FENOMENA KEKUASAAN POLITIK DAN EKSISTENSI GENDER DALAM PERKEMBANGAN PENDIDIKAN

The link between education and politics is understood by the community in two ways. First there are community groups who say that education is education and politics is political or between the two is separate. Secondly there are groups of people who argue that the two are interrelated. in a narrow sense, it needs to be remembered that politics in the narrow sense is interpreted as part of society as a politics of national life in which there is competition between certain groups or groups to fight for a desired position or position by justifying any means. Politics in education actually exists, an example; a vocational school principal who decides the policy of apprenticeship patterns for his students, whether that decision cannot be considered a political decision. Another example is the regulations concerning education that the government decides in the form of policies or guidelines are actually political decisions as well

INTERPRETASI HADIST TENTANG PERANAN WANITA DALAM DINAMIKA SOSIAL

Today, Indonesia is experiencing a crisis in a number of fields. In addition to experiencing the economic crisis, Indonesia is also being hit by a moral, mental and spiritual crisis. Most of the objects which at the same time cause the crisis are women. Starting from pornography cases, showing off bodies, erotic dances, and many more being the main target and the bait is women. Women can be used as resources to improve society. Women can also be a means to destroy and destroy society.Throughout history, women have struggled to get their rights. However, now they are back in colonialism, namely in the form of modernoccupation. Women consider themselves independent when they can show off their beautiful bodies to be enjoyed by masculine men. Women now have forgotten the nature of themselves, they tend to accentuate their facial beauty and beauty without noticing the beauty of their character.

PERKEMBANGAN PEMIKIRAN DAN PERGERAKAN WANITA DALAM PANDANGAN FEMINIS MUSLIM

Islam is the religion of rahmatan lil-‘alamin which carries the main mission to realize the benefits and justice for humanity and all beings in the world. Islam provides rules that are fair to humans, especially for men and women, so that everyone benefits from the rules. With two main sources, the Qur'an and the Sunnah, Islam places men and women fairly and equally, even though there are different rules for both. However, the ulama's interpretation of the Qur'an and Sunnah based on culture led to the emergence of the determination (fiqh) of the women lost from the mission carried out by two sources. The emergence of feminist Muslim leaders with ideas of gender equality has a significant effect on the Muslim community to realize the injustices of men and women over the years, especially in Islam, and try to return to justice and gender equality.

KONTEKSTUALISASI DAN HARMONISASI KESETARAAN GENDER DALAM REALITAS SOSIAL

The issue of men and women is very interesting when connected with Islamic discourse, which is indeed one component in various social, cultural and even political changes. Various efforts have been made to develop these issues starting from the deconstruction of the Islamic treasure to its reconstruction efforts. One of the subjects of study is the problem of male and female relations. In the context of these relations, men are always perceived as having a public role area and women are considered as the rulers and determinants of domestic roles. Therefore, both are assumed to have different areas of self-actualization.This cultural barrier, according to feminists, is a cultural and cultural heritage both from primitive society, agrarian society, and modern society. On the other hand a lot of understanding of the text was found to strengthen and even contribute to perpetuating the construction of the culture, which notes that the texts were derived from patriarchal Arabic culture, so that the interpretation is always gender-biased. Whereas in different approaches there are many texts which actually support the equality of relations between men and women.

DAMPAK GEMPA BUMI LOMBOK TERHADAP KONDISI SOSIAL EKONOMI MASYARAKAT DI DESA KEKAIT KECAMATAN GUNUNG SARI KABUPATEN LOMBOK BARAT

This study aims to determine the impact or effect of the Lombok 2018 earthquake on the socio-economic life of the community in Kekait Village, Gunung Sari District, West Lombok Regency and find out the efforts made by the community in Kekait Village, Gunung Sari District, West Lombok Regency to rise from adversity due to the Lombok earthquake 2018 that happened. This study included research using a qualitative descriptive approach with a double embedded case study strategy. Data is taken from primary and secondary data. While the data sources in this study are informants or informants, events and activities as well as documents and archives. Test data validity is done by using data or source triangulation techniques and method triangulation. Data analysis uses interactive data analysis techniques with stages, namely: data collection, data reduction, data presentation, drawing conclusions and verification. The results of the study show that the impact of the earthquake on the Kekait Village community has had a tremendous impact on their lives. The August 5 2018 earthquake has a serious impact, especially the economic paralysis which results in every citizen living in an "invalid capital" situation or living without income at all, which applies to at least three community groups including entrepreneurship, farmers, and laborers. While other impacts of social activities such as social gathering, mutual cooperation, tahlilan and ruwahan in the research area had been halted after the earthquake because there was no room to carry out these activities. Social activities will begin to be implemented again after the reconstruction process is complete. There are three strategies that are carried out by the kepuh community. The link in the effort to rise from the economic downturn includes: First, psychological efforts. Second, religious efforts. Third economic effort

POTRET IDEOLOGI PEMIKIRAN M SAID ASHMAWI TENTANG AYAT AHKAM DENGAN METODE KONTEKSTUAL

The term syarî’ah and several other terms that have the same root words in the Qur’an. He concluded that syarî’ah means tariq (road), sabil (path, method), and manhaj (method). Therefore, syarî’ah can be interpreted as a way or method of Allah or Islam. In this sense also includes the rules of law revealed in the Qur’an, then the rules contained in Hadith (verbal tradition), and then tafsir, opinion-opinions, and ijtihâd (personal opinion), fatwâ (religious opinion ulamâ, and judges’ decisions. In short, it encompasses all that complements and explains these fundamental rules for establishing Islamic jurisprudence (fiqh) as formed in history. Thus, in the Qur’an, it does not mean law (qânûn) or legislation (tashrf ), so that the issue of applying Islamic syarî’ah is nothing but a mere human invention

KRITIK TERHADAP TEORI ḤUDŪD MUHAMMAD SYAHRUŔ DAN IMPLEMENTASINYA DALAM AYAT- AYAT HUDŪD

The existence of the ḥudūd theory is due to the thoughtlessness of the ummah which is marked by the dependence of all legal problems on their priests. What was conveyed by the previous ulamas still held firm without trying to conduct a review, whether his opinion was still relevant to current conditions. This is what causes Islamic law can not develop as the times progress. Therefore Muhammad Syahrūr abolished the ability of previous scholars to think by offering the concept of ḥudūd (boundary theory). For Syahŕ ther law must be Ş instead of li kulli zamān wa then (the law must be applicable in every time and place

FENOMENA KEKUASAAN POLITIK DAN EKSISTENSI GENDER DALAM PERKEMBANGAN PENDIDIKAN

The link between education and politics is understood by the community in two ways. First there are community groups who say that education is education and politics is political or between the two is separate. Secondly there are groups of people who argue that the two are interrelated. in a narrow sense, it needs to be remembered that politics in the narrow sense is interpreted as part of society as a politics of national life in which there is competition between certain groups or groups to fight for a desired position or position by justifying any means. Politics in education actually exists, an example; a vocational school principal who decides the policy of apprenticeship patterns for his students, whether that decision cannot be considered a political decision. Another example is the regulations concerning education that the government decides in the form of policies or guidelines are actually political decisions as well

PASANG SURUT PERPOLITIKAN ISLAM DALAM KANCAH SEJARAH

This paper discusses the ups and downs of Islamic politics in the historical arena, the politics referred to in this paper is photographing the history of politics at the time of the Caliph or Companions and politics in the history of Islam. Political Islam is often seen as a combination of "religion and politics". The relationship between politics and religion is interrelated and inseparable, although technically and practically the relationship is distinguished, religion is the authority of Shahibu as-Shari'ah, while politics is public / human authority. But these two things go hand in hand just as the Islamic religion developed as a religious and political movement which in turn merged with the "public" state and society. The belief of a Muslim who considers that Islam is something that concerns the faith and politics and is rooted in the holy book of Islam "al-Qur'an" and the hadith of the Prophet, so that Muslims believe that this has been reflected in the teachings of Islam, its history, and political development.

TAFSIR KHAWARIJ DALAM PERSFEKTIF PERPOLITIKAN ISLAM

Khawarij is part of the followers of Ali ibn Abi Talib who then revolted to Ali, at the same time this group was born and born also of opinion and their interpretation of the verses of the Qur'an. Kharijites have started their periods at a glorious reign of the Umayyad Daula, their interpretation of some Qur'anic verses are very frontal, they interpret the verses of the Qur'an without contemplation of a harmonious and balanced with a clear vision. Fanatical, tough attitude, the spirit that lights up, encourage them to express their attitude injustice to the public in interpreting the verses of the Qur'an