scholarly journals Paradigma Thomas Kuhn dan Relevansinya Terhadap Perkembangan Keilmuan Islam di Indonesia

2021 ◽  
Vol 13 (1) ◽  
pp. 46-60
Author(s):  
Taufik Rahman

Paradigm has an important in science. According to Kuhn, the paradigm is very influential on the steps and results of research. Because a paradigm is a pattern or framework of thinking adopted by scientists in conducting research. This article will explain Thomas Kuhn's paradigm and its relevance toward Islamic thought in Indonesia. This article is library research using a historical-philosophical approach. The historical-philosophical approach use to see the development of Islamic thought in Indonesia and analyze or find the relevance of Thomas Kuhn's paradigm concept toward the development of Islamic thought in Indonesia. The results show that the paradigm concept of Thomas Kuhn can be used in Islamic scholarship in Indonesia to produce Islamic thought that is relevant to current issues.

2019 ◽  
Vol 21 (1) ◽  
pp. 61
Author(s):  
Wendi Parwanto

Many researchers have studied the thought of Muhammad Bstationi Imran, but typologies of thought, specifically in the field of interpretation, has not been well documented. Based on these reasons, the authors are interested in exploring this theme further. This library research used descriptive-analysis model, historical-philosophical approach, genealogical theory and typology of Islamic thought. The study found that the thought of M. Bstationi Imran in the field of interpretation is largely influenced by the thoughts of Muhammad Rasyid Ridha, so his thoughts tend to be textual-literal in nature.Abstrak: Penelitian tentang Muhammad Basiuni Imran telah banyak diteliti oleh para peneliti, namun penelitian pada aspek tipologi pemikirannya, khususya dalam bidang tafsir, belum banyak dilakukan. Berdasakan alasan tersebut, maka penulis tertarik untuk mengkaji tema ini lebih jauh. Penelitian ini adalah penelitian kepustakaan dengan model deskriptifanalisis, dengan menggunakan pendekatan historis-folosofis dan dengan menggunakan teori genealogi serta tipologi pemikiran Islam. Kesimpulan dari penelitian ini adalah pemikiran M. Basiuni Imran dalam bidang tafsir sebagian besar dipengaruhi oleh pemikiran Muhammad Rasyid Ridha, sehingga pemikiran beliau cenderung bersifat tekstual-literal


2019 ◽  
Vol 5 (1) ◽  
pp. 8
Author(s):  
Fauzi Sumardi ◽  
Ridho Mubarak

<p><em>Juridical Review Of Work Agreements Made Orally</em></p><p><em><br /></em></p><p><em>A verbal work agreement is a work relationship that is made without the signing of a work agreement, a verbal work agreement is sufficient with a statement that is mutually agreed upon by both parties and should be witnessed by at least two witnesses. The purpose of this study was to find out how the legal strength of work agreements made verbally and how legal protection for workers whose employment relationships are based on verbal work agreements. The research method used is the library research method, namely by conducting research on various written reading sources, and the Field Research method, which is a juridical review of workers whose work relations are based on verbal work agreements. The purpose of this study is to find out the answers to the problems discussed. The results of the study indicate that the legal strength of the work agreement made orally is not specifically regulated in the Civil Code or in other laws and regulations so that the arrangement of oral agreements only follows the arrangement of work agreements in general</em></p>


2019 ◽  
Vol 1 (1) ◽  
pp. 1-16
Author(s):  
Absori Absori ◽  
Sigit Sapto Nugroho

Purpose of the study: This article aims to formulate (1) epistemology jurisprudence has the positivistic level, (2) jurisprudence epistemology has transcendental paradigm, and (3) epistemology of the development of prophetic jurisprudence. Methodology: This research uses library research by conducting research and data analysis and then they use it using knowledge, especially jurisprudence with transcendental values. Main Findings: The base of epistemological positivistic jurisprudence that is objective, empirical and rational which are supported by systematic, procedural and formal models result in its development has lost essential elements, namely spiritual values, so that modern society has a crisis in defining the meaning of life in the world. Applications of this study: The base of transcendental legal science understands people and their life in an intact form (holistic), not merely material nature but also their souls. The development of the prophetic law is intended as a guidance for human life to achieve happiness in the world and in the hereafter, because the prophetic law can not be fragmented between the physical body (formal) and transcendental values. Novelty/Originality of this study: The paradigm of the transcendental epistemology of legal science emphasizes in the integration approaches between sciences and values in various views


Author(s):  
Indah Nurrohmah ◽  
Fitri Wulandari

The concept of leadership is still developing from time to time. Leadership theory also continues to evolve to find the most effective form of leadership in organizational management. In the 1980s, transformative leadership was born and is often referred to as an effective leadership model. In its preparation, this leadership concept uses a leader-follower perspective. Transformative leadership is claimed to be the most effective leadership pattern, which can achieve the main goals. Using a descriptive qualitative approach with library research methods, and analyzed using the theory of "paradigm" by Thomas Kuhn. This research is basically to reveal: 1. What is the transformative leadership paradigm? 2. How is the application of transformative leadership in Madrasah Ibtidaiyah? This study aimed to analyze the transformative leadership paradigm using the theory of Thomas Kuhn and initiating the application of transformative leadership in Madrasah Ibtidaiyah and resulting in the following conclusions: 1. Transformative leadership paradigm in terms of exemplar aspects, subject matter, theory, and method. 2. Madrasah Ibtidaiyah, which uses a transformative leadership management paradigm, always develops idealized influence, inspirational motivation, intellectual stimulation, and individual consideration. Transformative leadership is very relevant to be applied in Madrasah Ibtidaiyah to create Effective and Excellent Madrasahs.


2021 ◽  
Vol 20 (2) ◽  
pp. 401-430
Author(s):  
Asep Setiawan

This article seeks to highlight and provide answers to the controversial opinions that have recently been frequently campaigned by some liberal Muslim figures that the Qur'an recognizes the existence and truth of previous scriptures such as the Bible. They use several verses in the Qur'an, 5:44, 46-47 and 66, to justify the above opinions supported by partial interpretation experts under their understanding and purpose. In this study, the author used the library research method, which is research-based on library studies. The approach used is descriptive-analytical, which describes existing data sources, then analyzed and interpreted using available data sources. The opinion of liberal Islamic thinkers that it is enough for the Jews to use the Torah in carrying out religious law, and the Christians that they simply follow the rules in the Bible, this is because their methodology in understanding the verse is wrong. They did not explain at all the abuses committed by Jews and Christians. Including their defiance of Allah's command and about the guidance of the coming of the Prophet Muhammad with his perfect and universal sharia, which they are obliged to follow and obey, which is the information contained in their holy book. In understanding the verses of the Qur'an, they do not use methodological steps that can be accounted for in the discipline of interpretation. Contextual schools are emphasized for several texts that are alleged to be anti-religious pluralism. While on the other hand, literal schools are applied to verses that support the notion of religious pluralism.   Artikel ini berupaya untuk mengetengahkan dan memberikan jawaban atas pendapat kontroversial yang belakangan ini sering dikampanyekan oleh beberapa tokoh muslim liberal bahwa al-Qur’an mengakui eksistensi dan kebenaran kitab suci sebelumnya seperti Bibel. Mereka menggunakan beberapa ayat dalam QS. Al-Ma’idah [5]: 44, 46-47, dan ayat ke-66 untuk menjustifikasi pendapat di atas didukung dengan menukil pendapat dari para ahli tafsir secara parsial sesuai dengan paham dan tujuan mereka. Pada penelitian ini, penulis menggunakan metode library research, yakni penelitian yang didasarkan pada studi pustaka. Adapun pendekatan yang digunakan adalah deskriptif-analitis, yaitu mendeskripsikan sumber data yang ada, kemudian dianalisis dan diinterpretasikan dengan menggunakan sumber data yang tersedia. Pendapat para pemikir Islam liberal bahwa kaum Yahudi cukup berhukum dengan Taurat begitu pula kaum Nasrani, yang katanya cukup berhukum dengan Injil atau Bibel, dikarenakan mereka cacat secara metodologis dalam memahami ayat tersebut. Mereka sama sekali tidak menerangkan tentang penyelewengan yang dilakukan orang-orang Yahudi dan Nasrani. Termasuk tentang pembangkangan mereka terhadap perintah Allah dan tentang petunjuk akan datangnya Nabi Muhammad saw. dengan syariatnya yang sempurna dan universal yang wajib diikuti dan ditaati oleh mereka, yang mana informasi tersebut terdapat di dalam kitab mereka. Dalam memahami ayat-ayat al-Quran, mereka tidak menggunakan ukuran metodologis yang dapat dipertanggungjawabkan secara disiplin ilmu tafsir. Mazhab kontekstual ditekankan untuk sejumlah teks yang diduga anti kemajemukan beragama. Sementara di sisi lain, mazhab literal diterapkan untuk ayat-ayat yang mendukung paham pluralism agama.


Author(s):  
Syafieh Syafieh

<span class="fontstyle0">This article aims to examine the Islamic reform project through the reconstruction of theology and thought carried out by Ḥassan Ḥanafī and Indonesian Muslim intellectuals. Ḥassan Ḥanafī considered the need to reconstruct classical theology, which is regarded as too abstract in describing theological terms and does not have a strong practical basis as a value for the action. In criticizing classical theology, Ḥassan Ḥanafī offers two theocentric theories, namely language analysis, and social reality analysis. Conducting library research that relies on written materials and analyzed with content analysis techniques, the present study shows that Ḥassan Ḥanafī’s theoanthropocentric theological ideas have intersections with the development of Islamic thought in Indonesia. This can be proven by the translation of Ḥassan Ḥanafī’s books and examining his thoughts in Indonesia. Apart from that, Ḥassan Ḥanafī’s thoughts find relevance in Indonesia because Indonesian Muslim scholars carry out similar reform projects.</span> <br /><br />


FIKRAH ◽  
2017 ◽  
Vol 5 (1) ◽  
pp. 125
Author(s):  
Muhamad Nurudin

This paper explores the tolerance in the modern era. Tolerance is an important component in building a plural society aiming at living together without being distinguished from each other. Conversely, the lack of tolerance has the potential to threaten the unity especially in the context of the nation, like Indonesia. The awareness of diversity in thinking and acting will add harmonious life and tolerance, such as the <em>Murji'ah</em> group. This research used qualitative methods that are library research by using Islamic literature as the main reference. Therefore, it can be said that the difference in the world of Islamic thought has long been developed. It is in line with the teachings offered by the <em>Murji'ah</em> group. Although in its development this group is divided into two major groups namely the moderates (<em>Mutawasith</em>) and extreme (Mutasaddid). Since the Murji'ah no longer grew as a dynamic stream, but turned into a passive group. Nevertheless, the original character remains visible that is a tolerant attitude.


2021 ◽  
Vol 17 (2) ◽  
pp. 229-256
Author(s):  
Ariani Barroroh Baried ◽  
Mulawarman Hannase

Abstract Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.


Humaniora ◽  
2014 ◽  
Vol 5 (2) ◽  
pp. 665
Author(s):  
Zainal Abidin

This article is motivated by the phenomenon exists today, that Muslims are no longer perform properly inclusive theology. Religion is expected to bring mercy to all the worlds mission no longer demonstrate their role appropriately. Today most Muslims understand Islam as a doctrinal teachings, exclusive, and opposite with local wisdom and culture of Indonesia. Nurcholish Madjid gives a different idea in understanding Islam. For him, Islam is a modern and inclusive teaching of the other religions and cultures, and countries. Madjid is famous for his ideas about the reform of Islamic thought. According to him, Islam should be involved in the struggles modernistic based on the richness of traditional Islamic thought that have been established, once placed in the context of Indonesian-ness. Methodologically this study uses hermeneutic approach, and methods that is used in the search data is library research. 


2020 ◽  
Vol 17 (2) ◽  
pp. 185-206
Author(s):  
Sukron Mamun ◽  
Ilyya Muhsin

This article discusses istinbāṭ (the way to absorb law from the main sources) of fiqh (Islamic law) by Tablighi students (santri) at Pesantren Temboro, Magetan, East Java in baḥth al-masā’il forum that is a forum for discussing Islamic law problems. The interesting thing of this study is Temboro Tablighi students as a traditionalist group known as the Islamic traditional community and the followers of Jamaah Tabligh. The questions are: What are the types of Islamic thought and the kinds of istinbāṭ used by Tablighi students? Is the istinbāṭ in the baḥth al-masā’il forum the same as that of other students of traditional Pesantrens in Indonesia or not? This article answers those research questions not only to analyze how Tablighi students apply the istinbāṭ model in their forum but also to analyze the baḥth al-masā’il products. This study is based on scoped library research i.e. the results of baḥth al-masā’il published in Tablighi students’ magazines during 2018, such as Al-Madinah, Al-Maktabah, Humairo, and Tranqil. One of the teachers involved in the forum is interviewed to clarify and get more detailed information. The results of the study show that the istinbāṭ method of Tablighi students, in general, is as same as other traditional students in other pesantrens which only apply qauliyyah method (using ulemas’ arguments written in classical books called Kitab Kuning). This study contributes significantly on how Tablighi santri of the Pesantren Temboro remain conserving a traditional scholarship knowledge (turats) with contextualization limitedly on some cases.Kajian ini mendiskusikan tentang istinbat hukum Islam atau fiqh dalam komunitas santri Tablighi di Pesantren Temboro, Magetan Jawa Timur dalam forum bahthul masail, forum yang mengkaji persoalan-persoalan hukum Islam. Hal yang menarik dari kajian ini adalah tradisionalisme santri Tablighi di Temboro yang dikenal sebagai komunitas santri salaf dan penganut Jamaah Tabligh. Pertanyaan adalah bagaimana model pemikiran hukum dan seperti apa metode istinbat yang mereka gunakan? Apakah metode istinbat hukum dalam forum bahtsul masail santri Tablighi sama dengan santri pesantren tradisional lainnya ataukah berbeda? Artikel ini menjawab pertanyaan tersebut bukan hanya untuk menganalisa bagaimana santri mengaplilasikan model istinbat hukum dalam forum bahthul masail, tetapi juga menganalisa produk-produk bahthul masail tersebut. Artikel ini didasarkan pada kajian kepustakaan terbatas, yakni hasil-hasil bahtsul masail yang dimuat dalam majalah santri-satri Temboro dalam kurun waktu tahun 2018, seperti Majalah Al-Madinah, Al-Maktabah, Humairo, and Tranqil. Salah satu ustadz yang terlibat dalam forum tersebut diwawancara untuk mendapatkan informasi yang lebih detail. Hasilnya, metode istinbat hukum santri Tablighi Pesantren Temboro secara umum sama dengan santri pesantren tradisional lainnya dan terbatas pada aplikasi metode qauliyyah (menggunakan pendapat para ulama yang terdapat dalam kitab klasik yang dikenal dengan kitab kuning). Kajian ini berkontribusi secara signifikan terhadap bagaimana santri Tabligh di Pesantren Temboro teguh melestarikan keilmuan tradisional (turats) dengan kontekstualisasi yang terbatas pada beberapa kasus.


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