DAKWAH DAN ISLAM FUNDAMENTALIS

The term fundamentalism was initially used only to refer to Catholics who rejected modernity and maintained the teachings of religious orthodoxy. However, at present, the term is also used for adherents of other religions which have similarities so there are also Islamic, Hindu and Buddhist fundamentalism. Over time, the use of the term fundamentalism raises certain images, such as extremism, fanaticism, or even terrorism in maintaining religious beliefs. The Islamic fundamentalist movement in Indonesia is more influenced by domestic and foreign social-political instability, from the Dutch colonial era until the end of the Suharto government. The era of reform, freedom of opinion and groups, is a moment for fundamentalists to voice their opinions, offer solutions to overcome the multidimensional crisis that occurred in Indonesia. Therefore, the propaganda of wisdom, advice, and dialogue must continue to be established with the fundamental groups of Islam to straighten out some of them have come out of the rules of Amar makruf nahimungkar. Advice and dialogue must continue to be made for them to improve the shortcomings

DAKWAH KENABIAN DAN KONSTRUKSI MASYARAKAT KHAYALAN

The Prophet's missionary journey as an arena for building a humanitarian system that is mutually acceptable and recognizes the values ​​of human equality in the social system is still a deviation, even though life must embrace one another, accept unconditionally and respect human values. Acceptance of fellow humans seems to have become a deviation and even becomes collective amnesia in social life. This collective amnesia is present in human life without realizing that we live in it so that acceptance in the name of the man as a form of hablumminannas is like the construction of a mere imaginary society. The construction of imaginary societies has occurred in Medina as a social institution on the journey of prophetic preaching. Such things occur as a process of living systems; a process of establishing his identity as a social system in building the ideal society that has ever existed on this earth. The Madinah community is a society based on a collective agreement stated in a charter, commonly known as the charter of Medina. Relations between groups are built based on the breath of acceptance among others, because of the awareness of the similarity of the nature and dignity of human beings. Why Medina is referred to as a normal social system identity, not because of the intersubjectivity; acceptability of humans and humans built from all components of the social system is always in communication and mutual action.

KOMUNIKASI ISLAM DAN PERUBAHAN SOSIAL

Social change is a social process experienced by members of society and all elements of culture and social systems, where all levels of people's lives are voluntary or influenced by external elements by abandoning the patterns of life, culture, and social systems long after adjust or use new patterns of life, culture, and social systems. With the existence of social change, of course, Islamic communication has challenges that must be passed and decomposed holistically, by finding and finding alternative solutions for the effectiveness and accuracy of contemporary Islamic communication. Among the concrete problems in the behaviour of social change, for example, modern society today abandons traditional values, has a hedonistic lifestyle and acts spree and so on. Therefore, Islamic communication must lead to handling real problems. This means that Islamic communication activities are efforts to solve or solve the problems of the life of the people and society in the socio-cultural, economic and political fields within the framework of modern society. The form of Islamic communication can be done formally in the activities of individuals in academia, social education institutions and da'wah institutions, and can also be done non-formally by individuals in the social life of the community.

STRATEGI PENINGKATAN IN PUT DAN MUTU LULUSAN FAKULTAS DAKWAH DAN ILMU KOMUNIKASI UIN MATARAM

Improving the quality of inputs and graduates of Higher Education is a basic program based on the program through an integrated approach starting from input-process, the output out to come out. The PMI Department is one of the majors at FDIK, Mataram UIN which continues to improve even though since its opening in 2007 until 2017 from the inside side it still experiences a less encouraging trend. Therefore, through this research, we want to find the image of the community towards its existence, the direction of the policy and the strategy of increasing the graduates' input. This study uses survey research, where researchers try to find people's perceptions through closed questions. The method of collecting data through questionnaires, and coupled with interviews, observation and documentation. While data analysis uses an interactive model analysis through data collection, data reduction and verification or conclusion. The credibility of data is through an extension of the time of research and triangulation. The results of the study found that a) the perception or image of the community about the existence of the FDI PMI Department Mataram UIN is still formalist and normative meaning that it only sees things that are not substantive, b) Policy directions through two models, namely the direction of academic and sociological policies, and c ) improvement strategies through internal academic reinforcement and external reinforcement (partnership).

POSISI DAN PERAN MEDIA DALAM KEHIDUPAN MASYARAKAT

Mass media has an important position in people's lives, so mass media is placed as mass communication which acts as a communicator and agent of change, being a pioneer of change in the public environment that can influence audiences through messages such as information, entertainment, education and other messages and accessible to the public at large. As a form of the importance of media can be seen from the influence felt by the public, starting from the cognitive, effective, to conative aspects of the mass media and the negative-positive impact of social media. Even though the position and role of the media are very important, the community must also be careful with media remember that the nature of the media is so flexible. Negative values ​​of the role of the media in Indonesia can occur either from the mass media or social media, so there needs to be attention from each party, both from the media manager to the community itself. The participation of several parties in paying attention to the media is expected to filter out negative things that might occur.

PERAN TEORI DALAM STUDI KOMUNIKASI

Communication-based on theory is very important, role theory helps get understanding and organize experiences. In theory, there are positions that play an important role in extracting information so that interpretations, judgments, and statements can be carried out easily. In addition, to reveal one's assumptions and characteristics, symbols and others cannot rely on a single perception, but must give rise to categories in a particular field that are determined by diverse space, time and types of scientific communication, including the theory of political communication , theory of interpersonal communication, intrapersonal communication theory, cultural communication theory, mass communication theory, and other theories of communication. The union between theory and communication must be in detail because in communication it is never separated from symptoms, phenomena, interactions and others that require interpretation. Thus the presence of theory in the realm of communication studies provides new colours and broader knowledge of the science of communication itself.

SOCIAL AS SACRED DALAM PERSPEKTIF EMILE DURKHEM

Society is a reality that is independent of individuals. The reality then forms the value of binding norms for each individual. From the results of the relationship or interaction that gave birth to the binding norm value, the community as an entity will gradually form a belief system or they believe in something that is not good. So, in fact, religion and society have a very close relationship, a living and developing religion and the reality of its adherents. While society naturally believes in a "sacred" concept which they consider to have supernatural powers. There are religions in his study, explaining that religion has a central position in primitive societies, its reality even though the "secret" nature is represented by different totems, but its essence has the same meaning

RELASI KREDIBILITAS DA’I DAN KEBUTUHAN MAD’U DALAM MENCAPAI TUJUAN DAKWAH

Da'wah orientation is not centered on the interests of da'I, but the need of mad'u. Mad'u has diverse expectations of da'i ranging from the selection of da'wah methods, material submitted and media used. It thus requires da'i to have internal and external provisions. Internal provision can be the ability to communicate, self-control, and knowledge. The external provision refers to the ability of da'i to read the psychological condition of mad'u and the environment of da'wah. Thus, da'i can determine a wise, empathetic, sympathetic and humanist approach of da'wah. In the principle of communication is known by the rules of dependency relationship. On the one hand da'i has the right to speak and on the other hand mad'u has the right to hear. The right to talk da'i must be accompanied by the obligation to listen to mad'u and the right to hear mad'u should be accompanied by the appreciation of the message of da'i preaching. This study will explore relation credibility of da’i and mad’u needs into reach goal of dakwa descriptive with the "tools" analysis of Jude Burgoon Theory.

DAKWAH DAN FENOMENA KEKERASAN DALAM RUMAH TANGGA

The behavior of domestic violence is a tendency of behavior that is not in accordance with human nature and not in accordance with Islamic teachings. The causes of domestic violence can be classified into two factors, internal and external factors. Internal factors concerning the personality of the perpetrators of violence that makes it very easy to commit violence when faced with situations that cause anger or frustration. External factors are factors outside the abuser's self. For example economic difficulties, infidelity husband or wife, child and so forth. To minimize cases of domestic violence, the da'wah perpetrators promoted counselling of community-based da'wah, for example by promoting education on human rights and women's empowerment, and to socialize gender equality. Equally important is to build a mosque-based community economy and empower the work ethic of Muslims. This can be done through majlis taklim or other studies. Other efforts that can be done are preventive, educative, curative and rehabilitative

MODEL KOMUNIKASI INTERNASIONAL PERJANJIAN HUDAIBIYAH SEBAGAI METODE DAKWAH ERA MASYARAKAT EKONOMI ASEAN (MEA)

The discourse of the da’wah method in the framework of Southeast Asian regionalism is a matter purely in contact with the reasoning of mad'u life, the fulfilment of the essential elements of life (zimam al-hayah). Context restores the idea of Muslims passing into the era of the ASEAN Economic Community (MEA) which began to be applied gradually since 2015 with the motto of one vision, one identity and one community, becoming the embryo of the construction of Hudaibiyah international communication model for the first time. The main idea of the construction of the international communication model of this Hudaibiyah Treaty which is a representation of the necessity of syumuliyyat al-Islam is wus'ah maidan al-da'wah (an expanding dakwah field). The construction of the international communication model The Hudaibiyah Treaty is very relevant to be put forward as the primary tool in formulating the method of da'wa era of the MEA