention to a magical-realistic world. All the other incidents are real and present in everyday life in Baghdad in 2005; like the unsafe capital, the disintegration of family members, the separated limps of victims. Saadawi virtually described the dark era in Baghdad at that time. The bloodshed, the torture and massive killing was overwhelming the city.  Dystopian fiction links elements of truth that is specific to the time in which it is written in with science or imaginary elements that represent the terrifying direction we are winding to. Frankenstein in Baghdad converses this classic formula: the dystopian fundamentals of the novel are not engrained in its hypothetical and mythical elements but rather in the very real, frightening violence that Baghdad witnessed in 2005.


Tekstualia ◽  
2016 ◽  
Vol 1 (44) ◽  
pp. 71-78
Author(s):  
Żaneta Nalewajk

The article discusses William Faulkner’s The Sound and the Fury with respect to the construction of the literary character as a refl ection of major conventions of the novel in the fi rst half of the twentieth century. One important issue concerns the trustworthiness of characters-narrators, which has to do with the modernist transformations of novelistic techniques. Another important question concerns the identity of the characters- -narrators as it emanates from their motivations and self-projections. Finally, there is the problem of the dependence of identity on situational parameters and contextual factors. The character’s identity is not essentialist and independent, it does not exist in itself and for itself, but is strictly relational and thus shaped through a connection to the other, both in the micro- and the macrosocial sphere. Lat but not least, the article addresses the limited nature of individual cognitive efforts: the knowledge, which the characters communicate, refl ects their discontinuous perception of the surrounding world.


2008 ◽  
Vol 1 (2) ◽  
pp. 187-199
Author(s):  
KATHRYN WALLS

According to the ‘Individual Psychology’ of Alfred Adler (1870–1937), Freud's contemporary and rival, everyone seeks superiority. But only those who can adapt their aspirations to meet the needs of others find fulfilment. Children who are rejected or pampered are so desperate for superiority that they fail to develop social feeling, and endanger themselves and society. This article argues that Mahy's realistic novels invite Adlerian interpretation. It examines the character of Hero, the elective mute who is the narrator-protagonist of The Other Side of Silence (1995) , in terms of her experience of rejection. The novel as a whole, it is suggested, stresses the destructiveness of the neurotically driven quest for superiority. Turning to Mahy's supernatural romances, the article considers novels that might seem to resist the Adlerian template. Focusing, in particular, on the young female protagonists of The Haunting (1982) and The Changeover (1984), it points to the ways in which their magical power is utilised for the sake of others. It concludes with the suggestion that the triumph of Mahy's protagonists lies not so much in their generally celebrated ‘empowerment’, as in their transcendence of the goal of superiority for its own sake.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 411
Author(s):  
Abu Bakar Ramadhan Muhamad

AbstrakHegemoni kolonialisme dalam budaya poskolonial merupakan alasan penelitian inikemudian mengkaji wacana kolonial dalam novel Max Havellar (MH) khususnya dampakditimbulkannya. Dampak dimaksud adalah posisi keberpihakan pemikiran tersirat darikarya tersebut. Hasil pembahasan menunjukkan, secara temporal maupun permanen MHmenyuarakan ketidakadilan dalam kondisi-kondisi kolonial menyangkut penindasan sangpenjajah terhadap terjajah. Hanya saja, upaya mengatasnamakan atau mewakili suarakaum terjajah terbukti mengimplikasikan ciri ideologis statis kerangka kolonialisme(orientalisme); yakni cara pandang Eropasentris, di mana “Barat” sebagai self adalah superior,dan “Timur” sebagai other adalah inferior. Dalam konteks poskolonialisme, MH dengan sifatkritisnya yang berupaya “menyuarakan” nasib pribumi terjajah, justru menampilkan stigmapenguatan kolonialitas itu sendiri secara hegemonik. Artinya, “menyuarakan” nasib pribumidimaknai sebagai keberpihankan kolonial yang kontradiktif, di mana stigma penguatankolonialitas justru lebih terasa, ujung-ujungnya melanggengkan hegemoni kolonial. Tidakmembela yang terjajah, tetapi memperhalus cara kerja mesin kolonial.AbstractThe hegemony of colonialism in the culture of postcolonial society is the reason this studythen examines the colonial discourse in the novel Max Havellar (MH) in particular the impactit brings. The impact in question is the implied position of thought in the work. The resultsof the discussion show that, temporarily or permanently, MH voiced injustice in the colonialconditions regarding the oppression of the colonist against the colonized. However, the effort toname or represent the voice of the colonized has proven to imply a static ideological characterin the framework of colonialism (orientalism); ie Eropacentric point of view, in which “West” asself is superior, and “East” as the other is the inferior. In the context of postcolonialism, MH withits critical nature that seeks to “voice” the fate of the colonized natives, actually presents thestigma of strengthening coloniality itself hegemonicly. That is, “voicing” the fate of the pribumiis interpreted as a contradictory colonial flare, where the stigma of strengthening colonialityis more pronounced, which ultimately perpetuates the hegemony of colonialism. No longerdefending the colonized, but refining the workings of the colonial machinery.


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