scholarly journals A Review on Adaptation Practices of Affected People with Riverine Floods in Bangladesh

Author(s):  
Romana Afrose Meem ◽  
Arif Ahmed ◽  
Md. Shamim Hossain

Bangladesh is a riverine country. Every year flood devastated Bangladesh. Therefore, response and adaptation strategies of flood affected people are important for planning future mitigation action. Present study focuses to review on adaptation practices of affected people with riverine floods in Bangladesh to reduce vulnerability of awaited flood. Consequently, they adopt several adaptation techniques by their life long experience. The major adaptation practiced of the people are raise homesteads using ‘dig-elevate-dwell’ principle of settlement, cultivate flood tolerant paddy (e.g. bona aman), cultivate vegetables in floating bed, tube well have been placed on an elevated base or raised with an additional pipe, and cementing the base of tube well. People also use their indigenous knowledge to cure diseases during flood. Hence, holy basil, and basak (Adhatoda Vasica) are used to treat colds and fevers. On the contrary, durba grass, gando badal (Gaultheria Fragrantissima), garden mint, and Indian pennywort are used for diarrhea and dysentery. Basically, people’s indigenous adaptation techniques have helped them to reduce damages of property and lives as well. Therefore, various types of adaptation should incorporate at the local level plan and implement by the concerned authority.

1945 ◽  
Vol 39 (1) ◽  
pp. 97-100
Author(s):  
Heinz Guradze

Within the last few years, changes have been carried out in the public administration of Germany which will affect the military government to be established during and after Germany's defeat. Their general trend has been to subordinate state (i.e., Reich, regional, and local) administration to the Party, which has been vested with more and more power. This is of particular interest in the light of the present “total mobilization,” in which the Party plays a dominant part. To some extent, the changes discussed in this note show a definite trend toward decentralization, although there has been no actual delegation of powers to smaller units, since all power remained in the hands of the Party—this being, of course, the reason why the Nazis could afford to “decentralize.” On the local level, the reforms aimed at tying together the loosening bonds between the régime and the people. Only the most recent emergency measures of “total mobilization” are touched on in this note.1. Gauarbeitsaemter. When the Reichsanstalt was created in 1927–28, the Reich was organized in 13 economic regions, each having one regional labor office (Landesarbeitsamt). The idea was to establish large economic districts containing various industries so that a crisis in one industry could be absorbed by the labor market of another within the same district, thus creating “ausgleichsfaehige Bezirke.”


Author(s):  
Loyalda T. Bolivar ◽  

A sadok or salakot is a farmer’s cherished possession, protecting him from the sun or rain. The Sadok, persisting up to the present, has many uses. The study of Sadok making was pursued to highlight an important product, as a cultural tradition in the community as craft, art, and part of indigenous knowledge in central Antique in the Philippines. Despite that this valuable economic activity needs sustainability, it is given little importance if not neglected, and seems to be a dying economic activity. The qualitative study uses ethnophenomenological approaches to gather data using interviews and participant observation, which aims to describe the importance of Sadok making. It describes how the makers learned the language of Sadok making, especially terms related to materials and processes. The study revealed that the makers of Sadok learned the language from their ancestors. They have lived with them and interacted with them since they were young. Sadok making is a way of life and the people observe their parents work and assist in the work which allows them to learn Sadok making. They were exposed to this process through observations and hands-on activities or ‘on-the-job’ informal training. They were adept with the terms related to the materials and processes involved in the making of Sadok as they heard these terms from them. They learned the terms bamboo, rattan, tabun-ak (leaves used) and nito (those creeping vines) as materials used in Sadok making. The informants revealed that the processes involved in the making of Sadok are long and tedious, starting from the soaking, curing and drying of the bamboo, cleaning and cutting these bamboo into desired pieces, then with the intricacies in arranging the tabun-ak or the leaves, and the weaving part, until the leaves are arranged, up to the last phase of decorating the already made Sadok. In summary, socialization is one important factor in learning the language and a cultural practice such as Sadok making. It is an important aspect of indigenous knowledge that must be communicated to the young for it to become a sustainable economic activity, which could impact on the economy of the locality. Local government units should give attention to this indigenous livelihood. Studies that would help in the enhancement of the products can likewise be given emphasis.


2015 ◽  
Vol 4 (4) ◽  
pp. 46
Author(s):  
Fakhrul Islam ◽  
Md. Amdadul Haque

The principle of good governance is difficult and controversial. Governance opens new space which provides a concept that allows us to discuss the role of government in coping with public issues and the contribution that other players may make. It opens one’s mind to the possibility that groups in society other than government. Good governance is responsive to the present and future needs of society. Strengthening local governance can be ensured through the importation of the component of good governance at the local level. This paper intent to  examine spaces where principles of good governance are required to apply to ensure better service delivery system at Union Parishad. This paper has been followed by social survey method. The data collection technique of this study has covered quantitative technique. Union Parishad as a local self government body ensuring community participations, people can approach and communicates clearly to their representatives and regularly issuing its progress report to the people for their transparency. Besides, dealing with convicted corruption was found most effective in manner.


2017 ◽  
Vol 6 (2) ◽  
pp. 57-59 ◽  
Author(s):  
Md Akbar Hossain ◽  
Afroza Begum ◽  
Khursheda Akhtar

Background: Excessive amounts of arsenic (As) in the groundwater in Bangladesh and neighbouring countries are also a major public health problem.Objective: The purpose of the present study was to find out the knowledge of arsenic contamination in drinking water and health hazards due to chronic arsenic toxicity among the people living in selected villages of Bangladesh.Methodology: This cross sectional descriptive type of study was conducted purposively among the people of the selected two villages of Bhanga Upazilla of Faridpur district from January 2007 to June 2007. All the relevant socio-demographic characteristics and data were collected by face to face interview.Results: A total number of 360 people were recruited. It was found that 273(85.3%) of the respondents family member used tube well water for drinking purpose of the respondents, 317(99.1%) persons heard of arsenic contamination in drinking water. About 284 (88.8%) respondents had the correct knowledge about identifying color of arsenic contaminated and arsenic free tube well. It was found that l76(55.5%) people knew the correct answer about the duration of use of arsenic contaminated water to causes chronic arsenic toxicity. It also revealed that 107(33.4%) respondents did not know about sign of chronic arsenic toxicity.Conclusion: Excellent knowledge on arsenic contamination in drinking water and health hazards due to chronic arsenic toxicity is found among the people living in selected villages of Bangladesh.J Shaheed Suhrawardy Med Coll, 2014; 6(2):57-59


2019 ◽  
Vol 4 (1) ◽  
pp. 70-81
Author(s):  
Malsawmi Pachuau

Local government plays an integral part in the mechanism of Disaster Management in Mizoram. The local bodies are the direct representatives of the local community and the local community places their full trust in them. Post disaster measures such as mock drills, training of search and rescue teams, physical and economic relief and rehabilitation are not something new to us, yet the aspect of disaster mitigation is something which has not bred familiarity among the Mizos. The need for sensitization of the public on the importance of Disaster Mitigation is a necessity. The saying ‘Earthquakes do not kill people; buildings do’ is pertinent in urban areas. Urban areas are congested and more prone to disasters. High rise buildings, squatter settlements due to high densities and low availability of land has endangered not just the lives of the public but has also caused a massive disturbance of the ecological system. The paper covers certain Acts and Regulations of the Aizawl Municipal Corporation dealing with structural mitigation and the detection of illegal construction, unsafe buildings, and encroachments on municipal and public properties. At the local level, the councillors are involved in making, unmaking and carrying out these rules and regulations, with direct bearing on the local people. The paper also gives an account of the need of reimplementation to generate awareness, knowledge and education on Disaster Management to the people of Mizoram.


2017 ◽  
Vol 43 (2) ◽  
pp. 34-50 ◽  
Author(s):  
Seth Oppong

Possessing endogenous knowledge can help Africans formulate practical solutions to our problems that best fit our circumstances to improve our livelihood. Endogenous knowledge can be considered as knowledge about the people, by the people and for the people. This suggests that economic progress is most likely to occur in societies that succeed in linking their knowledge base to innovation systems. But can Africans create such indigenous knowledge? This paper outlines an approach that suggests modification in the current epistemology and pedagogy applied in teaching, learning and research. It is being proposed here that the African scholar should adopt a problem-oriented approach in conducting research as opposed to the current method-oriented approach that prevents the African from examining pertinent African problems. Pedagogy should also change from single-loop learning in which assumptions underlying western theories and concepts are not examined to double-loop learning. In addition, there is the need to revise the training of the next generation of African scholars and modes of knowledge dissemination. The African scholar must be educated on how to apply critical theory to screen imported knowledge. African universities should also rely less on publications in the so-called international journals as the criterion for staff promotion and rather rely more on publications in domestic journals, staff contribution to solving African problems and the number of postgraduates successfully supervised. The journey to creating indigenous knowledge will be long. As such, a ‘front’ should be nurtured to clear the path.


2021 ◽  
Vol 3 (1) ◽  
pp. 189-199
Author(s):  
Danice Otieno Awinda; Raphael Kapiyo; Jackson John Kitetu

The purpose of this study was to investigate the role of local institutions in climate change adaptation by smallholder farmers in Homabay County, Kenya. The study employed cross-sectional survey design in which data was collected from smallholder farmers in one survey round. Quantitative data was collected from 398 smallholder farmers, while 48 key informant interviews and 12 focus group discussions were used to collect qualitative data to buttress information from farmers. Data was analysed using frequencies, percentages, cross-tabulations and chi-square at 0.05 significance level. The study established that local institutions and social networks had a positive influence on climate change adaptation by smallholder farmers. Local institutions and social groups enable smallholder farmers to deploy specific climate change adaptation practices. Local institutions pursue adoption of effective adaptation strategies relevant to local needs of the smallholder farmers. They also provide information on climate change adaptation options and give some external support to enable farmers cope with climate change. The study recommended the need to promote institutional partnership to enhance climate change adaptation at local level. Partnerships among local institutions are associated with area specific adaptation practices and communal pooling. The study also recommended the need to enhance the capacity of local institutions as the impacts of climate change are likely to intensify with time. Support in the form of new information and technology aimed at improving effective coping mechanisms and financial support will be necessary.


2021 ◽  
pp. 1-9
Author(s):  
Ambrish Gautam ◽  

Status is a position provided to the person of the concern society based on societal norms, values and customary practices. It is further being divided into two parts, first one is the Ascribed status, and another is Achieved status. The ascribed status is assigned to a person by the group or society, whereas achieved status is earned by the individual through his/her personal attributes and is taken note of by the people in and around his/her location. It is also evident that in majority of the cases, the ascribed status always determines the nature and extent of the achieved status. The ascribed status of the Dalits contributes or hinders in the formation of their achieved status. It also includes their social interaction and social relations with non-Dalits in the exiting local level social structure. This status is being characterized and specified by the process of Sanskritization, social and religious reforms, and the constitutional provisions in the formation of achieved status of Dalits in their different strata of life. The social status is the convergent form of both the ascribed and achieved statuses of a person in each society or social structure. In every circumstance, one’s higher ascribed status always contributes positively to his or her higher achieved status. Conversely, lower the ascribed status, lower is the achieved status though this may be other way round in the exceptional case. Anyway, the symmetrical or linear relationship between the lower ascribed and achieved statuses gets more crystallized, if the person comes from a group which remains socially excluded forever. But due to the prospects of Independence, Education, Constitutional safeguards and Modernisation several kinds of changes occurred in the status of Dalit’s in the society. Through this paper, I have tried to identify the process of social status formation among Dalits in Jharkhand.


2021 ◽  
pp. 1-9
Author(s):  
Ambrish Gautam ◽  

Status is a position provided to the person of the concern society based on societal norms, values and customary practices. It is further being divided into two parts, first one is the Ascribed status, and another is Achieved status. The ascribed status is assigned to a person by the group or society, whereas achieved status is earned by the individual through his/her personal attributes and is taken note of by the people in and around his/her location. It is also evident that in majority of the cases, the ascribed status always determines the nature and extent of the achieved status. The ascribed status of the Dalits contributes or hinders in the formation of their achieved status. It also includes their social interaction and social relations with non-Dalits in the exiting local level social structure. This status is being characterized and specified by the process of Sanskritization, social and religious reforms, and the constitutional provisions in the formation of achieved status of Dalits in their different strata of life. The social status is the convergent form of both the ascribed and achieved statuses of a person in each society or social structure. In every circumstance, one’s higher ascribed status always contributes positively to his or her higher achieved status. Conversely, lower the ascribed status, lower is the achieved status though this may be other way round in the exceptional case. Anyway, the symmetrical or linear relationship between the lower ascribed and achieved statuses gets more crystallized, if the person comes from a group which remains socially excluded forever. But due to the prospects of Independence, Education, Constitutional safeguards and Modernisation several kinds of changes occurred in the status of Dalit’s in the society. Through this paper, I have tried to identify the process of social status formation among Dalits in Jharkhand.


Humaniora ◽  
2015 ◽  
Vol 6 (2) ◽  
pp. 264
Author(s):  
Yustinus Suhardi Ruman

Electoral democracy generates the political elites. Because these political elites are born through a democratic process, they are expected to practice their power in accordance to the basic principles of democracy. One of them is to open the opportunity and acces of people to participatie in decision making proceses. Nevertheless, the problem is that the political elites who were elected through electoral democracy tend to close the participation of citizen in policy making process. To analyze how the political elites formulated the policy and what the rationality of the policy was, this article used rational choice theory. Article used secondary data to analyze the problem. Results of the analysis showed that democracy in local level after elections was determined by rationality, preferences, and interests of the political elites. The practices of power of the elites in local level in the context of rational choice theory made opportunity and access for the people obstructed. It then affects the existing development policies reflect only rationality, preferences, and interests of some elites. 


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