Axiological Aspects of Anthropological and Social Sources of Law Formation

The article analyses some axiological aspects of anthropological and social sources of law formation through the analysis of the system, which includes social (legal) values and principles of law. It is emphasized that such division and delimitation are quite conditional, since principles provide for the requirement of guidance by values. Significant social idea that has become a legal value is reflected in the principle of law, and is governed by law. It has been proved that the legitimacy of positive law in a modern state-organized society, which is characterized by such phenomena as the rule of law and civil society, is directly related to the extent to which it reflects social values. The source of law becomes in demand if the proposed model of behaviour provides protection, provision, reproduction of socially recognized value that is important to society. The public significance of the behaviour model receives legal support, public perception and reproduction in the course of social practice. Over time, the most important legal values are transformed into the principles of law and are concretized in legal norms. Among the most expressive legal values that are clearly reflected in international and national law there is human dignity, freedom, justice and equality. Human dignity is the basic idea of humanism, which proclaims the protection of a person, his/her rights and freedoms; the satisfaction of his/her interests and needs. In the national legal system, this value is reflected in the Constitution, which recognizes a person, his/her life and health, honour and dignity as the highest social value. The Constitutional Court of Ukraine recognizes human dignity as a system-forming value and a source of human rights. Freedom includes the issue of potential and real ability of a person to be a subject of law, reflected in the form of such principles of law as general permission and special permission. Justice as a legal value is a special mechanism for maintaining the balance of legal values, a means of justifying and recognizing legal restrictions, a criterion for assessing legal phenomena and institutions. Equality in law is understood today as equality of opportunities and is reflected in the form of the following interrelated aspects: equality before the law; equality before the court; equality of rights, freedoms and responsibilities of a person and citizen.

Social Security: The Career of a Contested Social Idea in China During the Reform Era, 1978–2020

The idea of “social security” in the reform-era China characterises the changing collective perception of social questions and the shifting state’s responsibility for social provision. In the 1980s, when welfare retrenchment started in the name of “socialising welfare”, “social security” experienced substantive contestation. The first semantic turn took place during the 1990s when the state resumed its commitment to social policy. Thereafter, “social security” underwent yet another semantic shift to “social governance” under the Xi-Li leadership. “Social security” has become part of the grandiose, statist project to promote the rise of the Chinese nation on the global stage. Given the unchecked predominance of the state in all societal domains, the very nature of “social security” remains contested—and its meaning transitory—in the Chinese context.

Who networks? – A meta-analysis of networking and personality

PurposeNetworking refers to goal-directed behaviors focused on building and cultivating informal relationships to obtain career-related resources. According to Gibson et al.'s (2014) model, personality traits represent prominent and important antecedents of networking. This study seeks to provide robust evidence on relationships between personality and networking by summarizing prior research using meta-analytical tools.Design/methodology/approachThe authors classify linking attributes between networking and personality into social, idea-related, task-related and affective behavioral domains and additionally include three compound traits that relate to several domains. They investigate two potential moderators: internal vs. external networking and prominent networking measures. Their comprehensive literature search identified 41 studies with 46 independent samples.FindingsThe authors find that social, idea-related and task-related traits have positive relationships with networking of medium effect size, whereas affective traits exhibit small but significantly positive effects. The compound trait of proactive personality appears to be the best predictor of networking. Moderator analyses indicate that there were hardly any differences concerning internal and external networking and also prominent measures.Originality/valueThe present study goes beyond narrative reviews contributing the first quantitative summary of these relationships. It identifies four behavioral domains that represent characteristics relevant to networking. The findings largely corroborate, but at times correct, narrative reviews on dispositional antecedents of networking. The authors highlight the importance of compound traits that have yet been overlooked by narrative reviews (e.g. self-monitoring).

Pengaruh Motivasi Belanja Hedonis, Gaya Hidup Berbelanja dan Promosi Penjualan terhadap Pembelian Impulsif pada Konsumen Shopee ID

This research was conducted on Shopee ID consumers (Studies in STIE Kertanegara Malang Students). The purpose of this research is to find out the influence of hedonic shopping motivation, shopping lifestyle and sales promotions on impulsive purchases on Shopee ID consumers. The method used is quantitative by collecting, presenting and analyzing data from Shoopee ID consumers using a questionnaire to respondents. Data analysis technique in this research is multiple linear regression to determine the effect simultaneously, partially and dominantly. Based on the results of the study, the influence of hedonic shopping motivation, shopping lifestyles and sales promotions on impulsive purchases on Shopee ID consumers was simultaneously significant (0.00). The influence of hedonic shopping motivation, shopping lifestyle and sales promotion on impulsive purchases on Shopee ID consumers is partially significant X1 (0.00), X2 (0.03) and X3 (0.03). Hedonic shopping motivation are influenced by indicators such as : adventure, social, idea. value and status.

Basic income: economy and psychology

Basic income is a social idea appealing to humanist philosophers and politicians. Numerous experiments on the introduction of the concept of basic income occurred in countries with varying degrees of economic development. Surveys are being conducted around the world on the need to introduce basic income. Dynamics of economic processes and social sentiment in individual countries require generalisation of modern factors influencing the possibility of practical implementation of the concept of basic income. This paper studies the economic and psychological factors for supporting the idea of basic income in terms of its practical implementation, analyses the interpretation of the UBI idea by various researchers and provides a characteristic of the modern vision of basic income. The arguments for and against the practical implementation of this idea with their structuring in the following directions are formed and considered: influence on the economy, change of social relations and possibility of practical realisation. The authors presentgeneralised results of the experiments on the introduction of basic income from the 1960s to the present day in South America, Africa, Europe, Asia, as well as the results of the poll and referendum on the introduction of basic income in Switzerland in 2016.

The political idea of wilayat al-faqih throughout history: An analysis of specific historical models of the idea from the Safavid period to the present day

Ever since the emergence of Islam in the Arabian Peninsula, the question of the relationship between religion and government, or more specifically, the issue of the relationship between representatives of religious thought and life with authorities has always been highly topical. The Prophet of Islam already formed the first Islamic rule in Medina, as a model of concretization of a new form of social life. His successors tried to preserve this model even after his death, even though they were not most successful in that. The institution of the caliphate was formed very quickly, which was not a bad idea, but in practice it proved to be a far cry from the initial ideals of Islam and the Prophet. First the Umayyad and then the Abbasid caliphates, and after them many other dynasties in various ruling forms such as sultanates and ilkhanates, ruled according to the traditional models of their ancestors, trying, at least formally, to approach some Islamic principles. In such circumstances, the special duty of representatives of Muslim thought, philosophers, lawyers, theologians and all others, was to clarify various practical models according to which Islamic dogma will appear in the clearest and most concrete form in the ruling structure and its ideological background. Thus, different models of relationships between representatives of religious thought and rulers appeared, and consequently, between religion and government itself. One of the most famous theories that explains this relationship was the theory of wilayat al-faqih, which advocates the idea that in the period after the Prophet and his true successors, it is necessary that Muslim jurists and thinkers, i.e. ulama, be included in power. The level of their participation in government can be maximum or minimum, and will vary depending on the political will of the governing structure dominant in society at a given moment. This theory became especially prominent in recent times when it was very extensively analysed and expressed by Ayatollah Ruhulah Khomeini, who even founded the structure of the newly formed Islamic Republic of Iran on its foundations. The truth is, however, that this theory has a very long history, more than a few hundred years old. In this paper, we will try to present some of the main models that this political and social idea has given rise to throughout history, and especially since the formation of the Safavid dynasty (16th century).

Metafora konsumpcji. Sposób opisu zmian kulturowych i społecznych w Ameryce lat 80. i 90. XX wieku w filmie Co gryzie Gilberta Grape’a Lassego Hallströma

The purpose of the paper is to present an image of American society presented in the movie What is eating Gilbert Grape by Lasse Hallström. It is the film that not only represents a consumer society, but promises the coming crises as a result of such social idea. This somewhat forgotten film is a penetrating analysis of consumer society. It points to the traps of the social and cultural model of consumption, which came to life after the Second World War an idea - a valve of security for Western societies, and which was to unload tensions and eliminate problems. The author of the movie uses food perfectly as a literal implementation of the next American dream about the ideal society and ideal citizens-consumers. Noting the risks and threats associated with it and anticipating the crisis of long-term implementation of the consumer society model.

Synergy of pluralism - an urban form in the modern housing environment

The present text aims to outline current contemporary formal trends in housing urban planning on the examples of characteristic realizations of recent decades. The paradigm of contemporary urbanism is the sustainable urban planning. The idea is usually interpreted in the spirit of the so-called compact city. This, however, allows for a variety of formal interpretations. A characteristic feature of contemporary urban planning is the lack of doctrinal formal assumptions. The formulation of general principles is avoided, and the proposed solutions are of individual nature. The form becomes a means of artistic expression and spatial articulation rather than a carrier of a social idea. It is also a tool for positioning the complex as a product in the market game. The study covers the problems of new phenemomena such as transformations of the urban block, functional hybrids and hybrids of nature and urbanity.

Przestrzeń pożydowska

The Post-Jewish SpaceThe paper offers a critical analysis of a prevalently used contemporary Polish design strategy of alteration and modification, practiced on the former Jewish districts in Poland. A majority of these districts’ urban substance consists of property once belonging to Polish Jews, and appropriated by non-Jewish Poles during the Holocaust and after 1945. Such property and its urban space are described in Polish language as a ‘post-Jewish’ ones (mienie pożydowskie).The article analyses two parallel cultural processes of contemporary adaptation of this urban space. First of these processes is focused on the concept of Jewish Space, a social idea proposed in 1999 by Diana Pinto. The Jewish Space, envisaged as a cultural and material space of an encounter between European Jews and non-Jews, in its Polish interpretation becomes free from any requirement of a Jewish presence. A social practice resulting from such interpretation differs radically from Pinto’s original idea.The second reviewed process concerns the physical construction of thus defined ‘space of encounter’. Its practice is analysed on an example of Oxygenator, an urban intervention by Joanna Rajkowska, installed in Warsaw in 2007. This work, one of first Polish attempts to create a physical space of encounter, despite of its altruistic principles could not fully go beyond the boundaries of the Polish discourse on the exclusivist ‘dialogue’. Consequently, a cultural vocabulary it allowed remains limited to meanings more likely to result with exclusion than with a possibility of participation. Przestrzeń pożydowskaArtykuł zawiera krytyczną analizę współczesnych strategii zmian oraz modyfikacji w pożydowskich dzielnicach w Polsce. Większość substancji miejskiej w tych rejonach składa się z nieruchomości wcześniej należących do polskich Żydów, a później przywłaszczonych przez Polaków nieżydowskiego pochodzenia podczas Holokaustu oraz po roku 1945. Tego typu nieruchomości nazywa się obecnie „mieniem pożydowskim”.Autor analizuje dwa równolegle działające procesy adaptacji tej przestrzeni miejskiej. Pierwszy z nich zasadza się na koncepcji „przestrzeni żydowskiej”, przedstawionej w 1999 roku przez Dianę Pinto. „Przestrzeń żydowska”, pierwotnie zdefiniowana jako kulturalne i materialne miejsce spotkań europejskich Żydów oraz ludności pochodzenia nieżydowskiego, w polskim kontekście nie wymaga realnej obecności Żydów. Co za tym idzie, praktyki społeczne wynikające z tej interpretacji idei „przestrzeni żydowskiej” daleko odbiegają od pierwotnego zamysłu Pinto.Drugi proces opisany w artykule dotyczy fizycznej realizacji tak zdefiniowanego „miejsca spotkań”. Analizowany jest on na przykładzie Dotleniacza – instalacji miejskiej z 2007 roku autorstwa Joanny Rajkowskiej. Praca Rajkowskiej była jedną z pierwszych prób stworzenia fizycznego miejsca spotkań w Polsce. Pomimo altruistycznych założeń, które legły u podstaw projektu, nie mógł on w pełni wyrwać się z okowów dyskursu na temat „dialogu” ekskluzywistycznego. Tak więc kulturowa interpretacja Dotleniacza została zawężona do znaczeń, których owocem będzie raczej wykluczenie, a nie możliwość uczestnictwa.