scholarly journals Money as a driver of development of the modern world

2017 ◽  
Vol 4 (8) ◽  
Author(s):  
Divna Plavšić

Th is article seeks to highlight the connection between economics and politicsthrough the role of money, which left traces and in earlier historical periods.It indicates to its various forms, but mainly on the same outcome and goal.Primarily it is started from the role and power of money in fi nancing thewars, then the increasing tendency for better results and destructive power,and to the role of money in politics and the relationship between military andfi nancial power. Money was created out of necessity, it has facilitated trade,but at the same time complicated relationships. Money is power, it is one ofthe ways to manifest the power of the global world. It can be said that thepower of money is necessary the explanation of the modern world.

2020 ◽  
Vol 20 (4) ◽  
pp. 747-762
Author(s):  
Abdusamat Akhatovich Khaydarov

Significant geopolitical changes taking place in the modern world in recent decades urge us to take a fresh look at the role of Islam and the clergy in the political processes of a number of countries of the Muslim world. This perspective is especially relevant vis--vis Afghanistan where a fierce war is being waged under the slogans of Islam for more than four decades. The purpose of this research is an in-depth study of the relationship between the state and the Muslim clergy, Islamic institutions in the development of political processes in Afghanistan since the mid-70s of the last century. The article reflects shaping of the Islamic opposition and its efforts to stand up to innovations and reforms during attempts of the Soviet stile modernization in 1978-1992, and then the efforts to democratize Afghan society, undertaken in Afghanistan since the end of 2001 with the assistance of the international community. The work is based on the study of factual historical material, a chronicle of the events of the last decade and personal observations of the author during his work in Afghanistan during the mentioned period. Analytical materials published on the pages of English and Russian mass media were used. The methodological basis of this study is the comparative historical method; the article is based on the principles of historicism, reliability and scientific objectivity. The author concludes that the conflict is based on mistakes and underestimation by the state the role and influence of the Muslim clergy and Islamic institutions of the country. It has been noted that the recently reached US - Taliban agreements, as well as the assistance of such influential players as Russia, sparkle hope for the launch of a direct inter-Afghan negotiation process, which most likely will not be as simple but thorny.


2020 ◽  
Vol 8 (1 SI) ◽  
pp. 39-42
Author(s):  
Yevhenii Yefimov

The report states that the presence of digital technologies in the modern world is a normal, everyday phenomenon. Modern humanity cannot imagine its life without digital technologies. Confirmation of the words is the rapid deployment of the Fourth Industrial Revolution (Industry 4.0), which radically changes not only the technical, technological capabilities of production, but also the very way of life. The latest technologies are changing entire sectфors of the economy, changing forms of employment, business models, the relationship between capital and labor, the structure of forms of capital. In this regard, the main purpose of this report is to determine the role of digital technologies, which they have an impact on the interaction of technology transfer actors: business and government.


wisdom ◽  
2021 ◽  
Vol 17 (1) ◽  
pp. 220-229
Author(s):  
Nikita RAVOCHKIN

The history of ideas is a relatively new concept, which has not only the theoretical inherent in it but also in the spirit of modernity is able to reveal its own applied potential. The article shows the role of the history of ideas in the search for answers to the crises of the modern world, which makes it possible to establish some regularities in the functioning of intellectual constructs and their social embodiment. The author examines the basic provisions of the research concepts of the adherents of the history of ideas A. Lovejoy and I. Berlin. Using the conceptual foundations of their theories, the author applies them to a deeper understanding of the specifics of such megatrends as the COVID-19 pandemic, armed conflicts and information wars. It was revealed that the specificity of the global world transforms the content of events that traditionally affect one sphere and now spread to various spheres of the nonlinear and fragile world. In conclusion, the author sums up the research results and notes the methodological possibilities of the history of ideas for further study of the logic of social processes.


1992 ◽  
Vol 29 ◽  
pp. 145-168 ◽  
Author(s):  
Barrie Dobson

In devoting its attention to the relationship between Christianity and Judaism, the Ecclesiastical History Society has self-evidently addressed a theme as fundamental as it is often distressing to the practitioners of both religions. For many historians of the English Church, as for many of this Society’s members themselves, that relationship presents the additional irony that it would have been almost impossible actually to encounter a Jew in this country during those three centuries which tend to interest them most. As it is, Edward I’s expulsion of all his Jewish subjects from his realm on 18 July 1290 (‘without any hope of ever remaining there’) not only aborted a still inconclusive experiment in religious co-existence, but for centuries relegated the lives of the Jews and Jewesses of Anglo-Norman and Plantagenet England to the obscurity of the historically irrelevant. No longer in 1991 does that seem at all so obvious; and one supposes that nothing would have surprised Henry III and Edward I more than that their treatment of the Jewish minority within their realm should now often seem more ‘relevant’ to the churches of the modern world than any other feature of their respective reigns. For that reason, above all, there must be every prospect that the relationship between Jews and Christians in twelfth- and thirteenth-century England will soon be subjected to more detailed analysis than ever before. Nor, for similar reasons, has it ever been quite so obvious as it is today that the study of medieval Anglo-Jewry is too important to remain the exclusive preserve of historians who are themselves Jews.


2020 ◽  
Vol 210 ◽  
pp. 16028
Author(s):  
Platon Kuzmin

The methods of study and presentation by S. Averintsev Orthodox Christian tradition were considered. The role of the semiotic method in the study of Christianity by Averintsev was defined and the relationship of this method and content of the results of his research was revealed. The identified errors in the presentation of Orthodox theology are considered as the result of ignoring a number of significanat texts of the Orthodox tradition. Methods: description, comparison, analysis, contextual and semiotic analysis. It is established that semiotics is an actual direction of study in modern science, and the semiotic method was used by Averintsev in the study of early Byzantine literature. In particular, the scholar used diffusive and functional approaches when considering texts, paying attention to the context of the use of a language unit, which is a sign of the semiotic method. Errors of S.S. Averintsev in the presentation of Orthodox theology (in sophiology and mariology) are the result of incorrect application of the semiotic method, ignoring the essential texts that create the context of the studied tradition. The analysis of the semiotic approach used By S. S. Averintsev in the study of culture, presented in this article, has not been carried out before. It is concluded that all essential texts of the tradition must be taken into account for authentic presentation of Orthodox theology, which is facilitated by the use of the semiotic method.


Author(s):  
C. Suresh

Modern world digitalization is inevitable. The role of digitalization in the banking sector has altered customers' preferences and demands. The latest innovation and developments in the digital era have affected the banking industry and the effects on the relationship between customers and banks. The banks' new digital focus has to be aligned with other factors in the banks for them to function effectively. The purpose of this study is to investigate how the banks' relationship with customers is affected by this digital focus. It indicates that the relationship with customers has become less personalized and more automated. It also shows that an alignment in the bank has contributed to increased satisfaction among digitally oriented customers.


2002 ◽  
Vol 26 (1) ◽  
pp. 229-242 ◽  
Author(s):  
Jeffrey Paul von Arx

Contemporary Roman Catholics have realized in the last thirty-five years that when an ecumenical council has concluded, it is far from over. The interpretation of the decrees of the Second Vatican Council has become today as critical and controverted as the formulation of the decrees was during the Council itself. The present controversies centre on ecclesiology—the nature of the Church—and questions at issue concern continuity and innovation. Did Vatican II, and especially the Decree on the Church in the Modern World, reform the structure and the governance of the Church toward a greater degree of consultation, subsidiarity, decentralization—‘collegiality’, to use the expression of the Council itself? Or was the vision of the Council for the Church in basic continuity with the centralized, papal-monarchial Church of the First Vatican Council? Around these questions centres most of the contention that engages the Church today: debates having to do with the rôle of bishops’ conferences, the operation of the Roman curia, the relationship of the magisterium or teaching authority to theologians.


2017 ◽  
Vol 9 (1) ◽  
pp. 16
Author(s):  
Safet Bektovic

In the aftermath of the cultural renaissance movement (naḥḍa), especially during the second half of the 20th century, philosophy succeeded in regaining the status it enjoyed in medieval times as an important part of the Muslim intellectual discourse. In recent decades, philosophical thought (falsafa) has gained more prominence and relevance, especially with regard to the Islamic debate about the role and function of the Islamic tradition in the contemporary modern world. In this debate, Muslim philosophers deal with various questions and issues, foremost among them: the concept of knowledge, the wider question of reform (iṣlāḥ), and the relationship between religion and secularism. How Muslim thinkers and philosophers understand the questions and how they answer them vary widely, depending on their methodological approach to these issues - metaphysics, historicity, hermeneutics, and deconstruction – as well as their different positions regarding the role of philosophy in relation to contemporary Islām in general and its role in understanding the Islamic tradition’s relation with modernity in particular. The aim of this paper is to shed some light on the methodological diversity in contemporary Muslim philosophy, through readings of the work of four thinkers.


2012 ◽  
Vol 1 (2) ◽  
Author(s):  
Kareem Adel Mohamed Kamal Ismail

<p class="Keywords">Cities in 21<sup>st</sup> century are losing identity due to globalization and rapid urbanism. However, great architectural buildings like Sultan Hassan Mosque Complex show us that great architectural wonders can keep this identity and can affect positively in society’s life. The simple aim of this study is to investigate the relationship between architectural features and Islamic meanings in modern world through studying the past. The study is mainly based on two main sources of data, literature review regarding historical part and site visit dealing with discussion of architectural features, uses and effect on surroundings society. Based on these sources, analysis was made based on matrix relationship between two sets of criteria, architectural parts (design, usage, location, artistic features), and mosque significance in Islam (prayer house, community center, center of knowledge, meeting place for <em>shoura</em>). Findings proved the existence of consequent relationship between Islam and architecture, as Islamic principles affect the design of the mosque in religious, social, and service aspects. Alternatively, architectural building satisfies all Muslim needs. This dual effect situation shapes recommend-dations like enhancement of the multidimensional use of the mosque, strengthen the community service role of the mosque, and developing design of modern mosques to fulfill Muslim requirements with 21<sup>st</sup> century measures and also endorse Islamic values through architecture.</p>


2020 ◽  
Vol 12 (7) ◽  
pp. 2811 ◽  
Author(s):  
Markus Vogt ◽  
Christoph Weber

The current climate crisis confronts us with a deep discrepancy between knowledge and action. Therefore, this article is looking for a readjustment of the relationship between science and society. The positivist self-understanding of science and its fragmented organizational form lead to a marginalization of ethical questions. Instead, sustainability calls for a re-examination of the preconditions and embedding contexts of supposedly value-free research. Faced with the increasing complexity of the modern world, ethics must spell out a new “grammar of responsibility” that addresses the prevalent “declamatory overload of responsibility”. Ethicists can fulfil this role by uncovering and regulating conflicting goals and dilemmas. Instead of playing the role of “marginal echo chambers”, universities ought to assume their social responsibility as structural policy actors. This article suggests a methodology of responsible research as a specific ethical contribution to the model of “transformative” and “catalytic” science for a “post-normal age”. True to their founding mission, academia should herald a “New Enlightenment” that is more self-reflexive regarding its own practical and ethical preconditions, foundations, and consequences. This article presents a possible practical method for fostering the dialogue between the natural sciences and the humanities and to link research, education, practice, and social communication in new ways. It is concluded that a foundation of a whole-rationality approach with a multidimensional understanding of wisdom and, respectively, rationality and sagacity is necessary for sustainable universities.


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